Dissertations / Theses on the topic 'Wood-engraving'

This project involved a series of linoleum, woodcut, and intaglio prints whose subject matter was derived from my imagination. The inspiration for this work is the ocean and the myriad life forms found there. I perused books on the ocean and created characters from these images. These prints also have a psychological edge and emotional aspect reflecting the state of mind I was in when 1 created them. Putting these ideas together in the intaglio prints as well as using different techniques was the challenge in making this work. My goal was also to explore linoleum and woodcut prints where I used multiple blocks and/or rolled more than one color on a block to achieve a multitude of hues for one image. I found this complex way of making images exciting and feel that the works created have been successfully resolved.
Department of Art

The work is a reflection of my opinions and criticism of society and the world as I see it. The absurd behavior of individuals in my environment provided the basis for my research. The seven woodcut prints that were completed, attempted to examine universal and personally significant themes.I utilized visual techniques to convey personal feelings and ideas about relationships with other people. Technical as well as conceptual abilities were drawn upon to produce a series of prints that depicted specific experiences I have had in life.
Department of Art

The creative project, which focused in painting and print making was the conclusion of my graduate program in studio art. I executed eleven oil paintings and eleven woodblock prints which demonstrated my development as a twodimensional artist.Although oil painting is the primary medium that I worked in for this project, I expanded my visual vocabulary to include woodblock printing. These paintings and prints were exhibited at the University Theater Gallery on Ball State University's campus in April of 1992.Painting is a vehicle to express my ideas to others. It is also a vehicle for my personal discovery' Being Japanese (Eastern) living in America (Western) has created a cultural duality in my life, which is the main focus of this creative project. The emotional content of each piece is expressed through visual metaphors.This project involves the exploration of the female figure as a self-portrait, rendered in an environment that visually represents my emotional state of mind. It is a visual diary which started out with the creation of small black and white woodblock prints. I created the images of the four seasons with a female figure surrounded by decorative patterns. This idea expanded as I worked on the oil paintings, which are larger in format (human scale). My intention was to provide a stimulus for emotional response while gaining a greater understanding of how colors, shapes, and other elements operate expressively. For example, in most of the images I intentionally positioned the figure so that the face is turned away from the viewer and not portrayed. This allowed the viewers to project their own feelings onto the work.Along with the creation of the paintings and the prints, I researched past and contemporary artists who shared my ideas and concerns. These artists include the post impressionists--Van Gogh and Paul Gauguin; the Nabis--Pierre Bonnard and Edouard Vuillard; the Fauves--primarily Matisse; German Expressionists; and a contemporary English artist, Howard Hodgkin.
Department of Art

This thesis presents a close comparison of Augustus Charles Pugin's illustrations for Paris and its Environs and Gustave Doré's illustrations for London: A Pilgrimage. This comparison will reveal what is distinctive about each publication. To achieve this, the thesis begins with a consideration of how these illustrated books fit into the oeuvres of the artists and writers involved, and how the works were subsequently received. The thesis then seeks to discover the ways the books adhere to the picturesque and Realist aesthetic modes. A comparison of the representation of social and political issues within the publications reveals how the city is either celebrated or critiqued in them. This is extended by a comparison with other English views of Paris and French views of London. The thesis concludes with the suggestion that the works under consideration are akin to illustrated guidebooks and novels. The illustrations themselves form the primary evidence for this comparison, supplemented by the accompanying written texts and other sources - including contemporary periodicals and biographical material. Paris and its Environs is a significant work within Pugin's oeuvre and shows how he created a view of Paris which would appeal to the tastes and aspirations of his readers. With London: A Pilgrimage, Doré created a view of London which would entertain his English audience but challenge them at the same time.

Axios é a seqüência de xilogravuras produzidas em suporte de mdf com uma única goiva em V que pretende ampliar a reflexão a respeito do corpo humano como temática expressiva, incluindo imagens gravadas e a reflexão teórica a respeito desse processo e a criação do sentido, reconstruindo parte daquilo que o artista precisa dizer a si mesmo para iniciar a aventura de manifestações poéticas por intermédio do diálogo entre a gravura e o observante.
Axios is a sequence of xylographs produced on mdf support with only one V-form gouge; through which we mean to expand the reflection about the human body as an expressive theme, and which includes engraved images and theoretical reflection concerning this process as well as the creation of meaning process; reconstructing, through the dialogue between the engraving and the observer, part of that which the artist needs to say to himself to begin the adventure of poetic manifestation.

The vibrant school of printmaking which emerged and flourished in New Zealand between 1900 and 1950 forms the subject of this thesis. It examines the attitudes of the printmakers, many of whom regarded the print as the most democratic of art forms and one that should reflect the realities of everyday life. Their subject matter, contemporary city scenes, people at work and leisure, local landscapes, Maori and indigenous flora and fauna, is analysed and revealed as anticipating by over a decade that of regionalist painters. They are also identified as the first New Zealand artists to draw attention to social and environmental issues. Trained under the British South Kensington art education system, New Zealand printmakers placed great importance on craftsmanship. Although some worked in a realist style others experimented with abstraction and surrealism, placing them among the forefront of New Zealand artists receptive to modern art. Expatriate New Zealand printmakers played significant roles in three major printmaking movements abroad, the Artists' International Alliance, Atelier 17 and the Claude Flight Linocut Movement. The thesis redresses the failure of existing histories of New Zealand art to recognise the existence of a major twentieth-century art movement. It identifies the main factors contributing to the low status of printmaking in New Zealand. Commercial artists rather than those with a fine arts background led the Quoin Club, which initiated a New Zealand school of printmaking in 1916; Gordon Tovey's overthrow of the South Kensington system in 1945 devalued the craftsmanship so important to printmakers; and the rise of modernism, which gave priority to formal values and abstraction, further exacerbated institutional indifference to the print. The adoption of Maori imagery by printmakers resulted in recent art historians retrospectively accusing them of cultural appropriation. Even the few printmakers who attained some recognition were criticised for their involvement in textile and bookplate design and book-illustration. Key artists discussed in the thesis include James Boswell, Stephen Champ, Frederick Coventry, Rona Dyer, Arnold Goodwin, Thomas Gulliver, Trevor Lloyd, Stewart Maclennan, Gilbert Meadows, John L. Moore, E. Mervyn Taylor, Arthur Thompson, Herbert Tornquist, Frank Weitzel, Hilda Wiseman, George Woods, John Buckland Wright and Adele Younghusband. Details of the approximately 3,000 prints created during this period are recorded in a database, and summarised in the Printmakers' Survey included in Volume Two. In addition reproductions of 156 prints are illustrated and documented; while a further 43 prints are reproduced within the text of Volume One.

E. Mervyn Taylor (1906-1964) was a pakeha artist whose prints drew influence from Maori culture and motif. He was one of a small number of artists who developed interest in Maori culture during the 1940s and 1950s. He expanded interest into detailed study of Maori culture, and interaction with Maori, and produced a significant body of prints on this subject during his career. Taylor's prints were acclaimed during his lifetime, but in the decades after his death, his reputation faded to the extent that he became relatively obscure. This persisted until the late 1980s, when art historical reassessment of his work began. This thesis forms a part of this continued re-evaluation. It focuses on Taylor's prints on Maori subjects, an area not sufficiently scrutinised in an academic context. It aims to reach deeper understanding of his prints through historical analysis of the factors that influenced him to choose Maori, and their culture as subjects for his artwork. The thesis also examines why Taylor's reputation was so emphatically based on his New Zealand heritage, as well as the quality of his craftsmanship, his beliefs about which formed the foundation of his philosophy. Nationalist and regionalist notions also figured in his aesthetic ideals. His prints are also placed in relation to the modern debate over cultural appropriation in art. Greater recognition and understanding of Taylor's oeuvre may be achieved by establishing why he chose Maori subjects, and what specific features they contributed to the character of his work.

El taoísmo ocupa un lugar de primer orden en el pensamiento chino. Su huella es perceptible en todos los niveles de la cultura y ha influido de forma decisiva en los demás sistemas de pensamiento filosófico. Junto con el confucionismo, el budismo y las manifestaciones más importantes de la creación humana -el arte y la literatura y la ciencia- han moldeado la esencia de la cultura china. Esta reflexión ha sido precisamente lo que ha originado el análisis básico de este texto, el autor cree que la esencia de la pintura china debe buscarse dentro de la filosofía tradicional: la pintura es una miniatura de la filosofía. La pintura y las demás manifestaciones de la creación humana están estrechamente unidas, tienen su relación macroscópica y su estructura microscópica. Llamamos relación macroscópica a la relación en todos los sentidos de la pintura con las otras artes, la ciencia y la cultura. Este tipo de relación, en sentido estricto, significa que la pintura como arte tiene una relación con la literatura, la música, la caligrafía, el grabado, la arquitectura etc. y en sentido amplio, que la pintura es una de las categorías representativas de la cultura humana y de la relación entre las personas y la Naturaleza. En cuanto a la estructura microscópica, es la relación entre lo tangible y lo invisible, entre lo concreto y lo abstracto de la pintura. Entre estos elementos, los menores, como los instrumentos de trabajo y la ejecución técnica, y los mayores, como la percepción del pensamiento y la obra, existe una relación intensa y orgánica. La relación más trascendental del aspecto macroscópico es la relación entre la pintura, las personas y la Naturaleza. La Naturaleza crea a las personas y las personas producen pinturas. Este tipo de creación y de producción es inevitable, es una ley natural. Esta ley fue llamada en la antigua filosofía china el dao. Una vez existen el ser humano y la pintura así como la Naturaleza, estas tres cosas existen al mismo tiempo y se influencian. De hecho, esto es un tópico de la filosofía. Desde el aspecto microcósmico, la pintura se constituye a partir de tres elementos básicos como los sentimientos de las personas, el material y la técnica, y la obra. Tres elementos en los cuales se suele poner especial énfasis pero que siempre deben estar y que coexisten en una entidad constituyendo un sistema de vida del arte pictórico. Este es un tópico de la filosofía del arte. Si cogemos los dos tópicos arriba mencionados, podremos ver una cadena cíclica: la Naturaleza crea a las personas, las cuales producen pinturas, la pintura requiere material y técnica para representar una obra (imagen artística), reflejando al hombre; reflejando la naturaleza. Partiendo del hombre volvemos al hombre, partiendo de la Naturaleza, volvemos a la Naturaleza (las personas y la Naturaleza también son componentes orgánicos naturales) (gráfico 1). Interpretándolo desde el punto de vista de la filosofía china es, salir del dao, pasando por la razón, la ley, para finalmente reflejar el dao y volver al dao. Partiendo desde el dao, usando a las personas como intermediarias, busca la relación entre las cosas y la Naturaleza, la regla particular de las cosas. La "razón" es una teoría menos desarrollada dentro de la filosofía tradicional china; en pintura se llama teoría de la imagen. La gente practica o realiza este método. Desde el punto de vista de la filosofía tradicional china, la ley es una teoría aún menos desarrollada, las personas respetan el principio de la pintura para continuar su creación, la técnica adoptada, es la técnica de la pintura. Este texto intenta partir desde el dao, núcleo de la filosofía tradicional china, investigar la teoría y la técnica de la pintura china, revelar la filosofía del arte de la pintura. De hecho "la estética china -- la teoría de la imagen china -- la técnica china" tienen como tema común la pintura china, discuten el principio artístico y el principio filosófico.

Desde el punto de vista temático, la investigación aborda la ilustración del libro chino de un modo general, si bien tratando la influencia entre las relaciones con los ámbitos literario, pictórico, cultural, social y técnico. A pesar de su vasta amplitud, se profundiza en las tipologías y características formales, estéticas y técnicas de la xilografía por antonomasia de la ilustración del libro chino. Dicha temática está plenamente justificada por los conocimientos y la producción ilustrativa del autor de la tesis y, asimismo, por la proximidad de las fuentes documentales existentes, que se hallan en su mayor parte en Taiwán, gracias a la salvaguarda de Chang Kai Shek tras el levantamiento de Mao Tse Dong. Por tanto, los fondos documentales xilográficos investigados existentes en Taiwán nos dan un juicio y conocimiento completo, esencial y pleno de la ilustración del libro chino. Cabe destacar que la mayoría de las xilografías investigadas son de autores anónimos, artesanos formados en la tradición ancestral que aprendieron a expresar los aspectos sociales y culturales más importantes de cada dinastía. En total se han examinado 283 ilustraciones, gran parte de las cuales son desconocidas por el público general, dado que se hallan en los fondos de reserva de la Biblioteca Museo Palacio Nacional y la Biblioteca Nacional, ambas de Taiwán. Es cierto, sin embargo, que la investigación ha llevado al autor a adquirir y formar su propia biblioteca de facsímiles, reproducciones fieles de incunables de los siglos ix-x y de otros libros de hasta principios del siglo xx. Los contenidos sobre el origen y desarrollo técnico y material del libro ilustrado abarcan desde el período clásico al período Qing, pasando por todas sus dinastías: Han (202 d. C.-220), Tres Reinos (222-280), Jin (279-589), Sue (581-619), Tang (618-907), Cinco Dinastías (907-960), Song (960-1279), Yuan (1271-1368), Ming (1368-1644) y Qing (1644-1912). De todas las dinastías mencionadas, cabe destacar la dinastía Tang, puesto que su reinado coincidió con el momento en el que apareció la xilografía, además de centrarse en los factores de las obras del maestro Gu Kaizhi del período Jin, que tanto por su originalidad como por su creatividad pueden considerarse el origen técnico y estético de la ilustración. Asimismo, los elementos estudiados a través de los análisis tipológicos nos demostrarán la antigua vinculación artística entre la ilustración y la pintura china. Los conceptos literarios mencionados en esta tesis son imprescindibles para el desarrollo de la ilustración, relacionada con la literatura popular, y nos sirven para profundizar en el conocimiento estético de la misma. En este sentido, cabe destacar la dinastía Song, por las influencias del neoconfucionismo que dieron origen a una nueva concepción de la pintura china literaria, en la que esta se separa de la ilustración y da lugar a la fundación de la ilustración del libro chino. Por otra parte, tampoco debe olvidarse el entusiasmo por el estudio de la historia de las clases altas de la dinastía Song, que se nutrió de la literatura secular que va formando una nueva literatura potencial para el nuevo desarrollo de la ilustración. En cuanto a la dinastía Ming, el período más conocido de la historia de la ilustración china, no solo nos hemos dedicado a analizar la recuperación material y técnica de la ilustración que tuvo lugar en sus inicios, sino que también hemos abarcado ampliamente los factores culturales y sociales para profundizar en el conocimiento del apogeo del arte ilustrativo. Asimismo, nos hemos centrado en el estudio del cambio del concepto literario y la aparición de las nuevas literaturas como la novela y la dramaturgia, que sirvieron de fondo de inspiración para las mejores ilustraciones de China. Se profundiza en el conocimiento de la evolución del estilo de la ilustración a través del análisis de las obras de los seis centros de publicación, según sus aspectos temático y tipológico, o el comparativo de ciertas versiones emblemáticas que servirán de muestra de la trayectoria o evolución de la ilustración conseguida por los maestros anónimos. Todos estos conocimientos nos dan a entender lo esencial de las obras de los maestros de la dinastía Ming. Aparte del estereotipo de la ilustración xilográfica de la dinastía Qing como un arte en declive, cabe destacar el análisis de la ilustración litográfica que apareció en la segunda mitad del siglo XIX, consecuencia de la introducción de las nuevas técnicas occidentales y de los nuevos medios ilustrados como los periódicos y las revistas. En este sentido, analizamos las nuevas ilustraciones litográficas de estilo tradicional y occidentalizado para demostrar la actitud de los ilustradores frente a las novedades técnicas inéditas. La tesis incluye más de quinientas notas a pie de página y una bibliografía con más de un centenar de referencias citadas, además de otras muchas de carácter general. Al final de la tesis se incluyen dos anexos con una selección de colecciones de ilustraciones de libros antiguos y de manuscritos del autor de la tesis, como testimonio del complejo proceso de la plasmación de las ideas al idioma materno chino para su posterior transcripción al español.

碩士
國立臺東大學
美術產業碩士學位在職進修專班
97
This artistic work aims to examine the match between Fuli village’s agrarian landscape and the innate features of wood engraving. It was created with the tripartite intentions to portray the farmers’ inner psychologies, paying respect to them, and demonstrating concern for its natural environment. It seeks to lead the audience to contemplate the conditions of nature, cherish the earth that they share, and draw attention to the human and social issues in the agrarian communities. It is hoped that a greater number of artists will develop appreciation of the beauty of the pastoral scene and recognize the innate features and outward techniques of wood engraving creation, thus laying the foundations for more wood engraving works in the future. Today’s Fuli Township of Hualien County still remains an innocent, simple community uncontaminated by the sound and fury of the fast paced modern society outside. Through firsthand exploration of its natural sceneries and personally engaging the demanding labor of the harvesting season, the author learns the joy and allure of pastoral life in both its moments of tranquility and moments of harvesting upheaval. These experiences and findings then enables the amalgamation of Fuli’s agrarian symbolism, scenery, culture, and imagery into the author’s artistic imagination. This study will start by offering a narrative of Fuli village’s historical evolution. It will then present a typology of the artistic forms and contents of existing wood cutting works centered on the Taiwanese agrarian scene. This will be followed by an examination of their characteristics and limitations which in turn informs the selection of artistic formats appropriate for this theme. In addition, it will also perform a multilevel analysis of the point, line, and area visual elements of Fuli village. Having done so, it will apply these learnings about the Taiwanese agrarian theme and create three series of wood engraving covering Fuli community’s social landscape, harvesting season, and its natural environment.

Wang, Wenjia.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2009.
Includes bibliographical references (p. 163-173).
In English with some Chinese; abstract also in Chinese.
Abstract of Calligraphy in the Context of Woodblock-printed Books: --- p.1
Table of Contents: --- p.5
List of illustration: --- p.7
Acknowledgement: --- p.17
Introduction --- p.18
Chapter 1. --- Song Dynasty --- p.20
Chapter 1.1 --- The Universal Acceptance of Yan Zhenqing´ةs Style 顔真卿 and Song-edition Books --- p.20
Chapter 1.2 --- Liu Gongquan 柳公權 and Fujian Edition --- p.28
Chapter 1.3 --- Ouyang Xun 歐陽詢 and Jiangzhe Edition --- p.33
Chapter 1.4 --- Song Xieke Editions 宋寫刻本 --- p.37
Chapter 1.5 --- The Collection of Eulogies on Kunshan 崑山雜詠 and Huang Tingjian 黃庭堅 --- p.37
Chapter 1.6 --- Su Shi 蘇軾 and the Literary Anthology of Tao Yuanming 陶淵明集 --- p.39
Chapter 2. --- Zhao Mengfu 趙孟頫 and Yuan Book Production --- p.42
Chapter 3. --- Ming Dynasty --- p.51
Chapter 3.1 --- Palace Edition Books and Zhao Mengfu's Lingering Influence in the Early Ming --- p.51
Chapter 3.2 --- Wu School Calligraphy and Popular Typeface in the Mid-Ming --- p.52
Chapter 3.3 --- Shen Zhou´ةs Calligraphy in his Manuscript and the Later Edition of Shen's Anthology --- p.52
Chapter 3.4 --- "Wu Kuan's Calligraphy, Handwritten Book and His Published Anthology" --- p.56
Chapter 3.5 --- The Rise of the so-called Song-style Printing Script 宋體字 and Xieke Editions 寫刻 in the Late Ming --- p.62
Chapter 3.6 --- Liu Rushi´ةs (1618 -1664) Wuyin cao 戊寅草 and the Standard Song-style Printing Script --- p.62
Chapter 3.7 --- Liu Rushi´ةs Letters 尺牘（1639-40)，“Carved as Written´ح Preface and Mid- and Late Ming's Frenzy for Su Shi's Style --- p.64
Chapter 3.8 --- Liu Rushi´ةs Hus hang cao 湖上草（1639) and Mid-Ming's Revival of Zhong Yao´ةs 鍾縣 Style --- p.65
Chapter 3.9 --- Wang Ranming 汪然明 and Liu Rushi´ةs Publication --- p.69
Chapter 4. --- Qing Dynasty --- p.73
Chapter 4.1 --- Quange Ti 館閣體 and Siku Quanshu 四庫全書 --- p.73
Chapter 4.2 --- Zheng Xie's 6 1/2 Script 六分半書 and His Self-designed Books --- p.75
Chapter 4.3 --- "The Rise of Evidential and Epigraphical Studies and its Impact on Calligraphy and Printing, Wu Dacheng & the Analects in Seal Script" --- p.83
Chapter 5. --- Conclusion --- p.86
Chapter 6. --- Illustrations --- p.88
Chapter 7. --- Bibliography --- p.163

萬曆四十七年（1619），會稽文人王驥德（1540-1622）刊印出版了《元人古雜劇二十種》（或稱《古雜劇》），該書彙集元代雜劇20篇，并配有精美的版畫插圖，《唐明皇秋夜梧桐雨》即為其中的第17篇。
作為晚明徽派版畫風格的典型例證，顧曲齋所刊《唐明皇秋夜梧桐雨》中的4幅版畫插圖，可與明代中晚期蘇州地區職業畫家的人物故事畫作品進行比勘。筆者基於比對結果，運用圖像學理論，提出徽派版畫系仇英風格人物畫在版畫中餘續的假說。不僅如此，白樸(1226-1306後)《唐明皇秋夜梧桐雨》這一劇目本身即包含著明皇故事的文學創作傳統，且與之對應的明皇题材故事畫作亦廣受歡迎。尤其在明代，明皇題材故事畫與蘇州地區的商業創作緊密相關，為版畫的創稿提供了豐富的圖像資源。
最後，筆者通過對顧曲齋本《唐明皇秋夜梧桐雨》圖文關係及刊刻者王驥德個人經歷的考察，證實《古雜劇》的商品屬性及刊刻者所掌握的圖像資源。最終解答版畫史上關於徽派版畫風格來源問題：版畫繪刻者深受仇英人物畫風格的影響，或直接對部份畫作進行圖像挪用。同時亦說明在晚明江南，文人積極參與商業活動為文學與藝術兩個領域所帶來的雅俗標準的變更。
In the 47th year of Wan-li, Wang Jide (1540-1622), a literatus in Guiji County, published the anthology of Yuan comedies named Guzaju in his personal printing house Guquzhai. In this book, he compiled 20 plays written in the Yuan dynasty with beautiful book illustrations. Rain on the Phoenix Tree was the 17th play in this book.
The illustrations for Rain on the Phoenix Tree in Guzaju were good examples for “Hui School of woodblock prints. Compared these woodcuts with those in the same style and paintings existing in the same period, I argued that the “Hui School of woodblock prints actually followed the style of narrative paintings made by Qiu Ying. Moreover, the story of the Tang emperor Minghuang has become a popular theme in the field of both Chinese literature and painting. Those traditions not only contributed to the birth of Bai Pu’s (1226-1306) comedy Rain on the Phoenix Tree, but also prided fruitful paintings as patterns for the professional painters like Qiu Ying. Since Qiu’s work prevailed the painting market in Jiangnan, thousands of narrative paintings including the theme of emperor Minghuang followed Qiu’s style. These paintings acted as commercial products as well as pictorial drafts for the engravers in late Ming.
Finally, the form of Guzaju and Wang Jide’s publication activities both showed that Wang, as owner of Guquzhai, aimed to use the illustrations to cater to the market and he did conversely get the pictorial resources from the market. Besides, the booming commercial trade of paintings in Jiangnan helped us finally get the answer for the origin of “Hui School of woodblock prints as well as showing the transformation of art criteria in the late Ming dynasty.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
Detailed summary in vernacular field only.
賴妮.
"2013年7月".
"2013 nian 7 yue".
Thesis (M.Phil.)--Chinese University of Hong Kong, 2013.
Includes bibliographical references (leaves 86-95).
Abstract in Chinese and English.
Lai Ni.
致謝
論文摘要 --- p.i
緒論 --- p.1
Chapter 第一章 --- 顧曲齋刊《古雜劇·唐明皇秋夜梧桐雨》插圖的風格來源 --- p.6
Chapter 第一節 --- 顧曲齋刊《古雜劇·唐明皇秋夜梧桐雨》插圖的風格來源問題 --- p.7
Chapter 第二節 --- 顧曲齋刊《古雜劇·唐明皇秋夜梧桐雨》插圖風格來源試探 --- p.10
小結 --- p.25
Chapter 第二章 --- 《唐明皇秋夜梧桐雨》的圖文傳統 --- p.27
Chapter 第一節 --- 白樸《唐明皇秋夜梧桐雨》的故事來源 --- p.27
Chapter 第二節 --- 明皇題材繪畫作品的特點 --- p.35
Chapter 第三節 --- 人物故事畫傳統中的明皇故事圖 --- p.40
Chapter 第四節 --- 明皇故事畫在明代江南地區的流傳與創作 --- p.47
小結 --- p.50
Chapter 第三章 --- 《古雜劇·唐明皇秋夜梧桐雨》的刊刻背景 --- p.53
Chapter 第一節 --- 顧曲齋刊《古雜劇》的商品屬性 --- p.54
Chapter 第二節 --- 流通的私藏·雅化的俗曲 --- p.59
Chapter 第三節 --- “棄儒就賈與通俗文化生產 --- p.67
結論 --- p.74
附表1 --- p.77
附表2 --- p.82
附表3 --- p.83
附表4 --- p.85
參考書目 --- p.86
圖版目錄 --- p.95
圖版 --- p.105