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1
Mpola, Mavis Noluthando. "An analysis of oral literary music texts in isiXhosa." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1012909.
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This study examines the relationship between composed songs in isiXhosa and the field of oral literature. In traditional Xhosa cultural settings, poetry and music are forms of communal activity enjoyed by that society. Music and poetry perform a special social role in African society in general, providing a critique of socio-economic and political issues. The research analyses the relationship that exists between traditional poetry, izibongo, and composed songs. It demonstrates that in the same way that izibongo can be analysed in order to appreciate the aesthetic value of an oral literary form, the same can be said of composed isiXhosa music. The art of transmitting oral literature is performance. The traditional izibongo are recited before audiences in the same way. Songs (iingoma) stories (amabali) and traditional poetry (izibongo) all comprise oral literature that is transmitted by word of mouth. Opland (1992: 17) says about this type of literature: “Living as it does in the performance is usually appreciated by crowds of people as sounds uttered by the performer who is present before his/her audience.” Opland (ibid 125) again gives an account of who is both reciter of poems and singer of songs. He gives Mthamo’s testimony thus: “He is a singer… with a reputation of being a poet as well.” The musical texts that will be analysed in this thesis will range from those produced as early as 1917, when Benjamin Tyamzashe wrote his first song, Isithandwa sam (My beloved), up to those produced in 1990 when Makhaya Mjana was commissioned by Lovedale on its 150th anniversary to write Qingqa Lovedale (Stand up Lovedale). The song texts total fifty, by twenty-one composers. The texts will be analysed according to different themes, ranging from themes that are metaphoric, themes about events, themes that depict the culture of the amaXhosa, themes with a message of protest, themes demonstrating the relationship between religion and nature, themes that call for unity among the amaXhosa, and themes that depict the personal circumstances of composers and lullabies. The number of texts from each category will vary depending on the composers’ socio-cultural background when they composed the songs. Comparison will be made with some izibongo to show that composers and writers of izibongo are similar artists and, in the words of Mtuze in Izibongo Zomthonyama (1993) “bathwase ngethongo elinye” (They are spiritually gifted in the same way).
2
Kaschula, Russell H. "The transitional role of the Xhosa oral poet in contemporary South African society." Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1002085.
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This thesis outlines the changing role of the Xhosa imbongi in contemporary South African society. The changing socio-economic and political scenario in South Africa, and the way in which the imbongi is adapting in order to accommodate new pressures created by these changes, form an integral part of this thesis. The effects of education and increasing literacy on the tradition are outlined. The interaction between oral and written forms is explored in chapter 2. The role of the imbongi within the religious sphere is included in chapter 3. Xhosa preachers within the independent churches often make use of the styles and techniques associated with oral poetry. Iimbongi who are not necessarily preachers also operate within this context. The relationship between the Congress of South African Trade Unions, the African National Congress and iimbongi has also been researched and forms part of chapters 4, 5, and the epilogue. The modern imbongi is drawn towards powerful organisations offering alternative leadership to many of the traditional chiefs. In the epilogue collected poetry is analysed in the context of Mandela's visit to Transkei in April 1990. Interviews have been conducted with chiefs, iimbongi attached to chiefs as well as those attached to different organisations. Poetry has been collected and analysed. In chapter 5, three case studies of modern iimbongi are included. The problems facing these iimbongi in their different contexts, as well as the power bases from which they draw, are outlined. Finally, an alternative definition of the imbongi is offered in the conclusion
3
Cumes, Heide Ulrike. "Coping in two cultures: an ecological study of mentally ill people and their families in rural South Africa." Thesis, Rhodes University, 1995. http://hdl.handle.net/10962/d1002467.
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This study explores severe mental illness in a South African ru~al district, moving, as with a zoom lens, from the macroperspectives of (i) Xhosa culture, and (ii) biomedicine, to the lived experience of the individual. Its methodology, predominantly qualitative, employed anthropological and psychological procedures. The fieldwork (1988-1989)encompassed a three month stay in the village of Msobomvu. Patients continued to be tracked informally until June, 1995. The empirical research has three parts. In part one, the person with a mental illness was contextualized within Xhosa cosmology and social attitudes. The cognitive and social ecologies were tapped through the narratives of high school and university students at different stages of a Western-biased education. Social attitudes regarding mental illness, and confidence in treatment by traditional healers and the hospital, were also evaluated. Traditional attitudes and supernatural beliefs of illness causation persisted in spite of Eurocentric education, with a concurrent increase in the acceptance of Western-type causal explanations commensurate with continued education. Part two considered the the patients in relation to (i) the biomedical framework (the mental and local hospitals), and (ii) their readjustment to the community after hospitalization. Data came from patient charts, interviews with medical staff, and follow-up visits in the villages. Socio-political and economic issues were salient. Part three case-studied people identified by the village residents as having a mental illness. Resources for treatment - traditional healers, mobile clinic, and village health workers - were the focus. The traditional healing system, and biomedicine, were compared for effectiveness, through the course of illness events. While biomedicine was more effective in containing acute psychotic episodes than treatment by the traditional healer, lack of appropriate resources within the biomedical setting had disastrous results for patient compliance and long-term management of the illness, particularly in people with obvious symptoms of bipolar disorder. The mental hospital emerged as an agent of control. While Xhosa culture provided a more tolerant setting for people with a mental illness, the course of severe mental illness was by no means benign, despite research suggesting a more positive outcome for such conditions in the developing world.
4
Koen, Liezl. "Chromosomal aberrations in the Xhosa shizophrenia population /." Link to the online version, 2008. http://hdl.handle.net/10019/1697.
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5
Anderson, Elisabeth Dell. "A history of the Xhosa of the Northern Cape, 1795-1879." Master's thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/26614.
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6
Deliwe, Dumisani. "Responses to Western education among the conservative people of Transkei." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1002662.
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This thesis is concerned with the impact of Western education on the social life of the members of a Transkeian village. Various authors in the locally relevant literature, have for a long time commented that, due to Western education and Christianity, African societies became divided into 'school'people, who readily accepted Western education and culture, and 'red' people, who initially resisted these. Whilst the terms 'red' and 'school' became used as analytical constructs for the differing responses to Western culture, they were also used by African people. My findings at Qhude, Transkei, confirmed such a social division. I argue that this social division does not present an absolute distinction, but may best be conceived in terms of a continuum. Whilst the thesis considers interaction between the 'school' and the 'red' people of Qhude in various fields of life such as politics, law, religion (see Chapter Two) and education (see Chapter Six), the main emphasis is on the 'red' people. Thus, the thesis concerns itself, to a large degree, with an analysis of the 'red' people's experience and interpretation of Western education and Western educated people. The main argument is that the 'red' people's perception of Western education and Western educated people is ambiguous. That is, they see them in both positive and negative terms (see Chapter Five). This ambiguity is looked at here as a manifestation of the difficulties encountered by the 'red' people in adjusting to an institution (i.e Western education)that was initially foreign, and to which they were initially opposed. The perception of Western education as positive follows from the fact that it is seen as leading to economic empowerement by the 'red' people of Qhude, who are facing poverty, due to an economic decline (see Chapter Three). However, the economic contribution of the young (who are the ones receiving western education) and the knowledge they gather from school, threaten the authority of elders, as the young become increasingly independent from the elders. As a result of such independence, and other factors, Western education is seen in negative terms by the 'red' people. Such potential dangers of Western education are well recognised by the 'reds' of Qhude, and are dealt with culturally. That is, it is made clear to the young, in particular during occasions such as circumcision rituals, that education has to be made relevant to the building of the homestead, which is under the overlordship of parents whom the young are called upon to respect (see Chapter Six). In conclusion, it is argued that the use of culture in this way, shows how 'tradition' is employed to deal with crisis. Such use of culture necessitates a clarification of the opinion that uneducated Africans rejected Western education (see Chapter Seven).
7
Niehaus, Daniel Jan Hendrik. "Limiting clinical heterogeneity in schizophrenia : can affected Xhosa sib pairs privide valid subtypes? /." Link to the online version, 2005. http://hdl.handle.net/10019/265.
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8
Tisani, Nomathamsanqa Cynthia. "Continuity and change in Xhosa historiography during the nineteenth century : an exploration through textual analysis." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1002416.
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This study is an exploration of the making of Xhosa historiography from the end of the eighteenth century to the close of the nineteenth century. Continuity and change are key features that are identifiable in the writing of Xhosa history over the period. Selected documents provide evidence on how different writers built on the works of their predecessors. At the same time, over a period of hundred years, due to changing socio-political contexts, new ideas and perceptions crept into Xhosa history. European writers, who dominated the writing of Xhosa history, were made up of colonial officials, missionaries, and travellers. Sharing a common European Christian background these writers brought along their particular understanding of history, and held assumptions about the indigenous people and their past. However such assumptions were always in a state of flux. South-east Africans were also major contributors to the making of Xhosa history. Their oral traditions were important sources from which Xhosa history was produced. The African and European encounter in the making of Xhosa history meanHhat historioracy and historiography came together in the production of Xhosa history. At the end of the eighteenth century there were a handful of European travellers who explored the interior of southern Africa and recorded their observations of indigenous communities. These observations of south-east Africans, whom they divided into three racial groups, formed the basis of later writings about the indigenous communiti~s. The beginning of the nineteenth century brought the establishment of British rule at the C,ppe. This introduced new players into the African-European drama that was being acted out on the frontier. Colonial officials set out to inform themselves about the indigenous people, and this meant writing up their history. From the 1820s missionaries were a main source of information on amaXhosa. Xhosa history produced under the missionary influence included works by African converts, among whom Noyi was the most noteworthy. As British imperialism gained ground from the middle of the nineteenth century, history was increasingly used by British officials as a tool to justify their colonial expansion. Under Governor Grey there was a deliberate production of a Xhosa history that depicted amaXhosa as having a barbaric past and in need of civilisation. Theal who consulted Dutch and British archives as well as oral tradition made a major contribution to the writing of Xhosa history. But Theal later began to select evidence to show that amaXhosa were recent immigrants into southeast Africa. During the last quarter ofthe nineteenth century a band of literate Africans, using newspapers like Isigidimi and later Imvo Zabantsundu, embarked on writing African history. This study highlights the development of certain themes in Xhosa history, themes which remained central in later years. The royal theme became pivotal and in the process displaced other histories in African communities, like clan histories. This study has also traced the roots of some historical myths. For example claims by early travellers about an empty land fed into the migration theme which sought to explain amaXhosa as recent immigrants into south-east Africa. Xhosa historiography, just like its European counterpart, marginalised ordinary people, especially women, and became primarily an account of the lives and activities of ruling men.
9
Dlepu, Siziwe Everrette. "From song to literary texts : a study of the influence of isiXhosa lyrics on selected isiXhosa texts." Thesis, Nelson Mandela Metropolitan University, 2009. http://hdl.handle.net/10948/943.
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Songs play a vital role in the everyday life of the AmaXhosa. Each and every occasion or gathering is accompanied by singing. Their anger or pain, sorrow or joy is reflected in their singing. Although these songs are composed for social purposes and entertainment, they are also educational. Songs may be composed and sung to comment on political affairs, complain against the abuse of power by the authorities, declare war, protest, praise a hero, encourage working together and ridicule the foolishness of someone. Vocabulary and diction used in the composition of these songs, relays the message in a clever and witty style. Since the AmaXhosa are intellectuals, irony and satire are used. The satirical or ironical songs hide the meaning and the listener must unravel the real meaning. AmaXhosa singing, chanting and dancing is accompanied by instruments. These instruments add more rhythm to the dance.The AmaXhosa use anything at their disposal when carving their instruments. Their songs may be accompanied by the beating of cow-hide drums, blowing of reed-pipe whistles, animal horns, beating of sticks and hand-clapping. The most important instrument the AmaXhosa use is the human voice. They are experts in humming, gruff singing and whistling. The songs of the AmaXhosa encourage togetherness. When one composes a song, one does not express one’s own feelings, but also the feelings of the community. The AmaXhosa songs are about participation so group singing and dancing is encouraged. Everyone participates either by singing, dancing or clapping. x Respect is the central core of the AmaXhosa songs. That is why the songs are composed according to age groups and sex. Instruments are also used according to ages and sex. Written texts are also a tool to educate the reader. The writers have decided to include songs in their writings to act as a form of entertainment and education. Although some songs lack the hallmarks of a traditional song, they communicate the idea or relay the message the writer wants to convey to the reader. Terms: Mock enconuim, the grotesque and the principle of beautiful deformity, anaphoric construction, diction and connotation, authorial comments, the mask-persona form, usurping of authority and reduction of traditional status.
10
Boshe, Judith. "Subjective wellbeing in a sample of South African, Xhosa people with schizophrenia." Master's thesis, Faculty of Health Sciences, 2018. http://hdl.handle.net/11427/31467.
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Subjective well-being when on neuroleptic treatment (SWBN), has been established as a good predictor of adherence, early response and prognosis in patients with schizophrenia(1, 2). The 20-item subjective well-being under neuroleptic treatment scale (SWN-K 20) is a self-rating scale that has been validated to measure SWBN(3). However, the SWN-K20 has not been previously used in a Low- and Middle-income country (LMIC). Aims and Objectives: This study explored the psychometric properties of SWN-K20 in a sample of Xhosa speaking African patients with schizophrenia, and investigated factors associated with SWBN in this population. Methods: As a part of a large genetic study, 244 study participants with a confirmed diagnosis of schizophrenia completed the translated SWN-K 20 scale. Internal consistency analysis was performed, and convergent analysis and exploratory analysis were conducted using Principal Component Analysis (PCA).Varimax rotation method was selected as we did not assume any correlation of the factors(4). Linear regression methods were used to determine predictors of SWBN in the sample population. Results: The PCA extracted 4 components which cumulatively explained 52.21% of the total variance. The internal consistency of the SWN-K 20 was 0.86 and those of the sub-scales ranged between 0.47 and 0.59. The total scores of the SWN-K 20 demonstrated moderate correlation r= 0.44 with GAF scores. The sub-scale scores had lower correlations ranging between r=.41 and r=.30 with the GAF scores. The total scores on SWN-K20 scale were used to explore factors influencing SWBN. There was a significant correlation between overall subjective well-being score with higher education level, increased illness severity and GAF scores. Discussion and Conclusion: The isiXhosa version of the SWN-20 scale can be used for clinical and research purposes in LMICs but predictors of SWBN in this population differed from those previously established in (high income countries) HICs. The individual sub-scales of the SWN-K20 were less reliable when translated into isiXhosa and hence the subs-scales were not a meaningful measure of specific domains of wellbeing . These findings merit evaluation to determine whether cultural and linguistic specific sub-cales might provide further insight and recommendations for use in South African context. Predictors of SWBN in this LMICs population were not comparable to those in HICs setting(5, 6). Older patients with lower baseline level of education, poor global functioning and less severe symptoms were noted to have lower SWBN and hence at risk of poor compliance. This information could provide guidance for clinicians, researchers and interventions that aim at improving compliance and the treatment experiences of this patient group.
11
Bähre, Erik. "Money and violence financial self-help groups in a South African township /." Leiden ; Boston : Brill, 2007. http://public.eblib.com/EBLPublic/PublicView.do?ptiID=467904.
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Mugandani, Viola Nyemudzai. "Jangwa music and musical performance by the Manyika people of Zimbabwe." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/60400.
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Jangwa music is traditional to the Manyika people of Zimbabwe. The Manyika are a sector of the Shona people, occupying a portion of Manicaland Province in the eastern part of Zimbabwe. African societies carefully craft songs for different contexts to serve a functional and educational purpose. The aim of the study was to explore the origin and the structure of jangwa music, the sociological and social psychological functions of the music and its performance, as well as its aesthetic values among the Manyika people. The study utilised focused ethnographical methods. A large group of elderly Manyika people with extensive knowledge and experience who were purposively selected acted as key informants. Data collection strategies included participant and non-participant observation during jangwa music performances, as well as in-depth individual and focus-group interviews. The study employed content analysis and selected songs were transcribed in staff notation using Crescendo Music Notation Software for analysis purposes.
The outcomes of the study reveal some form of acculturation in the origin and structure of the music resulting in the music being a contemporary choral music. While some of the songs are for school sporting events, others are to demonstrate pride in teachers, community leaders and natural features within the Manyika region. However, the findings reveal that the majority of jangwa songs are for wedding and marriage ceremonies. Most of the wedding songs focus on the role of brides and married women as a whole, signifying the pivotal role they play within the Manyika society, yet a glimpse of the male roles are heard. In all the contexts, jangwa music contributes in uplifting the sociological and social psychological well-being of performers and audience members. For the Manyika people, the function of jangwa music takes precedence in its aesthetical values.
Considering the diminishing of African musical arts, the study recommends the ethno-musicological use of jangwa music in informal and formal education in Zimbabwe for the promotion of indigenous knowledge systems. Jangwa song lyrics convey the distinctive values, virtues, and life skills of the Manyika people, and are therefore inextricably bound to the indigenous fabric and context-specific utilitarian purposes of the music.<br>Thesis (DMus)--University of Pretoria, 2016.<br>Music<br>DMus<br>Unrestricted
13
Ngamlana, Zodumo Princess. "Experiences of the Xhosa diabetic patient." Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/465.
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This study will be focussing on the experiences of Xhosa-speaking patients with DM utilising the NMMM public hospitals complex. In the OPD patients are assessed and treated for all chronic conditions including DM, and patients are seen at monthly intervals or when necessary. The OPD serves the neighbouring black population from the surrounding townships as well as the informal settlements. The effects of urbanisation have resulted in this area having a semi–rural, semi-urban population that is mostly Xhosa speaking. The bulk of the population is unemployed, while others are living on a minimal income. Unemployment in the Eastern Cape ranges from 40% in rural areas, rising to 50 - 60% in the urban areas (Proposed aluminium Pechiney smelter within the Coega IDZ, 2002:4-8). In some homes there is no or little money to buy food, and even less to make use of a health service. Some people live on either a social grant for the elderly, a grant for young children or a disability grant and most people in this area have an income below the level at which payment of taxes for contribution to the economy is possible.
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Sijadu, Zameka Paula. "Persuasive messages of women in Xhosa." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/5309.
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Thesis (MA (African Languages))--University of Stellenbosch, 2010.<br>ENGLISH ABSTRACT: The aim of this study was to explore interpersonal persuasive messages of Xhosaspeaking
women. The findings suggest that the majority of attempts at interpersonal
persuasion take place in close and often personal relationships. The findings further
show that the majority of Xhosa-speaking women tend to persuade those they are
familiar with, such as husbands, children, siblings and friends. Specific cultural aspects
also influence the persuasive messages of these women, such as collectivism,
indirectness, politeness and ubuntu (caring).
Research conducted by Cody et al. (1994), Dillard (1989) and Rule et al. (1985)
suggests that individuals seek to persuade others for a variety of reasons. They
discovered that the most sought-after influence goals are the following: give advice, gain
assistance, share activity, change orientation, change relationship, obtain permission
and enforce rights and obligations. These seven influence goals cover a large portion of
the persuasive landscape, and were dealt with considerably in this research.
The data for this research were collected from Xhosa-speaking women situated in the
Eastern Cape, specifically in the region of East London. A total of 20 women in the age
range of 30 to 45 participated by writing self-reports in which they attempted to influence
their friends, colleagues or family members. Participants also had to relate persuasive
incidents that recently took place. In addition, they were asked to mention whether the
process of gaining compliance was successful or not.
The research data were analysed and evaluated against the following:
1. Different types of influence goals
2. Message dimensions (explicitness, dominance and argument)
3. Evidence in a persuasive message
4. Emotional appeals (threat and guilt appeals)
5. Cultural and conversational constraints
The data analysis revealed that the findings of this study among Xhosa-speaking women
are on par with the findings of the study by S.R. Wilson (2002) on culture and conversational constraints, as well as with other research conducted by Dillard (1998) in
the field of message production.<br>AFRIKAANSE OPSOMMING: Die doel van hierdie studie was om interpersoonlike oorredingsboodskappe van ’n
aantal Xhosasprekende vroue te ondersoek. Die bevindinge doen aan die hand dat die
meerderheid pogings tot interpersoonlike oorreding in nabye en dikwels persoonlike
verhoudings plaasvind. Die bevindinge van die navorsing toon ook dat die meerderheid
Xhosasprekende vroue daartoe geneig is om diegene waarmee hulle vertroud is, te
oorreed. Dit sluit gades, kinders, broers en susters en vriende in. Sekere kulturele
aspekte beïnvloed ook die oorredingsboodskappe van hierdie vroue, soos kollektivisme,
indirektheid, beleefdheid en ubuntu (omgee).
Navorsing uitgevoer deur Cody et al. (1994), Dillard (1989) en Rule et al. (1985) voer
aan dat individue ander mense om verskeie redes probeer oorreed. Hulle het uitgevind
dat die algemeenste doelwitte van beïnvloeding die volgende is: gee advies, verkry
bystand, deel aktiwiteit, verander oriëntasie, verander verhouding, verkry toestemming,
dwing regte af en verpligtinge. Hierdie sewe doelwitte van beïnvloeding dek ’n groot
gedeelte van die gebied van oorreding, en word omvattend in hierdie studie behandel.
Die data vir die navorsing is ingesamel van Xhosasprekende vroue in die Oos-Kaap,
spesifiek in die Oos-Londen-gebied. Twintig vroue tussen die ouderdom van 30 en 45
het deelgeneem deur verslae te skryf waarin hulle gepoog het om hul vriende, kollegas
of familielede te beïnvloed. Die deelnemers moes ook verslag doen van
oorredingsinsidente wat onlangs plaasgevind het. Hulle is gevra om te meld of die
proses om toegewing te verkry suksesvol was al dan nie.
Die navorsingsdata is ontleed en teen die volgende geëvalueer:
6. Verskillende soorte doelwitte van beïnvloeding
7. Boodskapdimensies (uitdruklikheid, dominansie en argument)
8. Bewyse in ’n oorredingsboodskap
9. Emosionele beroepe (dreigemente en beroepe om skuldgevoelens)
10. Kulturele en gespreksbeperkings
Die data-ontleding het aangetoon dat die bevindinge van hierdie studie onder
Xhosasprekende vroue ooreenstem met dié van ’n studie deur S.R. Wilson (2002) oor kulturele en gespreksbeperkings, asook met navorsing deur Dillard (1998) op die gebied
van boodskapproduksie.
15
Titi, Nonzolo. "Persuasive messages of some married men in Xhosa." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2971.
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Thesis (MA (African Languages))--University of Stellenbosch, 2009.<br>ENGLISH ABSTRACT: Issues relating to persuasive-message production motivated this study to investigate
the extent to which married Xhosa men use persuasive messages in their
conversations. The study also explored the influence goals that married Xhosa men
wish to attain when they engage in persuasive interactions. The study furthermore
aimed to determine the persuasive strategies used by married Xhosa men in their
persuasive messages.
Dillard and Marshall (2003) defined persuasion as an occurrence that comprises
longer, naturally impromptu messages concentrating mainly on a large body of
discussion with preferred topics of social, political and commercial importance.
Goals have been given much attention, since they play a major role in persuasive
messages. Dillard and Marshall (2003) distinguished between two types of goals:
primary goals and secondary goals. Primary goals are also referred to as influence
goals and are defined as the state of affairs that people wish to bring about (Dillard &
Marshall, 2003). The two authors mentioned also identified different types of primary
goals, referring to them as motivations behind the source’s influence attempt.
Different types of primary goals have been found in various works, including the
works of Dillard (2003), Wilson and Sabee (2003), Wilson (2002), Cody et al. (1994),
Dillard et al. (1989), Wilson and Kunkel (2000) and Schrader and Dillard (1998).
This study examined the approaches, such as directness or indirectness, that
married Xhosa men use when conveying their messages. It endeavoured to discover
the persuasive problems encountered by these men and other issues related to the
production of a persuasive message. In this study, the goal of giving advice appeared
to be the one used most by the men. The study revealed that the main reason for the
men giving advice was to help people in their society to lead healthy lifestyles. It also
showed that the common use of the advisory goal is valued in Xhosa culture and that
it is, to a certain extent, appreciated by those who are being advised.<br>AFRIKAANSE OPSOMMING: Kwessies wat verband hou met die skep van oorredende boodskappe was die
dryfveer agter hierdie studie wat ondersoek ingestel het na die mate waartoe
getroude Xhosamans oorredende boodskappe in hulle gesprekke gebruik. Die studie
het ook die invloed van doelstellings wat getroude Xhosamans graag wil bereik
wanneer hulle by oorredende interaksies betrokke raak, verken. Die studie het verder
ten doel gehad om die oorredende strategieë wat deur getroude Xhosamans in hulle
oorredende boodskappe gebruik word, te bepaal.
Dillard en Marshall (2003) het oorreding gedefinieer as gebeurtenis wat langer
boodskappe, wat van nature impromptu is, behels en wat hoofsaaklik op groot
massa bespreking met verkose onderwerpe van sosiale, politieke en kommersiële
belang konsentreer.
Heelwat aandag is aan doelstellings gegee aangesien dit belangrike rol in
oorredende boodskappe speel. Dillard en Marshall (2003) onderskei twee soorte
doelstellings: primêre doelstellings en sekondêre doelstellings. Primêre doelstellings
word ook invloeddoelstellings genoem en dit word gedefinieer as die toedrag van
sake wat mense teweeg wil bring (Dillard & Marshall, 2003). Genoemde twee outeurs
noem ook geïdentifiseerde verskillende soorte primêre doelstellings, en beskryf
hierdie soort as motiverings agter die bron se poging tot invloed. Verskillende soorte
primêre doelstellings is in verskeie werke aangetref, met inbegrip van die werk van
Dillard (2003), Wilson en Sabee (2003), Wilson (2002), Cody et al. (1994), Dillard et
al. (1989), Wilson en Kunkel (2000) en Schrader en Dillard (1998).
Hierdie studie het die benaderings, soos direktheid of indirektheid, ondersoek wat
getroude Xhosamans gebruik wanneer hulle boodskappe oordra. Daar is probeer om
die oorredende probleme wat deur hierdie mans teëgekom word en ander kwessies
wat met die produksie van oorredende boodskap verband hou, vas te stel. In
hierdie studie lyk dit asof die doel om raad te gee dié is wat die meeste deur die
mans gebruik word. Die studie het aan die lig gebring dat die hoofrede waarom die
mans raad gee, is om mense in hulle gemeenskap te help om gesonde lewenstyle te
handhaaf. Dit het ook getoon dat daar aan die gewone gebruik van die raadgewende
doel in die Xhosakultuur waarde geheg word en dat dit, tot sekere mate, deur
diegene wat raad gegee word, gewaardeer word.<br>ISISHWANKATHELO: Imicimbi enxulumene nokuveliswa kwemiyalezo yotshintsho lwengqondo iye
yaphembelela ukuba kuphandwe ubungakanani bokusetyenziswa kwemiyalezo
etshintsha ingqondo kwincoko ngamadoda amaXhosa atshatileyo. Esi sifundo
sikwaphonononga ezona njongo zoxinzelelo la madoda athi abe nomnqweno
wokuzifezekisa xa ezibandakanya kwiinkqubo zotshintsho lwengqondo. Ngaphezu
koko, esi sifundo sikwajolise ekufumaniseni amaqhinga okutshintsha ingqondo athi
asetyenziswe ngamadoda amaXhosa atshatileyo kwimiyalezo yawo yokutshintsha
ingqondo.
Njengoko kuchaziwe ngu Dillard no Marshall (2003), utshintsho lwengqondo
sisenzeko esiquka imiyalezo emide, engalungiselelwanga kwangendalo, egxila
ngakumbi kwiingxoxo ezinemiba eliqela enemixholo engentlalo, ezopolitiko
nezingokubaluleka korhwebo.
Iinjongo abantu abathi bafune ukuzifezekisa zinikwe ingqwalasela enkulu nanje
ngoko zidlala indima ephambili kwimiyalezo etshintsha ingqondo. UDillard no
Marshall bangowama-(2003) bohlula phakathi kweentlobo ezimbini zeenjongo
abantu abanazo nabathi banqwenele ukuzifezekisa; iinjongo ezisisiseko (Primary
goals) kunye neenjongo zenqanaba lesibini (Secondary goals). Iinjongo ezisisiseko
zikwabizwa ngokuba ziinjongo ezinoxinixelelo (influence goals) kwaye zichazwa
ngokuba ziinjongo abathi abantu banqwenele ukuzifezekisa ngu Dillard no Marshall
bangowama-(2003). Bakwalatha iintlobo ezahlukeneyo zeenjongo ezisisiseko
abakwazibiza ngokuba ziimpembelelo ezithi ziphembelele umzamo wokutshintsha
ingqondo womvelisi womyalezo lowo. Ezi ntlobo zahlukeneyo zeenjongo ezisisiseko
zifunyaniswe kwimisebenzi eyahlukeneyo, misebenzi leyo equka umsebenzi ka-
Dillard no Marshall bangowama-(2003), ka-Wilson no Sabee bangowama-(2003), ka-
Wilson wangowama-(2002), ka-Cody et al. bangowama-(1994), ka-Dillard et al.
bangowama-(1989), ka-Wilson no Kunkel bangowama-(2000), kwakunye noka
Schrader no Dillard bangowama-(1998). Esi sifundo sikwaphonononga nendlela athi amadoda amaXhosa atshatileyo
ayisebenzise xa egqithisa imiyalezo yawo, umzekelo ukuthi ngqo (Directness)
okanye ukungathi ngqo (Indirectness) kwimiyalezo yawo. Esi sifundo sikwazama
ukufumanisa iingxaki zotshintsho lwengqondo ezithi zifunyanwe ngala madoda
kuquka neminye imiba enxulumene nokuveliswa kwemiyalezo yotshintsho ingqondo.
Kwesi sifundo injongo yokunika icebiso ibonakala iyeyona isetywenziswa kakhulu
ngamadoda amaXhosa atshatileyo. Esi sifundo sivelisa ukuba iyonke injongo
yokucebisa kula madoda kukunceda abantu ekuhlaleni ukuba babenobomi
obusempilweni. Ukusetyenziswa kakhulu kwenjoko yokucebisa kwesi sifundo
kukwabonakalisa ukuba injonjo yokucebisa ixatyiswe kakhulu kwinkcubeko
yamaXhosa kwaye ngokwezinga elithile ikwathakazelelwa ngabo banikwa icebiso
16
Maxwell, David James. "A social and conceptual history of North-East Zimbabwe, 1890-1990." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670267.
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Dowling, Tessa. "The forms, functions and techniques of Xhosa humour." Doctoral thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/17456.
Full textAbstract:
Bibliography: pages 259-274.<br>In this thesis I examine the way in which Xhosa speakers create humour, what forms (e.g. satire, irony, punning, parody) they favour in both oral and textual literature, and the genres in which these forms are delivered and executed. The functions of Xhosa humour, both during and after apartheid, are examined, as is its role in challenging, contesting and reaffirming traditional notions of society and culture. The particular techniques Xhosa comedians and comic writers use in order to elicit humour are explored with specific reference to the way in which the phonological complexity of this language is exploited for humorous effect. Oral literature sources include collections of praise poems, folktales and proverbs, while anecdotal humour is drawn from recent interviews conducted with domestic workers. My analysis of humour in literary texts initially focuses on the classic works of G.B. Sinxo and S.M. Burns-Ncamashe, and then goes on to refer to contemporary works such as those of P.T. Mtuze. The study on the techniques of Xhosa humour uses as its theoretical base Walter Nash's The language of humour (1985), while that on the functions of Xhosa humour owes much to the work of sociologists such as Michael Mulkay and Chris Powell and George E.C. Paton. The study reveals the fact that Xhosa oral humour is personal and playful - at times obscene - but can also be critical. In texts it explores the comedy of characters as well as the irony of socio-political realities. In both oral and textual discourses the phonology, morphology, syntax and semantics of Xhosa are exploited to create a humour which is richly patterned and finely crafted. In South Africa humour often served to liberate people from the oppressive atmosphere of apartheid. At the same time humour has always had a stabilizing role in Xhosa cultural life, providing a means of controlling deviants and misfits.
18
Rautenbach, Marina Ninette. "Riglyne vir maatskaplike werkers by etnies-sensitiewe rouberaad met Xhosa-sprekende persone." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53036.
Full textAbstract:
Thesis (MSocialWork)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: The purpose of the study was to establish guidelines for ethnic-sensitive
bereavement counselling with Xhosa speaking people. These guidelines are
specifically aimed at Social Workers who do bereavement counselling with
Xhosa speaking people. In order to formulate the guidelines, both literature
review and empirical studies were undertaken.
The literature review consists of two chapters. In the first chapter the ethnicsensitive
perspective and bereavement counselling models are discussed and
attention is given to the integration of the ethnic-sensitive perspective with
bereavement counselling models. The second chapter deals with death and
bereavement in the Xhosa culture, the role of the Social Worker as
bereavement counsellor and the knowledge, values and skills required to do
bereavement counselling.
Through the literature review it was established that specific knowledge of a
Xhosa speaking person's bereavement process is essential for any Social
Worker who wishes to do ethnic-sensitive bereavement counselling with a
Xhosa speaking person. Skills and values must be tailored to the needs of
the Xhosa speaking person in bereavement. During the literature review it
also became clear that successful ethnic-sensitive bereavement counselling
can only be done if the Social Worker is totally knowledgeable about hislher
own experiences and attitudes in respect of the bereavement process as well
as in respect of another culture, for example the Xhosa culture.
The empirical study was done to establish the needs of Xhosa speaking
people in respect of bereavement counselling. The respondents consisted of
Xhosa speaking individuals who were in the bereavement process. The
measurement instrument consisted of a questionnaire with quantitative and
qualitative questions and these were completed by ten respondents. The
sample of ten respondents were selected from amongst respondents who
were available and willing to participate in the research.
The findings of the empirical study pointed to the unique needs of Xhosa
speaking people which must be considered during bereavement counselling
with them. It was also confirmed that a Social Worker required specific
knowledge of Xhosa speaking people's bereavement process in order to
deliver ethnic-sensitive bereavement counselling. The finding establishes clear guidelines for Social Workers doing ethnic-sensitive bereavement
counselling with Xhosa speaking people.<br>AFRIKAANSE OPSOMMING: Die doel van die studie was om riglyne vir etnies-sensitiewe rouberaad met
Xhosa-sprekende persone daar te stel. Die riglyne is spesifiek gerig op
maatskaplike werkers wat rouberaad met Xhosa-sprekende persone doen. Ten
einde die riglyne te formuleer is 'n literatuurstudie en 'n empiriese studie gedoen.
Die literatuurstudie bestaan uit twee hoofstukke. In die eerste hoofstuk is die
etnies-sensitiewe perspektief en rouberaad modelle bespreek, daar is ook aandag
gegee aan die integrering van die etnies-sensitiewe perspektief met die rouberaad
modelle. Die tweede hoofstuk handel oor dood en rou in die Xhosa-kultuur; die rol
van die maatskaplike werker as rouberader en die kennis, waardes en vaardighede
wat benodig word om rouberaad te doen. Met die literatuurstudie is vasgestel dat
'n maatskaplike werker wat etnies-sensitiewe rouberaad met 'n Xhosa-sprekende
persoon wil doen, spesifieke kennis van die Xhosa-sprekende persoon se
rouproses moet hê. Vaardighede en waardes moet ook aangepas word by die
behoeftes van die Xhosa-sprekende persoon in rou. In die literatuurstudie het dit
ook duidelik na vore gekom dat suksesvolle etnies-sensitiewe rouberaad slegs
gedoen kan word indien die maatskaplike werker deeglike kennis dra van sy/haar
eie ervaringe en houdings ten opsigte van die rouproses en ten opsigte van 'n
ander kultuur, byvoorbeeld die Xhosa-kultuur.
'n Empiriese studie is gedoen om Xhosa-sprekende persone se behoeftes ten
opsigte van rouberaad te bepaal. Die respondente het bestaan uit Xhosa-sprekende
persone wat in 'n rouproses was. 'n Vraelys met kwalitatiewe en kwantitatiewe
vrae is as meetinstrument gebruik, en is deur tien respondente voltooi. Die
steekproef van tien respondente is verkry deur doelbewuste seleksie, van
respondente wat bereidwillig en beskikbaar vir die navorsing was.
Die bevindinge van die empiriese studie het aangedui dat Xhosa-sprekend persone
unieke behoeftes het wat in ag geneem moet word tydens rouberaad. Daar is
bevestig dat dit vir 'n maatskaplike werker nodig is om spesifieke kennis van die
Xhosa-sprekende persoon se rouproses te hê, ten einde etnies-sensitiewe
rouberaad te lewer. Die bevindinge lig duidelike riglyne vir maatskaplike werkers
by etnies-sensitiewe rouberaad met Xhosa-sprekende persone uit.
19
Burns, Carolyn Diane. "The relevance of African American singing games to Xhosa children in South Africa a qualitative study /." Thesis, Montana State University, 2009. http://etd.lib.montana.edu/etd/2009/burns/BurnsC0509.pdf.
Full textAbstract:
In post-apartheid South Africa there has been a strong emphasis on teaching traditional music in the schools. Previously the music was greatly influenced by Western European and English systems. New standards were developed in the Arts and Culture Curriculum 2005. The purpose of this study was to explore how children in South Africa could be taught African American singing games, their perception and preferences, and how these songs would meet the new standards. A qualitative study was conducted with 69 Xhosa children in grades five and six at Good Shepherd Primary School in Grahamstown, South Africa. The learners were introduced to three African American singing games of which they had no prior knowledge. The songs were taught in the South African traditional manner; i.e., singing and moving simultaneously. Interviews were subsequently conducted with 47 learners and 5 families. The primary school teachers also provided information informally. The learners related their knowledge of African American singing games compared to their traditional Xhosa singing games and other music. They recognized a relationship between African American slavery and the apartheid era. A learner's preference of song was directly related to his previous experience with a Xhosa children's song or traditional music used for rites and rituals. Interviews with the teachers and parents were very positive indicators that the African American singing games should be included in the curriculum. Parents remembered and sang Freedom Songs and they indicated the need for their children to learn about other African cultures. The outcome of this study may provide South African teachers with materials to introduce African American folk music as an applicable source of multicultural music with African origins. The study suggests successful ways in which we teach multicultural music.
20
Ntombana, Luvuyo. "An investigation into the role of Xhosa male initiation in moral regeneration." Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1006265.
Full textAbstract:
This research study in Mdantsane (East London), Whittlesea (Hewu), Njiveni (Libode) and Cala sought to investigate the role of the amaXhosa male initiation in moral regeneration focusing on socio-cultural, educational and religious aspects related to moral values. The role of the amaXhosa male initiation as a rite of passage from boyhood to manhood, how it was viewed in the past, its impact upon the initiates and its contribution to the moral upholding of values were investigated. It was further intended to establish whether westernisation and urbanisation brought a shift of meaning and emphasis to the current initiation practice and, if so, to what extent has the ceremony departed from traditional norms and what challenges the ceremony has to face at present. A qualitative research method involving an ethnographic study was utilised, which includes in-depth, semi-structured interviews (formal interviews and informal discussions) and participant observation. Research findings suggested that in the past the amaXhosa male initiation played a role in the instruction of moral values. However, this study identified a shift of meaning in the practice which has been more evident in urban than in rural areas. The shift suggested that the instruction role has changed in prominence and there is less emphasis on teaching and appropriate adult behaviour. Moreover that the amakhankatha, who had the major role in teaching of the initiates are now participating in making the role less effective and sometimes introducing influences that are destructive to the initiates. Such negative influences include abuse of alcohol and drugs, promiscuity among the youth and disobedience of elders. It is argued that revisiting the teachings surrounding male initiation may cultivate productive debates on how young males are taught morality in today's society. Furthermore, that if the Xhosa male initiation could be contextualised it can play a role in the instruction of boys as they graduate to manhood and that can contribute to moral regeneration in South Africa.
21
Losinsky, Rory. "Cognitive-behavioural treatment of essential hypertension in an urban Xhosa woman: a case study." Thesis, Rhodes University, 1991. http://hdl.handle.net/10962/d1002519.
Full textAbstract:
Essential hypertension has a complex and multiple biological, psychological and social aetiology and remains one of the most serious physical disorders affecting the Black population of South Africa today. Pharmacological treatment has been the predominant approach to blood pressure reduction, but considering that the greater part of essential hypertension has its origin in biobehavioural and cognitive functioning a non-pharmacological treatment approach to essential hypertension is receiving extensive interest both in research and therapeutic practice. This study attempted to implement a specific cognitive-behavioural treatment "package' which was tailored to the emergent aetiology in an urban Xhosa woman suffering from Mild hypertension who was on antihypertensive medication and to evaluate the treatment using a single case-study methodology. A combination of relaxation training and cognitive-behavioural modification was provided over a fifteen week period and evaluated both quantitatively and qualitatively. It was found that a combination of over-weight, occupational stress and anger could have contributed and/or caused the patient's hypertension. The results also show a significant reduction in blood pressure during the treatment phase as well as a reduction in weight, experienced anxiety and angry emotion, and by the end of the study the patient's blood pressure had been reduced to normal levels. Finally the feasibility of using such a treatment approach is discussed in relation to the South African context and the case study method is evaluated as a research tool in light of the findings.
22
McAllister, P. A. "Xhosa beer drinks and their oratory." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1012863.
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This is a study of 'beer drinks' among Xhosa people living in the Shixini administrative area of Willowvale district, Transkei. Beer drinks are defined as a 'polythetic' class of events distinguishable from other kinds of ceremonies and rituals at which beer may be consumed, and an attempt is made to outline their major characteristics. A detailed description of the way in which beer drinks are conducted is provided in Chapter 3, with emphasis on the symbolism involved in the allocation of beer, space and time, and on the speech events (including formal oratory) that occur. The main theoretical argument is that beer drinks may be regarded as 'cultural performances' in which social reality or 'practice' is dramatised and reflected upon, enabling people to infuse their experience with meaning and to establish guidelines for future action. This is achieved by relating social practice to cultural norms and values, in a dynamic rather than a static manner. It is demonstrated that the symbolism involved in beer drinking is highly sensitive to the real world and adjusts accordingly, which means that 'culture' is continually being reinterpreted. Despite poverty, a degree of landlessness and heavy reliance on migrant labour, Shixini people maintain an ideal of rural selfsufficiency and are able to partly fulfill this ideal, thereby maintaining a degree of independence and resistance to full incorporation into the wider political economy of southern Africa. They achieve this largely by maintaining a strong sense of community and of household interdependence, linked to a sense of Xhosa tradition. It is this aspect of social practice, manifested in a variety of forms - work parties, ploughing companies, rites of passage, and so on - that is dramatised, reflected upon and reinforced at beer drinks. In a definite sense then, beer drinks may be regarded as a response and a way of adapting to apartheid, and this study one of a community under threat.
23
Mutate, Joe Kennedy. "A critique of the Shona people of Zimbabwe's concept of salvation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
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24
Mdedetyana, Lubabalo Sheperd. "Medical male circumcision and Xhosa masculinities: Tradition and transformation." University of the Western Cape, 2019. http://hdl.handle.net/11394/6629.
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Magister Artium (Medical Anthropology) - MA(Med Ant)<br>This research study investigates Xhosa men’s perceptions of voluntary medical male circumcision (VMMC) in Khayelitsha township (Cape Town). It explored whether the introduction of VMMC as a state HIV-prevention strategy had engendered shifts in constructions of masculinity and negative perceptions of men who had undergone VMMC. Previously traditional male circumcision (ulwaluko) was the preferred form of circumcision among amaXhosa and medical male circumcision (MMC) was viewed as alien to Xhosa culture. Xhosa-speaking men who had undergone MMC were stigmatised by peers and viewed as not being ‘real men’. VMMC has the potential to shift constructions of masculinity based on circumcision status.
An ethnographic research study was carried out using qualitative research methods, including participant observation, individual interviews and focus group discussions. Data collection occurred over a 6-month period in the Mandela Park community, at Michael Maphongwana Clinic, and at a male initiation school.
The study found that ulwaluko remains a definitive marker of masculine Xhosa identity and is still informed by culture and tradition. Despite VMMC, men who undergo ulwaluko continue to perceive men who choose MMC as ‘the other’ and not as ‘real men’. The study highlighted that VMMC advocates need to take cognisance of traditional notions of masculinity and address negative perceptions of men in Xhosa-speaking communities who have undergone VMMC.
25
Gelese, Patricia. "A conceptual clarification of the definition of resilience: An African perspective in Gugulethu Township, Cape Town." University of Western Cape, 2020. http://hdl.handle.net/11394/7830.
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Magister Artium (Development Studies) - MA(DVS)<br>There is a huge gap in literature on resilience especially that which reflects African perspective.
This can be seen from many definitions of resilience that are informed by research done in the American and Eurocentric context. This gap in literature calls for more resilience research to be done in different areas filled with adversities in South Africa and Africa at large. This will help to understand the mechanisms that young people in these contexts of adversities need to adapt well and have positive outcomes despite their context of development that is filled with adverse situations. Thus, the broad objective of this study is to understand conceptual clarification of resilience in African perspective, with intent to close the gap in literature, especially where Afrocentric definition of resilience is concerned, mainly in Gugulethu Township, Cape Town, is understood. Qualitative research methods were used in order to unearth the understanding of the phenomenon.
26
Solomon, Angela Ntombizodwa Nokuphila. "Funeral rites of the amaXhosa as therapeutic procedures compared to crisis intervention : an anthropological-descriptive evaluation." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1007699.
Full textAbstract:
This study was undertaken in an attempt to investigate the analogy between the Crisis Intervention Model and the Funeral Rites of the amaXhosa. The latter group includes both traditional as well as Western Christian elements. The study was confined to the geographical area of Ciskei and more specifically the villages in and around Peddie and Ndevana near Zwelitsha, as regards traditional people, and the Black townships of Zwelitsha and Whittlesea,as regards more Westernized people. It is, however, the contention of the study that experiences discussed here are common to Blacks in South Africa irrespective of ethnicity. The justification for this generalisation is based on anthropological commonalities as well as historical vicissitudes among Blacks in Southern Africa. For instance, ritual slaughter performed after death in propitiation with the ancestors is known among all Blacks in South Africa. Also the Politico-historical events as well as socio-economic developments in the country affect Blacks in a more or less similar manner. For example, the changing family structure among Blacks, because of changes from one type of economy to another, is a social process affecting all Blacks in Southern Africa - in particular the working class (Colin Murray, 1980). The Funeral rites under study are postulated as possessing elements of therapeutic and practical value which result in the alleviation of grief and the encouragement of full acceptable means of mourning. The study is chiefly descriptive and anthropological material has been used. Recordings were made from participant observation whenever there was a funeral in the area studied. Information about funerals is easily obtainable as these are announced over Radio Ciskei and Radio Xhosa every evening. Mourners and interveners were interviewed. The former to elicit the needs they had felt, the latter to elicit the needs they had perceived the former to have. The Crisis Intervention Model is fairly simple to understand and uses practical theory. Therefore, it is not surprising that there should be elements of similarity between this model and the funeral rites of the amaXhosa as both deal with people in need of support. These funeral rites are rooted in a culture which has as one of its crucial aspects intimate, face-to-face interaction of its members in constant exchange as regards both emotional support and services. These "credit networks" ensure that a person is never bereft of emotional support. Moreover, temporary services are always accorded to a person in crisis. An effort has been made to relate the Crisis Intervention Model to the South African context of Blacks (both traditional as well as Christian). By necessity this has meant looking at all cultural dimensions of Black society - historical, political, economic and cultural, in order to provide a clearer picture of the people under study. That is, human psychological experiences of grief and mourning are seen as processes related to and developing within the concrete everyday realities. Some of the experiences described have been personally witnessed by the researcher in her personal involvement with cultural practices. Funerals are, of necessity, sad occasions and this study, using participant observation methods sometimes brought on sad memories of the researcher's own losses of loved ones. In the discussion a comparison was made between the traditional methods of grief work, the Crisis Intervention theory and the mourner studied and it was found that these rites do indeed, contain therapeutic and practical elements of dealing with grief and mourning, comparable to the Crisis Intervention Model. Finally in the conclusior a proposal for further areas of study in this field was suggested.
27
Hodgson, Janet. "Ntsikana : history and symbol studies in a process of religious change among Xhosa-speaking people." Doctoral thesis, University of Cape Town, 1985. http://hdl.handle.net/11427/18836.
Full textAbstract:
The figure of Ntsikana, both as a man of history and as an historical symbol, is the focus of this study. I argue that change may come about by giving new meanings to old forms and images or by taking the new forms and content and filling them with the old, and that these two sets continue to exist side by side for a long time. Cumpsty's "Model of Religious Change in Socio-Cultural Disturbance" is used to identify the dynamics in the process and to explore the nature of the dialectic between innovation and assimilation of the new on the one hand, and continuity with the old on the other. The Ntsikana tradition is followed ever a period of two hundred years and well illustrates the need to see religious change as part of an ongoing process within a particular social and historical context.
28
Smith, P. N. "Resilience in Xhosa families." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/1478.
Full textAbstract:
Thesis (DPhil (Psychology))—University of Stellenbosch, 2006.<br>This study addresses unprivileged dichotomies in an endeavour to make audible the
silence surrounding Xhosa family resilience. This study is essentially descriptive and
exploratory in nature and directed towards an understanding of the factors
contributing to the resilience of Xhosa-speaking, rural black South African families.
To contextualise the discussion a selection of theories on resilience are viewed within
their cultural contexts. Western psychology’s privileging of a) the scrutiny of
pathology while disregarding resilience; of b) white participants to black participants;
and c) individuality to relationship centeredness and familial systems; are uncovered
and a hypothetical understanding of Xhosa family resilience is construed. The line of
thought culminates in the theoretical discussion and empirical exploration of The
Resiliency Model of Family Stress, Adjustment and Adaptation (McCubbin,
Thompson, & McCubbin, 1996). In the concluding remarks of this project an
adaptation of this model, namely the Resiliency Model of Family Stress, Strength,
Adjustment and Adaptation, is construed. The derived model is based on an
integration of the findings of this study with resilience theory.
29
Simayile, Thulani Alfred. "Uhlalutyo lwamanqaku kalindixesha wesiXhosa ngobhalo ngokudlulileyo nangobhalo olunika ingcaciso ngokubhekisele kuhlobo lwe-genre." Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/1805.
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30
Nxoko, Lloyd Chumani. "The significance of Nguni cattle with reference to traditional value in agriculture." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/10243.
Full textAbstract:
In the Xhosa culture, Nguni cattle have always been valued due to cultural rituals purpose but were not viewed from a development perspective. In fact, traditionally, in Xhosa society, cattle were used not only as primary sources of food such as milk, meat and other related secondary products, but in the performance of rituals. From milk one can get sour milk (amasi) which is a staple diet for both young ones and adults. Furthermore, butter, which was traditionally used for cosmetics purposes, is also derived from milk. Thus, the focus of this study is on the paradigm shift, as well as the role played by cattle in Xhosa cultural rituals and agriculture.
31
D'Aragon, Jean. "Straw, sticks, mud and resistance : development and evolution of the South African Xhosa dwelling and settlement." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=113807.
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This research is about the life and material conditions of existence of Xhosa people living in three informal settlements of East London (now part of Buffalo City) in South Africa. Most observers see such unplanned settlements as a radical shift away from the groups' traditional rural homestead, some describing them as "neo-vernacular" since---like the vernacular dwelling---these are built from the materials coming from the surrounding environment. The research went beyond this perception and rather proposed that despite changes in the building forms, materials and techniques, the informal Xhosa urban settlements are still---consciously or not---governed by Xhosa traditional rules.<br>To demonstrate this hypothesis, the study attempted to understand the culture of the group through the review of the literature dealing with the Xhosa life and customs in the group's traditional rural setting. Then, it established the evolutionary process of the Xhosa architecture, which was also (re)integrated not only in the history of South African architecture but also in the whole architecture history's continuum. Next, followed the description of the elements that have been found in the three informal settlements as well as in the dwellings and plots that have been selected for the case study. Finally, from the comparison between the elements found in the three squatter settlements selected and the traditional Xhosa setting it is concluded that the traditional Xhosa culture has survived in the three informal settlements of East London. Its persistence has been confirmed in the rituals and everyday activities, the objects, spaces and buildings created, as well as in the way they are constructed, used or lived in.
32
Booi, Beauty Ntombizanele. "Three perspectives on ukuthwasa: the view from traditional beliefs, western psychiatry and transpersonal psychology." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1002445.
Full textAbstract:
Among the Xhosas, the healing sickness called intwaso is interptreted as a call by the ancestors to become a healer. Transpersonalists also see these initiatory illnesses as spiritual crises, while according to the widely accepted Western psychiatric view, illness is purely perceived in physical and psychological terms. A case study was conducted where a single participant who has undergone the process of ukuthwasa and is functioning as a traditional healer was interviewed. A series of interviews were done where information was gathered about significant experiences related to ukuthwasa process. Tapes were transcribed and a case narrative was written and interpreted using the traditional Xhosa beliefs, the western psychiatric and the transpersonal psychology perspectives. Strengths and weaknesses of each perspective were then examined.
33
Lombo, Nocawa Philomina. "Mental health care practitioners' perceptions of mental illness within the isiXhosa cultural context." Thesis, Nelson Mandela Metropolitan University, 2010. http://hdl.handle.net/10948/1179.
Full textAbstract:
This study sought to explore the perceptions of mental health care practitioners’ perceptions on mental illness within the isiXhosa cultural context. A qualitative exploratory descriptive and contextual design was used for the study. A non-probability purposive sampling method was used to select eight participants from Komani Hospital in Queenstown. Data was collected through semi-structured interviews. The services of an Independent Interviewer were used to avoid any bias as interviews took place where the researcher is employed. All interviews were transcribed verbatim and the data collected was analyzed according to Tesch’s eight steps of data analysis as described in Cresswell (1994:155). The researcher utilized services of an Independent Coder who verified the identified major themes. Four major themes emerged from the analysis of the interview: Mental health care practitioner’s perceptions of mental illness, perception of the causes of mental illness within the isiXhosa cultural context, mental health care practitioners’ views in the management and treatment of mental illness and suggestions put forward to improve the services to mental health care users. The major findings of this study were the lack of knowledge of culture of mental health care users. It is recommended that it would be proper if there could be co-operation between mental health care practitioners and traditional healers by working together as a team.
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Rutsate, Jerry. "Performance of Mhande song-dance: a contextualized and comparative analysis." Thesis, Rhodes University, 2008. http://hdl.handle.net/10962/d1002321.
Full textAbstract:
This thesis is an investigation of the significance of Mhande song-dance in two performance contexts: the Mutoro ritual of the Karanga and the Chibuku Neshamwari Traditional Dance Competition. In addition, I undertake comparative analysis of the structure of Mhande music in relation to the structure of selected genres of Shona indigenous music. The position of Mhande in the larger context of Shona music is determined through analysis of transcriptions of the rhythmic, melodic and harmonic elements of chizambi mouth bow, karimba mbira, ngororombe panpipes, ngano story songs, game, hunting, war, and love songs. Mhande is an indigenous song-dance performed for the mutoro ceremony, the annual rain ritual of the Karanga. The Mhande repertoire consists of distinctive songs and rhythms used for communicating with the majukwa rain spirits. The rain spirits in turn communicate with God (Mwari) the provider of rain, on behalf of the Karanga. Mhande song-dance is performed exactly the same way in the annual Chibuku Neshamwari Traditional Dance Competitions as in the ritual context of the mutoro ceremony. However, in the context of the Competition, it is used for the expression of joy and as a form of cultural identity. The Competition is a forum in which Karanga songdance traditions such as Mhande, compete with other Shona song-dance traditions such as mbakumba, shangara and chinyambera. I contextualize and analyse Mhande song-dance by using the ‘Matonjeni Model’, which in terms of Karanga epistemology, is culture specific. This Model is grounded in description, interpretation and analysis; the primary methods in my research process.
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Dowling, Tessa. "Isihlonipho sabafazi : the Xhosa women's language of respect : a sociolinguistic exploration." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/14268.
Full textAbstract:
Bibliography: leaves 166-172.<br>Isihlonipho Sabafazi (the Xhosa women's language of respect) is a language in which syllables occurring in the names of menfolk are avoided by women. Thie thesis attempts to place the practice in it social context by applying both descriptive and analytical methodologies. The thesis include a literature survey and a critique on the dynamics of gender and language. The results of interviews conducted in three areas, one urban and two rural, are analysed and tabulated. A glossary of substitute words is included.
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Bernard, Penelope Susan. "Messages from the deep : water divinities, dreams and diviners in Southern Africa." Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1007644.
Full textAbstract:
This thesis is a comparative regional study of a complex of beliefs and practices regarding the water divinities in southern Africa. These snake and mermaid-like divinities, which are said to work in conjunction with one's ancestors, are believed to be responsible for the calling and training of certain diviner-healers by taking them underwater for periods of time. In addition to granting healing knowledge, these divinities are associated with fertility, water and rain, and the origins of humanity. The research combines comparative ethnography with the anthropology of extraordinary experience (AEE), and focuses particularly on the Zulu, Cape Nguni, Shona and Khoisan groups. The use of the 'radical participation' method, as recommended by AEE, was facilitated by the author being identified as having a ' calling' from these water divinities, which subsequently resulted in her initiation under the guidance of a Zulu isangoma (diviner-healer) who had reputedly been taken underwater. The research details the rituals that were performed and how dreams are used to guide the training process of izangoma. This resulted in the research process being largely dream-directed, in that the author traces how the izangoma responded to various dreams she had and how these responses opened new avenues for understanding the phenomenon of the water divinities. The comparative study thus combines literature sources, field research and dream-directed experiences, and reveals a complex of recurring themes, symbols and norms pertaining to the water divinities across the selected groups. In seeking to explain both the commonalities and differences between these groups, the author argues for a four-level explanatory model that combines both conventional anthropological theory and extraordinary experience. Responses to the author's dream-led experiences are used to throw light on the conflicting discourses of morality regarding traditional healers and the water divinities in the context of political-economic transformations relating to capitalism and the moral economy; to illuminate the blending of ideas and practices between Zulu Zionists and diviner-healer traditions; and to link up with certain issues relating to San rock art, rain-making and healing rituals, which contribute to the debates regarding trance-induced rock art in southern Africa.
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Puckreesamy, Sashika. "Therapist perceptions of narcissism in traditional cultural contexts." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/19872.
Full textAbstract:
Narcissism, often linked to a sense of entitlement and inflated sense of self, is a complex condition that has been studied for approximately a century. It is typically associated with individualistic cultures, which place emphasis on the self. Although much is known about narcissism, there is far less knowledge on narcissism in collectivist cultures. The Xhosa culture is commonly seen as a collectivist culture. No research to date has been conducted on this construct with Xhosa-speaking South Africans. The aim of the study was to explore and describe therapist perceptions of narcissism in traditional cultural contexts. The objectives of the study included an investigation into how narcissism presents in the Xhosa culture, and an exploration of the narcissistic elements that manifest more prominently. A qualitative, exploratory descriptive research design was employed, and snowball sampling was used to identify psychologists from the Nelson Mandela Metropole for inclusion in the study. Semi-structured interviews were used to gather data, and data was analysed by thematic analysis. The findings of the thematic analysis consisted of six themes, which are thoughts on the Xhosa culture, culture and personality, contemporary Western theory lacking, traits, parenting, and interpersonal and personal difficulties. These themes reflect the participants’ experience, thoughts, and opinions on narcissism in individuals from the Xhosa culture.
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Somlata, Zakhile. "An analysis of account on marriage in isiXhosa." Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/1596.
Full text
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Koen, Liezl. "Chromosomal aberrations in the Xhosa schizophrenia population." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/1189.
Full textAbstract:
Thesis (PhD (Psychiatry))--Stellenbosch University, 2008.<br>BACKGROUND: Schizophrenia is a heterogeneous illness resulting from complex gene-environment interplay. The majority of molecular genetic work done has involved Caucasian populations, with studies in these and Asian populations showing 2-32% of sufferers to have chromosomal aberrations. So far the discovery of a specific susceptibility mechanism or gene still eludes us, but the use of endophenotypes is advocated as a useful tool in this search. No cytogenetic studies of this nature have been reported in any African schizophrenia population.
AIM: The aim of the study was to combine genotypic and phenotypic data, collected in a homogenous population in a structured manner, with the hope of characterising an endophenotype that could be used for more accurate identification of individuals with possible chromosomal abnormalities.
METHODOLOGY: A structured clinical interview was conducted on 112 Xhosa schizophrenia patients. (Diagnostic Interview for Genetic Studies, including Schedules for the Assessment of Negative and Positive Symptoms.) Blood samples (karyotyping and/or FISH analysis) as well as urine samples (drug screening) were obtained and nine head and facial measurements were performed. Descriptive statistics were compiled with reference to demographic, clinical and morphological variables. Comparisons between mean differences for these variables were made.
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Chipendo, Claudio. "Towards a changing context and performance practice of mbira dzavadzimu music in Zimbabwe." Thesis, University of Fort Hare, 2015. http://hdl.handle.net/10353/6357.
Full textAbstract:
Mbira dzavadzimu music and performance practice has been in existence since the pre-colonial era. It played a crucial role in ritual and non-ritual activities of the Shona people of Zimbabwe. However, political, social and global influences as well as technological advancement have resulted in change of context and performance practice. Unfortunately, these have not been recorded for future generations. The major aim of the study is therefore to examine the change of context and performance practice of mbira dzavadzimu in Zimbabwe. This was achieved by reviewing mbira dzavadzimu music and performance practice within the modern setting of dandaro. I looked at change from a theoretical lens of the theory of diffusion, syncretism and mediatisation. The study was in the qualitative form superimposed on some case studies. Unstructured interviews, participant and non-participant observations were the main instruments used to collect data from both traditional and modern mbira performances. Data was also collected from museums, archives, radio and television stations. The study established that the changes in context and performance practice of mbira dzavadzimu in Zimbabwe were to a larger extent due to foreign influences such as colonialism, the coming of missionaries, modernisation, urbanisation, commercialisation, mediatisation, the use of modern technology and institutionalisation. Due to the aforementioned influences, the environmental settings, the change of context from sacred to secular, the relationship with ancestral spirits, musical practices, performance situations and quality of sound, have been modified and adjusted in response to the influences of the globalised world’s ever changing audience and performance space. In short, this has resulted in a shift of mbira performances from its traditional to modern settings, from the village to the city and onto the international scene with a new performer-audience setting. Various innovations were carried out on the instrument and its music as a result of the advent of modern technology. The use of microphones, modern amplification systems, recording studios, radio and television broadcast, audio and video cassettes, CDs, DVD, teaching of the instrument using audio and video instructional models and the use of internet sites in learning how to play mbira dzavadzimu and other instruments have become a reality. It has been evident from the study that urban and rural areas take up change in different ways and that in the former change is more pronounced than in the latter. Urban area communities are more “developed” than their rural counterparts because the former are more exposed to technological influences and the commercialisation of music. The study has also established that Zimbabwean mbira music is a good example of modern transculturality. The instrument and its music have played a major role in breaking down cultural boundaries and bringing the people of the world together for purposes of performing on the instrument. From the findings of this study, I attribute most of the changes to technologisation, for most of the changes that have taken place on mbira dzavadzimu were a result of the highly technologised way of life Zimbabweans now lead.
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Els, Catherine. "Occupational aspirations and gender stereotyping of Xhosa-speaking senior primary learners." Thesis, University of Port Elizabeth, 2004. http://hdl.handle.net/10948/325.
Full textAbstract:
International research highlights conflicting results regarding factors that could play a role in the development of occupational aspirations and occupational gender stereotyping of primary school children. Some of the variables that have been identified are age, gender, ethnicity, socioeconomic status and societal influences. There has been some research emphasis on the career development of South Africans. However, studies that have been conducted have focused mainly on adolescents and adults. Furthermore, the majority of this research has focused on programme intervention and not on acquiring baseline information. There has been no research to date on the career development of South African Xhosa-speaking senior primary school children. The lack of career research on South African Xhosa-speaking children indicates the need for the present research. This study aims to describe and compare the occupational aspirations and occupational gender stereotyping (in terms of Holland’s occupational and status level typology) of male and female Xhosa-speaking senior primary school learners. The study also describes the possible gender stereotypical perceptions preadolescent children hold regarding certain occupations. A non-probability sample of 274 Xhosa-speaking children between the ages of 10 and 14 years was drawn from two primary schools in townships in the Nelson Mandela Metropole. An exploratory and descriptive research framework was utilised, with descriptive statistical procedures employed to summarise and report the data in a meaningful manner. The major findings of the present study indicate that Xhosa-speaking senior primary school children’s favourite occupational aspirations fit into Holland’s Investigative typology and high status level. Some gender differences were evident, with slightly more boys aspiring to Investigative occupations than girls. Both boys and girls demonstrated gender stereotypical perceptions regarding xiii which occupations were suitable for both genders, with boys more willing to accept girls into traditional male occupations than girls willing to accept boys into traditional female occupations. The results of the present study emphasise the need for further exploration of the occupational aspirations and occupational ge nder stereotyping of Xhosa-speaking senior primary school children. Future research needs to include other cultural and age groups in order to explore how personal and situational variables may differentially influence children’s occupational aspirations and occupational gender stereotyping.
42
Wang, Xingmin. "Cross-cultural leadership by Chinese managers with their South African Xhosa-speaking employees." Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/21386.
Full textAbstract:
Thesis (MBA)--Stellenbosch University, 2007.<br>ENGLISH ABSTRACT: Purpose. This study investigates how foreign-born Chinese managers in the Cape Town area
perceive their own leadership in a cross-cultural business situation, and compares these perceptions
with how the local South African Xhosa-speaking employees perceive the styles of their foreign
managers. The study is important because of the growing private investment in Africa by people
from China.
Approach. Ten small businesses owned and managed by Chinese nationals were studied: five
retail, two wholesale, one restaurant and two Chinese supermarkets. A Likert-type questiormaire
was created by operationalising 10 of the 19 aspects of cross-cultural leadership identified by
Suutari and Riusala (2001). These ten aspects are: decision participation, autonomy-delegation,
consideration, rewarding, informing, conflict management, production emphasis, criticizing, goal
setting, and inspiration. Each aspect had four questions associated with it.
The questiormaire was given individually to the ten managers and to 20 of their Xhosa-speaking
employees, two per business. It was followed by an open interview based mainly on the
questiormaire content. The questionnaire responses were analysed statistically, first to test for the
sameness of responses of the employees as well as the sameness of responses of the managers,
using the Sign Test. Responses of the two groups were compared for each aspect. Interview
responses were used to help interpret the numbers and formulate findings.
Findings. There are clear, statistically significant differences between the perceptions of the
managers' leadership style by the two groups on all ten of the aspects. The Chinese managers show
a similar leadership approach when interacting with their employees. The Xhosa-speaking
employees have perceptions similar to one another about their managers' leadership style. Thus a
disjunction is shown between the two culturally different groups. The responses of the Chinese
managers were analysed in light of the literature on Chinese culture, and in most ways they were
seen to be managing using a traditional Chinese-based style. In general, they make the decisions
and do the planning, do not delegate much, withhold infonnation, do not reward good performance,
and are not inspirational. However, they do tend to be kind.
Research limitations. The study compared only those two ethnic groups in a small geographic
area, with small sample sizes. It also studied reported perceptions. Further research could tty to
isolate just cultural differences, and focus more on leadership behaviours.
Practical implications. Acknowledgement of the local culture and perhaps use of a more
inclusive, less authoritarian management-leadership style seem important for existing and future
Chinese managers. Culturally-based management training can be offered for them and for
potential investors, to support future small business investors in South Africa and beyond.<br>AFRIKAANSE OPSOMMING: Doel. Hierdie studie behels 'n ondersoek na hoe buitelands-gebore Sjinese bestuurders in
Kaapstad hulle eie leierskap beoordeel in 'n kruis-kulturele sake omgewing. Hierdie sienings
word dan vergelyk met die persepsies van hoe plaaslike Suid-Afrikaanse Xhosa-sprekende
werknemers die bestuurstyl van hulle buitelandse werkgewers beoordeel. Hierdie studie is
belangrik vanweë die toenemende private belegging in Afrika deur Sjinese burgers.
Benadering. Tien klein sake-ondememings wat deur Sjinese burgers besit en bestuur word, is
ondersoek: vyf in die kleinhandel, twee in die groothandel, een restaurant en twee Sjinese
supermarkte. 'n Likert-tipe vraelys is saamgestel deur die operasionalisering van 10 van die 19
aspekte van kruis-kulturele leierskap s00s deur Suutari en Riusala (2001) geïdentifiseer. Hierdie
tien aspekte is: besluit-deelneming, outonomie-delegasie, konsiderasie, beloning, inkennisstelling,
konflik-bestuur, produksie-beklemtoning, kritisering, doelsteIling-bepaling, en inspirasie. Elke
aspek is aan vier vrae gekoppel.
Die vraelys is aan elkeen van die tien Sjinese bestuurders gegee, en aan 20 van hulle
Xhosa-sprekende werknemers, twee per sake-ondememing. Dit is opgevolg deur 'n oop
onderhoud wat hoofsaaklik op die inhoud van die vraelys gebaseer was. Die antwoorde op die
vraelys is statisties ontIeed, eerstens vir die ooreenstemming van die antwoorde van die
werknemers, sowel as die ooreenstemming van die antwoorde van die bestuurders deur middle
van die "Sign" toets. Die antwoorde van die twee groepe is met mekaar vergelyk vir elke aspek.
Die terugvoering vanaf die onderhoude is gebruik om die getalle te interpreter en om resultate te
help formuleer.
Bevindings. Daar is helder, statistiese beduidende verskille tussen die beoordeling van die
bestuurders se leierskapstyl deur beide groepe wat betref al tien die aspekte. Die Sjinese
bestuurders toon 'n soortgelyke leierskap benadering wanneer hulle met hul werknemers omgaan.
Die Xhosa-sprekende wer1cnemers het onderling soortgelyke persepsies betreffende hul
bestuurders se leierskapstyl. Dus bestaan daar 'n uiteenlopende siening tussen die twee kulturele
groepe. Die beoordeling van die Sjinese bestuurders is ontleed in die lig van literatuur oor
Sjinese kultuur, en dit het geblyk dat hulle 'n tradisionele Sjinese bestuurstyl navolg. In die algemeen is daar bevind dat hulle die besluite neem en die beplanning doen, dat hulle nie veel
delegeer nie, dat hulle inligting weerhou, dat hulle nie goeie werkverrigting beloon nie, en dat
hulle nie werkers aanmoedig nie. Desniteenstaande is hulle goedhartig.
Navorsingsbeperkings. In hierdie studie is slegs twee etniese groepe in 'n klein geografiese
gebied, met klein steekproewe, ondersoek. Persepsies waaroor verslag gedoen is, is ondersoek.
In verdere navorsing kan daar probeer word om kulturele verskille te isoleer, en om op
leierskapsgedrag te fokus.
Praktiese implikasies. Erkenning van die plaaslike kultuur en miskien 'n meer insluitende,
minder outoritêre bestuurstyl blyk belangrik te wees vir bestaande en toekomstige Sjinese
bestuurders. Kultuur-gebaseerde bestuursopleiding kan vir hulle en voornemende beleggers
aangebied word om toekomstige klein sake-beleggers in Suid-Afrika en elders te ondersteun.
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James, Sindiwe Valencia. "A model for the facilitation of intergenerational reconciliation during teenage pregnancy a Xhosa perspective." Thesis, Nelson Mandela Metropolitan University, 2006. http://hdl.handle.net/10948/458.
Full textAbstract:
Teenage pregnancy is an international phenomenon with girls falling pregnant from as early as 14 years of age. In South Africa teenage pregnancies are also on the increase (Kaiser, 2000:18; Statistica SA, 2006:5;). Teenage pregnancy may have negative effects for the teenager in that it can force the teenager to drop out of school prematurely as well as shortening her educational career which might limit future career possibilities. It also predisposes both the mother and the child to health risks. Finally, teenage pregnancy also leads to family destabilisation. Within the Xhosa communities family destabilisation becomes even more severe as it is culturally and traditionally related. Traditionally, teenage pregnancy in the Xhosa communities is stigmatized. The family suffers from embarrassment and disappointment and the effects of these experiences can manifest in outrage on the part of the parents towards the pregnant teenager resulting in non-communication with her and ultimately rejection (Boult & Cunningham, 1991:36). This results in no or minimal support from the family (Nxumalo, 1997:16). The research design and method to achieve the objective of the study was a theory-generative design based on a qualitative, phenomenological, explorative, descriptive and contextual research approach utilizing the four steps of theory generation. During the step of concept analysis, which is the first step of the process of theory generation, data was collected by means of individual interviews with the pregnant Xhosa teenagers, parents and grandparents. The interviews were audio-taped and transcribed verbatim. The sample for the study was selected purposively to ensure indepth information.
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Fort, L. Gregg. "Training churches in the Hurungwe district of Zimbabwe to deal with demonized persons through a contextualized Biblical approach." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
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Niehaus, Daniel Jan Hendrik. "Limiting clinical heterogeneity in schizophrenia : can affected Xhosa sib pairs provide valid subtypes?" Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1435.
Full textAbstract:
Thesis (DMed (Psychiatry))--University of Stellenbosch, 2005.<br>BACKGROUND
Schizophrenia is a heterogeneous disorder, which has been shown to have both environmental and genetic risk factors. Since family history (genetic loading) of psychosis appears to be one of the strongest risk factors for the development of schizophrenia, the investigation of affected sib pairs can be used to explore shared familial factors. The Xhosa-speaking inhabitants in the Western, Eastern and Southern Cape provinces, an African population of relatively homogeneous ethnicity, provided a sample of the first large clinical phenotype of schizophrenia.
AIM
The main aim of this study was to identify shared symptoms or symptom clusters in a sample of Xhosa-speaking sib pairs, with the aid of structured assessment tools.
46
Longe, Paul Gavin. "The occupational aspirations and gender stereotypes of rural Xhosa-speaking senior primary children." Thesis, Nelson Mandela Metropolitan University, 2008. http://hdl.handle.net/10948/671.
Full textAbstract:
South Africa provides a rich and challenging socio-political context in which to conduct career development research. South African children face a unique range of social, cultural and economic challenges such as poverty and the impact of HIV/AIDS on the family system which influence their career development. Internationally there has been a call for research that explores children’s career development as the majority of extant career research focuses its attention on the career development of adolescents and adults. The focus in South Africa is no different and despite the introduction of career education into the most recent school curriculum (Curriculum 21), there remains a void in South African child career development research. As such children’s career education and guidance has not been guided by local research findings. The findings of the present research will provide important baseline information relating to the career development of rural Xhosa-speaking senior primary school children. With this in mind, the present research aimed to explore and describe the occupational aspirations of male and female rural Xhosa-speaking senior primary school children. The present research also aimed to explore and describe the ways in which children assign gender-based stereotypes to different occupations. In order to provide a rich theoretical foundation for the present research, child developmental theories and developmental theories of career development as well as post-modern constructivist theories of career development have been used. The present research is quantitative in nature and makes use of the Revised Career Awareness Survey, a self-report questionnaire, which was originally designed to explore children’s knowledge and understanding of the world of work and to gain insight into the way in which they form gender-based occupational stereotypes. Three rural schools in the Eastern Cape Province of South Africa were selected using a non-probability, purposive sampling method. From these schools, a non probability, convenience sample of 292 grade 6 and 7 learners was asked to complete the measure. The information gathered was then coded into nominal categories and analysed using descriptive statistics. Results from the present research indicate that rural Xhosa-speaking senior primary school children tend to aspire towards more Social and Investigative type occupations in the high status level category. The findings showed that rural Xhosa speaking senior primary school children tend to limit the range of occupations which they believe men and women can do. Here it was found that Social type jobs and household chores were most frequently named as jobs that women can do. The children in the present research listed Realistic type occupations most frequently as jobs that men can do, and least often as being jobs that women can do. It was also established that housework activities and other ‘domestic’ jobs are not seen by the participants as jobs that men can do. The results of the present research should not only inform the field of child career development in South Africa, but can also be meaningfully applied to the development of future career education programs at the primary school level in South Africa.
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Mavela, Xolani Shadrack. "A genre-theoretic analysis of human rights texts in Xhosa." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52642.
Full textAbstract:
Thesis (MA)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: This thesis employs the theoretical framework of text construction advanced by Grabe and
Kaplan (1996) for the analysis of human rights magazine texts in isiXhosa. The theory
employed in this study includes linguistic elements, which can be included in teaching
methodology for developing the learners' analytic skills in analyzing the discourse
structure of written texts. These kinds of analytic skills are strongly reflected in
Curriculum 2005 for the learning area languages.
The thesis employs a range of textlinguistic strategies for analyzing written genre texts on
human and civil rights issues. It is argued that the incorporation of these strategies by
teachers in the process of language teaching in Curriculum 2005 will enable the learners
to analyse texts successfully and to gain an awareness about how language is used in
texts. For the purpose of analysis in this thesis, texts from the Bona magazine with
contents ranging on human and community or civil rights were collected. The thesis
demonstrates that text analysis involves to a large extent, an investigation of generic
factors such as the communicative purpose, the culture and the community in which the
text is produced.
Following the discussion of the generic features of texts, a broad definition of the term
text is explored, and the textlinguistic construction and certain levels of analysis are
identified. In addition to this, the study demonstrates that analysis of the linguistic
structure of texts needs to incorporate the discussion of the parameters of the
ethnography of writing advanced by Grabe and Kaplan (1996). The ethnography of writing
entails that a detailed analysis of texts should address the following questions: 'Who
writes what to whom, for what purpose, why, when and how?' The study explores the
implications and rationale for incorporating text analysis in language teaching and
learning. Lastly, the relationship between the theoretical underpinnings assumed in this
study, and the learning outcomes of Curriculum 2005 are explored.
This study demonstrates that the theoretical framework of Grabe and Kaplan (1996) which
underlies in the construction of written texts, will not only introduce the language learner
to an inclusive language pedagogy, but can be employed for effective text analysis of
isiXhosagenre texts on human rights in popular magazineslike Bona.<br>AFRIKAANSE OPSOMMING: Hierdie tesis maak gebruik van die teoretiese model van Grabe en Kaplan (1996) vir die
analise van menseregte tydskrifartikels in isiXhosa. Die teorie wat aangewend word in die
studie sluit linguistiese elemente in wat ingesluit kan word in taalonderrigmetodologie vir
die ontwikkeling van leerders se analitiese vaardighede in die analise van diskoersstrukture
van skriftelike tekste. Hierdie soort analitiese vaardighede word sterk gereflekteer in
Kurrikulum 2005 vir die leerarea van tale.
Die tesis wend 'n verskeidenheid tekslinguistiese strategieë aan vir die analise van
geskrewe genre tekste oor menseregte en burgerlike regte vraagstukke. Daar word
betoog in die studie dat die insluiting van hierdie strategieë deur onderwysers in die
proses van taalonderrig in Kurrikulum 2005 leerders in staat sal stelom tekste suksesvol
te ontleed en 'n bewussyn te kry van hoe taal in tekste gebruik word. Vir die doeleindes
van analise is hierdie tesis is tekste gebruik uit die BONA tydskrif met 'n inhoud oor
menseregte en gemeenskaps- en burgerlike regte. Die tesis demonstreer dat teksanalise
in 'n groot mate 'n ondersoek behels van generiese faktore soos kommunikatiewe
doelstelling, die kultuur en die gemeenskap waarin die teks geproduseer word.
Na 'n bespreking van die generiese faktore van tekste word 'n breë definisie van die term
"teks" ondersoek, en die tekslinguistiese konstruksie en bepaalde vlakke van analise word
geïdentifiseer. Hierbenewens demonstreer die studie dat die linguistiese analise van
tekste die bespreking moet insluit van die parameters van die etnografie van geskrewe
tekste soos voorgestaan deur Grabe en Kaplan (1996). Die etnografie van geskrewe
tekste behels dat die analise van tekste die volgende vrae ondersoek: Wie skryf wat vir
wie vir watter doel, waarom, wanneer en hoe? Die studie ondersoek die implikasies en
motivering vir die insluiting van teksanalise in taalonderrig. Laastens word die verhouding
tussen die teoretiese grondslae, wat aanvaar word in hierdie studie, en die leeruitkomste
van Kurrikulum 2005 ondersoek.
Die studie toon aan dat die teoretiese raamwerk van Grabe en Kaplan (1996), wat
onderliggend is aan die konstruksie van geskrewe tekste, kan aanvaar word om leerders in
te lei in 'n meer inklusiewe taalonderrig en kan aangewend word vir effektiewe teksanalise
van isiXhosa genre tekste gebaseer op die menseregte in populêre tydskrifte soos Bona.
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Nguluwe, Johane A. "The "puny David" of Shona and Ndebele cultures a force to reckon with in the confrontation of the "Goliath" of violence /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
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Malinga, Joshua Teke. "The level of awareness on the African Decade of Disabled Persons (ADDP) by people with disabilities in Zimbabwe." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/11197.
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Includes bibliographical references (leaves 112-120).<br>The aim of this qualitative, descriptive study was to determine the levels of awareness for communication and flow of information dissemination among the leadership and grassroots members of Disabled People's Organisation (DPOs) in the African Decade of Disabled People (ADDP).
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Morris, Hannah. "Tall enough ? : an illustrator's visual inquiry into the prodcution and consumption of isiXhosa picture books in South Africa /." Link to the online version, 2007. http://hdl.handle.net/10019/1995.
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