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Relevant bibliographies by topics / Xenophilia

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Academic literature on the topic 'Xenophilia'

Author: Grafiati

Published: 24 May 2025

Last updated: 30 May 2025

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Journal articles on the topic "Xenophilia"

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Acadia, Lilith. "Conquering Love." Common Knowledge 26, no. 3 (August 1, 2020): 407–30. http://dx.doi.org/10.1215/0961754x-8521507.

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In a contribution to a symposium on xenophilia, this essay — a study of Brian Friel’s 1980 play Translations — raises the question of whether all xenophilia is by nature doomed to fail. Set in Ireland in 1833, the drama centers on the tension arising from a young British lieutenant’s falling in love with an Irish-speaker while he is in her country to translate Irish place-names into English for an imperial cartographic survey. While the lieutenant is referred to in the play as a Hibernophile, the essay interprets his love as xenophilic: love for the foreignness rather than the Irishness of what he encounters. The lieutenant’s love of foreign places and their names impedes his effort to systematize Ireland for imperial ends, and his love for an Irish woman brings about his own undoing. Applying Simone de Beauvoir’s view of alterity to the lieutenant’s xenophilia, the essay questions whether the English written over the Irish in this play and the lieutenant’s desire written over the objects of his love obscure enough of the other’s otherness to render his xenophilia no longer viable.

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Shankman. "Xenophilia." Arion: A Journal of Humanities and the Classics 28, no. 2 (2020): 73. http://dx.doi.org/10.2307/arion.28.2.0073.

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Shankman, Steven. "Xenophilia." Arion: A Journal of the Humanities and the Classics 28, no. 2 (2020): 73–94. http://dx.doi.org/10.1353/arn.2020.0038.

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Watson, P. J., Benjamin S. Reagan, Zhuo Job Chen, and Ronald J. Morris. "Xenophilia and the Religious Openness Hypothesis: Love of the “Stranger” within Religious Fundamentalist and Biblical Foundationalist Ideological Surrounds." Journal of Psychology and Theology 47, no. 4 (October 28, 2018): 243–58. http://dx.doi.org/10.1177/0091647118807184.

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While research documents conservative religious tendencies towards a fear (“phobia”) of the stranger (“xeno”), this investigation sought to evaluate possible additional potentials for a love (“philia”) of the stranger (“xeno”). Procedures explored a preliminary measure of religious xenophilia that defined xenophilic love and xenophilic grace factors in a sample of 279 American Christian university undergraduates. Xenophilic correlations with religious fundamentalism, biblical foundationalism, social dominance orientation, religious schema, and other religious and psychological constructs uncovered conservative religious potentials for social openness. Partial correlations controlling for biblical foundationalism described a more psychologically closed and less xenophilic religious fundamentalist ideological surround, whereas partial correlations controlling for religious fundamentalism revealed a more psychological open and xenophilic biblical foundationalist surround. These data supported the Religious Openness Hypothesis by confirming the potentials of conservative religious commitments for social as well as for psychological openness.

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Urita, Michiko. "The Xenophilia of a Japanese Ethnomusicologist." Common Knowledge 27, no. 1 (January 1, 2021): 86–103. http://dx.doi.org/10.1215/0961754x-8723047.

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This autobiographical, sociological, and musicological essay, written for a symposium on xenophilia, concerns how the love of a foreign culture can lead to a better understanding and renewed love of one’s own. The author, a Japanese musicologist, studied Hindustani music with North Indian masters, both Hindu and Muslim, and concluded that it is the shared concept of a “sound-god” that brings them together on stage in peaceful celebration with audiences from religious communities often at odds. The author’s training in ethnomusicology began in India in 1992, immediately after the violent demolition of the Babri Masjid mosque in Ayodhya by militant Hindus, but even at that time she found no trace of such belligerence in the Hindustani musical world. Years later, while conducting research on the Shinto music rituals of her own culture, she discovered a little-known imperial and aristocratic cult of Myō’onten, a Japanese form of the Hindu goddess of music, Saraswati, who is presently an object of devotion for both Hindu and Muslim musicians in North India. This essay, based on nearly three decades of research in India and Japan, offers some answers to a question raised repeatedly in the Common Knowledge symposium on xenophilia: What is the source of the xenophilic impulse and the power that sustains it?

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Albera, Dionigi. "Beyond Xenophilia." Common Knowledge 26, no. 1 (January 1, 2020): 39–64. http://dx.doi.org/10.1215/0961754x-7899587.

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This essay responds to Jeffrey Perl’s introduction to a long-term project of Common Knowledge titled “Xenophilia: Symposium on Xenophobia’s Contrary.” (Perl’s introduction, “Self-Identity and Ambivalence,” appears in CK 23, no. 2 [May 2017]: 225–31.) Responding to a cue from Perl, Albera undertakes an archaeology of the intellectual tools that produced the unstable antinomy of the terms xenophilia and xenophobia. Despite the appearance of antiquity conferred by the Greek roots of both terms, they are the product of a fairly recent and quintessentially modern dynamic. They integrate tacit assumptions of a modern nationalist posture that produces fixed identities and categorizations. Instead of this compromised pair of terms, Albera offers philoxenia, with its distinct genealogy, as it delimits a reciprocal commitment to hospitality, which is pragmatic and relatively unproblematic, rather than a demand for love or an expectation of loathing. The concept of xenophilia presupposes an abstract category—the xenos—that it regards as anterior to, and independent of, any concrete determinations, while philoxenia understands the xenos to be a quite specific individual. Philoxenia, moreover, does not subscribe to the identity principle: the alien, in the relationship known as philoxenia, is not conceived as differing radically from oneself or even as being self-identical or coherent. And finally, while the xenophile’s feelings tend to oscillate between supposedly coherent cultural positions, philoxenia is characterized by ambiguity, which produces none of the symptoms engendered by the ambivalence of xenophilia.

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Perl, Jeffrey M. "Beyond Xenophilia." Common Knowledge 26, no. 1 (January 1, 2020): 65–87. http://dx.doi.org/10.1215/0961754x-7899724.

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This essay, by the editor of Common Knowledge, responds to a piece by Dionigi Albera that, in turn, responds to Jeffrey Perl’s introduction, published in May 2017, to CK’s multipart symposium on xenophilia. Albera argues that the ambivalence that Perl observes in many instances of xenophilia needs genealogical explanation, and Albera turns for this purpose to analysis of the relationship between Aphrodite and Ares in Greco-Roman mythology. In the present piece, Perl extends that exploration in analysis of a series of images in which the gods of love and war, along with their illegimate children Eros and Phobos (or philia and phobia), are given comical and often vulgar treatment by artists ranging from Botticelli and Mantegna, in the fifteenth century; to Titian, Veronese, and Tintoretto, in the sixteenth; to Rubens, Jan Bruegel the Elder, and Poussin, in the seventeenth; to Lagrenée, in the eighteenth; to David and Guillemot, in the nineteenth; to Jeff Koons in our own day. Perl and Albera agree with these artists that the antithetical pair, Aphrodite and Ares, have a fully logical, if furtive relationship in mythology, iconography, and psychology. The idealization to which the comic images respond—that when warriors make love, there is no warfare—is laughed, again and again, out of court. But Perl’s concern, unlike Albera’s, is that this cynicism on the part of artists and advanced intellectuals means that, despite their ostensible preference for peace over conflict, they will always find cause to undermine every effort to make way for peace.

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Roden, David. "Subtractive-Catastrophic Xenophilia." Identities: Journal for Politics, Gender and Culture 16, no. 1-2 (December 28, 2019): 40–46. http://dx.doi.org/10.51151/identities.v16i1-2.371.

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Subtraction is a critical method whereby a cognitively inaccessible reality is thought in terms of its inaccessibility or “subtraction” from discourse. In this essay I begin by considering the role of subtraction in Alain Badiou’s work, where the method receives its most explicit contemporary articulation. I then generalize subtraction beyond Badiou’s ontology to explore a productive aporia in posthumanist theory. The implicit subtraction of posthumanist epistemology and ontology, I claim, confronts theorists of the posthuman with an inescapable tension between their philosophical language and its deployment within the historical situation I call the “posthumanist predicament.” This reveals an equivalence between ontological subtraction and an empty compulsion to become what one cannot yet think, or “xenophilia.” That is, between a philosophy of limits that forecloses the thought of the posthuman (qua defined structure or subject) through subtraction and an implicit desire to construct or “become” this subtracted, unpresented posthuman. Author(s): David Roden Title (English): Subtractive-Catastrophic Xenophilia Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 40-46 Page Count: 7 Citation (English): David Roden, “Subtractive-Catastrophic Xenophilia,” Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019): 40-46.

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Valdina, Peter. "YOGA AND XENOPHILIA." Common Knowledge 23, no. 2 (April 2017): 303–24. http://dx.doi.org/10.1215/0961754x-3815832.

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Rivera-Pagán, Luis N. "Xenophilia or Xenophobia." Ecumenical Review 64, no. 4 (December 2012): 575–89. http://dx.doi.org/10.1111/erev.12013.

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Dissertations / Theses on the topic "Xenophilia"

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Moore, Gregory Kehl. "Xenophilia : a piece in three movements for studio orchestra and African percussion ensemble /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p9983129.

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Schmitt, Laura. "Scandales en terre d'asile : l'indignation et les étrangers en France (1933-1939)." Electronic Thesis or Diss., université Paris-Saclay, 2025. http://www.theses.fr/2025UPASK001.

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Émotion partageable par excellence, à la croisée des affects individuels et collectifs, l'indignation à l'égard des étrangers est un observatoire du politique et des représentations sociales. Entre le printemps 1933, moment de l'afflux des réfugiés du Reich, et septembre 1939, début de la Seconde Guerre mondiale en Europe, la France, alors premier pays d'immigration, doit affronter les conséquences de la crise économique et accueillir les différents flux de réfugiés politiques qui se succèdent, leur acmé se produisant au moment de la Retirada à la fin de la guerre d'Espagne.Cette enquête analyse ses composantes xénophobes aussi bien que xénophiles, et interroge son rôle dans la redéfinition de l'étranger. Utilisée par les différents acteurs pour influer sur le politique, élaborer, consolider ou contester des normes sociales et juridiques, l'indignation participe également à façonner leur ethos, contribuant ou non à l'édification de communautés émotionnelles.À partir d'un corpus polymorphe constitué de documents ministériels, d'archives de presse, de débats des assemblées parlementaires et des conseils généraux, et de lettres de particuliers, l'étude multiscalaire croise les approches pour saisir l'indignation et la constellation émotionnelle dans laquelle elle prend place. Outils lexicométriques, analyse de discours et concepts sociologiques sont utilisés dans une perspective diachronique et synchronique afin de reconstituer ses circulations et de comprendre les soubassements de l'atmosphère émotionnelle de la France des années trente
An emotion that can be shared par excellence, at the crossroads of individual and collective affects, indignation towards foreigners is an observatory of politics and social representations. Between the spring of 1933, when refugees flooded in from the Reich, and September 1939, when the Second World War broke out in Europe, France, the leading country of immigration at the time, had to cope with the consequences of the economic crisis and take in a succession of political refugees, culminating in the Retirada at the end of the Spanish Civil War.This study analyses its xenophobic and xenophile components, and examines its role in redefining the foreigner. Used by different actors to influence politics, and to develop, consolidate or challenge social and legal norms, indignation also helps to shape their ethos, contributing or not to the construction of emotional communities.Drawing on a polymorphous corpus of ministerial documents, press archives, debates in parliamentary assemblies and general councils, and letters from individuals, this multiscalar study crosses approaches to grasp indignation and the emotional constellation in which it takes place. Lexicometric tools, discourse analysis and sociological concepts are used in a diachronic and synchronic perspective in order to reconstruct its circulation and understand the underpinnings of the emotional atmosphere in 1930s France

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Krämer, Tobias. "Electronic structure of open-shell transition metal complexes." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:1f4a1330-281d-4696-b3e6-62b76fb41d65.

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This thesis presents electronic structure calculations on problems related to the bonding in inorganic coordination compounds and clusters. A wide range of molecules with the ability to exist in different structural forms or electronic states has been selected and density functional theory is systematically applied in order to gain detailed insight into their characteristics and reactivity at the electronic level. First, we address the question of redox non-innocent behaviour of bipyridine in a series of 1st row transition metal complexes. Complexes of the type [M(2,2'-bipyridine)(mes)₂]⁰ (M = Cr, Mn, Fe, Co, Ni; mes = 2,4,6-Me₃C6H₂) and their one-electron reduced forms have been explored. The results clearly show that the anions are best described as complexes of the monoanionic bipyridine radical (S_bpy = 1/2), giving a rationale for the observed structural changes within the ligand. Likewise, we have identified dianionic bipyridine in both the complexes [Zn2(4,4'-bpy)(mes)₄]²⁻ and [Fe(2,2'-bpy)₂]²⁻. In no case have we found evidence for significant metal-to-ligand backbonding. The subject of redox-noninnocence is further revisited in a comparative study of the two complexes [M(o-Clpap)₃] (M = Cr, Mo; o-Clpap = 2-[(2-chloro-phenyl)azo]-pyridine), and their associated electron transfer series. The results indicate that all electron transfer processes are primarily ligand-based, although in the case of the Mo analogue these are coupled to substantial electron density changes at the metal. The ability of pap to form radical anions finds a contrasting case in the di- nuclear Rh complex [Rh₂(μ-p-Clpap)₂ (cod)Cl₂], where the two ligand bridges act as acceptors of strong dπ∗ backbonding from a formally Rh^–I centre. We then direct our attention to the endohedral Zintl clusters [Fe@Ge₁₀]³⁻ and [Mn@Pb₁₂]³⁻, which reveal peculiar topologies. We have probed the electronic factors that influence their geometric preferences, and propose a model based on the shift of electron density from the endo- hedral metal to the cage to account for the observed geometries. Subsequently, we reassess the electronic structure of the xenophilic clusters Mn₂(thf)₄(Fe(CO)₄)₂ and [Mn(Mn(thf)₂)₃(Mn(CO)₄)₃]^–. We conclude that these are best viewed as exchange coupled Mn^II centres bridged by closed- shell carbonylate fragments. In the closing chapter the reduction of NO₂^– to NO by the complex [Cu(tct)(NO₂)]⁺ (tct = cis,cis-1,3,5-tris(cinnamylideneamino)cyclohexane) is studied, a process that mimics the enzyme-catalysed reaction. Two viable pathways for the reaction have been traced and key inter-mediates identified. Both direct release of NO or via decomposition of a Cu-NO complex are kinetically and thermodynamically feasible.

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Books on the topic "Xenophilia"

1

Wole, Soyinka. Alápatà àpáta: A play for Yorubafonia, class for Xenophiles. Ibadan, Nigeria: Bookcraft, 2011.

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Sathoff, Robin. Xenophilia. Nonetheless Press, 2003.

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Xenophilia. Outskirts Press, Incorporated, 2013.

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Shanks, Andrew. Hegel Versus 'Inter-Faith Dialogue': A General Theory of True Xenophilia. Cambridge University Press, 2015.

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Shanks, Andrew. Hegel Versus 'Inter-Faith Dialogue': A General Theory of True Xenophilia. Cambridge University Press, 2015.

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Hegel Versus"Inter-Faith Dialogue": A General Theory of True Xenophilia. University of Cambridge ESOL Examinations, 2015.

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Mocombe, Paul C. Vodou Ethic and the Spirit of Communism. University Press of America, 2016. https://doi.org/10.5040/9780761876021.

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Using a variant of structuration theory, what Paul C. Mocombe calls phenomenological structuralism, this work explores and highlights how the African religion of Vodou and its ethic, i.e., syncretism, materialism, communal living or social collectivism, democracy, individuality, cosmopolitanism, spirit of social justice, xenophilia, balance, harmony, and gentleness, gave rise, under the leadership of oungan yo, manbo yo, gangan yo, and granmoun yo, to the Haitian spirit of communism and the “counter-plantation system” (Jean Casimir’s term) in the provinces and mountains of Haiti. What Mocombe calls the Vodou Ethic and the spirit of communism of the African people of Haiti would be juxtaposed against the Catholic/Protestant Ethic and the spirit of capitalism of the white, mulatto, gens de couleur, and petit-bourgeois free black classes of the island. This latter worldview, the Catholic/Protestant Ethic and the spirit of capitalism, Mocombe goes on to argue, exercised by the free bourgeois blacks and mulatto elites, Affranchis, on the island undermined the revolutionary and independence movement of Haiti commenced by subjects/agents, oungan yo, manbo yo, gangan yo/dokté fey, and granmoun yo, of the Vodou ethic and the spirit of communism, and made it the poorest, most racist, and tyrannical country in the Western Hemisphere.

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Leukon - Xenophilos: Einleitung, Übersetzung, Kommentar. Heidelberg: Verlag Antike, 2014.

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Bleib Ruhig und Beobachte Wie Superstar Xenophilius Funkelt Während Sie das Einhorn Färbt: Geschenkidee Für Xenophilius. Independently Published, 2021.

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Liebe Zum Fremden: Xenophilie Aus Geistes- und Sozialwissenschaftlicher Perspektive. Bohlau Verlag, 2010.

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Book chapters on the topic "Xenophilia"

1

Colbourne, Jennifer. "Xenophilia." In Encyclopedia of Animal Cognition and Behavior, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-47829-6_600-1.

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Colbourne, Jennifer. "Xenophilia." In Encyclopedia of Animal Cognition and Behavior, 7329–31. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-55065-7_600.

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Myambo, Melissa Tandiwe. "Class Identity, Xenophobia, and Xenophilia." In Handbooks in Philosophy, 465–88. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-14835-5_22.

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Myambo, Melissa Tandiwe. "Class Identity, Xenophobia, and Xenophilia." In Handbooks in Philosophy, 1–24. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04941-6_22-1.

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Rivera-Pagán, Luis N. "Xenophilia or Xenophobia: Toward a Theology of Migration." In Contemporary Issues of Migration and Theology, 31–51. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031495_3.

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Mujinga, Martin. "Xenophobia, Afrophobia, or Promoting Xenophilia? Semantic Explorations of Violence and Criminality in South Africa." In The Palgrave Handbook of Violence in Africa, 661–76. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-40754-3_31.

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Redl, Nina. "Judentum und Xenophilie." In Liebe zum Fremden, 125–46. Köln: Böhlau Verlag, 2010. http://dx.doi.org/10.7788/boehlau.9783412213381.125.

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Ege, Moritz. "Afroamerikanophilie als Xenophilie." In Liebe zum Fremden, 57. Köln: Böhlau Verlag, 2010. http://dx.doi.org/10.7788/boehlau.9783412213381.57.

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Drost, Alexander. "Xenophilie – Beziehungen zum Fremden." In Liebe zum Fremden, 1–16. Köln: Böhlau Verlag, 2010. http://dx.doi.org/10.7788/boehlau.9783412213381.intro.

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Kkona, Christina. "Xenophilic Queerness in Virginia Woolf and Reinaldo Arenas." In Migrating Minds, 165–77. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003144632-16.

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Conference papers on the topic "Xenophilia"

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Zehe, Albin, Lena Hettinger, Stefan Ernst, Christian Hauptmann, and Andreas Hotho. "Team Xenophilius Lovegood at SemEval-2019 Task 4: Hyperpartisanship Classification using Convolutional Neural Networks." In Proceedings of the 13th International Workshop on Semantic Evaluation. Stroudsburg, PA, USA: Association for Computational Linguistics, 2019. http://dx.doi.org/10.18653/v1/s19-2183.

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DANU-STRAISTARI, Elena, and Natalia STRĂJESCU. "The speech of the xenophob, xenophile and xenoman in constructing the identity of the literary character (based on Aurelian Silvestru's novels)." In "Higher education: traditions, values, perspectives", international scientific conference, 220–25. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.27-28-09-2024.p220-225.

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This article refers to the discourse of xenophobe, xenophile, xenomania present in literary works, which facilitates the stabilization of the identity of the literary character, of the image of the Other, an important mission for the author and, at the same time, a difficult choice. The fundamental attitudes of filial piety, phobia, mania towards the stranger and the unknown are important elements in the aesthetic formula of literary works. At the same time, a subtle analysis of attitudes towards what is foreign is offered, emphasizing the importance of finding a cultural balance and a deep understanding of diversity.

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