Relevant bibliographies by topics / World Mission Society Church of God

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'World Mission Society Church of God'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'World Mission Society Church of God.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "World Mission Society Church of God"

1

Hunter, Harold D. "A.J. Tomlinson’s Emerging Ecclesiology." Pneuma 32, no. 3 (2010): 369–89. http://dx.doi.org/10.1163/157007410x531916.

Full text
Abstract:
AbstractThis study seeks to engage the question of how A.J. Tomlinson formulated the theological platform that influenced the ecclesiologies of various Churches of God. The cast includes R.G. Spurling and R. Frank Porter, a forgotten figure but one who, together with Spurling, organized the Holiness Church at Camp Creek in western North Carolina on May 15, 1902. I will argue that, absent the intervention of A.J. Tomlinson on June 13, 1903, the work of Spurling, Porter, and W.F. Bryant would have suffered the ill-fated demise common to hundreds of like works in Appalachia. Yet Tomlinson was more than an organizer; he was also someone who influenced the mission adopted by the early Church of God (Cleveland, TN). This article has particular relevance in the face of awakened sensitivities to Pentecostal ecclesiology in the light of the Edinburgh 1910 centenary celebrations around the world and the World Council of Churches’ working document, Nature and Mission of the Church. Here I will frame the discussion as a response to Dale Coulter’s article, “The Development of Ecclesiology in the Church of God (Cleveland, TN): A Forgotten Contribution?” in Pneuma: The Journal of the Society for Pentecostal Studies 29, no. 1 (2007): 59-85.
APA, Harvard, Vancouver, ISO, and other styles
2

White, Peter, and Cornelius J. P. Niemandt. "Ghanaian Pentecostal Churches’ Mission Approaches." Journal of Pentecostal Theology 24, no. 2 (October 7, 2015): 241–69. http://dx.doi.org/10.1163/17455251-02402010.

Full text
Abstract:
Mission is first and foremost about God and God’s historical redemptive initiative on behalf of creation. In this regard, the Third Lausanne Congress affirms that the Church is called to witness to Christ today by sharing in God’s mission of love through the transforming power of the Holy Spirit. The World Council of Churches states that ‘all Christians, churches and congregations are called to be vibrant messengers of the gospel of Jesus Christ’. How the Church participates in the mission of God is a question on which one should reflect. This article therefore discusses the mission approaches of Ghanaian Pentecostal churches. The article begins with a description of the Ghanaian mission strategic plan, their spiritual approach to mission, and then proceeds with other approaches in the light of Walls’ ‘five marks of mission’ (i.e. evangelism, discipleship, responding to the social needs of people through love, transforming the unjust structures of society, and safe-guarding the integrity of creation) and Krintzinger’s (and others’) holistic mission approach (i.e. kerygmatic, diaconal, fellowship, and liturgical). This article argues that mission should be approached with a careful strategy.
APA, Harvard, Vancouver, ISO, and other styles
3

East, Brad. "An undefensive presence: the mission and identity of the church in Kathryn Tanner and John Howard Yoder." Scottish Journal of Theology 68, no. 3 (July 7, 2015): 327–44. http://dx.doi.org/10.1017/s0036930615000137.

Full text
Abstract:
AbstractThis article proposes looking to Kathryn Tanner and John Howard Yoder as resources for moving beyond a stalemate in recent ecclesiology which locates competing centres of gravity in either church or world. By contrast, Tanner and Yoder locate that centre outside of both church and world: in God, who ‘was in Christ, reconciling the world to himself . . . and entrusting to us the message of reconciliation’ (2 Cor 5:19). Accordingly, they articulate a vision of the church in the world whose posture is wholly, and constitutively, undefensive: a community free of the violence – actual, rhetorical or otherwise – produced by anxiety about securing its place vis-à-vis the wider society. Tanner envisages the church as a graced community of argument founded and sustained by God's cosmos-wide generosity in Christ, unconcerned with itself as such and instead intent on the world's good. In Yoder's case, his christological pacifism undergirds a church whose politics are Jesus' own, and which therefore seeks, forsaking all coercion, to embody God's eschatological peace in and for the world. These accounts share three theological moves in common. First is a Barthian priority of divine transcendence, whereby neither God, nor the gospel, nor the world is put in jeopardy by the church's fallibility (human or sinful). Second is a non-foundationalist commitment to social-historical process, to the particularities of context which constantly form (and reform) the church as a creature in time and space. Third is the generative root of all: the incarnation of God the Word. Insofar as the church is christocentric, it is by grace turned out to the world in commissioned blessing. The result is an account of the church as at once eccentric (its life hid with Christ in God) and firmly rooted in the messy realities of the here and now – realities just as present within the church as outside of it. To be sure, Tanner and Yoder are different theologians with different methods and ends; where Tanner perhaps lacks a sufficient theology of peoplehood, Yoder's ecclesiology verges at times on the heroic or ideal. Nevertheless, brought together in this way they make for productive partners in non-alarmist ecclesiology, freeing the church to fulfil its calling to serve and bless the world, even as it leaves its borders unsecured, because its faith abides not in itself but in God.
APA, Harvard, Vancouver, ISO, and other styles
4

Groza, Andrew A. "The Seldom Acknowledged Difficulties of Leading Missional Churches: Challenges Faced by Those Who Seek to Explore Different Forms of Being and Doing Church." Ecclesial Practices 6, no. 2 (November 26, 2019): 163–81. http://dx.doi.org/10.1163/22144471-00601006.

Full text
Abstract:
The Church in Australia finds itself pushed to the margins of society and lacking the status it once enjoyed in previous generations. The importance and role of the church in society’s life is now questioned and it would seem that the church’s long term survival is being challenged. How should the church respond? One response is found in the exploration of new forms of church birthed out of missional theology – a theology that sees the church partnering with the God who is actively on mission in his world. This response however, does not come without its own inherent challenges. Leaders of missional communities within the Australian context were interviewed in an attempt to decipher what those challenges might be. The results can largely be covered under the rubrics of: Ambiguity, Anxiety, Audience and Abandonment.
APA, Harvard, Vancouver, ISO, and other styles
5

Kangwa, Jonathan. "Resilience and Equality in the Household of God: Peggy Mulambya Kabonde’s Search for Justice." Expository Times 131, no. 8 (October 15, 2019): 339–47. http://dx.doi.org/10.1177/0014524619883180.

Full text
Abstract:
The World Council of Churches (WCC) commemorated its 70th anniversary in 2018. Over the years, the WCC has engaged with issues that affect women in the Church and society. It has challenged patriarchy in Church structures; calling for justice, partnership in mission and the ordination of women. The WCC initiated a decade of Churches in solidarity with women (1988 to 1998) to promote the visibility of women in the Church. Using storytelling as a heuristic tool and in the spirit of the WCC’s decade of Churches in solidarity with women, the present paper documents the life and work of the Rev. Dr. Peggy Mulambya Kabonde of the United Church of Zambia (UCZ). Firstly, a brief narrative of her life and work is presented. Secondly, her work and experience in the Church is analyzed in order to engage with the issues affecting women in ordained ministry in Africa and other parts of the world. The paper concludes by proposing a model of ecclesiology that embraces inclusivity and the equality of men and women in the Church.
APA, Harvard, Vancouver, ISO, and other styles
6

Gustafson, James W. "The Integration of Development and Evangelism." Missiology: An International Review 26, no. 2 (April 1998): 131–42. http://dx.doi.org/10.1177/009182969802600202.

Full text
Abstract:
Although the rhetoric relating to the importance of both evangelism and development in the world mission of the church has been rich over the past few decades, little has been actually done by the evangelical world community to implement the implications of this discussion. Obstacles that have prevented the integration of evangelism and development have been numerous: A narrow understanding of evangelism; a secular definition of development; a crisis of faith (focus on law versus grace); and a cultural insensitivity, to mention a few. There are some efforts being made, however, to integrate both evangelism and development in the work of the church. A case in point is the work of the Issaan Development Foundation, the Institute for Sustainable Development and the Thailand Covenant Church in Thailand over the past few decades. Some basic principles held by this integrated ministry are the authority of the Word of God, a focus on integrating all of life by the grace of God, a flexible organizational system, contextualization of all areas of ministry, power encounter between the values of the gospel and those of society, a focus on the local church, and a process/broker approach to ministry.
APA, Harvard, Vancouver, ISO, and other styles
7

Baik, Chung-Hyun. "A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 63, no. 3 (September 1, 2021): 329–40. http://dx.doi.org/10.1515/nzsth-2021-0019.

Full text
Abstract:
Abstract This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history. In so doing, this paper clearly discovers that missio Dei is here approached primarily in a differentiation from or a sharp contrast to missio ecclesiae from the start, and that, for that reason, the concept of missio Dei at Willingen and beyond has not been fully trinitarian, though it often mentions the triune God. And it also discovers that it goes further either toward an emphasis on culture on the one hand, or toward that on the world on the other hand. Such being the case, this paper suggests that it is necessary to consider the implications of the doctrine of the Trinity for mission more fully to reconfigure the concept of missio Dei. Due to some limits, this paper does not deal with this issue full-fledgedly, but intends to suggest a couple of guidelines for doing so. First, we need to approach missio Dei quite differently, that is, primarily not in relation to missio ecclesiae but in relation to processio Dei, that is, the procession of the triune God. Second, noting that, since the early church, missio Dei has been understood primarily in relation to processio Dei, we need to keep in mind that we could not discuss missio more fully without dealing with processio, and vice versa. If we have these two guidelines in mind, the concept of missio Dei would be much more abundant and fruitful. Further studies on some particular implications of the doctrine of the Trinity for mission need to be done in missiology and also theology in general in the near future.
APA, Harvard, Vancouver, ISO, and other styles
8

Putra, Adi, and Tony Salurante. "MISI HOLISTIK:." Phronesis: Jurnal Teologi dan Misi 3, no. 2 (February 25, 2021): 191–203. http://dx.doi.org/10.47457/phr.v3i2.115.

Full text
Abstract:
Abstract: This research was conducted to provide a new understanding to the church about holistic mission, especially based on the description in the text of Luke 9: 1-6. By using qualitative methods, the researcher then found several principles about the holistic mission as the conclusion of this study. First, a holistic mission is a mission that is carried out through a mission and is a continuation of God's mission to Jesus. Second, a holistic mission is a mission carried out by the apostles and furthermore by the Church as a mandate from Jesus to provide significant social change or impact in the midst of society. Third, a holistic mission is a mission that focuses on a clear mission object and requires transformation or change. Fourth, a holistic mission is a mission that preaches the Kingdom of God. Fifth, "I send you into the world to preach the kingdom of God" is an expression of the great mission of the Son of God. Abstrak: Penelitian ini dilakukan untuk memberikan pemahaman yang baru kepada gereja tentang misi yang holistik, khususnya berdasarkan uraian dalam teks Lukas 9:1-6. Dengan menggunakan metode kualitatif, peneliti kemudian menemukan beberapa prinsip tentang misi holistik sebagai kesimpulan dari penelitian ini. Pertama, misi yang holistik adalah misi yang dilakukan melalui sebuah pengutusan dan merupakan kelanjutan dari misi Allah kepada Yesus. Kedua, misi yang holistik adalah misi yang dilaksanakan oleh para rasul dan selanjutnya oleh Gereja sebagai amanat dari Yesus untuk memberikan perubahan atau dampak sosial yang signifikan di tengah-tengah masyarakat. Ketiga, misi yang holistik adalah misi yang fokus kepada sebuah objek misi yang jelas dan membutuhkan transformasi atau perubahan. Keempat, misi yang holistik adalah misi yang memberitakan tentang Kerajaan Allah. Kelima, “Ku utus Engkau ke dunia untuk memberitakan Kerajaan Allah” merupakan sebuah ungkapan misi yang begitu Agung dari Sang Anak Allah.
APA, Harvard, Vancouver, ISO, and other styles
9

Cartledge, Mark J. "Renewal Theology and the ‘Common Good’." Journal of Pentecostal Theology 25, no. 1 (April 20, 2016): 90–106. http://dx.doi.org/10.1163/17455251-02501011.

Full text
Abstract:
This study investigates how an account informed by sources from the Pentecostal and Charismatic Renewal tradition is able to address the domain of public theology and in particular the concept of ‘common good’. It uses the key Renewal topic of the charismata (spiritual gifts) as expressed by Paul in 1 Cor. 12.8–10 and reflects theologically on how these gifts may be used and expressed by the church for the benefit of wider society and the ‘common good’. It argues that because the mission of the church is for the benefit of the world there is an inevitable ‘spillover’ in the use of the charismata that is rooted in the concept of redemption. By means of these gifts the church both blesses society and resists evil. This argument is given a broader framework by being placed in relation to the concepts of creation, church and the kingdom of God.
APA, Harvard, Vancouver, ISO, and other styles
10

Ward, James C. "The Lord Will Make a Way Somehow: Strategies for Cross-Cultural Music and Worship." Review & Expositor 109, no. 1 (February 2012): 39–50. http://dx.doi.org/10.1177/003463731210900106.

Full text
Abstract:
With neighborhoods shifting racially and economically, churches are challenged with meeting the new population with relevant and culturally meaningful worship music. Ethnic groups are diverse within themselves as well, with black and Latino peoples having disparate tastes and traditions from Church of God in Christ to South American Evangelicals. Congregations must have strong pastoral leadership and competent, spiritually alert musicians and singers. Although the leadership may want more effective outreach through music, it requires trained musicians, often in jazz, to educate the musicians as well as the congregation. Vocalists must also be melded together, trained and untrained, into a vernacular blend in praise teams or choirs. Musicians must do research in the community for songs and resources that touch the “heart music” of the target population. The result of such a commitment is to see a congregation rally around a new mission and new friendships. Children growing up in such a cross-cultural worship have a more open view of the world. But bearing fruit in cross-cultural ministry is measured in decades and may not have overwhelming success like some homogeneous church plants. If we want to see the church's witness as credible before a watching world, racial reconciliation and justice fleshed out in the worshipping community must be a greater priority. In a society still plagued with racial alienation, this may be the toughest strategy of all.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "World Mission Society Church of God"

1

Engle, John S. ""What God has joined together" Andrew Murray's model for the revival and world mission of the church /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Silva, Marcos Aurélio da. "CONCEITO DE MISSÃO EM JOHN STOTT E RENÉ PADILLA: RELAÇÃO ENTRE PROCLAMAÇÃO DA PALAVRA E AÇÃO SOCIAL." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/230.

Full text
Abstract:
Made available in DSpace on 2016-08-03T12:19:08Z (GMT). No. of bitstreams: 1 Marco Aurelio.pdf: 675456 bytes, checksum: 1ffb9619c48d6085c8ca32198ddbfc93 (MD5) Previous issue date: 2012-03-19
The concept of Mission on John R. W. Stott and C. René Padilla is a research that analyses the relation between the proclamation of the word and the social action as contextualized in the Gospel. This thesis, developed towards the granting of the Master s Degree in Sciences of Religion, belongs to the Religion, Society and Culture research field. The bibliography revision was the methodology used for the data collection. The question that guided the research was: what is the concept of world mission in J. Stott and integral mission in R. Padilla? Among the answers it was possible to compare the theology of J. Stott and R. Padilla. In the first chapter, the concept of world mission in the theology of J. Stott was presented. In the second chapter, the concept of integral mission in the theology of R. Padilla was presented as well. In the third chapter, through a comparison it has been demonstrated that J. Stott emphasizes the proclamation of the word by the church, leaving the social service action as a second matter, because his priority is the need of salvation of the sinner, through repentance and the acceptance of Jesus Christ as the savior. On the other hand, R. Padilla sets the proclamation of the word and the service through social action in a joint way and making them inseparable in order to achieve the announcement of the Kingdom of God in society.
No presente estudo sobre o tema Conceito de Missão em John R. W. Stott e C. René Padilla procurei analisar a relação entre proclamação da palavra e ação social contextualizada no Evangelho. Esta dissertação desenvolvida no Programa da Pós-Graduação em Ciências da Religião, pertence à linha de pesquisa Religião, Sociedade e Cultura . A metodologia adotada na coleta de dados foi de uma revisão bibliográfica. O questionamento que norteou a pesquisa foi: qual o conceito de missão mundial em J. Stott e de missão integral em R. Padilla? Com as respostas obtidas, foi realizado um comparativo entre a teologia de ambos. No primeiro capítulo foi apresentado o conceito de missão mundial na teologia de J. Stott. No segundo capítulo, foi apresentado o conceito de missão integral na teologia de R. Padilla. Já no capítulo três, foi realizado um comparativo no qual ficou demonstrado que J. Stott em sua teologia da missão mundial prioriza a proclamação da palavra pela igreja, deixando o serviço de ação social para segundo plano, ao priorizar a necessidade da salvação da alma do pecador que se arrepende, mediante a aceitação Jesus Cristo como seu salvador. Em contrapartida, R. Padilla em sua teologia da missão integral coloca a proclamação da palavra e a prestação de serviço mediante a ação social de forma conjunta e indissociável para concretizar o anúncio do Reino de Deus na sociedade.
APA, Harvard, Vancouver, ISO, and other styles
3

Lephoko, Daniel Simon Billy. "The mission of Nicholas B H Bhengu in a divided and polarised society : an analysis of the life, work and contribuion to mission in southern Africa of an important 20th century pioneer." Diss., 2006. http://hdl.handle.net/2263/25014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Gwinner, Detlef. "More than partnership : a contextual model of an organic-complementary communion in world mission under consideration of kenosis." Thesis, 2013. http://hdl.handle.net/10500/13097.

Full text
Abstract:
With globalization the subject of partnership has become one of the main issues in World Mission. Partnerships are formed in all parts of the world in order to promote collaboration between churches, denominations, and mission organizations. Although good partner relationships are a desired objective, historical prejudices and cultural differences and bias lead to barriers which hinder good partnership relations. How can these barriers be overcome? Christian partnerships are usually only based on a collaboration of the partners and the Christian aspect in a relationship in World Mission is neglected. This study presents a theological basis for a Christian relationship in World Mission, coming from the creation of the human being in the image of God, the communion within the Trinity, especially the concepts of “kenosis” and “koinonia,” and the image of the Body of Christ. A second part of this study researches the historical and sociological aspects of partnership in order to identify barriers for a good partner relationship. The findings of the theological research will then be compared with the outcomes of the historical and sociological study and conclusions for an improvement should be presented. The foundation for mission-church relationship in a global context needs to be a spiritual relationship, since the acting partners come together on a basis of their Christian faith and are part of the universal Body of Christ. The kenotic attitude of the partners plays a major role in their relationship and the proposed model for functioning relationships in World Mission needs to be an organic-complementary communion. The last part then presents a new model for the relationship in World Mission, in which several elements of organic-complementary communion are described. These elements are living together in the Body of Christ, learning together, serving together, suffering and celebrating together, sharing together, working together, and discovering theology together. The study concludes with a proposal of a concept of a “common space” in order to show how such a new model could be lived out in the everyday relationships in World Mission.
Christian Spirituality, Church History & Missiology
D. Th. (Missiology)
APA, Harvard, Vancouver, ISO, and other styles
5

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

Full text
Abstract:
The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 describes traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on missionary Christianity in Venda and briefly discusses the missionary methods adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of Pentecostalism to South Africa and Venda. Chapter 6 examines how the Lutherans and the Apostolic Faith Mission church conducted their mission during the "maturation of Apartheid'' in Venda. Major events in the collision between apartheid and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the church in Venda. Chapter 8 examines the challenge for Christian mission in the twenty-first century.
Christian Spirituality, Church History and Missiology
D.Th (Missiology)
APA, Harvard, Vancouver, ISO, and other styles
6

Schuss, Andreas. ""Und vergesst nicht, Gutes zu tun" : die diakonische Gesellschaftsrelevanz im evangelischen Gemeinschaftsverband Hessen-Nassau : eine qualitative Erhebnung." Diss., 2012. http://hdl.handle.net/10500/13108.

Full text
Abstract:
German text
Die gesellschaftliche Relevanz des diakonischen Handelns eines regionalen deutschen Gemeinschaftsverbandes wird in dieser Forschungsarbeit qualitativ erforscht. Diese explorative Studie soll die Gesellschaftsrelevanz diakonischen Handelns, Entwicklungen diakonischer Praxis und ganz grundlegend das Verständnis von Diakonie in diesem Gemeinschaftsverband erschließen. Nach einer auf praktisch-theologische und kirchengeschichtliche Aspekte fokussierten Einleitung werden mittels des empirisch-theologischen Praxiszyklus sowohl Planung und Durchführung, als auch die Ergebnisse qualitativer Interviews dargestellt. Zehn Experteninterviews waren Teil der Hauptforschung. Unter Anwendung der Grounded Theory ließen sich nach mehreren unterschiedlichen Codiervorgängen sechs Typologien diakonischer Gesellschaftsrelevanz herausarbeiten. Die sechs herausgearbeiteten Typen wurden in einer 3x3-Matrix angeordnet, mit den Koordinaten Diakonische Gesellschaftsrelevanz (minimal - zunehmend - profiliert) und Eschatologie (negativ - neutral - positiv). Impulse zur Weiterentwicklung der diakonischen Grunddimension in diesem Gemeinschaftsverband werden abschließend auf Grundlage der Forschungsergebnisse gegeben.
This research analyses the relevance of diaconal action of a regional German community association in its social environment. The explorative study aims to give insight into the social relevance, developments in diaconal practice and the general understanding of diaconia prevalent in this brethren association. After an introduction focusing on practical theology and church history, the study concentrates on the planning, implementation and results of interviews applying the empirical-theological practice cycle. These interviews with ten experts were part of the main research. Through applying the grounded theory, six typologies of diaconal relevance in society emerged from several coding processes. These types were arranged in a 3x3 matrix showing diaconal relevance for society (minimal – increasing – prominent) and eschatology (negative – neutral – positive) as coordinates. The research results formed the basis of ideas presented for further development of the sphere of diaconal action in this community association.
Practical Theology
M. Th. (Practical Theology)
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "World Mission Society Church of God"

1

Kim, Joo-Cheol. God the Father and God the Mother: Sermon. [Gyeonggi-do, Korea]: Melchizedek Pub., 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Paul, Greg. God in the alley: Being and seeing Jesus in a broken world. Colorado Springs, CO: WaterBrook Press, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Moltmann, Ju rgen. God for a secular society: The public relevance of theology. London: SCM Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Link, Paul. For God and country. San Leandro, CA: P. Link, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

God for a secular society: The public relevance of theology. London: SCM Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

God for a secular society: The public relevance of theology. Minneapolis: Fortress Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Nottingham, William J. Origin and legacy of the Common Global Ministries Board: A history of the Christian Church (Disciples of Christ) in world mission. Nashville, Tennessee: Disciples of Christ Historical Society, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

God for the World-Church for the World: The Mission of the Church in Today's World. Bridge Resources (KY), 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Russian world in China // Русский мир в Китае. Moscow, Russia.: Vostochnaya literature, 2013.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Joining God, Remaking Church, Changing the World: The New Shape of the Church in Our Time. MOREHOUSE PUBLISHING, 2015.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "World Mission Society Church of God"

1

Kroczek, Piotr. "Ocena regulacji w prawie Kościoła katolickiego dotyczących profilaktyki społecznej w kontekście prawa polskiego." In Eliminacja wykluczenia społecznego, 5–19. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2016. http://dx.doi.org/10.15633/9788374385824.01.

Full text
Abstract:
These days one can observe a huge interest in social prevention in Poland. Many institutions and or-gans of Polish state authorities and of the local state authorities are engaged in the activity in question. The Church, of course, due to the fact that it is a visible association and a spiritual community, which goes forward togeth-er with humanity and experiences the same earthly lot which the world does (GS 40), has a moral obligation to strive for the good of the whole society, not only for the good of the faithful. The paper aims to investigate whether the Catholic Church legislation contains any rules about the matter of social prevention. Both, universal church law and particular church law are analyzed. The main conclusion is that the church legislative bodies do not use thorough-ly the possibilities given by Polish state law to involve the Church, which is still an important element of social life in Po-land, in the social prevention actions. Changing the situation would be of help to fulfill the missions of the Church and would contribute to strengthening of the Church’s position in Poland.
APA, Harvard, Vancouver, ISO, and other styles
2

Ward, Kevin. ""Taking Stock": The Church Missionary Society and Its Historians." In The Church Mission Society and World Christianity, 1799-1999, 15–42. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Davidson, Allan K. "Culture and Ecclesiology: The Church Missionary Society and New Zealand." In The Church Mission Society and World Christianity, 1799-1999, 198–227. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Clark, John. "CMS and Mission in Britain: The Evolution of a Policy." In The Church Mission Society and World Christianity, 1799-1999, 319–43. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Ward, Kevin. "Introduction." In The Church Mission Society and World Christianity, 1799-1999, 1–12. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Oddie, Geoffrey A. "India: Missionaries, Conversion, and Change." In The Church Mission Society and World Christianity, 1799-1999, 228–53. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Karanja, John. "The Role of Kikuyu Christians in Developing a Self-Consciously African Anglicanism." In The Church Mission Society and World Christianity, 1799-1999, 254–82. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kings, Graham. "Mission and the Meeting of Faiths: The Theologies of Max Warren and John V. Taylor." In The Church Mission Society and World Christianity, 1799-1999, 285–318. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Stanley, Brian. "Afterword: The CMS and the Separation of Anglicanism from "Englishness"." In The Church Mission Society and World Christianity, 1799-1999, 344–52. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Jenkins, Paul. "The Church Missionary Society and the Basel Mission: An Early Experiment in Inter-European Cooperation." In The Church Mission Society and World Christianity, 1799-1999, 43–65. Routledge, 2019. http://dx.doi.org/10.4324/9781315028033-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'World Mission Society Church of God' for particular source types:
Journal articles Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography