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Books on the topic 'World Pacifist Movements'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

A pacifist at war: The silence of Francis Cammaerts. London: Hutchinson, 2009.

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2

Kharkhardin, O. S. The Soviet people in the world anti-war movement. Moscow: Nauka Publishers, 1986.

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3

Zeitzer, Glen. The American peace movement during the Second World War. [Pennsylvania: s.n.], 1999.

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4

Beck, Sanderson. World peace efforts since Gandhi. 2nd ed. Goleta, Calif: World Peace Communications, 2006.

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5

Beck, Sanderson. Guides to peace and justice: Great peacemakers, philosophers of peace, and world peace advocates. Ojai, Calif: World Peace Communications, 2003.

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6

Cortesi, Luigi. Le armi della critica: Guerra e rivoluzione pacifista. Napoli: CUEN, 1991.

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7

Borries, Maria von. Einer der aktivsten deutschen Pazifisten: Arnold Kalisch : eine Dokumentation. Bramsche: Rasch, 2003.

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8

Wallis, Jill. Mother of world peace: The life of Muriel Lester. Enfield Lock, Middlesex, UK: Hisarlik Press, 1993.

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9

Blume, Isabelle. Le mouvement de la paix: Un temoignage. [Bruxelles]: Gamma Press et Service Bibliotheque et Archives Institut Emile Vandervelde, 1996.

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10

Rotberg, Robert I. A leadership for peace: How Edwin Ginn tried to change the world. Stanford, CA: Stanford University Press, 2007.

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11

Wieland, Lothar. Die Verteidigungslüge: Pazifisten in der deutschen Sozialdemokratie 1914-1918. Bremen: Donat, 1998.

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12

World Student Christian Federation. Asia/Pacific Region., Asia and Pacific Alliance of YMCAs., and Christian Conference of Asia, eds. A history of the ecumenical movement in Asia. Hong Kong: World Student Christian Federation Asia-Pacific Region, 2004.

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13

Karl Liebknecht: Krieg dem Kriege! Berlin: Militärverlag der Deutschen Demokratischen Republik, 1986.

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14

Riemens, M. J. Een vergeten hoofdstuk: De Nederlandsche Anti-Oorlog Raad en het Nederlands pacifisme tijdens de Eerste Wereldoorlog. Groningen: Wolters-Noorhoff, 1995.

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15

Out in the cold: Pacifists and conscientious objectors in New Zealand during World War II. Auckland: Reed Methuen, 1986.

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16

Early, Frances H. A world without war: How U.S. feminists and pacifists resisted World War I. Syracuse, N.Y: Syracuse University Press, 1997.

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17

Les mouvements pacifistes et la réconciliation franco-allemande dans les années vingt (1919-1931). Bern: P. Lang, 1999.

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18

Most dangerous women: Feminist peace campaigners of the Great War. London: Pandora Press, 1985.

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19

En l'honneur de la juste parole: La poésie française contre la Grande Guerre. New York: P. Lang, 1993.

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20

D'Angelo, Lucio. Pace, liberismo e democrazia: Edoardo Giretti e il pacifismo democratico nell'Italia liberale. Milano: F.Angeli, 1995.

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21

Mikan no senjika teikō: Kussezaru hitobito no kiseki. Tōkyō-to Chiyoda-ku: Iwanami Shoten, 2014.

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22

A portrait of pacifists: Le Chambon, the Holocaust, and the lives of André and Magda Trocmé. Syracuse, N.Y: Syracuse University Press, 2012.

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23

Unsworth, Richard P. A portrait of pacifists: Le Chambon, the Holocaust, and the lives of André and Magda Trocmé. Syracuse, N.Y: Syracuse University Press, 2012.

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24

Women heroes of World War II: The Pacific Theater : 15 stories of resistance, rescue, sabotage, and survival. Chicago, Illinois: Chicago Review Press, Incorporated, 2016.

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25

Gurr, Ted Robert. Peace and conflict, 2001: A global survey of armed conflicts, self-determination movements, and democracy. College Park, MD: Center for International Development and Conflict Management, University of Maryland, 2000.

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26

1952-, Marshall Monty G., Khosla Deepa, and University of Maryland (College Park, Md.). Center for International Development and Conflict Management., eds. Peace and conflict 2001: A global survey of armed conflicts, self-determination movements, and democracy. College Park, MD: Center for International Development and Conflict Management, 2000.

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27

Gurr, Ted Robert. Peace and conflict 2001: A global survey of armed conflicts, self-determination movements, and democracy. College Park, MD: Center for International Development & Conflict Management, 2000.

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28

Whisenhunt, Donald W. Veterans of Future Wars: A study in student activism. Lanham, Md: Lexington Books, 2011.

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29

Bloomstein, Charles. Robert Wallace Gilmore: A collective memoir. [S.l: s.n.], 1997.

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30

Lukacs, John D. Escape from Davao: The forgotten story of the most daring prison break of the Pacific war. New York: Simon & Schuster, 2010.

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31

Escape from Davao: The forgotten story of the most daring prison break of the Pacific war. New York: Simon & Schuster, 2010.

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32

Lukacs, John D. Escape from Davao: The forgotten story of the most daring prison break of the Pacific war. New York: Simon & Schuster, 2010.

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33

Lukacs, John D. Escape from Davao: The forgotten story of the most daring prison break of the Pacific war. New York: Simon & Schuster, 2010.

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34

Rebell wider den Krieg: Bertrand Russell, 1914-1918. Nettersheim: Verlag Graswurzelrevolution, 2006.

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35

Webster, Caroline Besse. A Gandhian Quaker convict and peace teacher: Lee Stern : World War II conscientious objector. Nyack, NY: Creative Response to Conflict, 2012.

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36

Veterans of Future Wars: A study in student activism. Lanham, Md: Lexington Books, 2011.

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37

Pazifismus in der internationalen Frauenbewegung (1914-1920): Handlungsspielräume, politische Konzeptionen und gesellschaftliche Auseinandersetzungen. Essen: Klartext, 2008.

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38

Brécy, Robert. Autour de la Muse rouge: Groupe de poètes et chansonniers révolutionnaires, 1901-1939. [Saint-Cyr-sur-Loire, France]: Editions Ch. Pirot, 1991.

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39

Jenkins, Ray. A Pacifist At War: The Silence of Francis Cammaerts. Arrow, 2010.

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40

Kuhlman, Erika A. The feminist pacifist challenge to progressive hegemony: The debate over U.S. intervention in World War I. 1995.

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41

Wilson, Janet. Transnational Movements. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0012.

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The post-World War II period saw the increased migration of non-anglophone Europeans and Asians to Canada, Australia, and New Zealand, resulting in the formation of hybridized diasporic communities that by the 1990s necessitated a revised rhetoric of nationhood. The chapter also examines the development of a Pacific literature and the concept of a ‘new Oceania’ founded on transformation of the past and ‘free from the taint of colonialism’, and transcending colonial patterns of regional and local identity. It discusses fiction writing in Australia, Canada, New Zealand, and the South Pacific by immigrant writers after World War II and the Vietnam War, followed by immigrants fleeing from violence in Sri Lanka, Cambodia, the Philippines, and Malaysia. Finally, it looks at the emergence of a new generation of ethnically hybridized, culturally mobile writers who attempt to move beyond diasporic binaries to tackle issues of race, language, and belonging from transnational perspectives in an era marked by changes in publishing practices in a global literary marketplace.

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42

Beck, Sanderson. World Peace Efforts Since Gandhi. World Peace Communications, 2005.

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43

Azaransky, Sarah. We Can Add to the World Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190262204.003.0004.

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Bayard Rustin, James Farmer, and Pauli Murray developed a black Christian pacifism inspired by Gandhian nonviolence. Their activist projects in the 1940s, including sit-ins, freedom rides, and multicity marches, became mainstays of the later civil rights movement. While working with majority-white organizations like the Fellowship of Reconciliation and interracial organizations like the Congress of Racial Equality, Murray, Rustin, and Farmer nevertheless developed what Farmer called “the race logic of pacifism,” the idea that black Americans had a particular aptitude for nonviolent direct action because of their experiences of white racism. In the midst of a majority-white Christian peace movement, these three black activists devised a religious pacifism that was also distinctly black. Their early activism illuminates, furthermore, questions about the role of gender and sexuality in the black freedom movement.

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44

European Centre for Conflict Prevention., International Fellowship of Reconciliation, and State of the World Forum. Coexistence Initiative., eds. People building peace: 35 inspiring stories from around the world. Utrecht: European Centre for Conflict Prevention, 1999.

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45

1952-, Benjamin Medea, and Evans Jodie, eds. Stop the next war now: Effective responses to violence and terrorism. Maui, Hawaii: Inner Ocean Pub., 2005.

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46

(Foreword), Alice Walker, Jodie Evans (Editor), Medea Benjamin (Editor), and Arundhati Roy (Introduction), eds. How to Stop the Next War Now: Effective Responses to Violence and Terrorism. New World Library, 2005.

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47

Cornell, Andrew. New Wind. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041051.003.0007.

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Something of a revolution in anarchist thought occurred during the 1940s and early 1950s, much of it centered in New York City. World War II divided the small contingent of U.S. anarchists active during the Depression years, as many movement veterans reluctantly endorsed the Allies as the only viable means of defeating fascism. However, a new generation of activists -- many of them recent college graduates -- established journals and organizations that rejected participation in the war, often on pacifist grounds, and that began to reevaluate central tenets of anarchist theory. This chapter explores the milieu that developed in New York City, Woodstock, NY, and rural New Jersey at mid-century, focusing on three "little magazines" that supported and influenced one another: Politics, Why?, and Retort. Although anarchism was at a numerical nadir during these years, a tight-knit community of artists, theorists, and radical pacifists developed ideas, tactics, and aesthetics that reshaped anarchism so fundamentally that they remain prominent today in the Occupy Wall Street demonstrations.

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48

Give Peace A Deadline What Ordinary People Can Do To Cause World Peace In Five Years. Greenleaf Book Group, 2009.

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49

Foster, Douglas A. Restorationists and New Movements in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0012.

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By the end of the nineteenth century, Dissent had gained a global presence, with churches from the Dissenting traditions scattered across the British Empire and beyond. This chapter traces the spread of Dissenting denominations during this period, through the establishment of both settler churches and indigenous Christian communities. In the settler colonies of Australia, New Zealand, and the Cape Colony, colonists formed churches that identified with and often kept formal ties with the British Dissenting denominations. The particular conditions of colonial society, especially the relatively weak place of the Church of England, meant that many of the Dissenting denominations thrived. At the same time, these conditions forced Dissenting churches to adapt and take on new characteristics unique to their colonial context. Settler churches in the Dissenting tradition were part of a society that dispossessed indigenous peoples and some members of these churches engaged in humanitarian and missionary work among indigenous communities. By the end of the century, many colonial Dissenting churches had also begun their own missionary ventures overseas. Beyond the settler colonies, Dissenting traditions spread during the nineteenth century through the efforts of missionaries, both indigenous and non-indigenous. Examples from Dissenting churches in the Pacific and southern and western Africa show how indigenous Christian communities developed their own identities, sometimes in tension with or opposition to the traditions from which they had emerged, such as Ethiopianism. Around the world, the nineteenth century saw the formation of new churches within the Dissenting traditions that would give rise, in the twentieth century, to the truly global expansion of Dissent.

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50

Zimmer, Kenyon. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039386.003.0008.

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This concluding chapter discusses how the Second World War presented the remnants of the anarchist movement with another seemingly impossible choice between ideology and necessity. Fascism represented all the anarchists despised, and its destruction of the once powerful anarchist movements of Southern and Central Europe only heightened their hatred of it. Anarchists also bore no love for British and French colonialism or the U.S. government, and were sworn enemies of the Soviet Union. Furthermore, as the Allies battled fascism in Europe but left Franco's Spain untouched, the war in the Pacific was steeped in brutality and racism. In such circumstances, no consistent anarchist position existed. Nor did the Cold War that followed leave room for anarchist politics in a world sharply divided between the Soviet-centered Left and anticommunist Right.

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