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Books on the topic 'Written confessional'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Confessions of a brain-impaired writer. Madison, Conn: Bick, 1999.

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Jacquie, Jambor, and Lampitt Diane, eds. Reconciliation /c [Mary Beth Jambor, writer ; Jacquie Jambor, Diane Lampitt, contributing writers]. Allen, Tex: Resources for Christian Living, 2003.

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3

Chuck, Thompson. Smile when you're lying: Confessions of a rogue travel writer. New York: Henry Holt, 2007.

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4

1891-1970, Friedmann Robert, and Hutterian Brethren, eds. Love is like fire: The confession of an Anabaptist prisoner : written at Gmunden, Upper Austria, between 1529 and 1532. Farmington, PA, USA: Plough Pub. House, 1993.

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James, Hogg. The private memoirs and confessions of a justified sinner: Written by himself, with a detail of curious traditionary facts and other evidence by the editor. Edinburgh: Edinburgh University Press, 2001.

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James, Hogg. The private memoirs and confessions of a justified sinner: Written by himself, with a detail of curious traditionary facts and other evidence by the editor. Edinburgh: Edinburgh University Press, 2002.

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7

The death of Thomas Merton: A novel : a confessional portrayal of the last day in the life of the famous Catholic monk and writer. Redding, Calif: Vedantic Shores Press, 2003.

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8

Christ, Martin. Biographies of a Reformation. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868156.001.0001.

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This monograph investigates how religious coexistence functioned in six towns in the multiconfessional region of Upper Lusatia in Western Bohemia. Lutherans and Catholics found a feasible modus vivendi through written agreements and regular negotiations. This meant that the Habsburg kings of Bohemia ruled over a Lutheran region. Lutherans and Catholics in Upper Lusatia shared spaces, objects, and rituals. Catholics adopted elements previously seen as a firm part of a Lutheran confessional culture. Lutherans, too, were willing to incorporate Catholic elements into their religiosity. Some of these overlaps were subconscious, while others were a conscious choice. This monograph provides a new narrative of the Reformation and shows that the concept of the ‘urban Reformation’, where towns are seen as centres of Lutheranism has to be reassessed, particularly in towns in former East Germany, where much work remains to be done. It shows that in a region like Upper Lusatia, which did not have a political centre and underwent a complex Reformation with many different actors, there was no clear confessionalization. By approaching the Upper Lusatian Reformation through important individuals, this monograph shows how they had to negotiate their religiosity, resulting in cross-confessional exchange and syncretism.
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9

Greene, Dana. Epilogue. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037108.003.0014.

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This chapter considers the legacy of Denise Levertov. Levertov wanted to be remembered for her poetry, the “autonomous structures” that would be appreciated on their own terms and would last. In comparison to her art, she considered her life fleeting and insignificant. As a consequence she was suspicious of biography and insisted that if a poet's biography were to be written, it had to focus on the work itself. Even then she was leery of the genre and recoiled from it. Nonetheless, she claimed repeatedly that her poems emerged from her life experience. While she rejected confessional or self-referential writing, her poems, “testimonies of lived life,” reflect her dialogical engagement with the world around her.
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10

Cordelia, Koch. Part 4 Constitutionalism and Separation of Powers, 4.3 The Separation of Powers in a Fragmented State: The Case of Lebanon. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199759880.003.0021.

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This chapter analyzes the Lebanese Constitution in the light of consociational democracy. It begins with an overview on the political system to highlight the formal consensus requirements based on affiliation with one of the main religious groups in the country. It examines the evolution of confessional power-sharing, which is supplemented by the traditional family-based feudal lord system. It then explores the historical interplay of state-building, civil wars, and existing political frictions which still contribute to what the Lebanese Constitution is about today. Next, the chapter outlines the constitutional development regarding consociational democracy, emphasizing the different consensus-mechanisms now incorporated in the written constitution. This shows how the Lebanese political system diverges from the classical Montesquieu system and creates its own separation of powers through consensus mechanisms.
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11

Confessions of a poisoner, written by herself. New York: Modern Language Association of America, 2009.

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12

1944-, Whitinger Raleigh, and Spokiene Diana, eds. Confessions of a poisoner, written by herself. New York: Modern Language Association of America, 2009.

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13

Mortimer, Sarah. Law, Justice, and Charity in a Divided Christendom: 1500–1625. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0002.

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During the Reformation, new interpretations of Christianity were developed—with important consequences for international relations. Taking the thought of Thomas Aquinas as their starting point, Catholic scholars like Francisco de Vitoria argued for a natural law for all but they insisted that human beings were also obliged by Christian duties and commitments. These duties could only be fulfilled within the Catholic Church. Protestants rejected these claims and argued instead for one single set of ethical obligations, which were the duties of natural law. For them, natural law included both secular and religious principles, and it applied across national and political boundaries. The radical effects of this concept can be seen in the anonymously written Vindiciae, Contra Tyrannos. This chapter considers arguments on both sides of the confessional divide before discussing the Dutch scholar Hugo Grotius and his attempt to provide a new synthesis.
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14

(Editor), Larel Sirchio, ed. Confessions of a Writer. Saeed Tavakkol, 2004.

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15

Confessions of a Successful Grants Writer. Charitychannel LLC, 2011.

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16

Johnson, Malcolm X. Ghetto Verse 1:19: (The Written Confessions of My Soul). PublishAmerica, 2006.

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17

Nuetzel, Charles A. Pocketbook Writer: Confessions of a Commercial Hack. Borgo Press, 2008.

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18

James, Hogg. The Private Memoirs and Confessions of a Justified Sinner: Written by Himself. BiblioBazaar, 2007.

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19

Henderson, Lorraine. Confessions: How to Write & Sell True Stories. Belfry Books, 2001.

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20

Rosenfarb, Chava, and Goldie Morgentaler. Confessions of a Yiddish Writer and Other Essays. McGill-Queen's University Press, 2019.

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21

Lynn, Thomas. Over the Transom: Confessions of a Wannabe Writer. Southern Charm Press, 2002.

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22

Rosenfarb, Chava, and Goldie Morgentaler. Confessions of a Yiddish Writer and Other Essays. McGill-Queen's University Press, 2019.

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23

Morris, Terry, and Dick Morris. Confessions of a Freelance Writer: How I Got Started. ASJA Press, 2001.

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24

DeJonge, Michael P. An Extraordinary Confession. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824176.003.0009.

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If the church decides to seize the wheel, to speak the directly political word, Bonhoeffer writes, then the church will find itself in statu confessionis. This chapter examines the phrase status confessionis to shed further light on Bonhoeffer’s idea of the church’s directly political word (the concern of Chapter 7). The phrase originates in a sixteenth-century episode where the emperor, with help from accommodating religious leaders, forced changes in order and rites on the Lutheran churches. The phrase status confessionis came to be seen as the battle cry of those who resisted these changes, the gnesio-Lutherans. In adopting this language, Bonhoeffer identifies a parallel between the sixteenth century and 1933, when Hitler and the Nazi regime threatened to force changes in church order (especially concerning church members of Jewish ancestry) on the church with accommodation from church leaders.
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25

Smile When You're Lying: Confessions of a Rogue Travel Writer. Holt Paperbacks, 2007.

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26

James, Hogg. The Private Memoirs and Confessions of a Justified Sinner (Large Print Edition): Written by Himself. BiblioBazaar, 2007.

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27

Confessions of a self-help writer: (the journal of Michael Enzo). 2014.

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28

Green, Jim. Letters On Steroids: Confessions of an addicted Letter-To-The Editor Writer. CreateSpace Independent Publishing Platform, 2012.

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29

O’Collins, SJ, Gerald. The Inspired Scriptures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824183.003.0006.

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Unlike the living, interpersonal events of divine revelation, the inspired Scriptures are written texts. They record and interpret events and words of revelation, but also witness to and interpret other matters (e.g. Leviticus and Song of Songs). While being under a special, God-given impulse to write, the sacred authors yet used their human abilities: some were more gifted than others (compare 1 Chronicles with Luke), and they wrote in different genres (e.g. proverbs, letters, psalms, gospels, and apocalypses). Although some biblical writers produced works of considerable beauty, their literary level was not necessarily exceptional. Nor did they automatically enjoy the potency of some later, non-inspired works (e.g. Augustine’s Confessions and the Imitation of Christ). Like the charisms of prophecy and apostleship, the gift of inspiration was not uniform. All those responsible for producing biblical books were inspired, but some (e.g. Paul and the evangelists) enjoyed a ‘higher’ degree of inspiration.
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30

Dear mister essay writer guy: Advice and confessions on writing, love, and cannibals. 2015.

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31

Humes, James C. Confessions of a White House Ghost Writer: Five Presidents and Other Political Adventures. Regnery Publishing, Inc., 1997.

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32

How Not to Write a Novel: Confessions of a Mid-List Author. Allison & Busby, 2003.

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33

Cook, Daniel, James Morris, Valentina Bond, and Monica Burns. The Private Memoirs and Confessions of a Justified Sinner: The Dundee Edition. UniVerse, 2021. http://dx.doi.org/10.20933/100001190.

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Published anonymously in 1824, The Private Memoirs and Confessions of a Justified Sinner: Written by Himself: With a detail of curious traditionary facts and other evidence by the editor pushed the boundaries of genre. It has been called a Gothic novel, a psychological mystery, a religious satire, and an early example of modern crime fiction. The plot follows a staunch Calvinist, Robert Wringhim, who believes he is justified in killing those he believes are already damned by God. A masterclass of metafiction, many of the events are narrated twice; first by the 'editor', who gives his account of the facts as he understands them to be, and then in the words of the 'sinner' himself. Having sold poorly among its first readers, the novel suffered from a prolonged period of neglect. However, since the latter part of the twentieth century it has won greater critical interest and attention.
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34

Spencer, Maureen, and John Spencer. Evidence Concentrate. Oxford University Press, 2019. http://dx.doi.org/10.1093/he/9780198840633.001.0001.

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Each Concentrate revision guide is packed with essential information, key cases, revision tips, exam Q&As, and more. Concentrates show you what to expect in a law exam, what examiners are looking for, and how to achieve extra marks. Evidence Concentrate is supported by extensive online resources to take your learning further. It has been written by experts and covers all the key topics so you can approach your exams with confidence. The clear, succinct coverage enables you to quickly grasp the fundamental principles of this area of law and helps you to succeed in exams. This guide has been rigorously reviewed and is endorsed by students and lecturers for level of coverage, accuracy, and exam advice. It is clear, concise, and easy to use, helping you get the most out of your revision. After an introduction, the book covers principles and key concepts; burden of proof; confessions and the defendant’s silence; improperly obtained evidence, other than confessions; character evidence; hearsay evidence; competence and compellability, special measures; identification evidence and questioning at trial; opinion evidence; public interest immunity; and privilege. New to this, the sixth edition, is an increased coverage of identification.
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35

Hamilton, Tom. The Social World of the Palais de Justice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800095.003.0003.

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This chapter follows L’Estoile’s life and collecting at the outset of the Wars of Religion. It evaluates how he attempted to write non-confessional histories of his family life and the civil wars that conformed to his traditional, Gallican beliefs. Yet, however disinterested L’Estoile tried to appear in his family book, he struggled to come to terms with tragic events such as the death of his wife, Anne de Baillon, and took comfort in her salvation by faith alone. And however impartial L’Estoile aspired to be in presenting his poetry miscellany concerning the Saint Bartholomew’s Day massacre, his life writing and personal prejudices continued to shape his narrative and selection of sources, especially in his sympathy for Protestant perspectives.
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36

Spencer, Maureen, and John Spencer. Evidence Concentrate. Oxford University Press, 2017. http://dx.doi.org/10.1093/he/9780198803867.001.0001.

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Each Concentrate revision guide is packed with essential information, key cases, revision tips, exam Q&As, and more. Concentrates show you what to expect in a law exam, what examiners are looking for, and how to achieve extra marks. Evidence Concentrate is supported by extensive online resources to take your learning further. It has been written by experts and covers all the key topics so you can approach your exams with confidence. The clear, succinct coverage enables you to quickly grasp the fundamental principles of this area of law and helps you to succeed in exams. This guide has been rigorously reviewed and is endorsed by students and lecturers for level of coverage, accuracy, and exam advice. It is clear, concise, and easy to use, helping you get the most out of your revision. After an introduction, the book covers principles and key concepts; burden of proof and presumptions; confessions and the defendant’s silence; improperly obtained evidence, other than confessions; character evidence; hearsay evidence; competence and compellability, special measures; issues in the course of trial; opinion evidence; public interest immunity and disclosure; and privilege. New to this, the fifth edition, is an increased number of Diagrams and Tables to aid learning and to explain the key concepts of each chapter, see for example the Tables on judicial directions on good character in Chapter 5.
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37

Mary, Little Mary, and Jesus Christ. Hand Written Spiritual Meditation Messages by Little Mary From Jesus and Mary. 2008.

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38

Corran, Emily. The Early Casuistry of Lying and Perjury. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0003.

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Clerical casuistry of lying first appeared in the late twelfth century, although more general discussions of lying dated back to patristic times. Augustine had written influentially on the ethics of lying, but tended to insist on an unbending prohibition of lying rather than exceptional cases. In the twelfth century, new compilations of Christian theology, including Abelard’s Sic et Non and Gratian’s Decretum, suggested more explicitly that lying and perjury was still an open question. Canon lawyers showed increased interest in casuistry, in the context of practical questions about mitigated guilt, and exegetes in the later twelfth century discussed the morality of biblical characters in the literal sense. All of these factors contributed to create a ferment of practical thought about lying and perjury in this period. These were distinct currents in a larger tide of applied pastoral thought, which correlated with the rise of frequent confession among lay people.
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39

hoogland, renée c. Un/Becoming Claude Cahun: Zigzagging in a Pack. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474422734.003.0008.

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Considered odd, obscene, a genius nonetheless, at the time she created her best-known works, French photographer and writer Claude Cahun (1894-1950) cuts a particularly unruly figure in literary criticism and art history. Her recalcitrant faux autobiography Aveux non avenus, [Disavowals, or, Cancelled Confessions] (1930), a book of essays and recorded dreams illustrated with photomontages, have encouraged the artist’s association with High Modernism and Surrealism while her photographic self-portraits have been claimed for an affirmative (feminist) gender politics. However, the proliferous and mercurial nature of Cahun’s disavowed confessions and self-stagings defy easy “domestication.” Instead she constructs a continuously shifting configuration of fragments and collages: assemblages of singularities that are always in a multiplicity, in a pack. Escaping dominant forms of expression, Cahun’s work has nothing to do with recognition or imitation, nor does it constitute a relation of representation. The chapter argues instead that Cahun presents us in both her writing and in her photographic work with the successful experience of becoming in the absence of any final term or form. A becoming-animal that moves beyond destruction into the zone of indiscernibility where a work, or, perhaps, an oeuvre comes into view—an oeuvre that nonetheless remains decidedly outlandish.
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40

Smith, Nigel. Grace Abounding to the Chief of Sinners (1666). Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.10.

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This chapter looks closely at John Bunyan’s first major narrative, his conversion account Grace Abounding to the Chief of Sinners (1666), exploring interwoven qualities of intense religious confession, especially the deep sense of sinful guilt; metaphorical vitality drawn from Bunyan’s local experience in Bedfordshire; animated, personified, medicinal citation of the Bible (and other pious books); modes of social abjection; and pursuit of the authority to speak. Grace Abounding was composed when Bunyan was in prison under the terms of the 1664 Conventicle Act, and hence he was using the conversion narrative as a kind of published sermon. Later revisions reduced or erased traces of his earlier religious radicalism, and demonstrated his growing competence as minister and writer, but sometimes compromised authentically remembered spontaneous experience.
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41

Munday, Roderick. Evidence. Oxford University Press, 2017. http://dx.doi.org/10.1093/he/9780198788720.001.0001.

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Titles in the Core Text series take the reader straight to the heart of the subject, providing focused, concise, and reliable guides for students at all levels. Written by leading academics and renowned for their clarity, these concise texts explain the intellectual challenges of each area of the law. Evidence provides students with a succinct yet thought-provoking introduction to all of the key areas covered on undergraduate law of evidence courses. Vibrant and engaging, the book sets out to demystify a traditionally intimidating area of law. Probing analysis of the issues, both historical and current, ensures that the text contains a thorough exploration of the ‘core’ of the subject. The book covers: the relevance and admissibility of evidence; presumptions and the burden of proof; witnesses: competence, compellability and various privileges; the course of the trial; witnesses’ previous consistent statements and the remnants of the rule against narrative; character and credibility; evidence of the defendant’s bad character; the opinion rule and the presentation of expert evidence; the rule against hearsay; confessions; drawing adverse inferences from a defendant’s omissions, lies or false alibis; and identification evidence. A clearly structured introduction, this is the ideal text for any student who may find evidence a somewhat forbidding subject.
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42

Spencer, Maureen, and John Spencer. Concentrate Questions and Answers Evidence. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198819905.001.0001.

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The Concentrate Questions and Answers series offers the best preparation for tackling exam questions and coursework. Each book includes typical questions, bullet-pointed answer plans and suggested answers, author commentary and illustrative diagrams and flow charts. Concentrate Q&A Evidence offers expert advice on what to expect from your Evidence exam, how best to prepare and guidance on what examiners are really looking for. Written by experienced examiners, it provides clear commentary with each question and answer and bullet points and diagram answer plans plus tips to make your answer really stand out from the crowd and further reading suggestions at the end of every chapter. The book should help the reader identify typical law exam questions, structure a first-class answer, avoid common mistakes, show the examiner what the reader knows and find relevant further reading. After an introduction, the book covers burden and standard of proof, presumptions, competence and compellability, Special Measures Directions, character evidence, hearsay, confessions, the defendant’s silence, improperly obtained evidence, supporting evidence, identification expert opinion, issues in the course of trial, privilege, public policy and mixed questions. The final chapter gives guidance on assessed coursework. The book is suitable for undergraduate law students taking optional modules in Evidence.
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43

Radde-Gallwitz, Andrew. Christ’s Creed. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.003.0002.

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This chapter examines four works in which Gregory defends himself against charges of heterodoxy in his Trinitarian teaching: the confessions of faith known as Epistles 5 and 24, as well as the treatises To Eustathius—On the Holy Trinity and Against the Macedonians—On the Holy Spirit. The chapter first sets the works into the context of Gregory’s activities as an ambassador for the Council of Antioch in 379. Concerned Nicene allies prompted Gregory to write Epistles 5 and 24, and questions about those documents in turn prompted the two treatises examined in this chapter, as well as To Ablabius. Gregory’s reasoning in these works is centered on the interpretation of Matthew 28:19, which Gregory reads as Christ’s creed. In particular, Gregory grounds the unity of the Trinity on the activity of life-giving that comes in baptism from the Father, through the Son, and is perfected in the Holy Spirit.
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44

), Jean Garnier (of Strassburg. Brief and Clear Confession of the Christian Faith, Containing an Hundred Articles, According to the Order of the Apostles' Creed, Written Really Tr. by J. Hooper from the Work of J. Garnier. HardPress, 2020.

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45

Nguyen, Khuong Thi Huu, and Kirin Taylor. Love You Forever Notebook: Write a Confession to Her, a Meaningful Gift for Your Girlfriend, Is Only for This Valentine's Day. Size 6*9. Independently Published, 2020.

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46

Tomlins, Christopher. In the Matter of Nat Turner. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691198668.001.0001.

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In 1831 Virginia, Nat Turner led a band of Southampton County slaves in a rebellion that killed fifty-five whites, mostly women and children. After more than two months in hiding, Turner was captured, and quickly convicted and executed. This book penetrates the historical caricature of Turner as befuddled mystic and self-styled Baptist preacher to recover the haunting persona of this legendary American slave rebel, telling of his self-discovery and the dawning of his Christian faith, of an impossible task given to him by God, and of redemptive violence and profane retribution. Much about Turner remains unknown. His extraordinary account of his life and rebellion, given in chains as he awaited trial in jail, was written down by an opportunistic white attorney and sold as a pamphlet to cash in on Turner's notoriety. But the enigmatic rebel leader had an immediate and broad impact on the American South, and his rebellion remains one of the most momentous episodes in American history. This book provides a luminous account of Turner's intellectual development, religious cosmology, and motivations, and offers an original and incisive analysis of the Turner Rebellion itself and its impact on Virginia politics. The book also undertakes a critical examination of William Styron's 1967 novel, The Confessions of Nat Turner, which restored Turner to the American consciousness in the era of civil rights, black power, and urban riots. A speculative history that recovers Turner from the few shards of evidence we have about his life, the book is also a unique speculation about the meaning and uses of history itself.
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47

Hogg, James. The Stirling/South Carolina Research Edition of The Collected Works of James Hogg: The Private Memoirs and Confessions of a Justified Sinner: Written by Himself; With a Detail of Curious Traditionary Facts and Other Evidence by the Editor. Edited by P. D. Garside. Edinburgh University Press, 2001. http://dx.doi.org/10.1093/actrade/9780748614141.book.1.

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48

Whispet, kris. Here Is All I Couldn't Tell You: Confession Notebook Write Letters to Anyone You Want Father Mother Son Daughter Husband Wife Girlfriend Boyfriend and Also Ex Ones, 120 Lined Pages Journal 6 X 9 Softcover. Independently Published, 2020.

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49

Beltz P. C., Ph.D. Ray. Divorce, the Death of Church and the Rebirth of the Kingdom of God: A Clergyman's Confession of How to Survive As a Divorcee by Using This Guide to Write ... ""Philosophy of Divorce"" and Live With It. Authorhouse, 2003.

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