Relevant bibliographies by topics / Words of wisdom

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Words of wisdom'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Words of wisdom"

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Thomson, Andrew, Donald Francis Tovey, Michael Tilmouth, David Kimbell, Roger Savage, and Kathryn Bailey Puffett. "Words of Wisdom." Musical Times 143, no. 1879 (2002): 51. http://dx.doi.org/10.2307/1004602.

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Stroud, Irene Elizabeth, and Kathleen Norris. "Words of Wisdom." Women's Review of Books 16, no. 1 (October 1998): 17. http://dx.doi.org/10.2307/4023068.

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Barker, Phil. "Words of wisdom." Nursing Standard 21, no. 37 (May 23, 2007): 24–25. http://dx.doi.org/10.7748/ns.21.37.24.s29.

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Kapre, Madan. "Words of wisdom." Indian Journal of Otolaryngology and Head & Neck Surgery 51, no. 3 (July 1999): 99–101. http://dx.doi.org/10.1007/bf02996545.

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Kapre, Madan. "Words of wisdom." Indian Journal of Otolaryngology and Head & Neck Surgery 51, no. 2 (April 1999): 82–85. http://dx.doi.org/10.1007/bf02997999.

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ROSS, JOHN. "Words Of Wisdom." Chemical & Engineering News 76, no. 37 (September 14, 1998): 3. http://dx.doi.org/10.1021/cen-v076n037.p003.

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Mateosian, R. "Words of Wisdom." IEEE Micro 19, no. 2 (March 1999): 5. http://dx.doi.org/10.1109/mm.1999.755460.

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Pulec, Jack L. "Words of Wisdom." Ear, Nose & Throat Journal 74, no. 12 (December 1995): 797. http://dx.doi.org/10.1177/014556139507401201.

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Shapin, Steven. "Words of wisdom." Nature 434, no. 7033 (March 2005): 563–64. http://dx.doi.org/10.1038/434563a.

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Azuonye, Ikechukwu O. "Words of wisdom." Psychiatric Bulletin 15, no. 3 (March 1991): 168. http://dx.doi.org/10.1192/pb.15.3.168.

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Dissertations / Theses on the topic "Words of wisdom"

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Krogsæter, Thor Grunde. "World of Wisdom - World Editor : User-interface for creating game worlds for World of Wisdom." Thesis, Norwegian University of Science and Technology, Department of Computer and Information Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-9007.

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During the fall of 2008 a prototype of an educational multiplayer role-playing game called World of Wisdom (WoW) was developed as part of the specialization project TDT4570. WoW focuses on using knowledge for progressing through the game. The goal of this thesis was to design and develop a user-interface for teachers, that could be used to generate new content for WoW. In this thesis we described the design and implementation of such a user-interface called the WoW World Editor. The World Editor supports generating new maps, creatures, objects and questions for World of Wisdom. By making it easier to create the worlds, the course staff can focus on creating the knowledge for the game. For the students to be able to interact with the course staff while playing the game, we suggest a seperate client for the course staff. This client will then have additional functions that can be used to aid the students with problem, and to get valuable feedback from the players.

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Yap, Joaquin Choy. "Word and wisdom in the ecclesiology of Louis Bouyer." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:82c95c9f-26ba-4fb4-89bb-de0ba93f9e10.

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Chapter Five finally argues that Bouyer's construal of the Church's principal actions (liturgical celebration, evangelical witness, and the total life of prayer and Christian discipleship) is consistent with his christological and trinitarian horizon, and that these ecclesial actions respond most appropriately to the divine initiative manifested in the Word and Wisdom.
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Seton, Gregory Max. "Defining wisdom : Ratnākaraśānti's Sāratamā." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:9c168639-e2f8-4550-b515-e93a41c95045.

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This thesis examines Ratnakarasanti's (ca. 970-1045 C.E.) explication of Prajnaparamita in his doxographical works and his Saratama. Based on extant Sanskrit and Tibetan primary sources, it argues that Ratnakarasanti's main teacher was Dharmakirtisri (late 10th C.E.) and that Ratnakarasanti's Saratama sought to replace his teacher's Yogacara-Madhyamika framework with a causal explanation of Prajnaparamita through redefining the term Prajnaparamita as the path to awakening, rather than its goal. By unpacking that causal explanation in light of his broader system, the thesis demonstrates the way that Ratnakarasanti's own version of Nirakaravadin-Yogacara-Madhyamika refutes cognitive images (akara) as unreal ultimately, but claims they are still perceived by buddhas out of compassion. This conclusion debunks the long-standing theory that Ratnakarasanti was an Indian proponent of the controversial Tibetan gZhan-stong despite later gZhan-stong propon-ents' attempts to claim him as their own. There are two parts to the study. The first part introduces Ratnakarasanti's life, philosophy and doxography based upon evidence from a Tibetan colophon to his Madhyamika commentary and the Tibetan hagiography of his student Adhisa (a.k.a. Atisa) and upon a comparative analysis of his doxographical works that are prerequisites for reading his Saratama. The second part consists of an annotated translation of the Saratama's introductory section, contrasted with the prior standard interpretation by Haribhadra's (9th century C.E.). In the two appendices are included a Tibetan critical edition and a separate hybrid Sanskrit and Tibetan critical edition of the Saratama's first parivarta based on the extant 11th and 13th century incomplete MSS and on the Tibetan translations in the sDe dge, Peking and sNarthang editions. The hybrid edition also includes my provisional critical edition of the root text - i.e. the first parivarta of the Aryasta - sahasrikaprajnaparamitasutra - and my own translation of two small sample sections of the Saratama, which are extant only in Tibetan, back into Sanskrit.
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Vu, Long Duc. "The nature of [chochmah] in Proverbs 1-9." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0841.

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Thesis (M.A.)--Catholic Theological Union at Chicago, 2007.
Chochmah appears in Hebrew script on t.p. Description based on Microfiche version record. Includes bibliographical references (leaves 84-87).
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Brock, Harold William. "The relationship of SOPHIA and SUNESIS in the Pauline corpus with special consideration of Colossians 1:9." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Langenkamp, Peter. "God’s Word to Man, Wisdom Personified and the Christ of Hebrews 1:3." Athenaeum of Ohio / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=athe1506350871336805.

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Schorn, Brittany Erin. "'How can his word be trusted?' : speaker and authority in Old Norse wisdom poetry." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/241661.

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In the eddic poem Hávamál, the god Óðinn gives advice, including a warning about the fickleness of human, and divine, nature. He cites his own flagrant deception of giants who trusted him in order to win the mead of poetry as evidence for this deep-seated capacity for deceit, asking of himself: ‘how can his word be trusted?’ This is an intriguing question to ask in a poem purporting to relate the wisdom of Óðinn, and it is a concern repeatedly voiced in regard to him and other speakers in the elaborate narrative frames of the Old Norse wisdom poems. The exchange of wisdom in poetic texts such as this is no simple matter. Wisdom is conceived of as a body of knowledge, experience and observation that binds together all aspects of human life, the natural world and the supernatural realms. But its application depended heavily on the way in which it was passed on and interpreted. This dissertation examines the ways that these poems reflect on the interpretation and value of their own contents as a function of the particular speaker and circumstances of each wisdom exchange. The texts which form the foundation of this enquiry are the so-called eddic poems: alliterative verses largely preserved within a single manuscript of the thirteenth century, though many are arguably of much earlier date. About a dozen of the surviving poems might be classed, however tentatively, as concerning wisdom, though the route to this classification is not straightforward. Definition of this corpus, and of the genre of wisdom literature more widely, is thus the principal aim of the introductory Chapter I, while Chapter II expands on the question of material and methodology by scrutinizing the idea of wisdom in general within Old Norse. Crucial here is an examination of the terms used for wisdom and associated concepts, which suggest an antagonistic view of how knowledge might pass from one person to another. Close readings of the text and sensitivity to the manuscript context of each poem, as well as consideration of the significance of their potential oral prehistory and awareness of comparable literatures from other contexts, are established here as the dominant mode of analysis. Observations derived from the interpretation of comparable literatures also inform my approach. With a grounding in wisdom literature more generally and with the salient concepts relating to knowledge transfer thus established, I go on to examine specific points and groups within the body of eddic wisdom poetry which shed light on the evolving interpretation of wisdom exchange. An important case-study analyzed in this way in Chapter III is perhaps the most complex: Hávamál itself, a famous but notoriously problematic text probably reflecting multiple layers of composition. It is at the heart of the question of how mankind relates to supernatural beings - a relationship which could be particularly fraught where the transmission of wisdom occurred. Thus this chapter also contains analysis of terminology for men, gods and other supernatural beings which sheds light on the relationships between the human and the divine. Chapter IV expands on these issues to consider three paradigms of mythological wisdom instruction which bridge different worlds, human and supernatural, or between different supernatural domains: poems in which Óðinn dispenses wisdom; those in which he acquires it from a contest with another living being; and those in which he acquires it from the dead through sacrifice and magical ability. These chapters establish the 'traditional' form of wisdom exchange as defined through eddic verses that adopt a broadly pre- or non-Christian setting. Yet eddic verse-forms did not die out with conversion, and in some cases were exploited for new compositions written from an explicitly Christian perspective or with parodic intent. These poems, discussed in Chapter V, cast an important sidelight onto the associations of eddic verse as a medium for conveying information of complicated or questionable authority. The concluding Chapter VI then addresses questions of what we may deduce from the preceding chapters about evolving cultural attitudes towards wisdom, authority and truth in medieval Iceland.
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Sweatman, Carl Stephen. "2 Corinthians 10-13 and Paul's use of ethos in light of ancient Near Eastern and Jewish wisdom traditions." Cincinnati, OH : Cincinnati Christian University, 2008. http://dx.doi.org/10.2986/tren.031-0178.

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Jorgensen, Rick B. "Not by Commandment or Constraint: The Relationship Between the Dietary Behaviors of College-aged Latter-day Saints and Their Interpretation of the Word of Wisdom." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2483.pdf.

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Goutierre, Laurent. "Le Christ, source de la théologie : pour une sagesse théologique." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAK004/document.

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La théologie naît de la parole de Dieu. Elle doit donc expliciter ce qui caractérise la parole de Dieu. Or, c’est dans le Christ que Dieu s’adresse en personne aux hommes. Il est en outre nécessaire de préciser quelle philosophie de la parole est capable de servir d’instrument à cette réflexion théologique. Dans le Christ, parole et geste sont relatifs à son Je Suis divin et sont portés par une intention et un jugement nouveaux, divins. On reprend ainsi quelques questions fondamentales : foi et intelligence ; histoire et métaphysique ; théologie et mystique : en terre chrétienne, elles sont inséparables et une sagesse théologique demande d’être à la fois savoureuse et rigoureuse du point de vue de la vérité ; ce qui le permet est une philosophie qui explicite la cause finale grâce à l’amour. Enfin, on aborde l’unité et l’organisation de la théologie : c’est à partir du Christ que s’explicite l’ordre de la théologie dans le développement organique de ses parties
Theology flows from the word of God. Its task, therefore, is to explicate what characterises that word. In Christ, God speaks in person to mankind, which is why we need to establish which philosophy of the human word is capable of serving theological reflection. Christ’s words and actions are relative to His divine I Am ; his words and actions are carried by a new, divine judgement and intention. This brings us to some fundamental questions : faith and intelligence ; history and metaphysics ; theology and the mystical. These pairs are inseparable in Christianity. A theological wisdom must be both appealing and rigorous as regards the truth ; what is it that allows it to be just that ? A philosophy which, thanks to love, explicates the final cause. Finally, we look at the unity and the organisation of theology : Christ himself determines the order of theology in the organic development of its different areas
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Books on the topic "Words of wisdom"

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Run, Rev. Words of Wisdom. New York: HarperCollins, 2006.

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Greene, Carolyn. Words of wisdom. New York: Guideposts, 2013.

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Naoẏāja, Āhamada. Words of wisdom. McMinnville, OR: Ananta Prakashani, 1998.

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Douglas, Stephen. Poetic words of wisdom. [Toronto]: S. Douglas, 1996.

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Okpei, Charles Omoro. The words of wisdom. Warri [Nigeria]: Designed & printed by Kagho Ind. Ent. Ltd., 1991.

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Pinegar, Ed J. Words of wisdom for missionaries. American Fork, Utah: Covenant Communcations, 2005.

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Berlin, Howard M. Charlie Chan's Words of Wisdom. Rockville: Wildside Press, 2002.

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Hua, Hsüan. Words of wisdom: Chan meditation. Burlingame, CA: Buddhist Text Translation Society, 2006.

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Understanding prajna: Sengzhao's 'wild words' and the search for wisdom. New York: Peter Lang, 2006.

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Mitchell, Kim. Women, words, & wisdom: A Kentucky cookbook. [Kuttawa, Ky.]: McClanahan Pub. House, 2006.

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Book chapters on the topic "Words of wisdom"

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Davis, Alan M. "Words of Wisdom." In Great Software Debates, 221–23. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119134657.ch33.

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Marik, Paul Ellis. "Words of Wisdom." In Evidence-Based Critical Care, 811–12. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-11020-2_52.

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Marik, Paul Ellis. "Words of Wisdom." In Handbook of Evidence-Based Critical Care, 681–82. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-5923-2_70.

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Davis, Alan M. "More Words of Wisdom." In Great Software Debates, 225–28. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9781119134657.ch34.

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Nadamoto, Akiyo, and Kouichi Takaoka. "Words-of-Wisdom Search Based on User’s Sentiment." In Lecture Notes in Electrical Engineering, 217–32. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-1695-1_17.

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Senda, Minoru. "Why There Were Not Originally in the Japanese Language Equivalents to the Words ‘Environment’ and ‘Nature’." In Traditional Wisdom and Modern Knowledge for the Earth’s Future, 1–21. Tokyo: Springer Japan, 2013. http://dx.doi.org/10.1007/978-4-431-54406-7_1.

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Martinich, Matthew L. "Word of Wisdom." In Encyclopedia of Latin American Religions, 1642–43. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_466.

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Martinich, Matthew L. "Word of Wisdom." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_466-1.

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Kenner, Carole, and Shahirose Sadrudin Premji. "Perspectives from Health-Care Providers Local to Global: Words of Wisdom—Personal Reflections on Caring for Late Preterm Infants." In Late Preterm Infants, 135–45. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-94352-7_10.

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Kekes, John. "Last Words." In Wisdom, 247–66. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197514047.003.0011.

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Calling this approach to wisdom “humanistic” and a “conception” is meant to carry weight. It is humanistic in that it is anthropocentric, not metaphysical or scientific. It does not absurdly assume that the humanistic conception is a substitute for metaphysics or science. It is concerned with evaluative questions and answers that are different from metaphysical and scientific questions and answers. Embedded in the humanistic conception is a point of view from which we, the particular person each one of us is, can evaluate the possibilities and limits of life as they are in the context in which we live. It is an evaluative conception of how we should live in the world, not a theory about the nature of the world. It enables us to form a complex personal attitude based on our beliefs, emotions, desires, experiences, and evaluations that jointly guide us as we seek understanding, enjoyment, human contacts, love, recognition, security, and a sense of the worthwhileness of life. It guides how we should live, given possibilities and limits of our personal attitude and the context in which we live. The resulting account of the humanistic conception of wisdom is intended as a contribution to philosophy as a humanistic discipline.
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Conference papers on the topic "Words of wisdom"

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Takaoka, Kouichi, and Akiyo Nadamoto. "Words-of-wisdom search based on multi-dimensional sentiment vector." In the 13th International Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2095536.2095550.

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Sauncy, Toni, and Beth A. Cunningham. "HERstories: Words of wisdom and encouragement from women in physics." In INTERNATIONAL CONFERENCE OF COMPUTATIONAL METHODS IN SCIENCES AND ENGINEERING 2015 (ICCMSE 2015). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4937636.

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Stepnova, Liudmila, and Elizaveta Prokopenko. "Susceptibility to Internet Addiction in Russia: Geography, Age, And Frustrated Existential Values." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-47.

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The article is the first in Russia to present sociologically correct (relative to the general population) and simultaneously psychologically profound results of 2 All-Russian Internet surveys: screening-diagnostics of the level of resistance/vulnerability to Internet addiction in Russia and its federal districts (2017: n = 3 007, ages 10-40); identification of words - markers of values for norm and risk groups (2018: n = 144, ages 18-28). Methods: Internet addiction test (A. E. Zichkina), self-reports on the duration of the offline period per year, 16-FLO (R. Kettell, MD self-evaluation scale, B intellect scale), ‘Short portrait questionnaire of the Big Five (B5-10)’ (M.S. Egorova, O.B Parshikova), ‘Existence’ (A. Langle, K. Orgler, S.V. Krivtsova), author’s questionnaire, Deception scale. Results: 3/4 citizens of the Russian Federation fall within a normal range, but only 1/4 have no signs of internet addiction. Contrary to social prejudice and statistics from English-language studies, Internet addiction is least pronounced among 18-21-year-old Russian respondents (when they are virtually active). Normally young people are characterised by the needs for Career, Care, the ability to Manage/Control and Influence events/decisions, anticipate internet escapism when they lose their Meaning, Wisdom or Interest. The risk group includes 8.6 % males, and 23.6 % females. Internet addicts 2.3 % (coinciding with global statistics): twice as many women (different from global statistics). Girls under 14, teenagers, men aged 22-25 and women aged 30-35 are at risk and among those considered to be Internet addicts. Adults in this group develop existential indecisiveness, have unmet status-related claims (specifically Respect) and a strongly overestimated willingness to use coping strategies in reality instead of virtually. Internet addicts are most numerous in the Central Federal District (4.6 %), with the highest risk group in the Far East (37.8 %).
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Wenyan, Ji, Peng Tao, Zuo Wanli, He Fengling, and Zhu Huifeng. "Chinese Word Segmentation and Out-of-Vocabulary Words Detection Using Suffix Array." In 2009 International Conference on Web Information Systems and Mining (WISM). IEEE, 2009. http://dx.doi.org/10.1109/wism.2009.19.

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Reniwati, Reniwati, and Noviatri Noviatri. "Local Wisdom in the Use of Greeting Word of Minangkabau Society." In Proceedings of the 2nd International Conference on Local Wisdom, INCOLWIS 2019, August 29-30, 2019, Padang, West Sumatera, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.29-8-2019.2288996.

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Botev, Viktor, Kaloyan Marinov, and Florian Schäfer. "Word importance-based similarity of documents metric (WISDM)." In WOSP 2017: 6th International Workshop on Mining Scientific Publications. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3127526.3127530.

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Zhiqiang, Lu, Shao Werimin, and Yu Zhenhua. "Measuring Semantic Similarity between Words Using Wikipedia." In 2009 International Conference on Web Information Systems and Mining (WISM). IEEE, 2009. http://dx.doi.org/10.1109/wism.2009.59.

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Fukuda, Shuichi. "Acquiring Embodied Knowledge Through Practice: A Wisdom Engineering Approach." In ASME 2016 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/imece2016-65667.

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Although remarkable progress has been made in the field of explicit knowledge, research about tacit knowledge is still very few. This paper takes up embodied knowledge such as bicycle riding, as one kind of tacit knowledge. As embodied knowledge cannot be articulated and verbalized, it has to be transferred to another person through practice. But how we can acquire embodied knowledge more effectively through practice is still the question at issue. Indeed, there are works to help a learner to acquire embodied knowledge by showing the videos or through OJT. But since features or control points are not explicit, it is very difficult for a learner to acquire a good sense for judgments and for decisions to cope with the changing situations. Although there are many approaches to multivariate analysis, there are very few approaches which provide a holistic perspective. In this sense, pattern-based approach is better than other approaches. This paper points out that pattern-based Recognition Taguchi (RT) approach in Mahalanobis Taguchi System (MTS) is expected to be a very promising and versatile tool to help a learner acquire embodied knowledge because it allows us to take the differences of body behavior from person to person in addition to providing the holistic perspective.
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Hosseini, Hadi, Debmalya Mandal, Nisarg Shah, and Kevin Shi. "Surprisingly Popular Voting Recovers Rankings, Surprisingly!" In Thirtieth International Joint Conference on Artificial Intelligence {IJCAI-21}. California: International Joint Conferences on Artificial Intelligence Organization, 2021. http://dx.doi.org/10.24963/ijcai.2021/35.

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The wisdom of the crowd has long become the de facto approach for eliciting information from individuals or experts in order to predict the ground truth. However, classical democratic approaches for aggregating individual \emph{votes} only work when the opinion of the majority of the crowd is relatively accurate. A clever recent approach, \emph{surprisingly popular voting}, elicits additional information from the individuals, namely their \emph{prediction} of other individuals' votes, and provably recovers the ground truth even when experts are in minority. This approach works well when the goal is to pick the correct option from a small list, but when the goal is to recover a true ranking of the alternatives, a direct application of the approach requires eliciting too much information. We explore practical techniques for extending the surprisingly popular algorithm to ranked voting by partial votes and predictions and designing robust aggregation rules. We experimentally demonstrate that even a little prediction information helps surprisingly popular voting outperform classical approaches.
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"Position Statement: Conventional Wisdom Works in Conventional Circumstances: Towards New Solutions to New Paradigms That Challenge Software Testing." In 2009 33rd Annual IEEE International Computer Software and Applications Conference. IEEE, 2009. http://dx.doi.org/10.1109/compsac.2009.241.

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Reports on the topic "Words of wisdom"

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Online Grant Applications and Reporting: Practical Wisdom and Recommendations for Grantmakers in the Words of a Grantseeker. New York, NY United States: Foundation Center, April 2011. http://dx.doi.org/10.15868/socialsector.13173.

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