Academic literature on the topic 'Wonder Books'

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Journal articles on the topic "Wonder Books"

1

Terrusi, Marcella. "Silent Books. Wonder, Silence and Other Metamorphosis in Wordless Picture Books." Proceedings 1, no. 9 (2018): 879. http://dx.doi.org/10.3390/proceedings1090879.

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2

Guarisco, Martha S., Celine Brooks, and Louise M. Freeman. "Reading Books and Reading Minds: Differential Effects of Wonder and The Crossover on Empathy and Theory of Mind." Study and Scrutiny: Research on Young Adult Literature 2, no. 2 (2017): 24–54. http://dx.doi.org/10.15763/issn.2376-5275.2017.3.1.24-54.

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We tested sixth graders for empathy and theory of mind before and after an academic unit on either Wonder or The Crossover. Wonder was associated with improved perspective-taking; students who read The Crossover increased in concern for others. Faux pas detection increased in both genders with Wonder, and in girls with The Crossover. Students who read The Crossover in print showed improved understanding of facial expressions, while students who used iPads declined. Young adult fiction is associated with improved social cognitive skills, but effects depend on gender and reading format, as well
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3

Walravens, Hartmut. "Schilling von Canstadt and His Correspondence with Julius Klaproth in the IOM." Written Monuments of the Orient 5, no. 2 (2019): 105–43. http://dx.doi.org/10.17816/wmo25895-.

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The paper documents the relationship between the inventor printer and collector of Oriental books Schilling von Canstadt and the Orientalist Julius Klaproth by means of their extant correspondence. Both travelled to the Russian-Mongolian border and acquired books, both were connected with the Academy of Sciences in St. Petersburg and Paris, the centre of Oriental Studies. Klaproths focus were the history and geography of East and Central Asia, Schillings book collecting and quality printing. Small wonder they got in close contact Schilling profited from Klaproths Orientalist expertise, Klaprot
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4

Zuckert, Catherine H. "Is There a “Straussian” Plato?" Review of Politics 74, no. 1 (2012): 109–26. http://dx.doi.org/10.1017/s0034670512000241.

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The four books reviewed here illustrate the pervasive influence of Leo Strauss on contemporary studies of Plato. However, although the authors all acknowledge their debt to Strauss, they produce remarkably different views of Plato. Reading these books in conjunction with one another cannot help but make one wonder whether there is any longer, if there ever was, a “Straussian” sect or school.
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5

BAGHDASARYAN, Lilith, Armenuhi AVAGYAN, and Karine SARGSYAN. "Changing Stereotypes With Regard to Special Needs Through Children’s Literature." wisdom 2, no. 7 (2016): 156. http://dx.doi.org/10.24234/wisdom.v2i7.150.

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We had the idea of this research, when we learned, that the children’s book about special needs: R.J. Palacio “Wonder” was translated into Armenian for the first time.
 Books on this topic have not been written yet by Armenian authors. The point is that during Soviet years the working assumption was that all the people were “like each other”, perfect, beautiful, without problems, without disorders; all those, who did not meet those criteria (who had visual, auditory, physical, mental, even speech and communication limitations), grew up and spent their lives in special boarding institution
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6

CAMPORESI, SILVIA, and PAOLO MAUGERI. "Genetic Enhancement in Sports: The Role of Reason and Private Rationalities in the Public Arena." Cambridge Quarterly of Healthcare Ethics 20, no. 2 (2011): 248–57. http://dx.doi.org/10.1017/s0963180110000897.

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Reviews of philosophical books run the risk of being either excessively and unconstructively critical or superficially praiseworthy. To avoid both these risks, we test the approach outlined by Häyry in his book Rationality and the Genetic Challenge: Making People Better? by applying it to an eighth genetic challenge, namely, a variation of the genetic enhancement challenge discussed by Häyry as it applies to sports. We assess whether genetic enhancement in sports should be conceived as an eighth wonder or an eighth cardinal sin that stems from the interaction between genetics and society, ques
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7

Kiser, Barbara. "Unending expansion, the wonder of beetles and YouTube from the inside: Books in brief." Nature 553, no. 7689 (2018): 403. http://dx.doi.org/10.1038/d41586-018-00895-9.

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8

Scherrer, Camille, Julien Pilet, Vincent Lepetit, and Pascal Fua. "Souvenirs du monde des montagnes." Leonardo 42, no. 4 (2009): 350–55. http://dx.doi.org/10.1162/leon.2009.42.4.350.

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This paper describes a particular book called Souvenirs du monde des montagnes, which draws its iconography from the history of a Swiss mountain family from 1910 to 1930. By simply dipping into the first few pages, the reader will be lost between real and virtual universes, wonder about the evolution of the images' meanings, and question an object's true content. This setup, developed using state-of-the-art computer vision technology, offers unprecedented freedom: we can make technological references disappear to place the user in fruitful turmoil between visible and hidden meanings. The shado
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9

Gaston, Lloyd. "Comptes rendus / Review of books: Surpassing Wonder: The Invention of the Bible and the Talmuds." Studies in Religion/Sciences Religieuses 31, no. 1 (2002): 109–10. http://dx.doi.org/10.1177/000842980203100110.

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10

Lemon, Rebecca. "Scholarly Addiction:Doctor Faustusand the Drama of Devotion." Renaissance Quarterly 69, no. 3 (2016): 865–98. http://dx.doi.org/10.1086/689036.

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AbstractWhenThe English Faust Bookdescribes Faustus as addicted to study and Marlowe’sDoctor Faustusdepicts necromantic books as “ravishing,” these texts draw on classical and Renaissance notions of laudable addiction. Following its Latin origin in contract law,addictionappears in sixteenth-century writings as service, dedication, and devotion. Tracing invocations of addiction from Cicero to Perkins, this essay explores the influence of Calvin and Calvinist-minded Cambridge divines throughDoctor Faustus’spreoccupation with the challenge of addicted commitment. If Calvinists praise committed de
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