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Books on the topic 'World Conference on Muslim Minorities'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Centre for the Study of Islam and Christian-Muslim Relations (Birmingham, England), ed. Islamic fundamentalism, Islamic ummah and the World Conference on Muslim Minorities. Centre for the Study of Islam and Christian-Muslim Relations, 1992.

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2

Kettani, M. Ali. Muslim minorities in the world today. Mansell, 1986.

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3

Col, Sarwar Ghulam, Beg Mirzā Aslam, and International Seminar on OIC and Contemporary Issues of the Muslim World (1997 : Islamabad, Pakistan)., eds. OIC: Contemporary issues of the Muslim World. Friends Publication, 1997.

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4

International Conference on Europe and the Muslim World, the Role of Dialogue (2005 Islamabad, Pakistan). International Conference on Europe and the Muslim World, the Role of Dialogue. Institute of Strategic Studies, 2005.

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5

Conference on New Technologies and Development of the Muslim World (1989 Kuwait, Kuwait). New technologies and development of the Muslim world: Proceedings of the Conference on New Technologies and Development of the Muslim World held in Kuwait on 2-5 December 1989. The Islamic Academy of Sciences, 1990.

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6

Conference on Technology Transfer for Development of the Muslim World (1990 Antalya, Turkey). Technology transfer for development in the Muslim world: Proceedings of the Conference on Technology Transfer for Development of the Muslim World held in Antalya, Turkey, on 19-21 November, 1990. Islamic Academy of Sciences, 1991.

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7

1946-, Özdalga Elisabeth, Persson Sune 1938-, and Svenska forskningsinstitutet i. Istanbul, eds. Civil society, democracy and the Muslim world: Papers read at a conference held at the Swedish Research Institute in Istanbul 28-30 October, 1996. Swedish Research Institute in Istanbul, 1997.

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8

Coordinating, Conference on Technology (1st 1985 Istanbul Turkey). Science and technology in the Muslim world: Proceedings of the first Coordinating Conference on Technology, CCT-1, held at Istanbul, Turkey, 21-25 October, 1985. Islamic Foundation for Science, Technology, and Development, 1986.

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9

Mezhdunarodnai︠a︡, nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Aktualʹnye voprosy prav narodov v. sovremennom mire" (2008 Kazanʹ Russia). Aktualʹnye voprosy prav narodov v sovremennom mire: Materialy Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, g. Kazanʹ, 19 mai︠a︡ 2008 god = Contemprorary [i.e. contemporary] questions of the people's rights in the modern world : materials of the scintific [i.e. scientific] and practical conference, Kazan, May 19, 2008. Ministerstvo obrazovanii︠a︡ i nauki Rossiĭskoĭ Federat︠s︡ii, GOU VPO "Tatarskiĭ gosudarstvennyĭ gumanitarno-pedagogicheskiĭ universitet", 2009.

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10

Mezhdunarodnai︠a︡, nauchno-prakticheskai︠a︡ konferent︠s︡ii︠a︡ "Aktualʹnye voprosy prav narodov v. sovremennom mire" (2008 Kazanʹ Russia). Aktualʹnye voprosy prav narodov v sovremennom mire: Materialy Mezhdunarodnoĭ nauchno-prakticheskoĭ konferent︠s︡ii, g. Kazanʹ, 19 mai︠a︡ 2008 god = Contemprorary [i.e. contemporary] questions of the people's rights in the modern world : materials of the scintific [i.e. scientific] and practical conference, Kazan, May 19, 2008. Ministerstvo obrazovanii︠a︡ i nauki Rossiĭskoĭ Federat︠s︡ii, GOU VPO "Tatarskiĭ gosudarstvennyĭ gumanitarno-pedagogicheskiĭ universitet", 2009.

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11

Pierre, Ayçoberry, Bled Jean-Paul, Hunyadi István, Université des sciences humaines de Strasbourg. Centre de recherches sur l'Europe centrale et sud-orientale., and Association internationale d'histoire contemporaine de l'Europe., eds. Les Conséquences des traités de paix de 1919-1920 en Europe centrale et sud-orientale: Colloque de Strasbourg, 24-26 mai 1984. Association des publications près les universités de Strasbourg, 1987.

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12

Colloque de Strasbourg. (8th 1984). Les Conséquences des traités de paix de 1919-1920 en Europe centrale et sud-orientale. Association des publications près les Universités de Strasbourg, 1987.

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13

Ogni︠a︡na, Khrisimova, Eldŭrov Svetlozar, Peeva Kalina, and Institut za balkanistika (Bŭlgarska akademii︠a︡ na naukite), eds. Evropa: narodi i granit︠s︡i: Versaĭskii︠a︡t mir i negovoto nasledstvo : materiali ot konferent︠s︡ii︠a︡ "Evropa: narodi i granit︠s︡i (Parizhkata mirna konferent︠s︡ii︠a︡ 1919-1920 g. i neĭnoto nasledstvo)" Sofii︠a︡, 6 noemvri 2009 g. Institut po Balkanistika, 2010.

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14

Muslim minorities in the world today. Mansell, 1986.

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15

OIC: Contemporary issues of the Muslim World. Friends Publication, 1997.

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16

Yilmaz, Dr Ihsan. Muslim World in Transition : Contributions of the Gülen Movement: Conference Proceedings. Leeds Metropolitan University Press, 2007.

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17

Scharbrodt, Oliver, and Yafa Shanneik, eds. Shi'a Minorities in the Contemporary World. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474430371.001.0001.

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Global migration flows in the 20<sup>th</sup> century have seen the emergence of Muslim diaspora and minority communities in Europe, North America and other parts of the world. While there is a growing body of research on Muslim minorities in various regional contexts, the particular experiences of Shi’a Muslim minorities across the globe has only received scant attention. This book offers new comparative perspectives of Shi’a minorities outside of the so-called “Muslim heartland” (Middle East, North Africa, Central and South Asia). It includes contributions on Shi’a minority communities in Eu

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18

Scharbrodt, Oliver, and Yafa Shanneik. Shi'a Minorities in the Contemporary World: Migration, Transnationalism and Multilocality. Edinburgh University Press, 2020.

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19

Shi'a Minorities in the Contemporary World: Migration, Transnationalism and Multilocality. Edinburgh University Press, 2020.

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20

Scharbrodt, Oliver, and Yafa Shanneik. Shi'a Minorities in the Contemporary World: Migration, Transnationalism and Multilocality. Edinburgh University Press, 2020.

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21

Scharbrodt, Oliver, and Yafa Shanneik. Shi'a Minorities in the Contemporary World: Migration, Transnationalism and Multilocality. Edinburgh University Press, 2022.

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22

Muslims and a Harmonious Society: Selected Papers from a Three-Conference Series on Muslim Minorities in Northwest China. Ethnic Minority Group Development Research Institute, 2011.

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23

Proceedings of the international conference on protecting the cultural heritage of the muslim world. November 2017, Istanbul. Ircica, 2019.

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24

Sexual and Gender Diversity in the Muslim World: History, Law and Vernacular Knowledge. I. B. Tauris & Company, Limited, 2015.

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25

Hamzic, Vanja. Sexual and Gender Diversity in the Muslim World: History, Law and Vernacular Knowledge. Bloomsbury Publishing Plc, 2019.

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26

Emerging Trends in Technology for Education in an Uncertain World: Proceedings of the 6th International Conference on Education in Muslim Society, , Jakarta, Indonesia, 18-19 November 2020. CRC Press LLC, 2021.

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27

Nanto, Dwi, Maila D. H. Rahiem, and Tita Khalis Maryati. Emerging Trends in Technology for Education in an Uncertain World: Proceedings of the 6th International Conference on Education in Muslim Society, , Jakarta, Indonesia, 18-19 November 2020. CRC Press LLC, 2021.

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28

Nanto, Dwi, Maila D. H. Rahiem, and Tita Khalis Maryati. Emerging Trends in Technology for Education in an Uncertain World: Proceedings of the 6th International Conference on Education in Muslim Society, , Jakarta, Indonesia, 18-19 November 2020. CRC Press LLC, 2021.

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29

توصيات مؤتمر بكين وقراراته في ميزان الشرع الإسلامي. Dār al-Furqān, 2007.

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30

Serhan, Randa B. Muslim Immigration to America. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.021.

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Muslim immigration to America has a protracted history dating back to the first coerced West and North Africans brought on ships as part of the slave trade. Yet, the notion of Muslims as a distinguishable or coherent group arose only in the aftermath of 9/11. The Muslims of the post-9/11 era are defined as fairly recent immigrants from Southeast Asia and the Arab world. Scholarship since 9/11 has implicitly accepted this categorization, whether to make the case that Muslims have been racialized or, conversely, to assess the level of terror threat they may pose. The present chapter views this i

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31

Azınlıklar ve Lozan tartışmaları. Derin Yayınları, 2003.

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32

Esposito, John L., ed. Oxford Encyclopedias of the Islamic World: Digital Collection. Oxford University Press, 2022. http://dx.doi.org/10.1093/acref/9780197669419.001.0001.

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An invaluable resource, The Oxford Encyclopedia of the Islamic World offers extensive comparative and systematic analyses of Islamic beliefs, institutions, movements, practices, and peoples on an international scale. The Digital Collection represents an online expansion of the project, featuring articles previously published on Oxford Islamic Studies Online, now exclusive on Oxford Reference. Articles range from brief essays to major interpretive and synthetic treatments of topics such as the Islamic state, pilgrimage, law, marriage, and foreign relations. Related entries cover areas of genera

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33

Davis, Vicky. Central Asia in World War Two. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350372320.

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Central Asia has long been the geographical and strategic crossroads of East and West, with inhabitants colonized by Cossacks and traders from the Russian Empire in the 19th century. This book examines how Central Asia, as part of the Soviet Union, experienced population displacements on an even greater scale during the Second World War. Vicky Davis reflects on how troops were sent westwards into action, only for waves of civilians to travel eastwards into the region: evacuees, refugees and even deportees sent into exile from their homelands in other parts of the vast Soviet Union. Central Asi

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34

Mihály Károlyi & István Bethlen: Hungary. Haus Publishing, 2009.

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35

Lassner, Jacob, and Michael Bonner. Islam in the Middle Ages. Abc-Clio, Llc, 2009. http://dx.doi.org/10.5040/9798400672910.

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In the Middle Ages, a varied and vibrant Islamic culture flourished in all its aspects, from religious institutions to legal and scientific endeavors. The authors explore the role that non-Muslim minorities played within this culture and they detail the splits within the Muslim world that continue to this day.

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36

Habib, Samar, ed. Islam and Homosexuality. Praeger, 2009. http://dx.doi.org/10.5040/9798400672873.

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An extensive collection of essays that examines the place of homosexuality in the contemporary and classical Muslim world. The place of sexual and gender minorities in the contemporary Islamic world is the subject of fascinating new directions in research and scholarly thought.Islam and Homosexualitygathers together 20 experts exploring these issues to provide an expansive look at the treatment of same-sex interactions in Muslim cultures today. Islam and Homosexualityoffers one volume on the specific experiences of gay Muslims today and a second volume viewing the issue from a global perspecti

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37

Katsikas, Stefanos. Islam and Nationalism in Modern Greece, 1821-1940. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190652005.001.0001.

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Drawing from a wide range of primary archival and secondary Greek, Bulgarian, and Turkish sources, the book explores the way the Muslim populations of Greece were ruled by state authorities from Greece’s political emancipation from the Ottoman Empire in the 1820s up to the country’s entrance into World War II, in October 1940. In particular, the book examines how state rule influenced the development of the Muslim populations’ collective identity as a minority and how it affected Muslim relations with the Greek authorities, Greek Orthodox Christians, and other ethnic and religious groups. Gree

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38

Stroumsa, Sarah. Andalus and Sefarad. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691176437.001.0001.

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Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. This book offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. The book traces the developme

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39

Powers, Janet M. Kites over the Mango Tree. Praeger, 2008. http://dx.doi.org/10.5040/9798400675904.

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Hindu nationalists in the west Indian state of Gujarat repudiate the pluralist vision of Gandhi and Nehru and foment state-sponsored violence and ethnic cleansing against Muslims and Christians. In 2002, the burning to death of 59 rightwing Hindu militants in a train in Gujarat set off waves of state-condoned communal riots in which as many as 2,000 predominantly Muslim Gujaratis were murdered and 200,000 made homeless. In the wake of these atrocities, secular peace-building organizations have redoubled their efforts to heal the rift between Hindus and Muslims in Gujarat. A certified mediator,

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40

Nash, Geoffrey. Religion, Orientalism and Modernity. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474451680.001.0001.

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Falling within the disciplines of postcolonial religious and literary studies this book examines the colonial dimensions behind the development of three modern mahdi movements: the Babis and Baha’is of Iran and the Ahmadiyya from South Asia. The book attempts to evaluate western interest in these religious movements according to key thematic paradigms: Orientalism, race, and the politics of empire. It questions whether movements with mahdi claims and reform agendas emerging in the Islamicate world in the period in question adopted the Orientalist discourse of the coloniser, and if so, why? The

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41

Smith, Leonard V. Sovereignty and the League of Nations, 1920–23. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677177.003.0007.

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Sovereignty according to the radicalized liberalism of Wilsonianism would exist in the international system after the Great War, or it would not. If it would not, the League was never going to become anything but what it was, an institutionalized means for state cooperation. The League continued the “laboratory” of sovereignty established at the Paris Peace Conference. It articulated a certain configuration of agents and structures in attempts to redefine a system of international security. While assiduously avoiding self-designation as any kind of “world state,” the League tried to complete a

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42

De, Rohit. A People's Constitution. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691174433.001.0001.

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It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India's greater population. Drawing upon the previously unexplored records of the Supreme Court of India, this book upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways. This remarkable legal process was led by individuals on the margins of society, and the book looks at how drinkers, smugglers, petty vendors, butchers, and prostitutes—all despised minorities—shaped the consti

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43

Takim, Liyakat. Shi'ism Revisited. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197606575.001.0001.

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Contemporary Muslims face the challenge of how a legal system that was formulated in the classical period of Islam can respond to the multitudinous challenges that present-day Muslims encounter. Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi‘ism Revisited: Ijtihad and Reformation in Contemporary Times (1) explores how modernity has impinged on the classical formulation of Islamic law, and (2) analyzes how Shi‘i jurists

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