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Relevant bibliographies by topics / Work of Christ Community

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Academic literature on the topic 'Work of Christ Community'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Work of Christ Community"

1

Lorrimar, Victoria. "Church and Christ in the Work of Stanley Hauerwas." Ecclesiology 11, no. 3 (October 16, 2015): 306–26. http://dx.doi.org/10.1163/17455316-01103004.

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Stanley Hauerwas has attracted much criticism for his ecclesiocentric approach to theology. As a result of his emphasis on the faithful practice of virtues in community for salvation, he has been accused of Pelagianism. He has also been charged with showing interest in Jesus primarily as an exemplar, rather than for himself. The adequacy of Hauerwas’ ecclesiology is tested here against its implications for Christology. Hauerwas conceives of Jesus primarily as the autobasileia, and emphasises the importance of his entire life and teachings in addition to his death and resurrection. Two questions concerning Hauerwas’ Christology are explored: (1) What did Christ achieve at the cross? (2) What constitutes salvation and how is it mediated to ensuing generations? This paper examines whether the church does indeed usurp the place of Christ in salvation in Hauerwas’ thought, as suggested by Healy.

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Russell, Heidi. "From Being to Love: Reconceiving the Trinity in Light of Jean-Luc Marion's Phenomenological Shift." Horizons 41, no. 1 (May 22, 2014): 22–48. http://dx.doi.org/10.1017/hor.2014.3.

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This article uses the work of Jean-Luc Marion, emphasizing his shift from Being to Love as an analogue for God, to make a parallel shift from Person to Love in Trinitarian theology, thereby addressing some of the issues raised by the social trinitarians. The article then focuses on the work of Catherine Mowry LaCugna as particularly congruent with the shift suggested by Marion, but adds to LaCugna's work a conception of the immanent Trinity that is grounded in Marion's phenomenological shift. Conceiving of God as the unoriginate source of Love that is revealed in Word and enacted in Spirit allows one to understand personhood and community, not in and through the relationships between the Trinitarian Persons, but in and through Love incarnate in the human person of Jesus Christ, and Love enacted in the Spirit present in the community, forming it into the Body of Christ.

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Harasta, Eva. "Karl Barth, a Public Theologian? The One Word and Theological 'Bilinguality'." International Journal of Public Theology 3, no. 2 (2009): 188–203. http://dx.doi.org/10.1163/156973209x415990.

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AbstractOn first glance, Karl Barth seems an unlikely witness for public theological 'bilinguality'. Yet he off ers substantial clarifi cation for theology's double responsibility within the context of the church and within the context of its contemporary public(s), especially in his lecture ' e Christian Community and the Civil Community'. Barth there develops a sophisticated interpretation of bilinguality avant la lettre. He proposes that the civil community and the Christian community are two diff erent analogies for the eschatological kingdom of Christ. Each of the two has its own way of testifying to Christ. The church needs to respect the autonomy of the civil sphere in its proclamation. us emerges a clear notion of the two languages intended by the concept of bilinguality. The secular and the ecclesial proclamation of Christ complement each other.

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McGarry, Joseph. "Con-formed to Christ: Dietrich Bonhoeffer and Christian Formation." Journal of Spiritual Formation and Soul Care 5, no. 2 (November 2012): 226–42. http://dx.doi.org/10.1177/193979091200500204.

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This essay offers an overview of Dietrich Bonhoeffer's distinct theology of conformation in Christ. His work is unique both in form and content. Formally, Bonhoeffer, as a systematic theologian, emphasizes doctrinal relationships as well as biblical exegesis. This leads him to develop a distinct content of Christian formation. This essay investigates how he works and the specific benefits of an exhaustive theological accounting of formation in Christ. To do this, this essay investigates Bonhoeffer's “upstream” theological commitments, beginning with anthropology, in order to illumine his distinct starting position. These are then put into conversation with doctrines of sanctification and holiness to draw attention to their import for Christian formation. It will then review Bonhoeffer's unique understanding of conformation in Christ and what it means for Christ to take form among the community. All of this will be done in order to place him in conversation with more dominant models of formation and look forward to how his theology might push the current dialogue further.

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Bowling-Dyer, Leslie. "A word from a seminarian." Review & Expositor 114, no. 3 (August 2017): 341–43. http://dx.doi.org/10.1177/0034637317721982.

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Philippians 2 calls us to become imitators of Christ by eschewing a brute quest for power and dominance. The model set forth by Christ reminds us that the acquisition, maintenance, and exercise of power cannot be its own end. This “Seminarian’s Word” contemplates what the church can offer a world troubled by self-service, selfishness, and self-aggrandizement if the church truly pursues the Beloved Community.

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Greggo, Stephen P. "Biblical Metaphors for Corrective Emotional Relationships in Group Work." Journal of Psychology and Theology 35, no. 2 (June 2007): 153–62. http://dx.doi.org/10.1177/009164710703500206.

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Groups offer multiple opportunities for corrective emotional relationships that promote growth, healing and spiritual formation. The benefits of mutual exchange and emotional nurturance found in interpersonal support reflect human beings as imago dei with intentional fulfillment being found in the community of Jesus Christ. The construct of a corrective emotional relationship will be introduced in terms of the value and dynamics for healing as well as for spiritual refreshment and formation. Drawing on biblical metaphors from the Gospel of John, therelational benefits of interpersonal support are placed within a Christian framework. Group approaches offer specific advantages as a helping modality in Christian settings.

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Van Den Toren, Benno. "The Relationship between Christ and the Spirit in a Christian Theology of Religions." Missiology: An International Review 40, no. 3 (July 2012): 263–80. http://dx.doi.org/10.1177/009182961204000304.

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This article explores the recent turn in the theology of religions, visible in diverse quarters, to pneumatology as a way to foster a greater openness to the work of God the Holy Spirit in non-Christian religions. It gives particular attention to the work of Jacques Dupuis (Roman Catholic), George Khodr (Orthodox) and Clark Pinnock (Evangelical Protestant). It argues that recognition of the work of the Holy Spirit allows for an exploration of a variegated activity of God outside the boundaries of the church that cannot be reduced to his presence as Creator or as non-incarnate Word. It, therefore, also allows for dialogue in which commitment to God's supreme revelation in Christ can be combined with an openness to learn from other religious traditions. It does at the same time point to the need to frame the attention for the wider work of the Spirit in the context of the one plan of salvation of the triune God such as not to separate the “two hands of God.” It argues that the work of the Spirit outside the boundaries of the church remains directed to the eschatological salvation inaugurated by Christ and, therefore, also to the church as the “first fruits” of the eschaton and as the community where this salvation is proclaimed and embraced.

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Callam, Neville. "A word from ..." Review & Expositor 111, no. 3 (August 2014): 214–17. http://dx.doi.org/10.1177/0034637314538485.

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The church, in New Testament usage, may be understood as signifying a worldwide company of persons who, enabled by the Holy Spirit, put their faith in the God made known to us in Jesus Christ. The universal church is given expression in the local community, whether as a congregation or as a group of congregations in a region.

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Archer, Kenneth. "Nourishment for our Journey: The Pentecostal Via Salutis and Sacramental Ordinances." Journal of Pentecostal Theology 13, no. 1 (2004): 79–96. http://dx.doi.org/10.1177/096673690401300105.

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AbstractSacramental ordinances are community acts of commitment ordained by Christ as means of grace with particular symbolic significance for our Pentecostal identity (story) and faith journey (via salutis). By locating the sacramental ordinances in the Pentecostal story, the sacramental ordinances take on a spiritual-metaphorical-narrative nature. The metaphorical and narrative nature of the sacraments gives the Holy Spirit opportunity to work redemptively in our lives by strengthening the community in her journey (via salutis) thus (re) shaping Pentecostal identity as the eschatological people of God.

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Poulsen, Frederik. "Brevard S. Childs: Kanon, metode og teologi." Dansk Teologisk Tidsskrift 73, no. 3 (October 17, 2010): 213–30. http://dx.doi.org/10.7146/dtt.v73i3.106431.

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The article offers an introduction to the work and program of the Old Testament scholar and theologian, Brevard S. Childs. Central to his argument is the emphasis on canon as a rule of faith in the shaping of the biblical literature within the community of faith and practice. In his major work, Biblical Theology of the Old and New Testaments, Childs attempts to establish a theological stance from which the entire Bible can be read in the light of Jesus Christ.

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Dissertations / Theses on the topic "Work of Christ Community"

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Lyon, Barney L. "Reaching the local business community for Christ." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Smith, K. Bradley. "Preaching that mobilizes a church community to reach an unchurched postmodern community for Christ." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Pope, David G. "The Jerusalem Project reaching the One Heart Church community for Christ /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Draper, Joel K. "A biblical approach to urban ministry Christian community development embodies God's plan to bring black and white, rich and poor Americans together in the name of Christ /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Nicodem, J. L. "Leading by the book equipping leaders with God's Word /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Blake, Brad D. "A sense of belonging in a community of many colors assimilation of diverse and new members through small groups at the Patchogue Church of Christ /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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McLeod, Steve. "Assimilating singles into a family-focused church." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Allen, Maynard Eddie. "A call to authentic community an exploration of the nature and practice of the church as Christ's community /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Pereira, Peter. "Building bridges with Christ's love to the Asian Indian Hindu community in Chicago." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Chiang, Pauline H. "Creating and implementing a weekend retreat for single parents' ministry in the Chinese community." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Books on the topic "Work of Christ Community"

1

Doolittle, Robert. Create community with Christ. Winona, Minn: Saint Mary's Press, Christian Brothers Publications, 1991.

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Nessan, Craig L. Shalom church: The body of Christ as ministering community. Minneapolis: Fortress Press, 2010.

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Gathje, Peter R. Christ comes in the stranger's guise: A history of the Open Door Community. [S.l: s.n.], 1991.

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Phipps, Kelly. Starting a young adult group. Independence, Mo: Herald Pub. House, 2003.

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Hawkins, M. Elizabeth. New life behind steel bars: Gospel ministry to the prison community. Washington, D.C: Middle Atlantic Regional Press, 1988.

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Leading Christians to Christ: Evangelizing the church. Harrisburg, PA: Morehouse, 1990.

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Christ and community: A socio-historical study of Christology of Revelation. Sheffield, England: Sheffield Academic Press, 1999.

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8

Turning to Christ: A theology of evangelization and renewal. Cambridge, Mass: Cowley Publications, 1994.

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9

Synod for America (1997 Rome, Italy). Encounter with the living Jesus Christ: The way to conversion, communion and solidarity in America : instrumentum laboris. Vatican City: [Synod of Bishops], 1997.

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10

Community work. 2nd ed. Basingstoke: Macmillan Education, 1991.

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Book chapters on the topic "Work of Christ Community"

1

Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-10157-3_8.

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Melman, Billie. "The Women of Christ Church: Work, Literature and Community in Nineteenth-Century Jerusalem." In Women’s Orients: English Women and the Middle East, 1718–1918, 175–90. London: Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24197-2_8.

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Healy, Karen. "Community Work." In Social Work Methods and Skills, 169–201. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-36199-7_7.

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Mayo, Marjorie. "Community work." In Critical Practice in Social Work, 125–36. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-0-230-36586-5_11.

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Mayo, Marjorie. "Community work." In Social Work, 160–72. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-14400-6_13.

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Coulshed, Veronica, and Joan Orme. "Community Work." In Social Work Practice, 207–30. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-14748-9_12.

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Smith, Teresa. "Community Work." In The Boundaries of Change in Community Work, 212–27. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003191186-20.

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Twelvetrees, Alan. "What is Community Work?" In Community Work, 1–15. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21262-0_1.

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Twelvetrees, Alan. "The Community Development Process II: Working with Community Groups." In Community Work, 35–79. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21262-0_3.

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Twelvetrees, Alan. "The Community Development Process III: Wider Considerations." In Community Work, 80–97. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21262-0_4.

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Conference papers on the topic "Work of Christ Community"

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Kolvenbach, S., W. Grather, and K. Klockner. "Making community work aware." In 12th Euromicro Conference on Parallel, Distributed and Network-Based Processing, 2004. Proceedings. IEEE, 2004. http://dx.doi.org/10.1109/empdp.2004.1271466.

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Wright, Samuel. "UAVs in Community Police Work." In Infotech@Aerospace. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2005. http://dx.doi.org/10.2514/6.2005-6955.

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Kappl, Miroslav. "SPIRITUAL GROUPS AND COMMUNITY SOCIAL WORK." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b11/s2.113.

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Reeves, Neal, Ramine Tinati, Sergej Zerr, Max G. Van Kleek, and Elena Simperl. "From Crowd to Community." In CSCW '17: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/2998181.2998302.

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"Professional Social Work Contributes to Community Activism." In 2020 International Conference on Social Science and Education Research. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001711.

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Kelley, Bernadette, and Reginald Perry. "Work in progress - STEM Learning Community @ FAMU." In 2009 39th IEEE Frontiers in Education Conference (FIE). IEEE, 2009. http://dx.doi.org/10.1109/fie.2009.5350552.

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De Liddo, Anna, Simon Buckingham Shum, Gregorio Convertino, Ágnes Sándor, and Mark Klein. "Collective intelligence as community discourse and action." In CSCW '12: Computer Supported Cooperative Work. New York, NY, USA: ACM, 2012. http://dx.doi.org/10.1145/2141512.2141516.

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Hui, Julie S., Michael D. Greenberg, and Elizabeth M. Gerber. "Understanding the role of community in crowdfunding work." In CSCW'14: Computer Supported Cooperative Work. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2531602.2531715.

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Ufitamahoro, Marie Josée, Isabella M. Venter, William D. Tucker, and Carlos Rey-Moreno. "Unmasking community trust issues in rural field work." In the 4th Annual Symposium. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2537052.2537075.

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Du, Fuyu. "Research on Social Work of Community Parenting Education." In 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics 2016. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/msetasse-16.2016.377.

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Reports on the topic "Work of Christ Community"

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Lowell, Eini C., Daniel J. Parrent, Robert C. Deering, Dan Bihn, and Dennis R. Becker. Community biomass handbook. Volume 2: Alaska, where woody biomass can work. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2015. http://dx.doi.org/10.2737/pnw-gtr-920.

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Munter, Leo. Differential Adherence to Community Mental Health Ideology Among First Year Social Work Students. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1774.

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Kerwin, Donald, Roberto Suro, Tess Thorman, and Daniela Alulema. The DACA Era and the Continuous Legalization Work of the US Immigrant-Serving Community. Center for Migration Studies, February 2017. http://dx.doi.org/10.14240/cmsrpt0217.

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Higgins-Dobney, Carey. News Work: The Impact of Corporate Newsroom Culture on News Workers & Community Reporting. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6307.

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Arnst, Audrey. Some interrelationships between a community work and training program and selected indices of family functioning. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.906.

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Geier, Max G. Necessary work: discovering old forests, new outlooks, and community on the H.J. Andrews Experimental Forest, 1948-2000. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2007. http://dx.doi.org/10.2737/pnw-gtr-687.

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Ahmad, Jaleel, Isha Bhatnagar, and M. E. Khan. Increasing access to family planning and reproductive health services through community work: A case study of a dual cadre model in India. Population Council, 2012. http://dx.doi.org/10.31899/rh2.1049.

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Suh, Jooyeoun, Changa Dorji, Valerie Mercer-Blackman, and Aimee Hampel-Milagrosa. Valuing Unpaid Care Work in Bhutan. Asian Development Bank, November 2020. http://dx.doi.org/10.22617/wps200065-2.

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A growing body of scholarly literature has attempted to measure and value unpaid care work in various countries, but perhaps only the government statistical agencies in the United States and the United Kingdom have seriously undertaken periodic and systematic measures of the time spent on unpaid work at the national level, and partially incorporated those values into their gross domestic product(GDP). One country that has been ahead of its time on aspects of societal welfare measurement is Bhutan, which produces the Gross National Happiness (GNH) Index. However, until the first GNH Survey, in 2008, Bhutan did not have any sense of the size and distribution of unpaid work, despite its strong societal norms about the value of volunteering and community work. This paper is the first to estimate the value of unpaid care work in Bhutan. It shows the pros and cons of various approaches and their equivalent measures of unpaid care work as a share of GDP. As with similar studies on the topic, this paper also finds that women spend more than twice as much time as men performing unpaid care work, regardless of their income, age, residency, or number of people in the household. The paper also provides recommendations for improving the measurement of unpaid care work in Bhutan.

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Roelen, Keetie, Sukanta Paul, Neil Howard, and Vibhor Mathur. Children’s Engagement with Exploitative Work in Dhaka, Bangladesh. Institute of Development Studies, November 2020. http://dx.doi.org/10.19088/clarissa.2020.001.

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Despite decades of interventions aiming to reduce child labour, children’s engagement with exploitative work remains widespread, particularly in South Asia. Emerging evidence about cash transfer programmes point towards their potential for reducing children’s engagement with work, but knowledge is scarce in terms of their impact on exploitative work and in urban settings. One component of the CLARISSA programme is to trial an innovative ‘cash plus’ intervention and to learn about its potential for reducing children’s harmful and hazardous work in two slum areas in Dhaka, Bangladesh. This Working Paper presents findings from a small-scale qualitative study that was undertaken in late 2019, aiming to inform the design of the cash plus intervention. Findings point towards the potential for cash transfers to reduce the need for children to engage in exploitative work and highlight key considerations for design and delivery, including mode and frequency of delivery and engagement with local leaders and community representatives. URI

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Iyer, R., J. P. Shulka, and A. Verma. Community Leave No One Behind: Lessons from a Pilot. Institute of Development Studies (IDS), July 2021. http://dx.doi.org/10.19088/slh.2021.014.

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In 2020, WSSCC’s India Support Unit (now UNOPS) piloted a new participatory approach called Community Leave No One Behind (CLNOB) to support the Swachh Bharat Mission Grameen (SBM-G) Phase II. The pilot took place in five districts in India (Mirzapur in Uttar Pradesh, Ranchi in Jharkhand, Kamrup in Assam, South 24 Paragnas in West Bengal and Purnea in Bihar). A Prerak (facilitator) was appointed in each district to support this process and work within villages at community level. The Sanitation Learning Hub supported an accompanying learning component of the pilot, facilitating learning sessions between the preraks and the development of a Handbook based on the experience. This learning brief outlines the purpose of CLNOB, the actions generated by the pilot and our reflections of the CLNOB approach. The CLNOB Handbook, a handbook on Community Leave No One Behind, accompanies this Learning Brief. CLNOB was designed to ensure a participatory method to enable sustained access to safely managed sanitation facilities for people who have been ‘left behind’ or left out of the first phase of India’s national sanitation campaign.

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