Dissertations / Theses on the topic 'World Peace'
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Layfurov, Alexey. "World is peace." Thesis, Konstfack, Institutionen för design, inredningsarkitektur och visuell kommunikation (DIV), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7667.
Full textKanemoto, Emi. "Rhetorical Complexity of Advocating Intercultural Peace: Post-World War II Peace Discourse." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1573829203404354.
Full textAllen, Richard C. "World peace and nationalism: the irreconcilability of institutionalized and legally buttressed means of maintaining world peace with nationalism." University of California, 2013.
Find full textPretorius, Joelien. "The democratic peace as an approach to world peace in the information era." Pretoria : [S.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-02282006-101347.
Full textNze, Samuel Onyenachi. "Barack Obama and world peace, a rhetorical inquiry." Thesis, Wichita State University, 2010. http://hdl.handle.net/10057/3318.
Full textThesis (M.A.)--Wichita State University, College of Liberal Arts and Sciences, The Elliott School of Communication.
Miner, Zachary W. "A kind of peace| The real world of firearms owners." Thesis, State University of New York at Albany, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10140831.
Full textThis dissertation addresses the topics of stigma and legal consciousness through close examination of the attitudes and life experiences of legal gun owners in upstate New York. Based in the symbolic interactionist tradition, and using a grounded theory approach, this project explores data gathered from participant-observation sessions, and semi-structured interviews with 37 participants. Analysis of this data reveals that respondents highlight safety, responsibility, skillful operation, and fun as the primary values they associate with the ownership and use of firearms. Additionally, in a departure from previous research in this area, respondents reported few individual experiences of social stigma, and engage in very few stigma management techniques surrounding their ownership and use of firearms. However, respondents do experience negative outcomes surrounding their engagement with the political realm, leading to perceptions of disadvantage, especially in state-level politics. Using Ewick and Silbey’s theory of legal consciousness as a framework, respondents’ accounts reveal how their perceptions of the political process as a whole are best viewed using the “with the law” perspective, whereas their attitudes about New York State politics specifically are better described using the “against the law” perspective. These research findings can be applied more broadly to gain understanding about the nature of stigma and its effects on individuals and groups, as well as the conditions under which groups feel engaged with, or disconnected from, legal and political processes.
Sinelnyk, Kateryna Olehivna, and Катерина Олегівна Синельник. "The role of Switzerland in ensuring world peace and security." Thesis, National Aviation University, 2021. https://er.nau.edu.ua/handle/NAU/51635.
Full textDuring the Cold War, the Swiss Government adhered to the traditional understanding of security, which was limited to the military and political sphere. The concept of the common defense, which was officially adopted in 1973, provided fora build-up of military capacities of the state in order to prevent attempts to put pressure on the Confederation through intimidation, protect its national interests and pull back possible armed attacks that threatened its security. In subsequent years the international situation has evolved considerably. The priority of the modern Swiss peace policy is the new conflict prevention as well as the prevention of recurrence or deterioration of existing ones. Neutral Switzerland is in demand as a patron power: in particular, it represents the mutual interests of Georgia and Russia, which have not had direct diplomatic relations since 2008. Swiss diplomats also serve as intermediaries. Thus, M. Ambühl promoted the signing of the Zurich Protocols (2009), which marked the beginning of the normalization of relations between Armenia and Turkey. Another area of good offices is promoting dialogue, in which a third party provides only logistical support, not taking part in the negotiation process itself. In 2004, Bürgenstock (canton of Nidwalden), and in 2016–2017 - Mont Pelerin (canton of Vaud), Geneva and Crans-Montana (canton of Valais) have become platforms for exploring ways to resolve the Cyprus conflict between Greece and Turkey
Під час холодної війни швейцарський уряд дотримувався традиційного розуміння безпеки, яке обмежувалося лише військово-політичною сферою. Концепція спільної оборони, яка була офіційно прийнята в 1973 р., передбачала нарощування військового потенціалу держави з метою запобігання спробам тиску на Конфедерацію шляхом залякування, захисту її національних інтересів та відкликання можливих збройних атак, які загрожувала його безпеці. У наступні роки міжнародна ситуація значно змінилася. Пріоритетом сучасної швейцарської мирної політики є запобігання новим конфліктам, а також запобігання повторенню або погіршенню існуючих. Нейтральна Швейцарія затребувана як держава-покровитель: зокрема, вона представляє взаємні інтереси Грузії та Росії, які не мали прямих дипломатичних відносин з 2008 року. Швейцарські дипломати також виступають посередниками. Так, М. Амбюль сприяв підписанню Цюріхських протоколів (2009 р.), Що поклало початок нормалізації відносин між Вірменією та Туреччиною. Ще однією сферою добрих послуг є сприяння діалогу, в якому третя сторона надає лише матеріально-технічну підтримку, не беручи участі в самому процесі переговорів. У 2004 р. Бюргенсток (кантон Нідвальден), а в 2016–2017 рр. - Мон Пелерин (кантон Во), Женева та Кран-Монтана (кантон Вале) стали платформами для вивчення шляхів вирішення кіпрського конфлікту між Грецією та Туреччиною
Haynie, Jeannette. "The Women and Peace Hypothesis in the Age of Nancy Pelosi: Can Female Leaders Bring About World Peace?" ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1399.
Full textKaczka-Valliere, Jeanne Marie. "Coventry's mission for peace and reconciliation since the Second World War." Thesis, Coventry University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424484.
Full textNilsson, Anders. "Peace in our time : towards a holistic understanding of world society conflicts /." Göteborg : PADRIGU, Dept. of Peace and Development Research, Göteborg Univ, 1999. http://www.gbv.de/dms/sub-hamburg/304065420.pdf.
Full textVakharia, Vanessa. "Peace, love, and pi : imagining a world where Paris Hilton loves mathematics." Thesis, University of British Columbia, 2010. http://hdl.handle.net/2429/28788.
Full textGlover, Margaret. "Images of peace in Britain : from the late nineteenth century to the Second World War." Thesis, University of Reading, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249642.
Full textDennis, Harold Edward Brokaw. "How We Saved The World [Score]." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/254225.
Full textD.M.A.
A monograph on the musical composition How We Saved the World, a multimedia musical drama written by the author, describes in detail the history of the writing of the piece, its context within his development as a composer, its context within our times, the writing and structure of the libretto, the characters and character types within the piece, their relationships with one another, the music of the piece and its construction. The two hour long composition requires 44 performers to stage: 14 singers, 8 dancers, and a conducted 21 piece orchestra. In addition to traditional acoustic instruments (winds, brass, percussion, strings) the orchestra includes electric guitars, drum set, and audio and video laptop performers. How We Saved the World is situated in a future time and begins with the premise that the world has been saved. Human beings have found a way to live in peace and harmony with one another and with the ecology of our planet Earth. We, the participants in the performance are sharing among ourselves the story of how human culture changed from the destructive, unsustainable practices and consciousness of the past. The libretto is included as an appendix. The score and all of the audio files needed to perform the piece are included as supplementary material.
Temple University--Theses
Dennis, Harold Edward Brokaw. "How We Saved The World [sound recording]." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/254226.
Full textD.M.A.
A monograph on the musical composition How We Saved the World, a multimedia musical drama written by the author, describes in detail the history of the writing of the piece, its context within his development as a composer, its context within our times, the writing and structure of the libretto, the characters and character types within the piece, their relationships with one another, the music of the piece and its construction. The two hour long composition requires 44 performers to stage: 14 singers, 8 dancers, and a conducted 21 piece orchestra. In addition to traditional acoustic instruments (winds, brass, percussion, strings) the orchestra includes electric guitars, drum set, and audio and video laptop performers. How We Saved the World is situated in a future time and begins with the premise that the world has been saved. Human beings have found a way to live in peace and harmony with one another and with the ecology of our planet Earth. We, the participants in the performance are sharing among ourselves the story of how human culture changed from the destructive, unsustainable practices and consciousness of the past. The libretto is included as an appendix. The score and all of the audio files needed to perform the piece are included as supplementary material.
Temple University--Theses
Esnouf, Guy Nicholas. "British Government war aims and attitudes towards a negotiated peace, September 1939 to July 1940." Thesis, King's College London (University of London), 1988. https://kclpure.kcl.ac.uk/portal/en/theses/british-government-war-aims-and-attitudes-towards-a-negotiated-peace-september-1939-to-july-1940(b7fc8578-d161-48ce-bd5c-b0d8374a2551).html.
Full textRobak, Kazimierz. "In Poland World War I ended in 1923." [Tampa, Fla.] : University of South Florida, 2005. http://purl.fcla.edu/fcla/etd/SFE0001119.
Full textGregory, Adrian M. "Armistice Day, 1919-1946." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272402.
Full textChristodoulou, Eleni. "The politics of peace education in Cyprus." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6030/.
Full textMorrison, Caroline. "World without War: A study of women's involvement in the peace movement 1914-1939." Thesis, Lancaster University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242893.
Full textDennis, Harold Edward Brokaw. "How We Saved the World: A Multimedia Musical Drama." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/254032.
Full textD.M.A.
A monograph on the musical composition How We Saved the World, a multimedia musical drama written by the author, describes in detail the history of the writing of the piece, its context within his development as a composer, its context within our times, the writing and structure of the libretto, the characters and character types within the piece, their relationships with one another, the music of the piece and its construction. The two hour long composition requires 44 performers to stage: 14 singers, 8 dancers, and a conducted 21 piece orchestra. In addition to traditional acoustic instruments (winds, brass, percussion, strings) the orchestra includes electric guitars, drum set, and audio and video laptop performers. How We Saved the World is situated in a future time and begins with the premise that the world has been saved. Human beings have found a way to live in peace and harmony with one another and with the ecology of our planet Earth. We, the participants in the performance are sharing among ourselves the story of how human culture changed from the destructive, unsustainable practices and consciousness of the past. The libretto is included as an appendix. The score and all of the audio files needed to perform the piece are included as supplementary material.
Temple University--Theses
Le, Cornu Daryl John. "Bright hope British radical publicists, American intervention, and the prospects of a negotiated peace, 1917 /." View Thesis, 2005. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20060123.103228/index.html.
Full textLe, Cornu Daryl John. "Bright hope : British radical publicists, American intervention, and the prospects of a negotiated peace, 1917." Thesis, View Thesis, 2005. http://handle.uws.edu.au:8081/1959.7/801.
Full textElshelmani, Saad A. "The new world order and its impact on the Arab Israeli peace process (1991-1999)." Thesis, Durham University, 2000. http://etheses.dur.ac.uk/4323/.
Full textNelson, Craig Doyle. "Nuclear Bonds: Atoms for Peace in the Cold War and in the Non-Western World." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1237397691.
Full textLe, Cornu Daryl John, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "Bright hope : British radical publicists, American intervention, and the prospects of a negotiated peace, 1917." THESIS_CAESS_HUM_LeCornu_D.xml, 2005. http://handle.uws.edu.au:8081/1959.7/801.
Full textDoctor of Philosophy (PhD)
Curran, Jennifer. "To make war unthinkable : the Woman's Peace Party of New York, 1914-1919 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0026/MQ34176.pdf.
Full textMarkiewicz, Sarah [Verfasser]. "World Peace through Christian-Muslim Understanding : The Genesis and Fruits of the Open Letter "A Common Word Between Us and You"." Göttingen : V&R Unipress, 2016. http://www.v-r.de/.
Full textMorrison, Janet Rachel. "Cycles of protest in the post-war British peace movement." Thesis, Virginia Polytechnic Institute and State University, 1986. http://hdl.handle.net/10919/101133.
Full textM.A.
Vathakou, Eugenia. "International crisis and peace processes as autopoietic systems in world society : examples from Greek-Turkish relations." Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404513.
Full textMorley, Craig. "Rome and the Sasanian Empire in the fifth century A.D. : a necessary peace." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2025143/.
Full textDaffern, Thomas Clough. "Towards a transpersonal history of the search for peace during post world war two era 1945-2001." Thesis, University of London, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.536782.
Full textDavies, Jack M. "A very haven of peace : the role of the stately home hospital in First World War Britain." Thesis, University of Kent, 2017. https://kar.kent.ac.uk/61547/.
Full textJonsson, Magnus E. "Global Justice and Perpetual Peace - The Case for a World Government? : A Critique of Torbjörn Tännsjö´s ‘Global Democracy – The Case for a World Government’." Thesis, Linköping University, Department of Philosophy, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-16988.
Full textThe problems of the world today are global and thus we must act on a global level to solve them. We need to establish a perpetual and global peace and we also need to create global justice. How is this to be done? In 2008 the philosopher Torbjörn Tännsjö tried to provide an answer on these questions in the book Global Democracy – The Case for a World Government. In his book Tännsjö argues for an institutional cosmopolitan approach, trying to convince us that a world government would guarantee both a global and perpetual peace, as well as global justice. In this thesis I will present Tännsjö´s main argument and then share my thoughts and give my critique on them.
Bartha, Dezso. "TRIANON AND THE PREDESTINATION OF HUNGARIAN POLITICS: A HISTORIOGRAPHY OF HUNGARIAN REVISIONISM, 1918-1944." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3914.
Full textM.A.
Department of History
Arts and Sciences
History
Flessati, Valerie. "PAX : the history of a Catholic peace society in Britain 1936-1971." Thesis, University of Bradford, 1991. http://hdl.handle.net/10454/3801.
Full textYang, Jiling. "In Search of Martha Root: An American Baha'i Feminist and Peace Advocate in the Early Twentieth Century." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/wsi_theses/11.
Full textO'Connell, Kaete Mary. "Weapon of War, Tool of Peace: U.S. Food Diplomacy in Postwar Germany." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/574976.
Full textPh.D.
This dissertation examines U.S. food diplomacy in occupied Germany. It argues that the origins of food aid as an anti-communist strategy are located in postwar Germany. Believing a punitive occupation was the best insurance against future conflict, Allied leadership agreed to enforce a lower standard of living on Germany and did not allow relief agencies to administer aid to German civilians. Facing a growing crisis in the U.S. Zone, President Truman authorized food imports and permitted voluntary agencies to operate in 1946. This decision changed the tenor of the occupation and provided the foundation to an improved U.S.-German relationship. It also underscored the value of American food power in the emerging contest with the Soviet Union. Food served as a source of soft power. It bridged cultures and fostered new relationships while reinforcing notions of American exceptionalism. Officials recognized that humanitarian aid complemented foreign policy objectives. American economic security was reflected in their abundance of food, and the dispersal of this food to war-torn Europe, especially a former enemy, made a strong statement about the future. As relations with the Soviet Union soured, policymakers increasingly relied on American food power to encourage German embrace of western values. Occupation officials portrayed food relief as an expression of democratic ideals, emphasizing the universality of Freedom from Want and focusing on well-nourished German children as the hope for future peace. American food fostered the spread of liberal democracy but its dispersal also contained communism. This work bridges diplomatic history and food studies to investigate the consequences and significance of the transnational food exchange. Food aid had layered political, cultural, and emotional implications. Adopting an interdisciplinary approach, this dissertation examines the role of compassion in diplomacy and the symbolism inherent in food to demonstrate the lasting political currency of humanitarian aid. Paying close attention to the food relationships that emerge between Germans and Americans allows one to better gauge the value of U.S. food aid as a propaganda tool. Food embodies American power; it offers a medium for understanding the experience and internalization of the occupation by Americans and Germans alike. Food aid began as emergency relief in 1946, reflecting the transition from a punitive to rehabilitative occupation policy. Recognizing Germany’s need for stability and self-sufficiency Military Government officials then urged economic recovery. Food aid was an important piece for German economic recovery, with supporters emphasizing Germany’s potential contribution toward European recovery. The positive press generated by the Marshall Plan and Allied airlift of Berlin contributed to the growing significance of propaganda in the emerging Cold War. Food relief was both good policy and good public relations, providing a narrative that cast the United States as a benevolent power in a rapidly changing world. Food aid to Germany underscored America’s humanitarian obligations, conscripted emotion into the Cold War, and swayed public opinion on the home front and with the former enemy.
Temple University--Theses
Zafra-Davis, Pola. "Towards a negarchical peace : security threats and the production of negarchy and organizational resilience in the contemporary world." Thesis, Aberystwyth University, 2015. http://hdl.handle.net/2160/7dccb8a2-d264-4624-b50e-e45b0b8e2062.
Full textRavndal, Ellen Jenny. "A force for peace : expanding the role of the UN Secretary-General under Trygve Lie, 1946-1953." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4524630e-0f72-4169-b3e3-c53d250a3424.
Full textKajom, David Haji. "The "Decade to overcome violence" programme of the World Council of Churches and Peace in Nigeria : a theological assessment." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71859.
Full textENGLISH ABSTRACT: This dissertation has been motivated by the prevailing trends of violence in Nigeria and the detrimental effects on human dignity as understood from a theological perspective. The call for peace building by the Decade to Overcome Violence (DOV) programme of the World Council of Churches (WCC) is an important attempt to address the issue of violence which should be taken seriously by the Christian church in Nigeria in its own efforts to address this problem. The increasing deteriorating relations and persistent inter-religious, socio-economic, political and cultural violent strife constitute primary contributing factors that threaten peace in Nigeria. For a long time, this concern has necessitated careful, honest and sincere revisiting. This research which is based on the DOV is motivated by the framework of the global human community which has been marked by numerous structures of violence, injustice, oppression and discrimination causing suffering to millions of men, women and children. Violence, whether physical, structural, psychological or in other forms, is shown to be a denial and abuse of life. Affirming human dignity, the basic rights of people and their integrity, shows that justice is vital to lasting peace and that the denial of the dignity of others serves as motivation for and usually also constitutes the first casualty of any form of violence. Violence, therefore, reaches beyond physical harm to the violation of the personhood of the other. Victims of violence referred to in this study are mostly the innocent and the powerless whose dignity is being violated by religious, social, economic and political structures. Nigerian history testifies to such denials of human dignity through the deplorable and persistent violence in the country. Furthermore, the world is responding to this situation, and similar situations elsewhere, with growing concern and determination. Since 2001, the World Council of Churches has been addressing violence in many different ways. It has generated significant alliances and measures to prevent violence and educate people on peacemaking, by declaring 2001-2010, the Decade to Overcome Violence. Through the DOV, the WCC has declared prevention of violence a public and organisational priority, thus, requesting all member states to establish violence prevention programmes within their ministries. One of the questions posed at the onset of the programme is whether it is possible to eradicate violence completely and establish world peace within a decade. However, the initiative does not actually claim that it would overcome all forms of violence. At the end of the Decade, violence might still be witnessed, but by participating in this global movement for peace, the churches would have become sensitised to situations of violence within and around them and would have been sufficiently motivated to participate in the task of healing the brokenness around them. The desire and aspiration to overcome the spirit, logic and practice of violence in a Christian and ecumenical spirit, however, is rooted in the gift and promise that Christ made to his disciples: “My peace I give you”, and “blessed are the peacemakers…” (Matthew 5:9). Against this background, engaging Hans Küng’s work becomes consequential, since a number of key implications for the Nigerian church and society have emerged in the attempt to consider Küng’s Christology of peace as a framework. Küng’s work is employed as the basic framework of this research as he provides us with a Christology of active non-violence and an ideology of peace. He presents us with a historical Jesus who demonstrated peace building and reconciliation in his ministry. Therefore, if the Christian tradition wants to contribute to peace in the contemporary world, then it needs to rediscover the radical non-violence of its founder and take seriously his disclosure of God. For Küng, peace can only have its root in the world (and that includes Nigeria), if it is established through radical humanism, transcendence, love and obedience.
AFRIKAANSE OPSOMMING: Die motivering vir hierdie tesis het ontstaan in die heersende tendens van geweld in Nigerië en die nadelige impak wat dit het op menswaardigheid, soos verstaan vanuit `n teologiese perspektief. Die oproep vir vrede deur die Dekade om Geweld te Oorkom (DGO) programme van die Wêreldraad van Kerke (WVK) is `n belangrike stap in die poging om die kwessie van geweld aan te spreek. Dit moet ernstig opgeneem word deur die Christelike Kerk in Nigerië en deel vorm van die kerk se pogings om hierdie probleem aan te spreek. Die toenemend verslegtende verhoudings en volgehoue inter-religieuse, sosio-ekonomiese, politiese en kulturele geweldadige worstelinge vorm deel uit van die bydraende faktore wat vrede in Nigerië bedreig. Hierdie bekommernis is al vir `n geruime tyd een wat versigtige, eerlike en opregte aandag nodig het. Hierdie navorsing is gebaseer op die DGO en is geinspireer deur die raamwerk van die globale menslike gemeenskap wat gekenmerk word deur verskeie strukture van geweld, onreg, onderdrukking en diskriminasie – wat lei tot die lyding van miljoene mans vroue en kinders. Geweld, of dit nou fisies, struktureel, sielkundig of in ander vorme gepleeg word, kan gereken word as `n miskenning en mishandeling van lewe. Deur menswaardigheid te bevestig, die basiese regte van mense en hulle integriteit, word daar gewys dat geregtigheid van kardinale belang is om volhoubare vrede te vestig. Die ontneming van hierdie waardigheid gewoonlik as `n motivering en eerste stap in die ontstaan van enige vorm van geweld beskou. Geweld strek daarom verder as fisiese skade en sluit ook in die skending van die menslikheid van ander. Slagoffers van geweld in hierdie studie is meestal die onskuldiges en magteloses wie se waardigheid aangetas is deur religieuse, sosiale, ekonomiese en politieke strukture. Nigeriese geskiedenis wys dat hierdie ontneming van menswaardigheid uit in die betreurenswaardige en aanhoudende geweld in die land. Die wêreld reageer op hierdie situasie, en soortgelyke situasies in ander lande, met groeiende bekommernis en vasberadenheid. Die Wêreldraad van Kerke het sedert 2001 geweld op verskeie maniere aangespreek. Dit het betekenisvolle alliansies en maatstawwe in plek gesit om geweld te voorkom en om mense op te lei in die sluit van vrede, onder meer deur 2001 – 2010 as die Dekade om Geweld te Oorkom te verklaar. Deur die DGO het die Wêreldraad van Kerke die voorkoming van geweld as `n openbare en organisatoriese prioriteit verklaar, en daardeur alle lidstate versoek om voorkomingsprogramme vir geweld binne hulle bedienings in plek te stel. Een van die vrae wat aan die begin van die programme gevra word, is of dit moontlik is om binne `n dekade geweld geheel en al uit te wis en wêreldvrede te vestig, alhoewel die inisiatief nie aanspraak maak daarop dat dit alle vorme van geweld sal oorkom nie. Aan die einde van die dekade mag daar moontlik steeds’ geweld voorkom, maar deur deelname aan hierdie globale beweging vir vrede, word kerke gesensitiseer oor situasies van geweld binne en rondom hulle en word hulle genoegsaam gemotiveer om deel te neem aan die taak om die gebrokenes rondom hulle te genees. Die begeerte en aspirasies om die gees, logika en praktyk van geweld te oorkom in `n Christelike en ekumeniese gees, is gegrond op die gawe en belofte wat Christus aan sy dissipels gemaak het: “My vrede gee ek vir julle” en “geseend is die vredemakers....” (Matteus 5:9). Die bestudering van Hans Küng se werk, veral sy Christologie van vrede, is gevolglik belangrik, aangesien dit `n aantal sleutel implikasies inhou vir die Nigeriese kerk en samelewing en `n raamwerk bied vir vrede. Küng se werk word aangebied as die basiese raamwerk vir hierdie navorsing, aangesien hy `n Christologie bied van aktiewe nie-geweldadigheid en `n ideologie van vrede. Hy bied `n historiese Jesus aan wat vredemaking en versoening in sy bediening gedemonstreer het. Daarom, as die Christelike tradisie iets wil bydra tot die bereiking van vrede in die kontemporêre wêreld, dan moet dit die radikale nie-geweldadigheid van sy stigter herbesoek en sy openbarings van God ernstig opneem. Volgens Küng kan vrede slegs in die wêreld bewerkstellig word (en dit sluit Nigerie in) as dit gevestig word deur radikale humanisme, voortreflikheid, liefde en gehoorsaamheid.
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Full textKendall, Eric M. "Diverging Wilsonianisms: Liberal Internationalism, the Peace Movement, and the Ambiguous Legacy of Woodrow Wilson." Case Western Reserve University School of Graduate Studies / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=case1323399909.
Full textCohrs, Patrick O. "The unfinished transatlantic peace order after World War I : Britain, the United States and the Franco-German question, 1923-1925." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391010.
Full textInagamov, Behzod. "JAPANESE INTERNAL INFLUENCES ON FOREIGN POLICY AFTER THE WORLD WAR II." Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-113620.
Full textKartal, Kazim. "Tracing The Evolution Of Un Peacekeeping: Peacebuilding, Internal Conflicts And Liberal Restructuring." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/2/12607607/index.pdf.
Full texthuman security and socio-economic development have been embedded into the agenda of peace operations in the post-Cold War era. This thesis offers two dynamics based on a normative change as the underlying cause behind this transformation. In the post-Cold War era, international norms have changed and brought a new parameter: internal conflicts are to be responded. Based on this normative change, the first dynamic is related with the challenge, which internal conflicts pose for peace operations, and the second dynamic is the rise of liberal internationalism, which tends to organise domestic realms of the states.
Brown, Jacob Alexander. "America's Moral Responsibility?: The Debate over American Intervention in the Near East after WWI." Master's thesis, Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/591530.
Full textM.A.
After the First World War, there was widespread support for U.S. intervention in the Near East to assist Christian minorities in the region, but the Wilson administration and the U.S. Senate took little action. The Armenian cause in particular was foremost in the minds of Americans. Many Americans felt the United States had a moral responsibility to help Near Eastern Christians. For many observers, American interest coupled with the opportunity for increased participation in Near Eastern affairs made it seem likely that the United States would emerge from the peace process as a major influence in the Area. However, this was not the case, and proposed initiatives that would increase American participation in the area were either ignored or rejected. There was broad interest in getting more involved in the Near East, but no consensus on how to do so. Some favored an American mandate over Armenia, while others wanted a larger American mandate over Armenia, Constantinople, and Anatolia, and others sought to avoid mandates altogether and instead preferred sending direct aid to Armenia and the Near East. By the time it seemed clear that American intervention in the Near East would only happen along the terms favored by those seeking to limit American costs and responsibility, the solidification of isolationist sentiment in the United States, antagonized by the long League of Nations debate, and changing circumstances in the Near East made a dramatic increase in U.S. influence in the region unlikely. The debate over American intervention in the Near East provides insight into larger discussions about American imperialism and its relationship to humanitarianism, American isolationism in the interwar years, and the partisan atmosphere of American postwar politics.
Temple University--Theses
Humphries, David. "Peace and Mind: Religion, Race, and Gender among Progressive Intellectuals and Activists." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-08062007-121143/.
Full textTitle from file title page. Ian Fletcher, committee chair; Jared Poley, Hugh Hudson, committee members. Electronic text (110 [i.e. 105] p.) : digital, PDF file. Pages 18, 45, 76, 77 and 95 blank. Description based on contents viewed Jan. 16, 2008. Includes bibliographical references (p. 100-110).
Erdmann, Martin. "Building the Kingdom of God on earth : the churches' contribution to marshal public support for world order and peace, 1919-1945." Thesis, Brunel University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298694.
Full textWeinbren, Daniel John. "The 'Peace Arsenal' scheme : the campaign for non-munitions work at the Royal Ordnance Factories, Woolwich, after the First World War." Thesis, University of Greenwich, 1990. http://gala.gre.ac.uk/8710/.
Full textGregory, Andrew G. ""They look in vain" : British foreign policy dissent and the quest for a negotiated peace during the Great War with particular emphasis on 1917 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ30142.pdf.
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