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1

Russell, Thaddeus. Out of the jungle: Jimmy Hoffa and the remaking of the American working class. A.A. Knopf, 2001.

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Russell, Thaddeus. Out of the jungle: Jimmy Hoffa and the remaking of the American working class. A.A. Knopf, 2001.

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3

Sheffer, Warren James. Railway bound: The CBRE, the ACCL and the development of a national working-class community, 1908-1930. National Library of Canada = Bibliothèque nationale du Canada, 1997.

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4

LaTour, Jane. Sisters in the brotherhoods: Working women organizing for equality in New York City. Palgrave Macmillan, 2008.

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5

Austin, Allan W. The “Friendly Principle of Brotherhood”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037047.003.0001.

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This introductory chapter considers the complicated history of Quaker interracial activism. It specifically looks at the complex relationship between the American Friends Service Committee (AFSC) and race, charting both the successes and shortcomings of the organization's activist work. The story of the AFSC, the chapter asserts, is a complex one—best told not as one of minority or white agency alone but instead as one of attempted cooperation, even if halting and awkward at times. While AFSC activists saw the necessity of working in concert with nonwhite Americans from the start, they rarely
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6

Smith, Michael Patrick F. Good Hand: A Memoir of Work, Brotherhood, and Transformation in an American Boomtown. Penguin Publishing Group, 2022.

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7

Smith, Michael Patrick F. Good Hand: A Memoir of Work, Brotherhood and Transformation in an American Boomtown. HarperCollins Publishers Limited, 2022.

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8

Smith, Michael Patrick F. Good Hand: A Memoir of Work, Brotherhood and Transformation in an American Boomtown. HarperCollins Publishers Limited, 2021.

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9

Smith, Michael Patrick F. Good Hand: A Memoir of Work, Brotherhood, and Transformation in an American Boomtown. Penguin Publishing Group, 2021.

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10

Witwer, David. Corruption and Reform in the Teamsters Union (Working Class in American History). University of Illinois Press, 2008.

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11

Fighting for Total Person Unionism: Harold Gibbons, Ernest Calloway, and Working-Class Citizenship (Working Class in American History). University of Illinois Press, 2015.

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12

Out of the Jungle: Jimmy Hoffa and the Remaking of the American Working Class. Knopf, 2001.

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13

Out of the Jungle: Jimmy Hoffa and the Remaking of the American Working Class (Labor in Crisis). Temple University Press, 2003.

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14

Duplicate of OL23082A George MacDonald. History of Gutta-Percha Willie : the Working Genius World's Classic: By George MacDonald and Illustrations by Arthur Hughes , Was an English Painter and Illustrator Associated with the Pre-Raphaelite Brotherhood. CreateSpace Independent Publishing Platform, 2016.

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15

Perata, David D. Those Pullman Blues: An Oral History of the African-American Railroad Attendant. Rowman & Littlefield Publishers, Incorporated, 2015.

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16

Perata, David D. Those Pullman Blues: An Oral History of the African-American Railroad Attendant. Madison Books, 1999.

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17

Truant, Cynthia Maria. The Rites of Labor: Brotherhoods of Compagnonnage in Old and New Regime France. Cornell University Press, 1995.

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18

Bussel, Robert. Able and Militant Fighters for Workers. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039492.003.0004.

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This chapter examines how their time in Chicago led Harold Gibbons and Ernest Calloway to the shared experience of industrial union organizing and reinforced their faith in the potential of working-class mobilization. It begins with an account of the Memorial Day Massacre in 1937 and how Chicago provided Calloway with his first opportunity to exercise leadership in a union setting. It then considers Gibbons's involvement in Chicago's labor community as member of American Federation of Teachers Local 346 as well as his role in helping Chicago workers organize under the banner of the Congress of
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19

Bontemps, Arna. Slave Market. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037696.003.0016.

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This chapter discusses the poor working conditions for Negroes and those within the labor movement trying to improve them after emancipation, as reflected in the so-called “slave market” in a Chicago street in 1938. As Negro migrants came from the South, they were often excluded from unions. However, some in the meatpacking and garment industries allowed Negroes into their unions after seeing them used as strikebreakers. This chapter considers some important developments that spoke of advancements for Negro laborers, including the establishment in 1925 of the Brotherhood of Sleeping Car Porter
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20

LaTour, J. Sisters in the Brotherhoods: Working Women Organizing for Equality in New York City. Palgrave Macmillan Limited, 2008.

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21

Sisters In The Brotherhoods Working Women Organizing For Equality In New York City. Palgrave MacMillan, 2009.

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22

Ownby, Ted. Hurtin' Words. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469647005.001.0001.

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When Tammy Wynette sang "D-I-V-O-R-C-E," she famously said she "spelled out the hurtin' words" to spare her child the pain of family breakup. In this innovative work, Ted Ownby considers how a wide range of writers, thinkers, activists, and others defined family problems in the twentieth-century American South. Ownby shows that it was common for both African Americans and whites to discuss family life in terms of crisis, but they reached very different conclusions about causes and solutions. In the civil rights period, many embraced an ideal of Christian brotherhood as a way of transcending di
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23

Sisters in the Brotherhoods: Working Women Organizing for Equality in New York City (Palgrave Studies in Oral History). Palgrave Macmillan, 2008.

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24

Dewulf, Jeroen. The Pinkster King and the King of Kongo. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496808813.001.0001.

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This book presents the history of the nation’s forgotten Dutch slave community and free Dutch-speaking African-Americans from seventeenth-century New Amsterdam to nineteenth-century New York and New Jersey. It also develops a provocative new interpretation of one of America’s most intriguing black folkloric traditions, Pinkster. Dewulf rejects the traditional interpretation of this celebration of a “slave king” as a form of carnival. Instead, he shows that it is a ritual rooted in mutual aid and slave brotherhood traditions. By placing Pinkster in an Atlantic context, Dewulf identifies strikin
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