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Journal articles on the topic 'Wudu'

Author: Grafiati

Published: 24 April 2022

Last updated: 25 July 2025

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1

Isvahady, Imam, Neneng Fitrya, and Shabri Putra Wirman. "Design and operation of a turbidity filtration system and monitoring of wudhu spent water recycling using Internet of Things-based automatic pumps and faucets." Journal of Aceh Physics Society 12, no. 1 (2023): 8–15. http://dx.doi.org/10.24815/jacps.v12i1.27790.

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Abstrak. Limbah air wudu menjadi limbah yang sangat melimpah di kehidupan sehari-hari, hal tersebut dikarenakan rutin nya kebutuhan berwudu untuk ibadah. Limbah air wudu yang terbuang tanpa dimanfaatkan dapat digunakan kembali tetapi harus melalui proses filtrasi terlebih dahulu, maka dari itu dibuatlah rancang bangun sistem monitoring daur ulang kualitas fisis limbah air wudu. Sistem ini sudah dilengkapi dengan filter, pompa otomatis, kran otomatis, dan sensor kekeruhan yang sudah berbasis Internet Of Things (IoT) yang bertujuan untuk memantau kondisi kualitas air dari jarak jauh. Kran otomat

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Rohendi, Aulia, Faizatul Faridy, M. Faisi Ikhwali, Riza Mardhatillah, and Iman Rahmawan. "EFISIENSI DAN PREFERENSI WUDU JEMAAH MASJID DI BANDA ACEH." Lingkar : Journal of Environmental Engineering 3, no. 2 (2023): 76–86. http://dx.doi.org/10.22373/ljee.v3i2.2357.

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Nabi Muhammad SAW menggunakan hanya 1 mudd air (sekitar dua pertiga liter) untuk berwudu. Penelitian ini bertujuan untuk mengetahui efisiensi penggunaan air wudu dengan sistem wudu yang berbeda yaitu sistem keran dan sistem kolam, preferensi jemaah Masjid Darul Falah (sistem keran) dan Masjid Haji Keuchik Leumik (sistem kolam) Kota Banda Aceh terhadap sistem wudu. Hasilnya ternyata sistem wudu kolam lebih menghemat air dibandingkan sistem keran, volume wudu rata-rata per individu dengan sistem keran adalah 10,05 l/org dan sistem kolam 3,35 l/org. Dari kedua sistem wudu, mayoritas responden mem

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Abdul Wahid, Mulyadi, Vebri Vazilla, and Aulia Rohendi. "PENGGUNAAN PROTOTIPE KERAN WUDU OTOMATIS MENGGUNAKAN ARDUINO DAN MULTI SENSOR UNTUK KONSERVASI AIR." Lingkar : Journal of Environmental Engineering 4, no. 1 (2023): 36–44. http://dx.doi.org/10.22373/ljee.v4i1.2749.

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Umumnya volume pemakaian air wudu setiap orang bervariasi dengan rata-rata 6 liter/orang/waktu, tergantung pada kebiasaan/cara membuka keran dan kecepatan aliran air pada keran. Padahal menurut hadits, Rasulullah berwudu dengan satu mud air (625 mililiter). Penghematan air wudu dapat dilakukan dengan mengurangi jumlah pemakaian air yang dikeluarkan oleh keran. Pada penelitian ini dirancang sebuah prototipe keran wudu otomatis yang dilengkapi dengan sensor inframerah, buzzer, ultrasonik, dengan menggunakan mikrokontroller Arduino Uno. Pada sistem ini, keran hanya akan terbuka jika ada objek ata

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Dzulraidi, Dzulfaidhi Hakimie, Mohd Solleh Ab Razak, Umar Muhammad Noor, and Mohd Dahlan A. Malek. "Wudu as a Form of Islamic Water Therapy: Insights from Hadith and Ecotherapy Studies." International Journal of Research and Innovation in Social Science IX, no. XVII (2025): 118–27. https://doi.org/10.47772/ijriss.2025.917psy0014.

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The approach of ecotherapy in health has been gaining increasing attention in modern medicine, particularly in enhancing mental well-being through interaction with natural elements. In Islam, this concept can be linked to acts of worship that involve the use of natural elements, such as wudu (ablution). Wudu is not only a physical purification ritual before prayer but also holds significant spiritual and psychological dimensions. This study aims to assess wudu as a form of ecotherapy in Islam by analyzing relevant hadiths from the perspective of fiqh al-hadith. The study employs content analys

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Kusumadiyanti, Erlin Indah, Rendi Editya Darmawan, and Siti Lestari. "Dhikr And Wudu As Therapy On Spiritual Distress In Hypertension Patients." JENDELA NURSING JOURNAL 5, no. 2 (2021): 64–73. http://dx.doi.org/10.31983/jnj.v5i2.7968.

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Background: Hypertension is an increase in blood pressure that can pump blood throughout the body within limits above normal. Hypertension is the number one cause of death in the world and is more common in the elderly. This causes various disturbances to a person, one of which is spiritual distress. One of the efforts that can be done to reduce the level of spiritual distress is dhikr and wudu therapy.Purpose: The effect of Dhikr and Wudu as therapy on spiritual distress in hypertantion patients.Methods: this study used a Quasy Eexperiment Nonequivalent Control Group Design study on 36 respon

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Muliana, Erna, Sisca Olivia, Cut Azmah Fithri, Nanda Sitti Nurfebruary, Melly Andria, and Erwinsyah Nurdin. "Analisis Aspek Desain Ergonomis Tempat Wudu Pada Masjid Islamic Center Lhokseumawe." MARKA (Media Arsitektur dan Kota) : Jurnal Ilmiah Penelitian 8, no. 2 (2025): 133–50. https://doi.org/10.33510/marka.2025.8.2.133-150.

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The ablution place has an important role in the life of Muslims. Wudu space not only serves as a place to prepare for worship, but also as a manifestation of one of the Islamic values, namely sustainability. Therefore, it becomes important to understand how the ergonomic use of space in the design of the ablution place of the Islamic Center Mosque of Lhokseumawe City as the locus of this observation. The main objective of this study is to analyze the physical-internal factors that influence the design of wudu stations based on the perspective of space ergonomics theory so that wudu stations ca

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Setiawan, Fariz Hendra, Mario Azano, Andre Rivaldo Febriansyah, and Muhamad Basyrul Muvid. "Website-Based Wudu Interactive Learning Animation to Increase Students' Learning Enthusiasm." Maharot : Journal of Islamic Education 7, no. 2 (2023): 147. http://dx.doi.org/10.28944/maharot.v7i2.1356.

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Website-Based Wudu Learning Animation is an innovation in wudu learning aimed at the younger generation, especially young children. In this lesson, animation is used to clarify the ablution process and make it interesting for children so as to improve the quality of their worship. The method used is the development of a website that contains interactive animations that show the steps for ablution visually. Each step is equipped with an explanation that is easy to understand and that children can follow. The result of this development is a learning website with the name (Wudu Splash) which can

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Junifer Saputra, Remiswa, and Khadijah. "Evaluasi Kuantitatif Hasil Praktik Wudhu' Setelah Pembelajaran dengan Teknik Direct Interaction di Masjid Al-Fath." Jejak digital: Jurnal Ilmiah Multidisiplin 1, no. 4 (2025): 1132–42. https://doi.org/10.63822/6zhtg566.

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Penelitian ini bertujuan untuk mengevaluasi hasil praktik wudu’ peserta didik setelah mengikuti pembelajaran dengan teknik Direct Interaction pada program Pesantren Ramadhan di Masjid Al-Fath. Teknik Direct Interaction melibatkan interaksi langsung antara pendidik dan peserta didik dalam proses pembelajaran, sehingga dapat lebih mudah memonitor perkembangan peserta didik dan memberikan umpan balik secara langsung. Metode yang digunakan adalah kuantitatif dengan desain Pre-eksperimen. Sampel penelitian terdiri dari 30 peserta didik yang dipilih berdasarkan jenis kelamin. Data dikumpulkan melalu

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Bule Ati, Elisabeth, Efrida Ita, and Andi Nafsia. "PENGEMBANGAN MEDIA PEMBELAJARAN KARTU KATA BERGAMBAR PADA ASPEK KEMAMPUAN MEMBACA PERMULAAN ANAK USIA DINI KELOMPOK B DI TKK SANTA CLARA WUDU." Jurnal Citra Pendidikan Anak 1, no. 4 (2022): 348–54. http://dx.doi.org/10.38048/jcpa.v1i4.1121.

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Penelitian yang berjudul Pengembangan Media Pembelajaran Kartu Kata Bergambar Pada Aspek Kemampuan Membaca Pemulaan Anak Usia Dini Kelompok B di TKK Santa Clara Wudu. Penelitian ini bertujuan untuk: 1) Mendesain media pembelajaran kartu kata bergambar pada aspek kemampuan membaca permulaan anak usia dini 5-6 tahun kelompok B di TKK Santa Clara Wudu. 2) Mengetahui kelayakan media pembelajaran kartu kata bergambar pada aspek kemampuan membaca permulaan anak usia dini 5-6 tahun kelompok B di TKK Santa Clara Wudu. Jenis penelitian pengembangan ini menggunakan model ADDIE (Analyze, Desing, Developm

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Gea, Adelya Ary Niga, Usti Fatimah Sari Sitorus Pane, and Nur Yanti Lumban Gaol. "Implementasi Teknik Kendali PWM Pada Otomatisasi Keran Dan Penampung Air Wudu Berbasis Mikrokontroler." Jurnal Sistem Komputer Triguna Dharma (JURSIK TGD) 3, no. 1 (2024): 30. http://dx.doi.org/10.53513/jursik.v3i1.7032.

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Penampung air wudu merupakan salah satu yang dibutuhkan oleh setiap orang yang datang untuk beribadah terutama bagi yang beragama muslim. Jika dilihat dari mayoritas agama muslim di Indonesia lebih banyak dari pada agama lainnya baik di pelosok atau di perkotaan. Biasanya air yang tersedia disetiap masjid menggunakan keran yang diputar secara manual. Dalam mencukupi air di setiap tempat yang ada di masjid, maka setiap masjid diharuskan ada petugas yang terus memantau air yang ada di dalam penampung air wudu dan juga memantau keran air. Ada satu orang petugas yang melakukan pengecekan dipenampu

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Owa, Maria Fransiska Tawa, Blandina Azi, Maria Emiliana Tey, Kristina Nenu, Maria Elfrida Egu, and Yasinta Maria Fono. "Parenting Skill: Siapkah Menjadi Orang Tua Dambaan Anak di TK Negeri Wudu?" Jurnal Flobamorata Mengabdi 2, no. 2 (2024): 51–59. https://doi.org/10.51494/jfm.v2i2.2051.

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Kuliah Kerja Nyata (KKN) merupakan salah satu bentuk implementasi Tri Dharma Perguruan Tinggi, khususnya dalam aspek pengabdian kepada masyarakat. Program ini memberikan kesempatan bagi mahasiswa untuk terlibat langsung dalam dinamika masyarakat melalui berbagai kegiatan yang bersifat edukatif, partisipatif, dan kolaboratif. Melalui KKN, mahasiswa tidak hanya mengaplikasikan ilmu yang diperoleh selama perkuliahan, tetapi juga mengembangkan keterampilan sosial, kepemimpinan, dan kreativitas dalam menyelesaikan permasalahan yang dihadapi masyarakat. Salah satu lokasi pelaksanaan KKN Kelompok Cit

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Muhid, Muhid, and Hani Pratiwi. "Pemahaman Hadis tentang Kewajiban Wudu." El Nubuwwah: Jurnal Studi Hadis 2, no. 1 (2024): 55–74. http://dx.doi.org/10.19105/elnubuwwah.v2i1.11281.

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The science of hadith sharia is the study of the meaning or explanation contained in a hadith. In studying a hadith, there are several supporting sciences involved, one of which is the science of hadith sharia. When studying the science of hadith sharia, one will also learn about the methods used to explain a hadith. These methods are what help scholars to explain hadiths that are not yet fully understood by readers. Some of the methods used to explain hadiths are the analytical, ijmali, and muqarrin methods. This paper will focus more on the ijmali method used to explain hadiths. The data in

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13

F Mat Taib, C., S. S Iqubal, Fauziah Md Yusof, and S. Kasolang. "Innovation of New System of Water Supply for Wudhu." International Journal of Engineering & Technology 7, no. 4.26 (2018): 226. http://dx.doi.org/10.14419/ijet.v7i4.26.22172.

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Wudhu (ablution) ritual is an activity of cleaning physical parts for Muslims to perform their prayer five times per day. During this wudhu ritual process, the water is allowed to run free and drain away. At-times, this has caused some concerns particualrly on water wastage. Many organizations in Malaysia such as AACE Technologies Sdn. Bhd. came out with a solution and steps as “Auto Wudu Washer” in order to overcome this wastage, but the result was not satisfying enough. This study introduces a wudhu system that can reduce the amount of water usage during wudhu ritual consistently by limiting

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Agustin, Adinda Dwi, Ardelya Husnianingtyas, Widuri Tresnawati Jatnika, and Ani Nur Aeni. "PENGEMBANGAN MEDIA PEMBELAJARAN APLIKASI YUK WUDU UNTUK MENINGKATKAN ANTUSIASME PEMBELAJARAN PAI BAB WUDU DI SD." Juni 3, no. 1 (2022): 44–52. http://dx.doi.org/10.47625/fashluna.v3i1.358.

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This research is motivated by a condition where there are still many students who have misunderstanding of the ablution material, both from the intention of ablution, the procedure/sequence for ablution, and prayer after ablution. This is related to the learning conditions, namely the lack of enthusiasm from students. The purpose of this study was to increase the enthusiasm of elementary school students in PAI learning, especially the ablution chapter. The Yuk Wudu application learning media was developed as an effort to increase enthusiasm and overcome mistakes when learning ablution material

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M. Sabra, Sherifa Mostafa, and Afaf Bushara M. Ismai. "Regular Daily Ablution (Wudu') Consequence on Reduction Coronavirus Infection during Pandemic in Saudi Society." Journal of Clinical Case Reports and Studies 2, no. 6 (2021): 01–04. http://dx.doi.org/10.31579/2690-8808/089.

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Prophet Muhammad (peace be upon Him) said: “Cleanliness is half of faith”, protect from infectious disease. Coronavirus infection prevention closely related to Muslims advice as regular daily ablution (Wudu'). The aim was for Moslem individuals to follow regular daily ablution (Wudu'), its impact on health protection of individual and Saudi society from infectious diseases and Coronavirus during pandemic. That was used the "Study Competency" and the "Coupled Assessment" was utilized "Reaching Study Question Consequences", the "Moderate Excel Packet" was outcome defined. The results were for fi

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Surawardi, Surawardi. "UPAYA ORANG TUA DALAM MEMBERIKAN BIMBINGAN IBADAH WUDHU DAN SHOLAT WAJIB PADA ANAK USIA SEKOLAH DASAR KOMPLEK KEBUN JERUK DESA BERANGAS TIMUR KEC. ALALAK KAB. BARITO KUALA." Jurnal Ta'lim Muta'allim 2, no. 4 (2015): 4. http://dx.doi.org/10.18592/tm.v2i4.378.

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Upaya orang tua dalam memberikan bimbingan ibadah wudu dan shalat wajib pada anak usia Sekolah Dasar di Komplek Kebun Jeruk Desa Berangas Timur Kecamatan Alalak Kabupaten Barito Kuala yaitu: Memerintahkan melaksanakan shalat. Mengajarkan tata cara berwudhu, bacaan wudu dan memerintahkan menghafalnya. Mengajarkan tata cara ibadah shalat. Mengajarkan bacaan-bacaan tentang shalat dan memerintahkan untuk menghafalnya. Membiasakan anak untuk mengerjakan shalat. Membiasakan anak untuk shalat berjamaahFaktor-faktor yang mempengaruhi upaya orang tua dalam memberikan bimbingan ibadah wudu dan shalat wa

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Siregar, Dame. "ANALISIS MUHARROM DALAM AL-QUR’AN DAN HADIS." Studi Multidisipliner: Jurnal Kajian Keislaman 4, no. 1 (2017): 57–86. http://dx.doi.org/10.24952/multidisipliner.v4i1.923.

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Muharrom abadan is haram to marry forever. Muharrom muwaqqot is Muharrom existing time period for example, collecting two siblings and another man's wife are still valid. Biological daughter brought isiteri, if not interfered with her mother, the daughter should marry. His mother was allowed to marry the child of the former husband who divorced her. Cancel wudu 'it starts with sintuhan coupled with a sense of pleasure, not because muharom or not Muharrom. Muharrom nothing to do with the void wudu '.

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Santosa, Stefanus, Edy Suhartono, Lukman Fahdiyat, and Zulaikha Putri Pertiwi. "EVALUATION OF CLEAN WATER SUPPLY SYSTEMS OF DARUL HIKMAH MOSQUE IN POLITEKNIK NEGERI SEMARANG." Wahana Teknik Sipil: Jurnal Pengembangan Teknik Sipil 25, no. 1 (2020): 20. http://dx.doi.org/10.32497/wahanats.v25i1.1915.

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Darul Hikmah Mosque is a building located inside Politeknik Negeri Semarang as a place of worship for all campus residents, and people who live around the area. The prayer activity is preceded by the Wudu. In order for Wudu to be carried out perfectly, sufficient quantities of water are needed. The lack of pressure and discharge of Wudu tap water, when used simultaneously, becomes a constraint that is the water pressure decreases. The purpose of this study is to determine the factors causing the lack of water discharge or pressure as required in SNI 03-7065-2005. The research method is quantit

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Gani, Abdul Rafid Fakhrun, Ridha Arrahmi, Arif Fadhlan, and Dhani Pangestu. "Rancang Bangun Keran Wudu Otomatis Dengan Sensor HC-SR04 Berbasis Mikrokontroler Arduino." Jurnal Sistem Komputer Triguna Dharma (JURSIK TGD) 1, no. 6 (2022): 303. http://dx.doi.org/10.53513/jursik.v1i6.7344.

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Keran wudu pada masjid maupun tempat-tempat umum saat ini masih digunakan secara manual. Berbagai bentuk kelalaian, seperti lupa menutup keran atau membiarkan keran terbuka akan mengakibatkan pemborosan air sehingga kurang efektif dan kurang efisien. Penghematan air wudu bisa dilakukan dengan mengurangi jumlah pemakaian air yang dikeluarkan oleh keran. Oleh karena itu, dibuatlah “Rancang Bangun Keran Wudu Otomatis dengan Memanfaatkan Sensor HC-SR04 Berbasis Mikrokontroler Arduino Nano” yang bertujuan untuk meminimalisir pemborosan air. Alat ini dikontrol dengan menggunakan Arduino nano sebagai

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Reza, Iredho Fani, Kiki Cahaya Setiawan, Eko Oktapiya Hadinata, Nasywa Syahira Oktaviani, Salsabila Nur Kamilah, and Zarnalia Amanda. "The effect of wudu therapy on sleep quality as a determinant of happiness and work productivity among college lecturers." Persona:Jurnal Psikologi Indonesia 13, no. 2 (2025): 324–55. https://doi.org/10.30996/persona.v13i2.11960.

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This study aims to examine the effect of wudu therapy on happiness, sleep quality, and work productivity in college lecturers. This type of research uses mixed methods with Embedded Design. Respondents of the study were active lecturers at four universities in South Sumatra, as determined by the Multistage Sampling Technique, which obtained N = 58 and was divided into 29 experimental groups and 29 control groups. The measurement of the study used the Sleep Quality Scale (reliability 0.81), the Muslim Spiritual Happiness Scale (internal consistency 8-9), and the Lecturer Work Productivity Scale

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Nena, Maria Thresia, Efrida Ita, and Konstantinus Dua Dhiu. "UPAYA PENINGKATAN KEMAMPUAN KOGNITIF ASPEK BERPIKIR SIMBOLIK MENGGUNAKAN MEDIA KARTU ANGKA PADA ANAK USIA 5-6 TAHUN DI TK ST. CLARA WUDU KECAMATAN BOAWAE KABUPATEN NAGEKEO." Jurnal Citra Pendidikan Anak 1, no. 1 (2022): 17–26. http://dx.doi.org/10.38048/jcpa.v1i1.723.

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   Penelitian ini bertujuan untuk meningkatkan kemampuan kognitif untukmengenal angka anak menggunakan Media kartua angka pada anak usia5-6 tahun di TKK santa Clara Wudu. Penelitian ini merupakan PenelitianTindakan Kelas (PTK). Subjek dalam penelitian ini adalah anak usia 5-6tahun di TKK Santa Clara Wudu, yang berjumlah 20 anak. Metodepengumpulan data menggunakan metode observasi dan dokumentasi.Teknik analisis menggunakan deskriptif dan kuantatif dan persentase.Langkah-langkah yang dilakukan penelitian dilakukan kegiatan yangmenunjukan kemampuan kognitif mengenal angka atau

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Jamal, Khairunnas, and Derhana Bulan Dalimunthe. "Implementasi Wudu’ sebagai Solusi Wabah Perspektif Tafsir." Jurnal An-Nur 10, no. 2 (2021): 62. http://dx.doi.org/10.24014/an-nur.v10i2.15462.

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Wudhu bukan hanya menjadi syarat sahnya menjalankan sholat, tetapi juga merupakan ajaran Islam tentang pentingnya kebersihan secara lahiriah maupun batiniah. Wudhu menjadi salah satu solusi yang diajarkan oleh Islam untuk menjaga kesehatan. Diantara manfaat wudhu adalah menjaga tubuh dari penyakit mulut, tangan dan kaki, menjamin kebersihan kedua mata, menjaga keselamatannya serta menghindari penyakit trahum dan radang mata, mencegah timbulnya jerawat, mampu mengurangi tekanan darah tinggi atau hipertensi dan pusing kepala, dan memperkuat peredaran darah sehingga dapat menambah aktivitas dan k

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Fajar, Nurhikmah, Nur Azhary Iriawan Eka Putra, Isminarti Isminarti, and Mohamad Ilyas Abas. "Penerapan Keran Wudu Otomatis pada Optimasi Penggunaan Air dengan Sensor Ultrasonic Berbasis Arduino dengan Sistem Back Up Daya Otomatis." Journal of Computer System and Informatics (JoSYC) 5, no. 1 (2023): 238–47. http://dx.doi.org/10.47065/josyc.v5i1.4426.

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A resource is a potential value possessed by a particular material or element in life. Water is a resource that is a basic human need for survival, both for living needs and spiritual needs, even up to the era of modern technology. The level of human well-being is measured by the fulfillment of social, economic, and spiritual needs, including the need for automated technology to make work easier and more efficient. The need for automatic equipment in every field is increasing due to considerations of its practical and efficient nature, including spiritual needs. Spiritual activities that can a

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Feng, Fan, and Guo Xin Zhang. "Deep Anti-Sliding Stability of Wudu RCC Gravity Dam." Advanced Materials Research 446-449 (January 2012): 2776–82. http://dx.doi.org/10.4028/www.scientific.net/amr.446-449.2776.

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The deep anti-sliding stability of dam foundation has been an important issue in the study of dam field. Rigid body limit equilibrium method and nonlinear finite element method have been adopted on the analysis of sliding stability. In the current paper, the joint element is used to simulate faults, interlayer shear zone and slight inclined fissure zone in complicated geological conditions of Wudu dam. Stress integral method, overload method and strength reduction method are utilized for analysis on deep anti-sliding of Wudu RCC gravity dam, moreover, after being compared with the results by S

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Mau, Marsela Lika, Gde Putu Arya Oka, and Marsianus Meka. "PENGEMBANGAN MEDIA PAPAN PINTAR ANGKA UNTUK MENINGKATKAN KEMAMPUAN BERPIKIR SIMBOLIK PADA ANAK USIA 4-5 TAHUN." Jurnal Citra Pendidikan Anak 2, no. 3 (2023): 644–53. http://dx.doi.org/10.38048/jcpa.v2i3.1125.

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Penelitian pengembangan ini bertujuan: 1) mengetahui desain papan pintar angka dalam aspek kognitif kemampuan berpikir simbolik kelompok A di TKK St. Clara Wudu. 2) Mengetahui Kualitas produk papan pintar angka aspek kognitif kemampuan berpikir simbolik kelompok A di TKK St. Clara Wudu. Penelitian ini menggunakan metode pengembangan ADDIE (Analysis,Design, Development, Implementation, Evaluation) teknik pengumpulan data yang digunakan adalah wawancara,observasi, dan angket. Analisis data menggunakan metode deskriptif dan kuantitatif. Kelayakan media papan pintar angka adalah sebagai beri

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Nadlif, Ahmad. "Kajian Tafsir Rawa’iul Bayan terhadap Al-Qurtubi tentang Batasan Mengusap Kepala saat Wudhu: Analisis Intertekstual Julia Kristeva." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 2 (2024): 402–23. https://doi.org/10.58518/gdfp2a88.

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The verse about wudu in QS. al-Maidah: 6, which reads "wamsahu bi ru’usikum," has a dzanni ad-dalalah meaning, which leads to differences in interpretation among scholars. This study aims to analyze the differences in the interpretation of the verse on the limits of wiping the head during wudu between the tafsir Rawai’ul Bayan and al-Qurtubi. Using a semantic and intertextual approach based on Julia Kristeva’s theory, this research explores the significance and signifiance of the verse as well as the intertextual relationships between the two tafsirs. By employing a qualitative method, this st

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Pratiwi, Adelia Oky Setya, and Novia Rissita Sari. "TERAPI WUDU : SOLUSI LAYANAN BIMBINGAN DAN KONSELING UNTUK MENCEGAH PERILAKU DELINKUENSI PADA SISWA SEKOLAH MENENGAH BERBASIS ISLAM." JURNAL BIMBINGAN DAN KONSELING AR-RAHMAN 5, no. 1 (2019): 55. http://dx.doi.org/10.31602/jbkr.v5i1.1840.

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Sekolah berbasis islam merupakan sebuah lembaga pendidikan yang berperan penting sebagai pembentuk kecerdasan spiritual siswa untuk mengelola sikap dan perilakunya dengan baik. Faktanya, semakin lama masyarakat menganggap bahwa sekolah berbasis islam atau dikenal dengan madrasah sudah tidak mampu menjaga dan memelihara tradisi keagaamannya. Hal ini diperoleh dari temuan bahwasanya perilaku siswa sekolah menengah di sekolah umum yang dianggap lebih baik dibandingkan di sekolah berbasis islam. Perlu adanya peningkatan tradisi keagamaan di sekolah berbasis islam untuk mencegah perilaku delinkuens

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Reza, Iredho Fani, Salsabila Nur Kamilah, Nasywa Syahira Oktaviani, et al. "Wudu as Islamic Psychotherapy in Overcoming Emotions of Anger in Muslim Youth." Indonesian Journal of Behavioral Studies 4, no. 1 (2024): 24–32. http://dx.doi.org/10.19109/ijobs.v4i1.22345.

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This research aims to overcome angry emotions in Psychology students through Wudu psychotherapy. The research method used was pre-experimental using a one-group experimental design (One-Group Pretest-Posttest Design). The research respondents were Muslim youth who were students at the Faculty of Psychology, Raden Fatah State Islamic University, Palembang City, class of 2019. The respondents were 14 people, consisting of 3 men and 11 women. The instrument in this research uses a scaleanger leveland treatment monitoring records. The results of research analysis through the paired sample t-test s

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Ngura, Elisabeth Tantiana, Yasinta Maria Fono, and Martha Malo. "Analisis Kemampuan Literasi Membaca Anak Usia 4-5 Tahun di TKK St. Clara Wudu." Indonesian Journal of Early Childhood: Jurnal Dunia Anak Usia Dini 6, no. 1 (2024): 158–66. http://dx.doi.org/10.35473/ijec.v6i1.2542.

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Literacy is a person's language skills which includes the ability to listen, read, speak, and write which are used to communicate in different ways according to their goals. Many problems in literacy are caused by a lack of habituation that is done early on. This study aims to analyze and describe how children's literacy skills in TKK St. Clara Wudu at the age of 4-5 years totaled 15 children through online learning during the current pandemic. This research is a type of qualitative descriptive research, with research subjects namely children in TKK St. Clara Wudu. Data collection techniques u

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Fani Reza, Iredho. "Wudu as Islamic Psychotherapy to Improve Sleep Quality in Young Women." Journal An-Nafs: Kajian Penelitian Psikologi 5, no. 1 (2020): 64–75. http://dx.doi.org/10.33367/psi.v5i1.1042.

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Many previous studies have tried to find therapies in dealing with poor sleep quality in women. Where many researchers find that women are more likely to have poor sleep quality than men. Therefore, this study is to prove the effectiveness of wudu as a psychotherapy for sleep quality. This research is a quantitative pre-experimental research with One-Group Pretest-Posttest Design. Research respondents were determined by the purposive sampling technique (N = 17) all of them were young women. To measure sleep quality using the Sleep Quality Scale developed by Yi, Shin, and Shin (2006). Data anal

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Syahputra, Rendy. "Alat Pendeteksi Level Air Otomatis Pada Tangki Air Wudhu Masjid Ulil Albab UNSRAT Berbasis Mikrokontroller." INFORMATIKA 11, no. 1 (2023): 63–70. http://dx.doi.org/10.36987/informatika.v11i1.3848.

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The era of globalization as it is today, the development of technology is growing so rapidly.However, this is not coupled with the technology in the water storage tank in the mosque that still uses manual water measurement, which results in the end of wudu water without realizing it so that the congregation has difficulty wudu water. After seeing the problem, then designed a tool to determine the water level in the water tank that can determine the amount of water volume in the water storage tank and can provide a warning in the form of an alarm. The results of testing the water level detector

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Auliawati, Nadia Rully, Layung Sekar Prabarayi, Rais Aliffandy Damroni, and Juni Handajani. "Effect of salat (prayer) activity on salivary status and cortisol level." Majalah Kedokteran Gigi Indonesia 5, no. 2 (2019): 51. http://dx.doi.org/10.22146/majkedgiind.36959.

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The majority of Indonesian people are Muslim who perform the obligatory prayers five times each day known as salat. The series of activities in salat begins with wudu with a gargle movement that increases salivary secretion through mechanical stimulation. The movement of ruku and sujood when salat causes oxygen-rich blood to flow to the brain is well suited. When a person feels calmer and more psychically relaxed after performing salat and wudu, the parasympathetic nerves increase so normal cortisol levels can secrete more saliva which is aqueous with normal acidity (pH). Oral health will affe

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Feng, Fan, and Guo Xin Zhang. "Deep Anti-Sliding Stability of Wudu RCC Gravity Dam." Advanced Materials Research 446-449 (January 2012): 2776–82. http://dx.doi.org/10.4028/scientific5/amr.446-449.2776.

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Palahudin, Palahudin, and Uus Ruswandi. "INOVASI PEMBELAJARAN PAI BERBASIS ONLINE DENGAN MODEL ASSURE." Jurnal Inovasi Pendidikan Agama Islam (JIPAI) 1, no. 1 (2021): 1–11. http://dx.doi.org/10.15575/jipai.v1i1.10962.

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Abstrak: pada masa pandemic covid-19 pembelajaran PAI perlu mengadakan inovasi dan kreativitas yang baik untuk menjadikan pembelajaran yang asik dan menyenangkan. Tentunya tujuan yang diharapkan dari kompetensi dasarpun terpenuhi secara baik. Pendidik dituntut untuk mampu mengoperasikan teknologi secara baik dan kreatif agar terciptanya pembelajaran online aktif, komunikatif dan kreatif. Model ASSURE merupakan salah satu alternatif yang mampu meningkatkan hal tersebut. Penelitian ini merupakan kualitatif, dimana pembelajaran PAI materi wudhu dengan menggunakan model ASSURE. Selanjutnya hasil y

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Nur kholis bin Kurdian. "STUDI KOMPARASI ANTARA BAB NAWAQID AL-WUDU DI KITAB AL-MUHARRAR FI AL-HADITH DENGAN BAB NAWAQID AL-WUDU DI KITAB BULUGHUL MARAM MIN ADILLAT AL-AHKAM." Al-Majaalis : Jurnal Dirasat Islamiyah 6, no. 1 (2018): 37–83. http://dx.doi.org/10.37397/almajaalis.v6i1.104.

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Buku-buku hadits ahkam mulai muncul pada abad ke enam hijriyah, dan mengalami perkembangan pesat pada abad ketujuh, kedelapan dan kesembilan. Diantara buku-buku tersebut yang terkenal di masyarakat muslim dunia adalah kitab al-Muh}arrar fi al-Hadith karya Ibnu abdil hadi (705-744 H) dan kitab Bulugh al-Maram min Adillat al-Ahkam karya Ibnu hajar al-‘Asqalani (773-852 H). Dan menjadi suatu hal yang menarik jika dua kitab tersebut diperbandingkan untuk mengetahui bagaimanakah metode Ibnu abdil hadi dan Ibnu hajar dalam menyebutkan hadits-hadits ahkam pada bab nawa>qid{ al-wudu? untuk mengetah

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Nurhidayah, Nurhidayah, Alfurqan Alfurqan, and Ajat Hidayat. "PENGGUNAAN MEDIA VIDEO TUTORIAL DALAM MENINGKATKAN KETERAMPILAN BERWUDU SISWA DI KELAS II SDN 25 AIR TAWAR SELATAN KOTA PADANG." FASHLUNA 4, no. 1 (2023): 10–24. http://dx.doi.org/10.47625/fashluna.v4i1.422.

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This article examines the use of video tutorial media in improving students' tangible skills in grade II SDN 25 Air Tawar Selatan. Wudu is one of the legal requirements for prayer, if the student is not able to form properly, it will have an impact on the poor quality of the student's worship until he grows up. For this reason, it is necessary to know how teachers improve students' tangible skills in wudu practice materials by using video tutorial media. This research method is descriptive qualitative, while the data collection method used is observation, interview, and documentation. The resu

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Saifullah Bin Anshor, Sartini Lambajo, Dewi Indriani, and Rizqa Izzati. "Menyentuh Mushaf Tanpa Wudu dalam Perspektif Mazhab Syāfi’ī dan Hanbali." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 2, no. 2 (2021): 221–31. http://dx.doi.org/10.36701/bustanul.v2i2.375.

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This study aimed to find out how the law of touching Mushaf of the Qur'an for people who are in hadas according to the Syāfi'ī and Hanbali schools. The type of study was descriptive qualitative research that focuses on retrieving data sources from library research using a normative juridical approach. The results showed that the sects of Syāfi'ī and Hanbali both viewed the prohibition of touching Mushaf of the Qur'an without wudu for the person in hadas. As for the law of touching or carrying a mushaf wrapping sheath (which has a hanger) or a box in which there is a Mushaf of the Qur'an, the s

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Alobaidan, Sultan. "Hadiths Not Practiced by the Salaf and the Jurisprudential Position on Their Evidence “Practical Samples”." Jordan Journal of Islamic Studies 20, no. 4 (2024): 161–96. https://doi.org/10.59759/jjis.v20i4.608.

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The research aims to clarify the juristic position on the use of Hadiths that the predecessors did not implement in their rulings. It does so by addressing these Hadiths and the resulting legal implications, highlighting the difference between the practices of the predecessors and those that resemble them, such as the practices of the people of Medina and the opinions of the majority. Not everything mentioned by the jurists in their books necessitates adherence; indeed, they may have refrained from acting on some Hadiths for reasons that have been elaborated upon in their respective contexts.

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Amel, Camelia Rizka Maulida. "Konsep Rukhs}ah bagi Tenaga Medis dengan Alat Pelindung Diri saat Menangani Pasien COVID-19." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 22, no. 2 (2020): 262–82. http://dx.doi.org/10.15642/alqanun.2019.22.2.262-282.

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Many scholars have discussed the principle of freedom on Islamic law, Particularly the topic related to qawa'id fiqhiyyah and one of which is the principle of al-mashaqqah tajlibu al-taysir (Difficulty calls for facilitation). This research is a qualitative study in which the method used is a descriptive and qualitative one to analyze or describe facts or problems that arise in the medical team with personal protective equipment (APD) relating to MUI fatwa number 17 of 2020 through direct or indirect approach and its relevance to the concept of rukhsah in the rules of al-mashaqqah tajlib al-ta

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Amel, Camelia Rizka Maulida. "Konsep Rukhsah bagi Tenaga Medis dengan Alat Pelindung Diri saat Menangani Pasien COVID-19." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 23, no. 1 (2020): 1–21. http://dx.doi.org/10.15642/alqanun.2020.23.1.1-21.

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Many scholars have discussed the principle of freedom on Islamic law, Particularly the topic related to qawa'id fiqhiyyah and one of which is the principle of al-mashaqqah tajlibu al-taysir (Difficulty calls for facilitation). This research is a qualitative study in which the method used is a descriptive and qualitative one to analyze or describe facts or problems that arise in the medical team with personal protective equipment (APD) relating to MUI fatwa number 17 of 2020 through direct or indirect approach and its relevance to the concept of rukhsah in the rules of al-mashaqqah tajlib al-ta

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Laila Azizah and Ruslan. "Hukum Sujud Syukur Tanpa Berwudu menurut Mazhab Maliki dan Mazhab Syafi’i." Interdisciplinary Explorations in Research Journal 1, no. 3 (2023): 288–301. http://dx.doi.org/10.62976/ierj.v1i3.411.

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Abstract As we know, prostration is a part that cannot be left behind in worshiping Allah Swt. With that, every prostration that we make in prayer contains something of the power to draw us closer to Allah Swt. There are many types of prostration in Islamic teachings, one of which is prostration of gratitude, some of these prostrations of gratitude require that you perform ablution first, there are also opinions that prostrations of gratitude do not require wudu. The Maliki School and the Syafi’i School have different views regarding whether to prostrate in gratitude without performing ablutio

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Najla, Zhafirah. "Keutamaan Air Wudu sebagai Kecantikan Wajah: Studi Takhrij dan Syarah Hadis." Jurnal Riset Agama 1, no. 2 (2021): 458–69. http://dx.doi.org/10.15575/jra.v1i2.14763.

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This study aims to discuss the hadith regarding the virtues of ablution water as facial beauty through the application of takhrij and syarah hadith studies. This research method uses a qualitative approach through literature study related to contemporary analysis. The results of this study found that the hadith about the virtue of ablution as facial beauty is authentic in terms of sanad and matan. The discussion of this research is that on the Day of Resurrection, the people of the Prophet Muhammad. will be presented with a radiant face because of the remnants of the ablution water. The conclu

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Aman, A., S. Z. M. Dawal, and N. I. A. Rahman. "Design and analysis of wudu’ (ablution) workstation for elderly in Malaysia." IOP Conference Series: Materials Science and Engineering 210 (June 2017): 012069. http://dx.doi.org/10.1088/1757-899x/210/1/012069.

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Zhou, Shi Sheng, Wen Hua Li, and Xu Dong Chen. "Wudu Bridge - The Structure Stress Numerical Analysis of Triangle Frame Hanging Continuous Beam Combination Bridge." Advanced Materials Research 594-597 (November 2012): 1577–80. http://dx.doi.org/10.4028/www.scientific.net/amr.594-597.1577.

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As the bridge design theory and the construction level improving, the requirements on bridge's appearance and coordination of the landscape around have also became higher and higher in the scenic area. In this paper, we conducted a numerical analysis on structure stress of Wudu bridge at Laibao Road, in Fang Shan district , Beijing, located in the Wu du scenic spot. And we seek to provide the necessary theoretical basis for the bridge design and model selection.

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Liang, Shou Yun, Yun Xing Wang, and Yu Wang. "Risk Assessment of Geological Hazard in Wudu Area of Longnan City, China." Applied Mechanics and Materials 39 (November 2010): 232–37. http://dx.doi.org/10.4028/www.scientific.net/amm.39.232.

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Risk assessment of geological hazard is the study of damage degree of human life and property affected by the geological disaster. It is of great importance for reducing harm level of geological hazard fatalness, preventing and controlling of geological disaster. As an example in Wudu area of Longnan City, we choose topography, lithology, meteorology, hydrology and human activity as the hazard assessment factors, on the basis of detailed investigation of geological conditions in study area. Then, adding the importance of the residents activity area as a risk assessment factor, we have finished

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Rusdin, Rusdin, Merlyn Mangopo, and Ruslan R. Yarkuran. "Pelaksanaan Pekerjaan Finishing pada WC dan Tempat Whudu Masjid A-Ikhlas Thumburuni Kab. Fakfak Papua Barat." Community Engagement and Emergence Journal (CEEJ) 2, no. 3 (2021): 84–90. http://dx.doi.org/10.37385/ceej.v2i3.317.

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Al-Iklas Mosque is one of the public mosques in Fakfak City which is still active and has a fairly large number of worshipers, namely 300 people. However, currently the mosque has supporting facilities for building facilities, namely toilets and ablution places whose floors and walls have not been tiled and painted. As well as the damage to water channels and faucets where wudu. Therefore, the PKM team provided solutions to carry out work on installing ceramic floors, repairing drains and painting the walls of the WC and the ablution area of ??the Al-Iklas Thumburuni Fakfak Mosque. The method

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Not Available, Not Available. "New in Technology." Journal of Applied Fire Science 8, no. 2 (1999): 1. http://dx.doi.org/10.2190/xx8x-gvud-wudu-gqd8.

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Mohammad Faza Hidayat. "Hikmah Kesehatan dalam Ibadah: Perspektif Kitab I'jāz Ṭibbī fī al-Qur’ān Karya Dr. Sayyid al-Jumaili". MAHAD ALY JOURNAL OF ISLAMIC STUDIES 4, № 1 (2025): 171–79. https://doi.org/10.63398/amcsfw13.

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This article discusses the medical and psychosocial aspects of three major Islamic rituals; ablution (wudu), prayer (shalat), and fasting (sawm) based on the analysis of Dr. Sayyid al-Jumaili in I'jāz Ṭibbī fī al-Qur’ān. Through a literature review, it is evident that these religious practices not only hold spiritual significance but also have positive effects on the physical and psychological health of Muslims, emphasizing principles of cleanliness, discipline, and balanced living. The integration of medical and religious perspectives demonstrates how Islamic law remains relevant in the conte

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Suhardi, Bambang, Muhammad Fawaid Nurazizi, and Irwan Iftadi. "Improved Accessibility for People With Disabilities at the Sheikh Zayed Grand Mosque Using a Universal Design Approach." Journal of Islamic Architecture 8, no. 1 (2024): 269–82. http://dx.doi.org/10.18860/jia.v8i1.23412.

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People with disabilities must be considered as one of the Sheikh Zayed Grand Mosque user groups. This happens because of the lack of accessible facilities and it is not in accordance with the standards set by the government. Therefore, it is necessary to conduct a research to determine whether the Sheikh Zayed Grand Mosque has met the accessibility criteria. The research aims to determine the accessibility of the Sheikh Zayed grand mosque. The results of the assessment are used as a basis for making improvements in the mosque accessibility. The method used is filling out an accessibility check

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Abramova, Elena Ivanovna. "English place names with sylvanic components as representatives of social-economic development in medieval England (based on the Anglo-Saxon Charters and the Domesday Book)." Philology. Theory & Practice 17, no. 8 (2024): 2926–33. http://dx.doi.org/10.30853/phil20240417.

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The aim of the paper is to determine the contribution of Old English sylvanic lexemes (wudu, hyrst, holt, lee, graf, wald) to the English toponymic system as conditioned by the socio-economic development of medieval England. The article discusses the semantics of the specified lexemes in the Old English period and its development as conditioned by social and economic processes and analyzes the toponyms of medieval England containing these lexemes as appellatives. The research is based on the material from the Anglo-Saxon Charters and toponymic dictionaries. The scientific novelty lies in the f

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