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Academic literature on the topic 'Wu zi pei song'
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Journal articles on the topic "Wu zi pei song"
Zhenxiang, Zheng. "10. The Si-Tu (“Qiao”)-Mu Inscriptions Excavated from the Fu Hao Tomb." Early China 9, S1 (1986): 20–21. http://dx.doi.org/10.1017/s0362502800002972.
Full textDixon, Eryn E., and Owen M. Woodward. "Three-dimensional in vitro models answer the right questions in ADPKD cystogenesis." American Journal of Physiology-Renal Physiology 315, no. 2 (August 1, 2018): F332—F335. http://dx.doi.org/10.1152/ajprenal.00126.2018.
Full textYang, Fuyin. "“Passatempi musicali” by GuillaumeLouis Cottrau as the way Neapolitan song actualization in 19th century music." Aspects of Historical Musicology 19, no. 19 (February 7, 2020): 268–84. http://dx.doi.org/10.34064/khnum2-19.15.
Full textDrewniak, Sabina Elżbieta, Roksana Muzyka, and Łukasz Drewniak. "The structure of thermally reduced graphene oxide." Photonics Letters of Poland 12, no. 2 (July 1, 2020): 52. http://dx.doi.org/10.4302/plp.v12i2.1021.
Full textH., Findlay R. "Geometry, kinematics and regional significance of faulting and related lamprophyric intrusion in the mineralised zone at the Pu Sam Cap complex, Northwest Vietnam." VIETNAM JOURNAL OF EARTH SCIENCES 40, no. 4 (September 18, 2018): 320–40. http://dx.doi.org/10.15625/0866-7187/40/4/13102.
Full textDissertations / Theses on the topic "Wu zi pei song"
Chuang, Yuan-Fu, and 莊元輔. "Construction of Experientialism: Using the Environmental Thinkings of Bei Song Wu Zi as an Example." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/s9gp45.
Full text國立中央大學
哲學研究所
106
This thesis centers on environmental concerns. The source of motivations from which people may be willing to change and take concrete actions is investigated. In particular, motivations from which people sacrifice personal benefits to perform the relevant action were examined. Accordingly, a theory of “experientialism” was constructed to provide a rational explanation of self-sacrificial action. The purpose of constructing an experientialist theory is to explain how people’s physiological and psychological sense of ethics can be triggered by their experiences of certain events, resulting in the outward demonstration of these values. This latent ethical sensibility can be seen as a person’s potential for ethical action. When this potential is stimulated in an individual by repeated experiences and self-awareness, it manifests as an ideal, which represents a fundamental belief and a basis for value judgement. This belief must be acquired through personal action and practical experience. In other words, an individual’s fundamental values are confirmed through concrete practices and behaviors; values must be demonstrated through action. Such demonstrations prove that an individual’s values are not based on empty words. Treatment of the environment may be considered as an example. People experience nature through their senses and generate various thoughts about nature from such experiences, leading to value formation. For instance, experiences of beauty, sanctity, or sublimity in nature may generate a belief that nature should be cherished. This belief is then supported by a value system that is not external but rather derives from the relevant individual’s experiences. An individual fully realizes these values by manifesting them through action. Several studies on the Bei Song wu zi have discussed these men’s views on cherishing the environment. The Bei Song wu zi’s active demonstration of these beliefs can be interpreted through experientialism. The metaphysical perspective of ethics is not the only method by which to analyze conventional thoughts and behaviors. For example, “tian,” “li,” “xing,” “xin,” and “cheng” from the thinkings of the Bei Song wu zi are not discussed as concrete concepts in this study. Instead, the perspective of sociopsychology is adopted along with metaphors and the theory of emergence to construct a new theory, that is, experientialism. The objective of the proposed theory is to explain the source of human motivation. In sum, the following three directions are adopted in this thesis: (1) A proposal is established regarding the sources of people’s motivations to protect the environment. (2) The fundamental theory of experientialism is constructed. (3) The Bei Song wu zi’s thinkings are examined, and concrete implementation of this value system is considered for its environmental protection potential. This thesis is divided into five chapters. In addition to the Introduction and Conclusion, the three major chapters in the middle cover the foundational structure of experientialism, an interpretation of the environmental views of the Bei Song wu zi, and the construction of experientialism.
Books on the topic "Wu zi pei song"
wen, Yu zhong, and Chen dai fen. Wu liu pei song ji shu yu shi wu. Bei jing: Ren min jiao tong chu ban she, 2001.
Find full textwei, Liu yang, and Ding yu shu. Wu liu cang chu yu pei song guan li shi wu. Bei jing: Qing hua ta xue chu ban she, 2013.
Find full textbian, Zheng Wenling Zhu, ed. Cang chu yu pei song guan li. 2nd ed. Beijing: Ji xie gong ye chu ban she, 2004.
Find full textqin, Lang de, and Li hua. Cang chu yu pei song zuo ye shi wu. Bei jing: Zhong guo lao dong she hui bao zhang chu ban she, 2013.
Find full textxian, Zhao. Yi yao qi ye cang chu yu pei song guan li. Bei jing: Hua xue gong ye chu ban she, 2014.
Find full textZuo bi yin shi shou shen fa: Mei tian 10 fen "zuo bi shi wu" + wu xian liang "bi chi shi wu", rang ni zi you xuan, zi you pei, qing song shou geng duo. Taibei Shi: Mai tian chu ban, 2015.
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