Relevant bibliographies by topics / World Missionary Conference (1910 : Edinburgh)

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Academic literature on the topic 'World Missionary Conference (1910 : Edinburgh)'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "World Missionary Conference (1910 : Edinburgh)"

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Robert, Dana L. "Scottish Fulfilment Theory and Friendship: Lived Religion at Edinburgh 1910." Scottish Church History 49, no. 2 (October 2020): 63–82. http://dx.doi.org/10.3366/sch.2020.0029.

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Employing the perspective of ‘lived religion’, this article examines how Scottish missionary practices influenced the 1910 Edinburgh World Missionary Conference. Scottish intellectual and worship traditions intersected with commitment to cross-cultural relationships in the missional practices of J. N. Farquhar, Nicol Macnicol, and Annie Small. The juxtaposition of ‘fulfilment theory’ and ‘friendship’ reflected missionary openness to personal engagement with Indian religious and cultural traditions. Instead of being merely an intellectual preparation for ‘comparative religion’, Scottish fulfilment theory signalled an embodied missionary spirituality that emerged as implicit criticism of colonial hierarchies in India.
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안희열. "Appraising Centennial of 1910 Edinburgh World Missionary Conference." Theological Forum 59, no. ll (March 2010): 173–99. http://dx.doi.org/10.17301/tf.2010.59..008.

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Wild-Wood, Emma. "Book Review: The World Missionary Conference, Edinburgh 1910." Theology 113, no. 873 (May 2010): 227–28. http://dx.doi.org/10.1177/0040571x1011300326.

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Stanley, Brian. "Scotland and the World Missionary Conference, Edinburgh 1910." Scottish Church History 41, no. 1 (June 2012): 113–32. http://dx.doi.org/10.3366/sch.2012.41.1.6.

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Ward, Kevin. "Book Review: The World Missionary Conference, Edinburgh 1910." International Bulletin of Missionary Research 33, no. 4 (October 2009): 216. http://dx.doi.org/10.1177/239693930903300414.

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Harden, Glenn M. "The World Missionary Conference, Edinburgh 1910 - By Brian Stanley." Reviews in Religion & Theology 18, no. 1 (December 28, 2010): 91–94. http://dx.doi.org/10.1111/j.1467-9418.2010.00669.x.

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Fensham, Charles J. "The World Missionary Conference, Edinburgh 1910 (review)." Toronto Journal of Theology 27, no. 2 (2011): 303–4. http://dx.doi.org/10.1353/tjt.2011.0048.

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Harding, C. "The World Missionary Conference, Edinburgh 1910, by Brian Stanley." English Historical Review CXXVI, no. 521 (July 25, 2011): 996–98. http://dx.doi.org/10.1093/ehr/cer216.

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Morris, Jeremy. "Edinburgh 1910-2010: A Retrospective Assessment." Ecclesiology 7, no. 3 (2011): 297–316. http://dx.doi.org/10.1163/174553111x585653.

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AbstractThe centenary of the World Missionary Conference held at Edinburgh in 1910 has recently been celebrated. The Conference has been hailed as a decisive point in the rise of the modern ecumenical movement and in the history of mission. But there is a need for objective analysis of what the Conference achieved. This article examines the legacy of Edinburgh 1910 through the themes of unity and mission, exploring subsequent changes in attitudes and concerns in the four areas of secularization, empire, nationalism and gender. It suggests that the real achievements of the Conference have been obscured by the mythology that has grown up around it, and that a proper reception of the Conference requires much closer attention to the conditions that produced it than has conventionally been undertaken.
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Kay, William K. "Review Article: Brian Stanley's The World Missionary Conference, Edinburgh 1910." Journal of the European Pentecostal Theological Association 30, no. 2 (October 2010): 94–98. http://dx.doi.org/10.1179/jep.2010.30.2.008.

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Dissertations / Theses on the topic "World Missionary Conference (1910 : Edinburgh)"

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Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).
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O'Callaghan, Sean Patrick. "The interaction between missiology and Christology in late nineteenth century and early twentieth century British theology : with reference to the Edinburgh World Missionary Conference, 1910." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494164.

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The Edinburgh World Missionary Conference, 1910 has long been regarded as a central event in the history of world missions. A great deal of christological debate had been taking place in the decades prior to Edinburgh 1910. Theologians in Britain, North America and on the continent of Europe had been subjecting the Bible and the person of Christ to unprecedented historical and philosophical scrutiny. Developments within science, particularly the influence of evolution, were used by theologians to explain the action and influence of God in the world and this had profound implications for mission theology since it impacted directly on the issues surrounding the revelation of God in non-Christian faiths and the uniqueness and finality of Christ himself. Many missionaries were falling under the influence of immanentist thought which was changing their own understanding of the value and validity of non-Christian faiths. Fulfilment theology drew on Hegelian influences and evolutionary concepts to construct a theory of religions which viewed Christianity as the fulfilment of other world faiths.
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Books on the topic "World Missionary Conference (1910 : Edinburgh)"

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1953-, Stanley Brian, ed. The World Missionary Conference, Edinburgh 1910. Grand Rapids, Mich: William B. Eerdmans Pub. Co., 2009.

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2

Gairdner, W. H. T. Echoes from Edinburgh, 1910: An account and interpretation of the World Missionary Conference. New York: Fleming H. Revell, 1986.

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Missionary responses to tribal religions at Edinburgh, 1910. New York: P. Lang, 1996.

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Edinburgh 2010: Springboard for mission. Pasadena, CA: William Carey International University Press, 2009.

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Conference, World Missionary, ed. Edinburgh 2010: Mission then and now. Oxford, Eng: Regnum, 2009.

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6

Deutschland, Evangelisches Missionswerk in, ed. Wege nach Edinburgh: Standortbestimmungen im Dialog mit der ersten Weltmissionskonferenz 1910. Hamburg: Evangelisches Missionswerk in Deutschland, 2010.

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Edinburgh 2010: New directions for church in mission. Pasadena, Calif: William Carey International University Press, 2010.

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World Missionary Conference (1st : 1910 : Edinburgh, Scotland), ed. A century of mission and unity: A centenary perspective on the 1910 Edinburgh World Missionary Conference. Blackrock, Co. Dublin: Columba Press, 2010.

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Johnson, Todd M. (Todd Michael), 1958-, Petersen Rodney L, Bellofatto Gina A, and Myers Travis L, eds. 2010Boston: The changing contours of world mission and Christianity. Eugene, Oregon: Pickwick Publications, 2012.

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World Missionary Conference (1910 : Edinburgh, Scotland), ed. Celebrating a century of ecumenism: Exploring the achievements of international dialogue : in commemoration of the centenary of the 1910 Edinburgh World Missionary Conference. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 2011.

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Book chapters on the topic "World Missionary Conference (1910 : Edinburgh)"

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"World Missionary Conference, Edinburgh 1910." In Shaking the Fundamentals, 10–31. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004333475_003.

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"The World Missionary Conference, Edinburgh 1910 – A Fountain-head." In Ecumenical Missiology, 7–42. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctv1ddcnmh.9.

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Finlayson, Marlene. "Theology and Ecumenism after Edinburgh 1910." In The History of Scottish Theology, Volume III, 64–78. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0005.

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How was early twentieth-century Protestant Christianity, so prone to division, able to initiate and sustain a movement that sought Christian unity? What was the significance for the movement of the World Missionary Conference in Edinburgh 1910? What was the effect of the First World War on the newly emerging ecumenical movement? These questions provide the main themes of this chapter. It describes and assesses the impact of the voluntary movements that had been influenced by the Evangelical Awakening; the revivalism of the 1880s; the development of a Kingdom of God theology; and the missionary movement’s goal of evangelizing the world in a generation. It also describes the major contributions of John R. Mott, Joseph H. Oldham, and David S. Cairns in the first two decades of the twentieth century, when the churches had reached a watershed in their relations.
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Botha, Nico A., and Eugene Baron. "The Protestant World Mission and Race Discourse." In The Oxford Handbook of Mission Studies, 635—C36.N97. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.37.

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Abstract The chapter explores why race is neglected in mission studies by using a historical approach drawing on primary and secondary sources of the Protestant missionary movement of the first half of the twentieth century. The authors argue that during this period, “race” was recognized as a “problem” to be addressed in mission but not consistently described as being an issue of white racism. The chapter commences by examining the World Missionary Conference, Edinburgh 1910, where racist and white supremacist attitudes were explicit. Secondly, the authors give special attention to analysis of J.H. Oldham’s Christianity and the Race Problem (1925) as a unique missiological response to race in the Protestant world mission scene in the early twentieth century. Thirdly, the meetings of the of the International Missionary Council (IMC), which grew out of Edinburgh 1910, from Jerusalem 1928 to Ghana 1958 are considered from the perspective of their treatment of race.
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Stanley, Brian. "Is Christ Divided?" In Christianity in the Twentieth Century, 127–49. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0007.

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This chapter examines the ecumenical movement. The twentieth century has sometimes been denominated by historians of Christianity as “the ecumenical century.” Narratives of the ecumenical movement typically begin with the World Missionary Conference, held in Edinburgh in June of 1910, which assembled some 1,215 Protestant delegates from various parts of the globe to devise a more effective common strategy for the evangelization of the world. Viewed with the benefit of hindsight, the Edinburgh conference has been widely identified as the birthplace of the formal ecumenical movement. Without it, there would be no World Council of Churches. Yet serious attempts to bridge divisions between Protestant Christians were already under way in India and China before 1910. Furthermore, the World Missionary Conference was precisely that—a gathering of mission executives and missionaries convened to consider questions of missionary policy. Delegates represented missionary agencies rather than churches, and discussion of questions of doctrine and church order was forbidden, in deference to the Church of England, whose endorsement would not have been given if the conference had been expected to discuss matters of faith and order with Nonconformists. The chapter then looks at the failure and success of the ecumenical movement.
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Ross, Kenneth R. "Perspectives on Education and Formation from the World Missionary Conference, Edinburgh 1910." In Reflecting on and Equipping for Christian Mission, 21–33. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcmcd.7.

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Ross, Kenneth R. "Perspectives on Education and Formation from the World Missionary Conference, Edinburgh 1910." In Reflecting on and Equipping for Christian Mission, 21–33. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcmcd.7.

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Kombo, James. "The Trinity in Africa." In Reader in Trinitarian Theology, 307–24. UJ Press, 2022. http://dx.doi.org/10.36615/9781776419494-17.

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Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God – a perception that is not only ridiculous but also formed the basic reason for African missionaries completely ignoring the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’, where four other world religions were represented (religions of China, Japan, Islam and Hinduism), it was roundly concluded that African religious life fits the description of what E.B. Tylor had earlier called animism. In other words, the 1910 Edinburgh conference confirmed the thinking at the time and joined the bandwagon in disparaging African religion as having no religious content and no record of interaction with God. This was a bad beginning in terms of attitude and facts. Its effects loom large even in our own generation.
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"3.11 Carrying the Gospel to All the Non-Christian World (Resolution of the World Missionary Conference at Edinburgh) (Scotland, 1910)." In Religious Dynamics under the Impact of Imperialism and Colonialism, 512–26. BRILL, 2017. http://dx.doi.org/10.1163/9789004329003_040.

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Stanley, Brian. "Wars and Rumors of Wars." In Christianity in the Twentieth Century, 12–35. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.003.0002.

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This chapter suggests that the consequences of the First World War for patterns of Christian belief and the life of the churches were indeed great, but that they stimulated, not an immediate loss of faith, but rather the emergence and increasingly distinct self-definition of some of the most characteristic themes and divergent styles of Christianity in the modern world. It then identifies the main implications of the war for Christianity on a world stage. First, the war came close to destroying the spirit of Protestant internationalism that had been so powerfully symbolized and fostered by the World Missionary Conference held at Edinburgh in June of 1910. A second consequence of the war was the gradual erosion of credibility of the European ideal of “Christian civilization,” and consequent softening of the antithesis between “Christian West” and “Non-Christian East.” Third, the war led some theological interpreters to question the more facile expressions of Christian liberalism and social optimism to which sections of the Protestant churches had succumbed since the dawn of the twentieth century. A fourth spiritual consequence of the war was the stimulus it imparted to forms of religion that emphasized the suprarational, and hence the limits of rational human capacity to change the world.
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