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Journal articles on the topic 'World civilization crisis'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Meleshin, K. Yu, and A. Ye Shabalina. "From the Concept of National Security to the Concept of Civilizational Security as the Basis of Eurasian Integration." EURASIAN INTEGRATION: economics, law, politics 17, no. 2 (2023): 143–52. http://dx.doi.org/10.22394/2073-2929-2023-02-143-152.

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In the conditions of the global crisis of the modern world order, the nation-state ceases to be a form adequate to the globalizing world, transforming into corporations-states, on the one hand, and into states-civilizations, on the other. This objectively leads to the transformation of the concept of national security into the concept of civilizational security, corresponding to the needs of transforming states and societies in the conditions of active confrontation of competing concepts of the future global world order.Aim. Substantiation of the evolution of the concept of national security i

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Khanaliev, Nuradin U. "The Religious Factor in the Clash of Civilizations from the Point of View of the State-Administrative Aspect." RUDN Journal of Public Administration 10, no. 3 (2023): 385–403. http://dx.doi.org/10.22363/2312-8313-2023-10-3-385-403.

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In the period of the formation of a new world order, it is extremely important to understand how the societies of certain states are separated from their governments. The concept of civilization expands its meaning and allows the unification of the societies of various states into a single civilizational form of self-determination. At the same time, social crisis factors that manifest themselves in one society are united within the framework of civilization, which forms mechanisms for their collective manipulation. Russia’s special military operation in Ukraine made it possible to understand t

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oglu Imamverdiyev, Farid R. "Country-Civilization: Main Features and Characteristics (Prolegomena to the Creation of a Holistic Philosophical-Culturological Concept)." Общество: философия, история, культура, no. 5 (May 21, 2025): 130–34. https://doi.org/10.24158/fik.2025.5.15.

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The article attempts to analyze the phenomenon of a country-civilization as a cultural and civilizational organ-ism in history and modernity. The study focuses on the main features and peculiarities of the country-civilization, as well as on the status of this category in the context of determining its objective-ontological es-sence. The author analyzes the consequences of the crisis of unipolar globalism, and emphasizes the socio-historical process of forming countries-civilizations as an objectively necessary response to the transformation-al crises of the world global system. The formation

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Ivanov, A. V., and Yu V. Popkov. "Typology of civilizations in the diachronic dimension: Basic models and perspectives of Russia." RUDN Journal of Sociology 22, no. 2 (2022): 404–15. http://dx.doi.org/10.22363/2313-2272-2022-22-2-404-415.

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Under the current civilizational crisis, we need a promising model of the civilizational world order and we have to focus on its features and advantages compared to the historically preceding types of civilizations. The authors solve two main tasks: first, they explain the identification of the main types of civilizational development in the diachronic dimension and in search of a civilizational project that meets best the contemporary needs and realities; second, they examine the spiritual-ecological development strategy as a basic model of the civilizational future. Based on the civilization

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Malakhova, Elena Vladimirovna. "Civilizational Foundations of Socio-Humanitarian Criteria for Evaluating Technological Innovations." Философская мысль, no. 1 (January 2023): 26–41. http://dx.doi.org/10.25136/2409-8728.2023.1.39544.

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The paper states that the civilizational foundations of socio–humanitarian criteria for evaluating technological innovations are, first of all, the value-normative systems of each individual civilization, and their modification inevitably either leads to a civilizational crisis, or is its consequence. Such crises themselves are considered not so much from the standpoint of their assessment (positive or negative), but based on ideas about their systemic nature – as a kind of an error in the functioning of the system, occurring either from its insufficient ability to adequately respond to extern

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Spiridonova, Valeria I. "Civilizational Self-Identification as a Response to the Neoliberal Crisis." Russian Journal of Philosophical Sciences 66, no. 1 (2023): 77–97. http://dx.doi.org/10.30727/0235-1188-2022-66-1-77-97.

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The article discusses issues related to overcoming the crisis situation of non-Western countries, including Russia, caused by the uncritical acceptance of the neoliberal universalistic paradigm of development at the turn of the century. The intellectual response to the crisis led the initiative of civilizational self-identification of these countries based on the formation of a new principle of supranational organization in the form of a “civilizationstate,” which is perceived by Western analysts as a fundamental global challenge of modernity requiring a comprehensive theoretical understanding

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Yilmaz, Ihsan, and Nicholas Morieson. "Civilizational Populism: Definition, Literature, Theory, and Practice." Religions 13, no. 11 (2022): 1026. http://dx.doi.org/10.3390/rel13111026.

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The purpose of this article is to clarify the concept of ‘civilizational populism’ and work towards a concise but operational definition. To do this, the article examines how populists across the world, and in a variety of different religious, geographic, and political contexts, incorporate and instrumentalize notions of ‘civilization’ into their discourses. The article observes that although a number of scholars have described a civilization turn among populists, there is currently no concrete definition of civilization populism, a concept which requires greater clarity. The article also obse

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YAKOVLEV, A. I. "Civilizational Dimension of World Politics: Problems and Opportunities." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 6–29. http://dx.doi.org/10.23932/2542-0240-2018-11-4-6-29.

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The article considers the civilizational dimension of world politics. In the conditions of the transitional era, the crisis of the Western industrial model of development, the demographic transition and the change in the technological order, the deep foundations of societies that belong to this or that civilization remain important. Religious and cultural factors began to exert a more marked influence on international political and economic processes in both East and West. Examples of this can be seen not only in the countries of the Arab East, but also in Western Europe. The transformation of

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Barakhvostov, P. A. "The Role of Institutions in the Civilization Schism (the Case of Christianity)." Russia & World: Sc. Dialogue, no. 1 (April 6, 2024): 142–57. http://dx.doi.org/10.53658/rw2024-4-1(11)-142-157.

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The geopolitical transformations of recent decades have added to the topicality of the study оf civilizational differences between the East and the West relevant. Religion is often cited as a contributing factor to these differences. This can be confirmed by the example of the split of the Christian Church into the Roman Catholic and Orthodox churches and, as a consequence, the emergence of the Western and the Eastern Christian civilizations. As a rule, the authors “isolate” religion from the social system, considering it independently of all other spheres, as the primary factor that triggers

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Kolin, Konstantin Konstantinovich. "Issue of forming the global world civilization security strategy in the 21st century." Uchenyy Sovet (Academic Council), no. 10 (September 18, 2022): 630–43. http://dx.doi.org/10.33920/nik-02-2210-03.

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An analysis of the problem of forming a strategy for ensuring the global security of world civilization in the 21st century is carried out. The relevance of this issue at the present stage of modern history, when civilization is experiencing a systemic crisis, is demonstrated. The main reason for the crisis is the dominant concept of the civilization development, focused mainly on meeting the material needs of society to the detriment of its spiritual and intellectual development. Such a concept contradicts the fundamental laws of the global evolution of the "Nature-Society-Man" system and doe

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V. Yegorov. "The Crisis of Civilization and the New World Order." International Affairs 68, no. 006 (2022): 6–18. http://dx.doi.org/10.21557/iaf.81817728.

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Athique, Adrian. "Media, civilization and the international order." International Journal of Cultural Studies 23, no. 3 (2019): 334–51. http://dx.doi.org/10.1177/1367877919888923.

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This article is intended to provoke debate around the assumed relationships between media, culture and civilization. To begin with, it considers how the concept of civilization has been framed, and periodically re-framed, in media theory by shifts in the international order of communication. In parallel with this historiography, the article revisits a body of research that explored the evolution of television audiences in alignment with the cultural geography of the world. Taking account of this transition from national media institutions to supra-national markets, and the apparent dissolution

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Blinov, A. O. "Is it possible to modernize the Russian economy or moral paradigms of modern Russian civilization." Izvestiya MGTU MAMI 9, no. 4-5 (2015): 36–39. http://dx.doi.org/10.17816/2074-0530-67007.

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Today, the most urgent, the most discussed issue in all countries is the future of world civilizations and the aftermath of the crisis. Experts have repeatedly warned of the possibility of its occurrence. The current crisis - the latest in a series of major world crises potential. For the destruction of the buildingmakes neiz-gal following the emergence of crises. It is immoral to both the from-respect to living today, and in relation to future generations-pits. Immoral rapid enrichment of the few at the impoverishment of the vast number of their fellow citizens.

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Ryurikov, D. B. "The World Order Crisis and the Threats for Russia and the World." MGIMO Review of International Relations, no. 1(28) (February 28, 2013): 70–75. http://dx.doi.org/10.24833/2071-8160-2013-1-28-70-75.

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Crises in global finance and economy, the threat of wars and tension in world relations, the degradation of the non-material bases of civilization, i.e. morality, law, politics, and culture, do not bother a group of influential financial and political figures of the West : they believe that after a sequence of crises and wars, a "new world order", the NWO, will be established. Projected globally once by the "hard", once by the "soft" power, the ideology and practice of the NWO negates the foundations of civilization gained by ordeals and sufferings of mankind, and means the departure from the

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Kahlina, Katja. "ANTI-GENDER CIVILIZATIONISM AND THE WEST-EAST DIVIDE: THE CASE OF THE WORLD CONGRESS OF FAMILIES." Mobilization: An International Quarterly 29, no. 4 (2024): 547–60. https://doi.org/10.17813/1086-671x-29-4-547.

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This article examines how transnational anti-gender movements deploy concepts of gender, sexuality, and civilization to shape geopolitical narratives and power relations. Drawing on nonparticipant observations from recent World Congress of Families (WCF) conferences in Budapest and Verona, the study combines inductive thematic analysis with qualitative discourse analysis to investigate these dynamics. The findings reveal how the movement's focus on themes of”demographic crisis” and “natural family” creates an international platform for reimagining “European civilization” in ways that transcend

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Shapoval, V. M., and I. V. Tolstov. "Quo Vadis: Anthropological Dimension of the Modern Civilization Crisis." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 23–31. http://dx.doi.org/10.15802/ampr.v0i19.235937.

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The purpose of the article is the analysis of the causes of the systemic crisis that hit modern civilization through the description of its main structures, identifying the relationship between its elements, assessments of their heuristic potential. This will open up opportunities for finding ways to resolve this crisis, new directions of civilizational development. Theoretical basis of the research are the systems analysis, socio-philosophical and philosophical-anthropological approaches as well as the analysis of scientific developments in the field of global studies. Originality lies in the

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Shapoval, V. M., and I. V. Tolstov. "Quo Vadis: Anthropological Dimension of the Modern Civilization Crisis." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 23–31. https://doi.org/10.15802/ampr.v0i19.235937.

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<strong>The purpose</strong> of the article is the analysis of the causes of the systemic crisis that hit modern civilization through the description of its main structures, identifying the relationship between its elements, assessments of their heuristic potential. This will open up opportunities for finding ways to resolve this crisis, new directions of civilizational development. <strong>Theoretical basis</strong> of the research are the systems analysis, socio-philosophical and philosophical-anthropological approaches as well as the analysis of scientific developments in the

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18

Figueroa Helland, Leonardo E., and Tim Lindgren. "What Goes Around Comes Around: From the Coloniality of Power to the Crisis of Civilization." Journal of World-Systems Research 22, no. 2 (2016): 430–62. http://dx.doi.org/10.5195/jwsr.2016.631.

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This article combines world-systems, decolonial, eco-feminist and post-human ecological approaches to deconstruct the planetary crisis of the hegemonic civilization. Underpinned by anthropocentric, androcentric, hetero-patriarchal, Euro/Western-centric, modern/colonial and capitalist systems of power, this civilization causes devastating socioecological effects. Globalized through (neo)colonialism/(neo)imperialism, it has subjugated the rural under the urban and the Global South under the North, becoming globally hegemonic. Through the coloniality of power hegemonic conceptions of progress, gr

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BAGDASARYAN, V. E. "METAPHOR OF «DESTROYED WORLD» IN THE POLITICAL PROJECTION OF WORLD-SYSTEM ANALYSIS." Central Russian Journal of Social Sciences 16, no. 1 (2021): 73–86. http://dx.doi.org/10.22394/2071-2367-2021-16-1-73-86.

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The purpose of the article is to present an analysis of modern global political processes characterized by the unipolarity of the destruction of the former world system. The current situation of political transit is assessed as a failure of technologies of controlled chaos and transition to a state of turbulence. The basic approach of the research was the methodology of world-systems analysis. The article provides arguments that substantiate the systemic nature of the crisis of the World Center, the problematic nature of the restoration of the unipolar system of the world order. Four scenario

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STEPANOV, V. N. "NEW ECONOMIC, ECOLOGICAL AND SOCIAL ORDER - THE WAY TO A NEW CIVILIZATION." Economic innovations 24, no. 3(84) (2022): 103–10. http://dx.doi.org/10.31520/ei.2022.24.3(84).103-110.

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Topicality. The steady increase of tension in the world, defined by sociologists and politicians as a "global risk society", is one of the main features of the development of modern civilization.The problematization of modern society is moving in the direction of exacerbating the global problems of human life (demography, food, drinking water, ecology, climate change, pandemics, etc.); an increase in the potential for conflict and crisis (military-political, interethnic and religious conflicts, an increase in the gap between rich and poor, an increase in nationalism, radical fundamentalism, et

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Bonch-Osmolovskaya, O. A., and P. A. Tugarinov. "The civilization approach in the philosophical-political discourse of the PRC." Bulletin of the State University of Education. Series: History and Political Sciences, no. 2 (July 9, 2025): 77–90. https://doi.org/10.18384/2949-5164-2025-2-77-90.

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Aim. To examine the features of the civilizational approach in the philosophical-political discourse of the PRC within the context of forming a multipolar world order. The paper aims to analyze the genealogy of this approach, which emphasizes the uniqueness of cultural models and offers an alternative to Western-style universalist concepts, as well as to identify the specifics of its Chinese interpretation. Special attention is given to the analysis of traditional philosophical foundations of cultural conceptualization in China and their contemporary political-theoretical projections. The stud

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Kovalev, E. "Potential of World Agro-Food Sphere: Pluralism of Assessments." World Economy and International Relations, no. 8 (2011): 3–14. http://dx.doi.org/10.20542/0131-2227-2011-8-3-14.

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In 2007-2008 the world food crisis has substantially aggravated. This is a good reason to ponder over the fate of our technological civilization and a reminder of the finite nature of the resources used by the mankind. These resources include minerals, land suitable for cultivation, water and, at last, the technologies for securing the growing world population with the foods. The crisis has opened the eyes of many enthusiasts of the scientific and technological progress to some of its bitter fruits, in particular, to the polarization of food production and consumption, hunger and poverty of mi

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Petro, Marek. "Encyclical Letter Humanae Vitae in the Course of Time." Philosophy and Canon Law, no. 5 (October 28, 2020): 23–34. http://dx.doi.org/10.31261/pacl.2019.05.02.

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The content of Humanae Vitae (1968) caused an ongoing debate all over the world. It has also stirred up factual crisis of moral theology. The crisis has caused subjectivity of morality and this has caused further crisis. The most serious feature of the crisis seems to be an effort to accept moral pluralism inside the Catholic Church. The renewal of moral theology the Second Vatican Council talked about has been left blocked. A couple of years after the Second Vatican Council, but before publishing Humanae Vitae, warning of St. Paul VI calls for continuity with moral tradition as a criterion fo

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Kurth, James. "New Secular Religion and the Clash with Neotraditional Great Religions." Unio Cum Christo 6, no. 2 (2020): 19. http://dx.doi.org/10.35285/ucc6.2.2020.art1.

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The United States in 2020 is in the midst of its greatest crisis since that of the Great Depression and the Second World War. This crisis is the result of large numbers of Americans, especially elite Americans, abandoning the traditional American religion, which was originally based upon Reformed Protestantism, and replacing it with a new secular religion, which is global progressivism. The determined efforts of these elites to promote this secular and postmodern religion on a global scale have produced a determined resistance, also on a global scale. This global resistance is mounted by sever

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Suzdaleva, Antonina. "Ecological globalistics and the paradigm of world civilization development." E3S Web of Conferences 217 (2020): 11003. http://dx.doi.org/10.1051/e3sconf/202021711003.

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The nature of public perception of global environmental problems and ways to solve them becomes a paradigm for the development of civilization. The lack of resources necessary for the normal life of people has caused the development of a complex of catastrophic processes. Among them, the most important are: water, food and demographic crises, as well as the crisis of biodiversity, which consists in the widespread destruction of areas of the environment suitable for habitat of plants and animals. The real solution to these problems requires two conditions to be met. First, it is the creation of

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Musayelyan, Lyeva A. "Who needs this philosophy today? Part 2. What kind of philosophy is in demand in post-Soviet Russia." Вестник Пермского университета. Философия. Психология. Социология, no. 2 (2022): 232–41. http://dx.doi.org/10.17072/2078-7898/2022-2-232-241.

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If philosophy is an epoch expressed in thoughts, then the worldview of a civilization in crisis cannot but be in a state of crisis. What the features of philosophy in crisis are was discussed in the first article. Civilization is communities, their elites, certain types of social individuals, formed under the influence of the consumer society and dehumanized curricula of educational institutions. What is the connection between fashionable modern philosophical schools of thought that represent the crisis tendencies of world philosophy and the interests of global and national elites that determi

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Sukhanova, Elena V., Natalia S. Shilovskaya, and Dmitry A. Skorodumov. "COLLAPSE TECTOLOGY AND MODERNITY." Sovremennye issledovaniya sotsialnykh problem 16, no. 4 (2024): 325–42. https://doi.org/10.12731/2077-1770-2024-16-4-474.

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The modern era is characterized by a systemic exacerbation of crisis phenomena in human society. The aggravation of the global crisis and the numerous problems of modern civilization require new theoretical approaches that could help in finding adequate answers to the challenges of our time. The article searches for and concretizes science that can become a theoretical basis for the study of modern collapse scenarios. The science of catastrophes threatening civilization is called collapsology. Our article substantiates that A. Bogdanov's tectology can become a more general theoretical foundati

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Lyubiviy, Y. V., and R. V. Samchuk. "The Role of Reflexive Identity in the Age of Civilizational Transformations." Anthropological Measurements of Philosophical Research, no. 22 (December 28, 2022): 49–57. http://dx.doi.org/10.15802/ampr.v0i22.271326.

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Purpose. The article highlights, on the one hand, the impact of the potential of a developed reflective identity on the processes of civilizational transformations, and on the other hand, the role of the transformational processes of a civilizational scale in the formation of a new type of reflective identity. Acute crisis processes in social development, which humanity has faced so far, in particular after 24.02.2022, indicate the beginning of a radical civilizational transformation. Therefore, in the article, it is necessary to find out with the help of which mental, organizational and perso

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Lyubiviy, Y. V., and R. V. Samchuk. "The Role of Reflexive Identity in the Age of Civilizational Transformations." Anthropological Measurements of Philosophical Research, no. 22 (December 28, 2022): 49–57. https://doi.org/10.15802/ampr.v0i22.271326.

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<strong>Purpose.</strong> The article highlights, on the one hand, the impact of the potential of a developed reflective identity on the processes of civilizational transformations, and on the other hand, the role of the transformational processes of a civilizational scale in the formation of a new type of reflective identity. Acute crisis processes in social development, which humanity has faced so far, in particular after 24.02.2022, indicate the beginning of a radical civilizational transformation. Therefore, in the article, it is necessary to find out with the help of which mental, or

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Danilov-Danilyan, V. "Global Crisis as a Consequence of Structural Changes in Economy." Voprosy Ekonomiki, no. 7 (July 20, 2009): 31–41. http://dx.doi.org/10.32609/0042-8736-2009-7-31-41.

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The paper analyzes changes in the structure of the real sector of world economy that have increased economic instability and made the Keynesian methods inapplicable for suppressing the oscillation amplitude in economic cycle. The abrupt expansion of two segments in the service sector is noted: the debt derivatives market and entertainment industry. The global financial-economic crisis that started in 2008 cannot be attributed to the processes in the financial sphere alone it serves as a manifestation of general civilization crisis. Measures, analogous to the internalization of external effects

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Zgheir, Haitham Nehme. "Crisis Management in The Tourism Sector." Journal of Social Sciences and Humanities Research Fundamentals 5, no. 1 (2025): 5–10. https://doi.org/10.55640/jsshrf-05-01-02.

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Our world today is characterized by the overlap and acceleration of civilization in various sciences, professions and knowledge, and we have begun to talk about the era of the knowledge economy in which we deal with information as commodities; we call it the era of information and communications, and sometimes we call it the era of globalization, and thus it is an era in which means of communication, control and information processing have developed, and the world has come closer. The tourism system operates in a climate of movement, change and cultural and technological diversity. The tourism

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Zurovac, Mirko. "Contemporary world and the crisis of spiritual values." Filozofija i drustvo, no. 21 (2003): 107–16. http://dx.doi.org/10.2298/fid0321107z.

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The crisis of contemporary art is a paradigmatic example of the crisis of spiritual values in today's world. The main cause of this crisis, it is argued, lies in the spirit of modern sciences. These do not find their object as a ready given, but rather determine it themselves, from their own standpoint, and thus basically produce it. Due to enormous technological development, modern civilization has turned the whole world into the Eleatic One. In materializing the uniform spirit of technology in our world the role of the new audio-visual media: cinema, radio, television, video and the internet

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Akhilesh Tiwari. "Vasudaiva Kutumbakam – One Earth, One Family, One Future." Knowledgeable Research: A Multidisciplinary Journal 2, no. 06 (2024): 49–54. http://dx.doi.org/10.57067/kr.v2i1.205.

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India is a civilization, not just a country, nation or government. At a time when the world is grappling with pandemics, wars, energy and climate crises, India assuming the leadership of G20 and restricting resources is appropriate not only politically economically but also socially and culturally. COVID-19 proved that the incredibly diverse world is too complex to be reduced to a utopian framework – a one size fits all idea. However, the fact is that COVID-19 may have only highlighted a crisis that dates back to the latter half of the last century and extends to the present. India's leadershi

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Akhilesh Tiwari. "Vasudaiva Kutumbakam – One Earth, One Family, One Future." Knowledgeable Research A Multidisciplinary Journal 2, no. 06 (2024): 49–54. https://doi.org/10.57067/kr.v2i06.205.

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India is a civilization, not just a country, nation or government. At a time when the world is grappling with pandemics, wars, energy and climate crises, India assuming the leadership of G20 and restricting resources is appropriate not only politically economically but also socially and culturally. COVID-19 proved that the incredibly diverse world is too complex to be reduced to a utopian framework – a one size fits all idea. However, the fact is that COVID-19 may have only highlighted a crisis that dates back to the latter half of the last century and extends to the present. India's leadershi

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Bergler, Thomas E. "Youth, Christianity, and the Crisis of Civilization, 1930–1945." Religion and American Culture: A Journal of Interpretation 24, no. 2 (2014): 259–96. http://dx.doi.org/10.1525/rac.2014.24.2.259.

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AbstractDuring the 1930s and 1940s, the Great Depression and the rise of communism and fascism in Europe convinced a broad spectrum of Americans that they were living through a prolonged “crisis of civilization” with real potential to destroy all they held dear. Meanwhile, they saw evidence that these global problems put young people especially at risk for immorality, loss of hope, and political subversion. Because the “youth problem” and the “world crisis” seemed to be inextricably linked, even the everyday behaviors of young people took on a heightened political significance in the eyes of m

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Figueroa-Helland, Leonardo, Cassidy Thomas, and Abigail Pérez Aguilera. "Decolonizing Food Systems: Food Sovereignty, Indigenous Revitalization, and Agroecology as Counter-Hegemonic Movements." Perspectives on Global Development and Technology 17, no. 1-2 (2018): 173–201. http://dx.doi.org/10.1163/15691497-12341473.

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Abstract We employ an intersection of critical approaches to examine the global food system crisis and its alternatives. We examine counterhegemonic movements and organizations advancing programs of constructive resistance and decolonization based on food sovereignty, indigenous revitalization and agroecology. Food system alternatives rooted in intersectional critiques of the world-system open spaces for materially-grounded, commons-based socioecological relations that make just, sustainable, and equitable worlds possible beyond a civilization in crisis.

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Taivāne, Elizabete. "Middle East Wars and The Refugee Crisis in Europe of the Last DeMiddle East Wars and The Refugee Crisis in Europe of the Last Decade: The Interaction of Islam and Post-Christian Civilization in the Westcade: The Interaction of Islam and Post-Christian Civilization in the West." History and Culture Journal of Armenian Studies 19, no. 1 (2023): 261–69. http://dx.doi.org/10.46991/hc.2023.19.1.261.

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In his prominent and much-criticized book, “The Clash of Civilizations and the Remaking of World Order” (edited in 1996), Samuel Huntington claimed that the major civilizations were incompatible. For him so long as Islam remains Islam and the West remains the West, the fundamental conflict between the two great civilizations will continue to define their relations in the future. Now in the situation of the wars of the last decade a huge number of refugees from the Middle East has entered Europe bringing Islam with them. Was Huntington correct writing about the clash of Islam and the West or on

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Safdar, Saad Saood, and Ghulam Shams-ur-Rehmam. "The Roots of the Ecological Crisis in the Theological and Philosophical Landscape of Modern Civilization." ISLAMIC STUDIES 60, no. 3 (2021): 287–308. http://dx.doi.org/10.52541/isiri.v60i3.1847.

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According to contemporary Muslim philosopher and theologian Seyyed Hossein Nasr, the ecological crisis is a by-product of the modern Western worldview. The root cause of the crisis is the modern concept of nature, knowledge, and human, which has led to a spiritual crisis. For Nasr, the modern human has forgotten the vertical ascend and followed its echo and shadow in the earthly ambitions with the blind pursuit and application of modern science and technology (scientism). He desacralized knowledge and nature and sought infinite material progress in the finite world and thus brought about self-

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Hassan, M. Kamal. "The Expanding Spiritual-Moral Role of World Religions in the New Millenium." American Journal of Islam and Society 18, no. 1 (2001): 43–58. http://dx.doi.org/10.35632/ajis.v18i1.2034.

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The problems and challenges of the twenty-fmt century will force worldreligions to play a more meaningful role in society and civilization. Bysubjecting human reason to transcendental truths and spiritual guidance,religion serves a~ a powerful molder of wholesome, balanced and coherentpersonality, culture and civilization. Legislation alone is inadequate tocombat the serious moral corruption in institutions and systems. The statewill also have to make room for the expansion of religlon-based ethics andspiritual values into business, international trade, media, judiciary andpolitics. The contin

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Сергеев, Ю. Н., В. П. Кулеш та В. В. Дмитриев. "НОВАЯ КОНЦЕПЦИЯ ДЕМОГРАФИЧЕСКОГО ПЕРЕХОДА". Biosfera 12, № 4 (2020): 31. http://dx.doi.org/10.24855/biosfera.v12i4.557.

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The concept of demographic transition suggested by F.W. Notestein and the forecasts of population growth based on it are dubious, generate superfluous social optimism, and impede taking birth control measures. The civilizational crisis, predicted by E. Odum and other authors of global models and concepts of the development of the biosphere is unavoidable. Time has been lost. Numerical experiments using the model «World-2 MathCad» have shown the possibility of a cyclical development of the civilization. These cycles are caused by the deficiency of food resources and the pollution of the environ

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Bulut, Funda, and Elif Nur Öztürk. "As an Ecodystopia, Water Crisis in “Susuz Çağın Çocukları”." Bulletin of Educational Studies 3, no. 1 (2024): 1–9. http://dx.doi.org/10.61326/bes.v3i1.146.

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While Ecodystopia tries to reveal how ecological destruction will affect the world and humans, it brings scientific facts - which are difficult to understand at first glance- about environmental problems into fiction in different ways and on the other hand, it draws attention on how the ecological crises will change people's daily lives and habits. In this research, it is aimed to reveal the reflections of climate change and water crisis in literature through the work called Susuz Çağın Çocukları, which is an ecodystopian fiction. In the research, whose theoretical framework is based on ecodys

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Martins, Carlos Eduardo. "Chaos and the new temporality of the contemporary world-system." Cadernos Metrópole 26, no. 59 (2024): 355–76. http://dx.doi.org/10.1590/2236-9996.2024-5916.e.

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Abstract This paper presents five major theses for understanding the new world conjuncture in which capitalism and humanity entered in 2015-2020. This period is characterized by the crisis of the capitalist civilization and mode of production; the terminal crisis and dismantling of the United States’ hegemony; the geopolitical bifurcation of the world’s economy into an imperialist bloc led by the United States and an emerging bloc centered on China and Russia that has been expanding towards the Global South; the ideological crisis of global liberalism and the rise of fascism and socialism as a

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Shavshukov, Viacheslav, and Natalia Zhuravleva. "Restructuring of International Finance for Sustainable Development of The Global Economy." SHS Web of Conferences 74 (2020): 06028. http://dx.doi.org/10.1051/shsconf/20207406028.

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The global crisis of 2008–2009 and its long post-crisis recession have raised questions about the future structure of the world economy. The crisis is viewed as a crash of the basic elements of the global economy’s system. The international markets of financial assets failed to regulate themselves and aggravated conflicts between global and national finance. In 2010–2019 the world economy faced the risks for sustainable development. Deglobalization and dedollarization procedures questioned the previous philosophy and world economic leadership. According to the main results of a research, inter

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Sengar, Diksha Singh, and Ranjana Sharma Vyas. "ENVIRONMENTAL VALUES IN HARAPPAN CIVILIZATION." International Journal of Research -GRANTHAALAYAH 10, no. 6 (2022): 33–36. http://dx.doi.org/10.29121/granthaalayah.v10.i6.2022.4646.

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World is also going through several environmental crisis such as pollution, global warming, rising sea level, greenhouse effect, changes in cycle of seasons, rising temperature etc. to save our environment and earth we need to go back to our roots. We have tounderstand the system that follows by the Harappans a to keep our nature clean and safe, ifpossible, we need to implement it in today’s life. All this starts at primary level like home andschools. We should embody our environmental values and culture in our textbooks forupcoming and younger generation so that we can save our environment.

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Malik, Bilal Ahmad. "Civilizational Problem or Political Crisis? Comparative Analysis of Mālek Bennabi and Syed Mawdūdī’s Approach to Renaissance." Journal of Islamic Thought and Civilization 12, no. 1 (2022): 298–310. http://dx.doi.org/10.32350/jitc.121.18.

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After having reached the stage where Islamic civilization delivered optimum, it started declining. Nevertheless, in different epochs of Islamic history, some remarkable personalities emerged reclaiming the functionality of iḥyā; i.e., the renaissance principle. In the contemporary times, Mālek Bennabī and Syed Mawdūdī have phenomenally contributed to the Muslim renaissance discourse. Both of them have critically examined the pathology of jumūd; i.e., the tendency of stagnation in the Muslim world. Although, they identified similar causes and symptoms, nevertheless, having lived in different so

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Zhou, Min. "The Three-dimensional Characteristics of The Modern Chinese National Civilization." International Journal of Education and Humanities 14, no. 2 (2024): 146–50. http://dx.doi.org/10.54097/qbnd5623.

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The Communist Party of China leads the Chinese nation through the modern national crisis, set foot on the historical journey of national rejuvenation, in the practice of building socialism to continuously promote the "two combination", born the modern civilization of the Chinese nation. The modern civilization of Chinese nation is the new form of human civilization, with the triple characteristics of Chinese civilization, socialist civilization and modern civilization: the dimension of Chinese civilization is the modern growth of Chinese civilization; the dimension of socialist civilization is

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Danilov, Yu, V. Sednev, and E. Shipova. "Financial Architecture of the Post-crisis World: Efficiency and/or Justice?" Voprosy Ekonomiki, no. 11 (November 20, 2009): 4–17. http://dx.doi.org/10.32609/0042-8736-2009-11-4-17.

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The research comprised two areas: expert survey (we interviewed 223 experts from 51 countries) and in-depth analysis of the official documents related to the decisions and discussions of the G20 process. The authors put forward their own approaches to solving problems that strongly influence interests of the developing world. The current economic meltdown in our opinion can lead to a more destructive civilization crisis in the medium term. The study focuses on origins and consequences of this crisis. The problems of future global currency system formation have also been considered.

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Christensen, Christian O. "Karl Polanyi og utopien om det fri marked - en introduktion til Karl Polanyis The Great Transformation." Slagmark - Tidsskrift for idéhistorie, no. 64 (March 9, 2018): 131–45. http://dx.doi.org/10.7146/sl.v0i64.104089.

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This article offers the first comprehensive introduction to Karl Polanyi’s The Great Transformation (TGT) from 1944 written in Danish. Relatively unnoticed by the time of its publication, TGT has since received widespread attention, especially after the rise of economic globalisation and neo-liberal policies. The thesis of TGT is that the great wars and crisis of Western civilization in the 20th century should be seen against the backdrop of the 19th century’s liberal civilisation. Polanyi argues that the attempt to create a liberal, free market world order was crucial for the later breakdown

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Siburian, Togardo. "Manusia, Agama, dan Masyarakat: Suatu Wacana Menuju Dialog Multi-peradaban Global." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (2017): 189. http://dx.doi.org/10.33550/sd.v1i1.52.

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ABSTRACT: This article tries to foster a multi-civilization dialogue to religious society that faces humanity crisis due to extremism. Study through library research found that there is an axiom that religion and society is necessity in human life. In realty this two dimension is closely related and may resulted in sharp conflicts between culture and civilization. Inter-religious studies, including inter-religion dialogue, are developed to overcome these conflicts. Unfortunately the differences in comparative religious study are widened, although in the hazy form such as multi-culturalism idea

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Fisk, Raymond P., and Linda Alkire. "Service Ecosystem Health: A Transformative Approach to Elevating Service Science." Service Science 13, no. 4 (2021): 194–204. http://dx.doi.org/10.1287/serv.2021.0281.

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Events in the year 2020 threw human service systems into chaotic states, threatening peoples’ lives and livelihoods. Before 2020, there were many profound challenges to human life that had been well documented by efforts such as the United Nations Sustainable Development Goals. The COVID-19 pandemic seems to be a “last straw” crisis that has destabilized modern human civilization. This article diagnoses various crises of human service systems (e.g., COVID-19, inequality, and climate change) and proposes the metaphor of service ecosystem health for reimagining service science in a postpandemic

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