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Academic literature on the topic 'World authority on Navya-nyaya'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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Journal articles on the topic "World authority on Navya-nyaya"

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Pandikattu, Kuruvilla. "Totally Commitment to God and Fellow Human Beings: The Life and Message of Prof John Vattanky SJ." AUC: Asian Journal of Religious Studies 66.3, May-June, 2021 (2021): 33–40. https://doi.org/10.5281/zenodo.4716083.

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Totally Commitment to God and Fellow Human Beings: This article is an overview of the contribution of Prof John Vattanky, SJ, a pioneer in Indian philosophy. A logician and grammarian, Prof Vattanky has been rooted in his faith and tradition. He was a world authority on Navya-nyaya philosophy of Gangesa. The author also looks into his three fold passions in terms of Indian philosophy, logic and love and oriental traditions.This article is an overview of the contribution of Prof John Vattanky, SJ, a pioneer in Indian philosophy. A logician and grammarian, Prof Vattanky has been rooted in his fa

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Popov, D. N. "THE PROBLEM OF REVELATION AND PHILOSOPHIZING IN GAUDIYA VEDANTA." Intellect. Innovations. Investments, no. 5 (2024): 136–47. http://dx.doi.org/10.25198/2077-7175-2024-5-136.

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The research is aimed at the historical and philosophical reconstruction of the problems of Gaudiya Vedanta theory of knowledge related to philosophizing, the concept of revelation and qualification (adhīkāra), in the philosophy of India of XVI–XX centuries. Gaudiya Vedanta, the philosophy of Gaudiya Vaishnavism, is the last independent branch of Vedanta in Indian philosophy, which summarizes in its texts the problems and solutions of previous Vedanta movements in the XVI century. The specificity of this school lies in the emphasis on personalism, ethics and aesthetics. The approach of «world

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-, Nidhi Kumari. "Examining Capital Punishment in India: Perspectives and Progress." International Journal For Multidisciplinary Research 6, no. 2 (2024). http://dx.doi.org/10.36948/ijfmr.2024.v06i02.17496.

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Generally speaking, punishment is the imposition of an undesirable or disagreeable consequence on a group or individual by an authority figure. There are different theories of punishment all over the world. The practice of punishment of crime is called penology. As per section 53 of Indian penal code, 1860 there five punishment and according to section 4 of the Bharatiya Nyaya Sanhita, 2023 bill there are six kinds of punishment. Capital punishment is one of kind of punishment which means the criminal should be hanged with death. Many European countries have abolished capital punishment but in

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Book chapters on the topic "World authority on Navya-nyaya"

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Ghosh, Raghunath. "Tatparya and its role in verbal understanding." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199824416.

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I examine the concept of intention (tatparya) and its role in the phenomenon of verbal comprehension (sabdabodha) with special reference to Navya Nyaya, followed by some critical and evaluative remarks. An effort has been made to give an account of the apprehension of intention (tatparya) in four types of sentences: a) the ambiguous sentence b) the non-ambiguous sentence c) the vedic sentence and d) the sentence uttered by a parrot.

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2

Bilimoria, Purushottama. "Professor Matilal’s Nåvya-Naive Realism vis-a-vis Dummett-Putnam-Mimamsa Anti-Realisms." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199824412.

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The vexed issue of the precise connection between words and things (or objects) has been a major preoccupation over the centuries summoning the resources of metaphysics, philosophy of language, linguistics, ontology and increasingly semiological analysis. Philosophy in India produced a number of different and often conflicting solutions, only to be rivalled by an equally bewildering variety witnessed in the ancient and modern West. I want to bring to the foreground the late Professor Bimal K. Matilal’s development of Nyaya-Vaisesika realist approach to the aporia, and interject the analysis wi

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