Academic literature on the topic 'Written confessional'
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Journal articles on the topic "Written confessional"
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Beck, Andreas J. "Reformed Confessions and Scholasticism. Diversity and Harmony." Perichoresis 14, no. 3 (December 1, 2016): 17–43. http://dx.doi.org/10.1515/perc-2016-0014.
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Abstract This paper discusses the complex relationship of Reformed confessions and Reformed orthodox scholasticism. It is argued that Reformed confessions differ in genre and method from Reformed scholastic works, although such differences between confessional and scholastic language should not be mistaken for representing different doctrines that are no longer in harmony with each other. What is more, it is precisely the scholastic background and training of the authors of such confessions that enabled them to place their confessional writings in the broader catholic tradition of the Christian church and to include patristic and medieval theological insights. Thus proper attention to their scholastic background helps to see that at least in some confessions the doctrine of predestination, for instance, is not as ‘rigid’ as one might think at first sight. In order to demonstrate that the doctrine of the Reformed confessions was much in line with the scholastic theology of Reformed orthodoxy, this paper discusses, after having explained the terms ‘Reformed orthodoxy’ and ‘scholasticism’, the early Reformed scholastic theologians Beza, Zanchi, and Ursinus, who also have written confessional texts. The paper also includes a more detailed discussion of the Belgic Confession and the scholastic background of the Canons of Dordt and the Westminster Confession, thereby focusing on the doctrines of God, providence, and predestination.
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Kuznetsov, A. "Geopolitics and Written Language." World Economy and International Relations, no. 5 (2010): 96–104. http://dx.doi.org/10.20542/0131-2227-2010-5-96-104.
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The author's model of civilizations based on the phenomenon of different writing systems existence has been elaborated and compared with the classical Toynbee-Huntington’s confessional model. This new model allows to allocate smaller subcivilizations, alongside the largest civilizations already known. Subcivilizations are active and can generate geopolitical events. By means of the given model, the analysis of civilizational transformations and geopolitical space reconstruction occurring in the Euroasian continent, is carried out.
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GILCHRIST, PAUL R. "Scripture, Mishnah, and Confessions." Unio Cum Christo 2, no. 1 (April 1, 2016): 51. http://dx.doi.org/10.35285/ucc2.1.2016.art4.
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Abstract: “Scripture, Mishnah, and the Confessions” examines the rabbinic sayings of the Pharisees at the time of Christ, the “oral law of Moses” that ultimately was written down in A.D. 200. These Mishnaic interpretations thought to apply the Old Testament to their new culture. The author notes that church leaders, wittingly or unwittingly, elevate their formal documents to the same level of authority in seeking to adjust to changing cultures. This tendency is observed in the history of the church, whether Romanism or liberalism, fundamentalism or evangelicalism, and sometimes in confessional church circles.
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Cummings, Brian. "‘The Oral Versus The Written’." Moreana 45 (Number 175), no. 3 (December 2008): 14–50. http://dx.doi.org/10.3366/more.2008.45.3.3.
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The relationship between scripture and tradition has always been recognised as central to the controversy between More and Tyndale in the late 1520s and early 1530s. It was already one of the key issues in the English campaign against Luther instigated in 1521, and in the 1540s became one of the lynchpins of confessional identity both among Catholic theologians at Trent and in the English reformed articles of 1553. This is often seen as a doctrinal issue, but beneath the surface it can also be seen as part of a profound philosophical argument about the authority of oral and written evidence, an argument which goes back to the origins of Jewish and Christian religious practice and which continues to haunt the ecumenical concerns of today.
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Stroganov, Mikhail V. "“SCRAPYARD GARDENS”, OR ROMANTIC GRAFFITI AS PUBLIC STATEMENTS." Folklore: structure, typology, semiotics 3 (2020): 111–55. http://dx.doi.org/10.28995/2658-5294-2020-3-3-111-155.
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Romantic graffiti come in two types: confessional and directive. Confessional graffiti are spontaneous, these are an outburst of feelings. A confession of love is usually accompanied by a name, but if the inscription is made right below the addressee’s window, the name is lacking. It is often substituted by a pet name which is more specific for the speaker than a name. A confession is expressive, it praises the addressee and expresses adoration of them. Congratulations are usually related to a birthday or to a birth of a child. Directive graffiti are well-thought-out; they sometimes feature quotes from popular texts. These graffiti include wishes of good morning, good cheer and health; pleas to forget one not and to come back, to date and to marry; pleas for forgiveness. They are written on asphalt, underfoot, on the house, scrapyard and waste-lot walls, nevertheless, both the addressees and addressants remain oblivious to the stylistic cacophony, they place more value on the publicity of the message. The graffiti are supposed to make the relationship between the addressee and the addressant known, which increases their social status. They do not aim for esoteric language: the inscription must be clear to everyone. Genuine intimate relationships are formed in public. Romantic graffiti resemble ditties in this respect.
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Bahar, Rizkya Fajarani, and Lisetyo Ariyanti. "HEDGES EXPRESSIONS IN CONFESSIONAL DISCOURSE OF IDA CRADDOCK’S SUICIDE NOTES." Prosodi 14, no. 2 (October 4, 2020): 73–86. http://dx.doi.org/10.21107/prosodi.v14i2.8759.
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Some people commited suicide tried to express what they felt and left message explaining the causes of why they committed suicide. The suicide note was written by the person who commited suicide as a purpose to give a sign to other people. One of those people was Ida Craddck who was a 19th century American. She advocated freedom of speech and women rights who committed suicide because of inappropriate decision from the judge. Her books were prosecuted by Anthony Comstock as obscene literature. This study was aimed to examine the hedges expressions that maintained the functions of confessional texts which were used by Craddock. The results found that hedges were used on her confessions to support her criticism and wish to the public. Those criticism and wish were confessed by Craddock to aware the public about people’s freedom condition. Her confessions had function to tell her personal story that led her to suicide which could be learnt by other people so that they could have a better life. Finally, hedges were used to express her uncertainty of the truth of what she confessed about her cause of death.
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Bannikov, Konstantin V. "The Autobiography in Paul Claudel’s MaConversion." RUDN Journal of Studies in Literature and Journalism 26, no. 1 (December 15, 2021): 52–59. http://dx.doi.org/10.22363/2312-9220-2021-26-1-52-59.
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The article deals with the autobiography of Paul Claudel in his essay Ma Conversion written in 1913 at the request of readers. The readers believe that his biography no longer belongs to him, so the experience of his conversion should be of common property. It reveals his confessional retrospective traits and self-awareness in biographical literary works. Different types of confession, features of preaching, self-expression and autobiography are interwoven in the essay. The language of the essay is poetic and polysemantic. Distance is manifested in many ways in Claudels works, from the explicit biographical author - moi, Paul to the literary author - le pote. The writer begins in a confessional, indecisive manner, but as he becomes more professional, he resorts to the biographical author less willingly, more often remaining on the sidelines as a literary author. There is less open reflection in the collection of works Conversations (1926-1937), so the poet discusses reality, but he does not describe his feelings and actions as he did when he was younger. Claudel's autobiography combines the sacred and the secular, while the intimate and the public act as a preparatory stage to a multi-volume exegetic novel.
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Csepregi, Zoltán. "Konfessionsbildung und Einheitsbestrebungen im Königreich Ungarn zur Regierungszeit Ferdinands I." Archiv für Reformationsgeschichte - Archive for Reformation History 94, no. 1 (December 1, 2003): 243–75. http://dx.doi.org/10.14315/arg-2003-0107.
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ABSTRACTThe question of Catholicity unites the three problems dealt with in this essay. Johannes Honterus’s concept of Reformation can be understood above all against the background of the Roman Catholic way of speaking about renewal and efforts at integration. The question of the dating of the Upper Hungarian “Confessio Pentapolitana” is posed anew; its alleged author, Leonhard Stöckel, could not possibly have written the confession of the Five-City Federation that was submitted in 1549. The emergence of this confessional text is illuminated on the basis of the meetings of the Hungarian Diet. It is possible that the “Confessio Pentapolitana,” which Hungarian authorities did not recognize or consent to during the period under study, was at most tolerated for tactical reasons.
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Bigoni, Michele, Valerio Antonelli, Warwick Funnell, and Emanuela Mattia Cafaro. "“Contra omnes et singulos a via domini aberrantes”: accounting for confession and pastoral power during the Roman Inquisition (1550–1572)." Accounting, Auditing & Accountability Journal 34, no. 4 (February 23, 2021): 877–903. http://dx.doi.org/10.1108/aaaj-06-2020-4638.
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PurposeThe study investigates the use of accounting information in the form of a confession as a tool for telling the truth about oneself and reinforcing power relations in the context of the Roman Inquisition.Design/methodology/approachThe study adopts Foucault's understanding of pastoral power, confession and truth-telling to analyse the accounting practices of the Tribunal of the Inquisition in the 16th century Dukedom of Ferrara.FindingsDetailed accounting books were not simply a means for pursuing an efficient use of resources, but a tool to force the Inquisitor to open his conscience and provide an account of his actions to his superiors. Accounting practices were an identifying and subjectifying practice which helped the Inquisitor to shape his Christian identity and internalise self-discipline. This in turn reinforced the centralisation of the power of the Church at a time of great crisis.Research limitations/implicationsThe use of accounting for forcing individuals to tell the truth about themselves can inform investigations into the use of accounting records as confessional tools in different contexts, especially when a religious institution seeks to reinforce its power.Social implicationsThe study documents the important but less discernible contributions of accounting to the formation of Western subjectivity at a time which Foucault considers critical in the development of modern governmental practices.Originality/valueThe study considers a critical but unexplored episode in Western religious history. It offers an investigation of the macro impact of religion on accounting practices. It also adds to the literature recognising the confessional properties of written information by explicitly focusing on the use of financial information as a form of confession that has profound power implications.
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McCoog, Thomas M. "Confessional Mobility & English Catholics in Counter-Reformation Europe, written by Liesbeth Corens." Journal of Jesuit Studies 6, no. 2 (June 21, 2019): 343–45. http://dx.doi.org/10.1163/22141332-00602008-07.
Full textDissertations / Theses on the topic "Written confessional"
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Taufer, Adauto Locatelli. "Narrativas enjauladas : literariedade, testemunho e vivência em Memórias de um Sobrevivente e Estação Carandiru." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2011. http://hdl.handle.net/10183/37309.
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Na presente tese, investigam-se aspectos da literariedade e as marcas enunciativas da vivência e do testemunho em dois textos da literatura brasileira contemporânea, cujo conteúdo narrativo é a experiência alheia e pessoal no universo carcerário. As discussões empreendidas neste trabalho têm como base quatro principais eixos que norteiam algumas questões concernentes à memória, responsável pelo processo de escritura de Luiz Alberto Mendes e Drauzio Varella; à escrita confessional, gênero eleito pelos dois escritores para recomporem suas lembranças; aos processos ficcionais, tão caros a ambos os autores na composição de suas memórias; e à linguagem, por meio da qual se procede à busca das pistas discursivas que diferenciam a vivência do testemunho e revelam os aspectos da literariedade nas narrativas engendradas pelos escritores referidos. A partir destes eixos, busca-se reconhecer a inserção do sujeito na linguagem nas obras Memórias de um sobrevivente (2001), de Luiz Alberto Mendes e Estação Carandiru (1999), de Drauzio Varella, a fim de explorar as marcas enunciativas que identificam e diferenciam a experiência pessoal do testemunho. Entre os diversos autores consultados para compor o substrato teórico que fundamenta as análises empreendidas estão Henri Bergson, Michel Foucault, Erich Auerbach, Walter Benjamin, Gerárd Genette, Philippe Lejeune, Wayne Booth, Wolfgang Kayser, Clara Crabbe Rocha, Antonio Candido, Lígia Chiappini Moraes Leite, Luiz Costa Lima, Bella Josef, Émile Benveniste, Dany-Robert Dufour, entre outros.In this thesis, the aspects of literariness the experience and the testimony marks in two texts of contemporary Brazilian literature are investigated. The narrative content is the experience of other people and the personal experience, both in the prisional context. The discussions undertaken in this work are based on four main axes that guide issues, such as concerning memory, which is responsible for the writing process that Luiz Alberto Mendes and Drauzio Varella accomplish; concerning the writing confessional genre, which was chosen by the two writers to restore their memories; concerning the relevant fictional process meaningful to each of these authors during the exposure of their memories; and concerning the language through which it is possible to find out discursive clues that distinguish the experience of witness and reveal aspects of literariness in the narratives engendered by them. Taking into account the study of these four lines, this thesis aims at recognizing the subject insertion that appears in the language shown in Memórias de um sobrevivente (2001), written by Luiz Alberto Mendes and Estação Carandiru (1999), written by Drauzio Varella, in order to explore the marks of enunciation that identify and distinguish witness personal experience. Henri Bergson, Michel Foucault, Erich Auerbach, Walter Benjamin, Gerard Genette, Philippe Lejeune,Wayne Booth, Wolfgang Kayser, Clara Crabbe Rocha, Antonio Candido, Ligia Chiappini Moraes Leite, Luiz Costa Lima, Bella Josef, Émile Benveniste, Dany-Robert Dufour, and others were searched for the theoretical basis of the analysis in this paper.
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Blackwood, Hayley L. Rogers Richard. "A comparison of Miranda procedures the effects of oral and written administrations on Miranda comprehension /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-11057.
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Dawn, Maggi Eleanor. "Confessions of an inquiring spirit : a study of the relationship between form and content in the written theology of S.T. Coleridge." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620293.
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Blackwood, Hayley L. "A Comparison of Miranda Procedures: The Effects of Oral and Written Administrations on Miranda Comprehension." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11057/.
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Millions of custodial suspects waive their rights each year without the benefit of legal counsel. The question posed to psychologists in disputed Miranda waivers is whether this waiver decision was, knowing, intelligent, and voluntary. Mental health professionals must be aware of potential barriers to Miranda comprehension to provide expert opinions regarding a defendant's competency to waive rights. The current study examined how Miranda warning reading level, length, and method of administration affects Miranda comprehension. Recently arrested detainees at Grayson County Jail were administered oral and written Miranda warnings from the Miranda Statements Scale (MSS; Rogers, 2005) to measure their comprehension of the warnings. Surprisingly low levels of Miranda comprehension were found for most warnings. For all warnings at or above 8th grade, a substantial minority (27.1% - 39.6%) of defendants exhibited failed (i.e., < 50% understanding) Miranda comprehension. Regardless of other variables, oral administrations resulted in a substantially larger number of defendants with failed Miranda comprehension. Implications for public policy and clinical practice are discussed.
Books on the topic "Written confessional"
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Jacquie, Jambor, and Lampitt Diane, eds. Reconciliation /c [Mary Beth Jambor, writer ; Jacquie Jambor, Diane Lampitt, contributing writers]. Allen, Tex: Resources for Christian Living, 2003.
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Chuck, Thompson. Smile when you're lying: Confessions of a rogue travel writer. New York: Henry Holt, 2007.
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1891-1970, Friedmann Robert, and Hutterian Brethren, eds. Love is like fire: The confession of an Anabaptist prisoner : written at Gmunden, Upper Austria, between 1529 and 1532. Farmington, PA, USA: Plough Pub. House, 1993.
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James, Hogg. The private memoirs and confessions of a justified sinner: Written by himself, with a detail of curious traditionary facts and other evidence by the editor. Edinburgh: Edinburgh University Press, 2001.
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James, Hogg. The private memoirs and confessions of a justified sinner: Written by himself, with a detail of curious traditionary facts and other evidence by the editor. Edinburgh: Edinburgh University Press, 2002.
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The death of Thomas Merton: A novel : a confessional portrayal of the last day in the life of the famous Catholic monk and writer. Redding, Calif: Vedantic Shores Press, 2003.
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Christ, Martin. Biographies of a Reformation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868156.001.0001.
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This monograph investigates how religious coexistence functioned in six towns in the multiconfessional region of Upper Lusatia in Western Bohemia. Lutherans and Catholics found a feasible modus vivendi through written agreements and regular negotiations. This meant that the Habsburg kings of Bohemia ruled over a Lutheran region. Lutherans and Catholics in Upper Lusatia shared spaces, objects, and rituals. Catholics adopted elements previously seen as a firm part of a Lutheran confessional culture. Lutherans, too, were willing to incorporate Catholic elements into their religiosity. Some of these overlaps were subconscious, while others were a conscious choice. This monograph provides a new narrative of the Reformation and shows that the concept of the ‘urban Reformation’, where towns are seen as centres of Lutheranism has to be reassessed, particularly in towns in former East Germany, where much work remains to be done. It shows that in a region like Upper Lusatia, which did not have a political centre and underwent a complex Reformation with many different actors, there was no clear confessionalization. By approaching the Upper Lusatian Reformation through important individuals, this monograph shows how they had to negotiate their religiosity, resulting in cross-confessional exchange and syncretism.
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Greene, Dana. Epilogue. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037108.003.0014.
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This chapter considers the legacy of Denise Levertov. Levertov wanted to be remembered for her poetry, the “autonomous structures” that would be appreciated on their own terms and would last. In comparison to her art, she considered her life fleeting and insignificant. As a consequence she was suspicious of biography and insisted that if a poet's biography were to be written, it had to focus on the work itself. Even then she was leery of the genre and recoiled from it. Nonetheless, she claimed repeatedly that her poems emerged from her life experience. While she rejected confessional or self-referential writing, her poems, “testimonies of lived life,” reflect her dialogical engagement with the world around her.
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Cordelia, Koch. Part 4 Constitutionalism and Separation of Powers, 4.3 The Separation of Powers in a Fragmented State: The Case of Lebanon. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199759880.003.0021.
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This chapter analyzes the Lebanese Constitution in the light of consociational democracy. It begins with an overview on the political system to highlight the formal consensus requirements based on affiliation with one of the main religious groups in the country. It examines the evolution of confessional power-sharing, which is supplemented by the traditional family-based feudal lord system. It then explores the historical interplay of state-building, civil wars, and existing political frictions which still contribute to what the Lebanese Constitution is about today. Next, the chapter outlines the constitutional development regarding consociational democracy, emphasizing the different consensus-mechanisms now incorporated in the written constitution. This shows how the Lebanese political system diverges from the classical Montesquieu system and creates its own separation of powers through consensus mechanisms.
Book chapters on the topic "Written confessional"
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Derer, Sofia. "Die Entstehung von Johann Michael Moscheroschs Insomnis Cura Parentum (1643)." In Übersetzungskulturen der Frühen Neuzeit, 313–36. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62562-0_15.
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ZusammenfassungThe paper explores the multi-stage process of translation that enabled German writer Johann Michael Moscherosch to refer to the perusal of Elizabeth Jocelyn’s conduct book The Mothers Legacy to her Vnborn Childe as one of the main factors in his decision to write his own devotional book, Insomnis Cura Parentum (1643). It is argued that Moscherosch himself did not translate The Mothers Legacy from the French, but rather read it in an already existing German translation based on a French version. In addition to tracing back the ways in which The Mothers Legacy, as a result of small changes in both translations, became more compatible with the Strasbourg-specific rendition of Lutheranism that largely shaped Moscherosch’s religious views and therefore his parenting, the paper aims to show how aspects of religious confession, regional politics, and the book trade were crucial in the reception of seventeeth-century devotional writing.
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Golia, Julie. "America’s Confessional." In Newspaper Confessions, 22–53. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197527788.003.0003.
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In the 1910s, 1920s, and 1930s, newspaper advice columnists and letter writers came together to create a complex and interactive exchange of advice that both responded to and contributed to the making of modern American society. This chapter offers an in-depth analysis of both the letters written to advice columns and the worldviews advocated by the nation’s most influential columnists. It demonstrates that advice columns were essential public forums where Americans critiqued and learned to cope with the dislocations of modern urban life. Advice given by popular columnists upheld both the structural racism undergirding American society, as well as the increasingly unrealistic gender norms to which women were held. Yet the interactivity of the columns transformed advice into an ongoing dialogue that allowed participants to seek guidance and empathy in a public yet anonymous forum.
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Kizenko, Nadieszda. "Confession and the Sacrament of Penance after Communism." In Fundamentalism or Tradition, 204–22. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285792.003.0012.
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As regards the sacrament of penance in Russia there are both quasi-fundamentalist tendencies and those offering the potential to move away from fundamentalism. On the one hand, one sees strict literalism, an emphasis on purity, and the desire to return to a previous ideal from which advocates believe members have strayed (e.g., confession before communion, confession to a spiritual elder). On the other hand, it is important to note that the post-communist Russian attempts to return to or to revive authentic confession were mediated by the very context in which the “recovery” occurred. Russian “fundamentalism” as regards confession and communion was the reconfiguration of the original meaning of the Russian practice of confession. Additionally, diversity of opinion has not been altogether rejected, and other confessional practices, in particular written confession, signal that new forms altogether might arise. In short, although the Russian Orthodox Church after the fall of communism approached confession in a way that might seem to be fundamentalist, the presence of diverse opinions and practices suggests that the potential for moving away from fundamentalism is there as well.
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Corens, Liesbeth. "The Record Keeper." In Confessional Mobility and English Catholics in Counter-Reformation Europe, 164–90. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812432.003.0006.
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This chapter reflects on the ways in which past conceptions of mobility have shaped our knowledge and understanding of expatriate Catholics. Through a study of the multiple English Catholic record-collecting projects which converged in the decades around 1700, this chapter explores the roles of scholarship, archives, and written memory for a dispersed community. Understanding the collections not as neutral repositories, but as processes and practices indicates their role in sustaining their scattered community. Through commemoration, they consciously tried to maintain the continuity of their community, despite their dispersal across England and Europe. Behind that preoccupation with their uninterrupted line of English Catholics and English Catholic practices lay a commitment to returning England to the Catholic fold.
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Dotterweich, Martin Holt. "Habit and Belief in the Early Scottish Reformation." In The History of Scottish Theology, Volume I, 173–88. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0013.
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The theology of the Reformation arrived in Scotland with travellers, smuggled books, and theological debate at the universities. This chapter examines the scant evidence for how this theology took shape, examining theological tracts written by religious exiles, along with heresy trials and other records. Given a potent symbol in the preaching and martyrdom of Patrick Hamilton in 1528, the doctrine of justification by faith alone was the primary concern of early Scots evangelical theology, coupled with a consistent emphasis on the habit of Bible reading. When a more confessional Reformed theology arrived with George Wishart, it was built on these emphases of habit and belief.
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Rafael, Vicente L. "The Poetics of Praise and the Demands of Confession in the Early Spanish Philippines." In The Spanish Pacific, 1521–1815. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463720649_ch13.
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This chapter combines two very different but intimately related texts. On the one hand, it reproduces three dalits, devotional poems by Tagalog natives praising the work of Catholic missionaries. On the other, it provides a questionnaire from an eighteenth-century confessional manual used by missionaries to administer the sacrament of Penance. Vicente L. Rafael argues that each text embodies a different attitude toward the written word in the religious life of the colonial Philippines. For the Tagalog authors of the dalits, the book becomes a magical talisman of sorts. For the missionaries, it provides the tactics of an intimate disciplinary strategy meant to alter the behavior of Filipino natives.
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Lynch, Michael J. "John Davenant and the Synod of Dordt." In John Davenant's Hypothetical Universalism, 70–100. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197555149.003.0004.
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This chapter has as its focus the British delegation’s role in the formation of the Second Main Doctrine—on the extent of Christ’s atoning work—at the Synod of Dordt. After expositing a couple of key documents by James Ussher and John Overall, the chapter carefully inspects and summarizes never-before-studied manuscripts tracing the role of the British delegation in shaping the actual form of the Canons of Dordt on the extent of Christ’s work. Indeed, by looking at the British suffrage and their comments on the various early drafts of the Canons, this chapter undoubtedly proves that the Canons were written in such a way as to allow space for English hypothetical universalism within its confessional bounds.
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Fesko, J. V. "The Formula Consensus Helvetica." In The Covenant of Works, 119–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190071363.003.0008.
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This chapter explores the confessional codification of the covenant of works in the Formula Consensus Helvetica, written by Johannes Heidegger and Francis Turretin. In the prior generation Reformed theologians were willing to allow differences of opinion on the finer points of the doctrine of the covenant of works, such as the nature of Adam’s reward (temporal or eternal) and the relationship between the Adamic and Mosaic covenants. But with the perceived threat of doctrinal novelty coming from the Academy of Saumur, Swiss theologians sought to narrow the gates of orthodoxy by precluding the Salmurian views. Adam’s obedience would secure eternal, not temporal, life, and the Cameronian idea of a third distinct covenant in addition to the covenants of works and grace was disallowed. Despite narrowing the gate, the Formula Consensus Helvetica was not widely adopted.
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Munday, Roderick. "10. Confessions." In Evidence, 416–55. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198832461.003.0010.
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Titles in the Core Text series take the reader straight to the heart of the subject, providing focused, concise, and reliable guides for students at all levels. This chapter discusses the following: what constitutes a ‘confession’ under the Police and Criminal Evidence Act 1984 (PACE), s 82(1)?; when an accused’s silence may amount to an admission at common law, whether a denial can ever amount to a ‘confession’ under PACE, s 82(1); the conditions of admissibility of confessions under PACE; confessions made by mentally handicapped persons (PACE, s 77); the admissibility of evidence discovered in consequence of an inadmissible confession; using an inadmissible confession to show that the accused speaks, writes, or expresses himself in a particular way; the status of ‘mixed statements’; an accused’s admission is not normally evidence against other co-accused; an accused’s right to use his co-accused’s confession (PACE, s 76A); admissibility of confessions by third parties.
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Munday, Roderick. "10. Confessions." In Evidence. Oxford University Press, 2017. http://dx.doi.org/10.1093/he/9780198788720.003.0011.
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Titles in the Core Text series take the reader straight to the heart of the subject, providing focused, concise, and reliable guides for students at all levels. This chapter discusses the following: what constitutes a ‘confession’ under the Police and Criminal Evidence Act 1984 (PACE), s 82(1)?; at common law, an accused’s silence may amount to an admission, Can a denial ever amount to a ‘confession’ under PACE, s 82(1)?; whether a denial ever amounts to a ‘confession’ under PACE, s 82(1); the conditions of admissibility of confessions under PACE; What if the accused, having first made an inadmissible confession, later makes a further confession that is obtained by proper methods?; Confessions made by mentally handicapped persons (PACE, s 77); the admissibility of evidence discovered in consequence of an inadmissible confession; Using an inadmissible confession to show that the accused speaks, writes, or expresses himself in a particular way; the status of ‘mixed statements’; An accused’s statement to the police is not normally evidence against other co-accused; an accused’s right to use his co-accused’s confession (PACE, s 76A); and confessions by third parties, the prosecution, and the hearsay rule.
Conference papers on the topic "Written confessional"
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Андреев, Дмитрий Андреевич, and Андрей Евгеньевич Крашенинников. "THE CREATIVE PATH OF TILL LINDEMANN." In Сборник избранных статей по материалам научных конференций ГНИИ «Нацразвитие» (Санкт-Петербург, Май 2021). Crossref, 2021. http://dx.doi.org/10.37539/may316.2021.87.93.005.
Full textAbstract:
В статье рассматривается становление немецкого рокмена Тилля Линдеманна как творческой личности. Он входит в число известных немецких музыкантов, но не всем известно, что Т. Линдеманн еще и поэт. Его произведения написаны в традиционном для Германии стиле экспрессионизма. В своих стихотворениях Т. Линдеманн поднимает темы любви, творчества, жизни и смерти. Чувства у Т. Линдманна обычно преподносятся от лица лирического героя, носят характер исповеди и наполнены трагизмом. The article examines the formation of the German rockman Till Lindemann as a creative person. He is one of the famous German musicians, but not everyone knows that T. Lindemann is also a poet. His works are written in the traditional style of expressionism in Germany. In his poems, T. Lindemann raises the themes of love, creativity, life and death. Feelings in T. Lindmann are usually presented from the perspective of a lyrical hero, have the character of confession and are filled with tragedy.
2
Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.
Full textAbstract:
Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.