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Journal articles on the topic 'Wyatt, Sir Thomas'

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1

CALDWELL, ELLEN C. "Recent Studies in Sir Thomas Wyatt (1970–1987)." English Literary Renaissance 19, no. 2 (March 1989): 226–46. http://dx.doi.org/10.1111/j.1475-6757.1989.tb00977.x.

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2

Brigden, Susan. "‘The shadow that you know’: Sir Thomas Wyatt and Sir Francis Bryan at Court and in embassy." Historical Journal 39, no. 1 (March 1996): 1–31. http://dx.doi.org/10.1017/s0018246x00020653.

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ABSTRACTFrom prison Sir Thomas Wyatt wrote a poem to Sir Francis Bryan, warning him to keep the secrets they shared. This article seeks to discover what the secrets were, and from whom they must be kept. The secrets concerned their lives as courtiers and ambassadors at times of great suspicion and insecurity at home and abroad, c. 1536–41. As diplomats, Wyatt and Bryan were charged to mediate between Henry VIII, Francis I, and Emperor Charles V, but they also had more sinister undercover missions. They were sent to spy upon, and even to assassinate the papal legate, Cardinal Pole. Poetry reveals much about these men which other sources cannot.
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3

Ross, Diane M. "Sir Thomas Wyatt: Proverbs and the Poetics of Scorn." Sixteenth Century Journal 18, no. 2 (1987): 201. http://dx.doi.org/10.2307/2541177.

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4

Bates, Catherine. ""A Mild Admonisher": Sir Thomas Wyatt and Sixteenth-Century Satire." Huntington Library Quarterly 56, no. 3 (July 1993): 243–58. http://dx.doi.org/10.2307/3817762.

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5

Watkins, John. "The Complete Works, vol. 1, Prose by Sir Thomas Wyatt." Common Knowledge 24, no. 2 (April 1, 2018): 321–22. http://dx.doi.org/10.1215/0961754x-4362655.

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6

Hackenbracht, Ryan. "Mourning the Living: Surrey’s “Wyatt Resteth Here,” Henrician Funerary Debates, and the Passing of National Virtue." Renaissance and Reformation 35, no. 2 (January 28, 2013): 61–82. http://dx.doi.org/10.33137/rr.v35i2.19371.

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Les critiques semblent ne pas avoir encore remarqué comment l’élégie « Wyatt Resteth Here » (1542) de Henry Howard, comte de Surrey, illustre une relation importante entre la poésie et le rituel religieux dans l’Angleterre des débuts de la modernité. L’auteur propose qu’en créant un modèle funéraire pour la commémoration de Thomas Wyatt, Surrey profite de l’intérêt populaire pour les questions théologiques portant sur les fins dernières (mort, jugement, paradis, enfer) et qui a connu un regain dans les années 1520 et 1530, suite aux publications de Sir Thomas More, William Tyndale et de leurs collègues. L’auteur montre comment Surrey donne à ses lecteurs la possibilité d’assister à un service funéraire imaginaire en l’honneur de Wyatt. Ces lecteurs se rassemblent, forment une communauté à travers l’Angleterre, et portent le deuil pour la personne dont le corps est présent dans le poème. De plus, Surrey utilise l’aspect communautaire de la mort de Wyatt pour faire voir à ses lecteurs l’importante crise de l’identité nationale par la perte de la vertu anglaise. La mort de Wyatt entre en relation d’analogie avec la disparition de cette vertu, qui a souffert sous le règne tyrannique d’Henri VIII. Surrey identifie la poésie comme source de restauration nationale, en raison de sa capacité à commémorer le passé, offrir une autre vision de la réalité, et à redonner aux lecteurs les outils pour repenser leur monde conformément à cette vision.
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7

Taylor, A. "CHRIS STAMATAKIS. Sir Thomas Wyatt and the Rhetoric of Rewriting: 'Turning the word'." Review of English Studies 64, no. 263 (December 13, 2012): 150–52. http://dx.doi.org/10.1093/res/hgs106.

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8

Warnicke, Retha M. "The Eternal Triangle and Court Politics: Henry VIII, Anne Boleyn, and Sir Thomas Wyatt." Albion 18, no. 4 (1986): 565–79. http://dx.doi.org/10.2307/4050130.

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The opinion of modern scholars is divided about the nature of Anne Boleyn's relationship to Sir Thomas Wyatt, the Tudor poet. On the basis of a few of his verses and three Catholic treatises, some writers have concluded that Anne and he were lovers. In these analyses not enough attention has been paid to the role of Henry VIII, the third member of this alleged lovers' triangle, who guarded his own honor and inquired into that of his wives, before, during, and after their marriages to him. A comment on the way in which the king viewed and defended his honor will be useful to this examination of the evidence customarily accepted as proof of Anne and Wyatt's love affair.A gentleman's honor, as Henry's contemporaries perceived it, was a complicated concept. First and foremost it was assumed that a man's birth and lineage would predispose him to chivalric acts on the battlefield where, in fact, only one cowardly lapse would stain his and his family's reputation forever. Secondly, the concept embodied the notion that it bestowed upon its holder certain social privileges and respect. During Henry's reign, moreover, the “realm and the community of honour” came to be viewed as “identical” with the sovereign power of the king at its head. One result of this “nationalization,” was that the behavior of crown dependants and servants affected the king's good name in both a personal and a public sense, and his ministers took care to do all that was appropriate to his reputation in settling disputes and in negotiating treaties.
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9

Ward, Adrian O. "Proverbs and Political Anxiety in the Poetry of Sir Thomas Wyatt and the Earl of Surrey." English Studies 81, no. 5 (October 1, 2000): 456–71. http://dx.doi.org/10.1076/0013-838x(200009)81:5;1-8:ft456.

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10

Hazrat, Florence. "Fashioning Faith to Forms (Im)mutable: The Rondeau and Trust in the Poetry of Sir Thomas Wyatt." Cambridge Quarterly 47, no. 3 (August 30, 2018): 222–42. http://dx.doi.org/10.1093/camqtly/bfy019.

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11

Dickens, A. G. "The Battle of Finsbury Field and Its Wider Context." Studies in Church History. Subsidia 8 (1991): 271–87. http://dx.doi.org/10.1017/s0143045900001691.

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On 4 March 1554 some hundreds of London schoolboys fought a mock battle on Finsbury Field outside the northern wall of the city. Boys have always gratified their innate romanticism by playing at war, yet this incident, organized between several schools, was overtly political and implicitly religious in character. It almost resulted in tragedy, and, though scarcely noticed by historians, it does not fail to throw Ught upon London society and opinion during a major crisis of Tudor history. The present essay aims to discuss the factual evidence and its sources; thereafter to clarify the broader context and significance of the affair by briefer reference to a few comparable events which marked the Reformation struggle elsewhere. The London battle relates closely to two events in the reign of Mary Tudor: her marriage with Philip of Spain and the dangerous Kentish rebellion led by the younger Sir Thomas Wyatt. The latter’s objectives were to seize the government, prevent the marriage, and, in all probability, to place the Princess Elizabeth on the throne as the figurehead of a Protestant regime in Church and State. While Wyatt himself showed few signs of evangelical piety, the notion of a merely political revolt can no longer be maintained. Professor Malcolm R. Thorp has recendy examined in detail the lives of all the numerous known leaders, and has proved that in almost every case they display clear records of Protestant conviction. It is, moreover, common knowledge that Kent, with its exceptionally large Protestant population, provided at this moment the best possible recruiting-area in England for an attack upon the Catholic government. Though the London militia treasonably went over to Wyatt, the magnates with their retinues and associates rallied around the legal sovereign. Denied boats and bridges near the capital, Wyatt finally crossed the Thames at Kingston, but then failed to enter London from the west. By 8 February 1554 his movement had collapsed, though his execution did not occur until 11 April.
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12

Joel B. Davis. "“Thus I restles rest in Spayne”: Engaging Empire in the Poetry of Sir Thomas Wyatt and Garcilaso de la Vega." Studies in Philology 107, no. 4 (2010): 493–519. http://dx.doi.org/10.1353/sip.2010.0001.

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13

Marc’hadour, Germain. "H.A. Mason, Sir Thomas Wyatt: A Literary Portrait. Selected Poems, with Full Notes. Bristol Classical Press, 1986. Pp. (8), 344." Moreana 27 (Number 103), no. 3 (September 1990): 87–88. http://dx.doi.org/10.3366/more.1990.27.3.18.

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14

Bates, Catherine. "The Complete Works of Sir Thomas Wyatt the Elder, Volume 1: Prose. Jason Powell, ed. Oxford: Oxford University Press, 2015. xxxi + 496 pp. $210." Renaissance Quarterly 70, no. 2 (2017): 805–6. http://dx.doi.org/10.1086/693298.

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15

King, Julia. "Powell, Jason, ed. The Complete Works of Sir Thomas Wyatt the Elder. Volume 1: Prose. Oxford: Oxford University Press, 2016. 528 pp. £125. Hardcover (ISBN 978-0-1992-2860-7)." Papers of the Bibliographical Society of America 112, no. 1 (March 2018): 114–16. http://dx.doi.org/10.1086/696008.

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16

Mcinturff, Michael L. "Chris Stamatakis. Sir Thomas Wyatt and the Rhetoric of Rewriting: “Turning the Word.” Oxford English Monographs. Oxford: Oxford University Press, 2012. xi + 263 pp. $110. ISBN: 978–0–19–964440–7." Renaissance Quarterly 66, no. 3 (2013): 1128–29. http://dx.doi.org/10.1086/673698.

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17

Rossiter, William T. "Jason Powell, ed., The Complete Works of Sir Thomas Wyatt the Elder, vol. 1: Prose. Oxford: Oxford University Press, 2016. Pp. xxxi, 495; 11 black-and-white figures. £125. ISBN: 978-0-19-922860-7." Speculum 94, no. 2 (April 2019): 580–81. http://dx.doi.org/10.1086/702885.

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18

MAGUIRE, LAURIE E. "CHETTLE, SIR THOMAS WYAT , AND LADY JANE." Notes and Queries 35, no. 4 (December 1, 1988): 488–89. http://dx.doi.org/10.1093/nq/35-4-488.

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19

de Pando, Paula. "“Why Sighs Your Majesty?”: Towards a Political Model of Passion in Dekker and Webster'sThe Famous History of Sir Thomas Wyat(1602)." English Studies 94, no. 1 (February 2013): 27–41. http://dx.doi.org/10.1080/0013838x.2012.739815.

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20

"Sir Thomas Wyatt." Choice Reviews Online 28, no. 03 (November 1, 1990): 28–1429. http://dx.doi.org/10.5860/choice.28-1429.

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21

Brigden, Susan. "Thomas Wyatt among the Florentines*." English Historical Review, November 6, 2019. http://dx.doi.org/10.1093/ehr/cez361.

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Abstract The article considers how Thomas Wyatt—courtier, ambassador and poet maker—became Italianate. It discovers a youthful Wyatt, with other members of Henry VIII’s court, at the company of Giovanni di Lorenzo Cavalcanti and Pierfrancesco di Piero de’ Bardi in London in the 1520s. These Florentine merchant princes were international bankers and traders, and notable cultural brokers between England and Italy. Pierfrancesco was a scholar, a collector and donor of books. Wyatt bought fine Florentine fabrics from the company. They allowed his growing indebtedness, partly through friendship, but also because of their need for the patronage of his father, Sir Henry Wyatt, Treasurer of the Chamber. Wyatt was also part of the gambling fraternity in which Francesco di Bernardo de’ Bardi was a principal player. Leaving Florence for London, the merchants did not remove themselves from the turbulent politics of their city, for their wealth and prominence ensured their continuing involvement, especially once Medici popes ruled Christendom. When Rome was sacked, and Florence established a republic, London’s Florentines were called to their city’s defence. Before he ever travelled to Italy, Thomas Wyatt encountered Italians of wealth and culture living in the grandest style in London, between the worlds of the court and the city. Perhaps with them he began to learn Italian. The story of Wyatt among the Florentines leads to life in London and the court, to the defence of Italy, to the revolutionary politics of Florence, and to Henry VIII’s ‘Great Matter’. Wyatt was precursor, and inspiration, of the Italianate Englishmen and women gathered at the humanist court of Edward VI who were fascinated by Italian culture and won to reform.
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