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Journal articles on the topic 'Xhosa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Somniso, M. M. "Echoes of orality in Christian Xhosa songs." Literator 26, no. 3 (2005): 131–46. http://dx.doi.org/10.4102/lit.v26i3.240.

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This article is an attempt to investigate and explore certain patterns in traditional Christian Xhosa songs as found in Xhosa music. The corpus of contemporary Xhosa music is vast, and difficult to explore properly without recognising the patterns of traditional music. In order to recognise these patterns Xhosa music in general will be discussed first – Xhosa music also as a form of art. Having done that, it will try to uncover certain elements of traditional songs in Christian Xhosa music. A comparative approach will be used to reveal the similarities between traditional and Christian songs.

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2

Peires, J. B. "The Central Beliefs of the Xhosa Cattle-Killing." Journal of African History 28, no. 1 (1987): 43–63. http://dx.doi.org/10.1017/s0021853700029418.

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The Xhosa cattle-killing movement of 1856–7 cannot be explained as a superstitious ‘pagan reaction’to the intrusion of colonial rule and Christian civilization. It owes its peculiar form to the lungsickness epidemic of 1854, which carried off over 100,000 Xhosa cattle. The Xhosa theory of disease indicated that the sick cattle had been contaminated by the witchcraft practices of the people, and that these tainted cattle would have to be slaughtered lest they infect the pure new cattle which were about to rise.The idea of the resurrection of the dead was partly due to the Xhosa belief that the

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3

Neethling, S. J. "Xhosa nicknames." South African Journal of African Languages 14, no. 2 (1994): 88–92. http://dx.doi.org/10.1080/02572117.1994.10587036.

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4

Dlali, Mawande. "Proverbs as an agent of cultural wisdom and identity among the Xhosa speaking people." Lexicographica 39, no. 1 (2023): 7–19. http://dx.doi.org/10.1515/lex-2023-0002.

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Abstract The Xhosa speaking people, in common with other African people, possess a rich folklore tradition comprising mostly of tales, proverbs, riddles and poetry. Of these verbal arts, proverbs are by far the most frequently employed, in a number of ways for different purposes. In their daily communication, the Xhosa speaking people often resort to proverbs as an important and most effective strategy to optimize the rhetorical effectiveness of their speech messages. Because proverbs are frequently used in normal, everyday speech situations, the Xhosa speaking people, like any other African c

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5

Kaschula, Russell H. "Xhosa literary history: towards transformation in selected Xhosa novels." South African Journal of African Languages 23, no. 2 (2003): 60–76. http://dx.doi.org/10.1080/02572117.2003.10587207.

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6

Muyangwa, M. M., and W. N. Mvakade. "English and Xhosa as Media of Instruction and Academic Performance of Pupils Whose Mother Tongue is Xhosa." Psychological Reports 82, no. 1 (1998): 58. http://dx.doi.org/10.2466/pr0.1998.82.1.58.

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To study the relative effects of English and Xhosa as media of instruction on the academic performance of pupils whose mother tongue is Xhosa, 34 girls from among 60 doing Needlework and Clothing as a Standard Seven school subject were selected randomly. The girls were 15 to 17 years old. They were divided into equal groups of 17 on a random basis. Those who were taught in their mother tongue (Xhosa) performed significantly better than those taught in English.

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7

Carstens, Vicki, and Loyiso Mletshe. "Radical Defectivity: Implications of Xhosa Expletive Constructions." Linguistic Inquiry 46, no. 2 (2015): 187–242. http://dx.doi.org/10.1162/ling_a_00180.

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In Xhosa VSO clauses, subject agreement exhibits default features, objects cannot be pronominalized, a subject focus reading is obligatory, and experiencer verbs with two DP arguments are precluded. We argue that impoverished versions of T and v* in VSO clauses lack the probe features involved in subject agreement, EPP, object shift, and nominative/accusative valuation within Xhosa SVO sentences. Only an unusual focus-linked strategy can Case-license full DPs in VSO clauses, but this is incompatible with inherent Cases borne by arguments of experiencer verbs. We show that CPs and augmentless N

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8

OPLAND, J., and J. A. Louw. "XHOSA ORAL POETRY." South African Journal of African Languages 5, sup1 (1985): 155–58. http://dx.doi.org/10.1080/02572117.1985.10586640.

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9

Buthelezi, Mbongiseni. "Xhosa History Preserved." Journal of Southern African Studies 40, no. 4 (2014): 883–84. http://dx.doi.org/10.1080/03057070.2014.933046.

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10

Horder, Jamie. "Xhosa schizophrenia genetics." Nature Human Behaviour 4, no. 3 (2020): 237. http://dx.doi.org/10.1038/s41562-020-0845-6.

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11

Bloom Ström, Eva-Marie, and Jochen Zeller. "Verum in Xhosa and Zulu (Nguni)." Zeitschrift für Sprachwissenschaft 42, no. 3 (2023): 493–524. http://dx.doi.org/10.1515/zfs-2023-2013.

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Abstract In this paper we investigate how verum is realized in Xhosa and Zulu, two Southern Bantu languages belonging to the Nguni group. The data for our study were collected through interviews with native speakers who were prompted to produce sentences in discourse contexts that typically license utterances with verum. We found that the main grammatical strategy for the expression of verum in Xhosa and Zulu involves the removal of phrasal constituents from the focus domain (the VP). This leaves the verb as the sole remaining focus host, and allows auxiliary features of the verb, such as pola

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12

Somniso, M. M. "Intertextuality shapes the poetry of Xhosa poets." Literator 29, no. 3 (2008): 139–56. http://dx.doi.org/10.4102/lit.v29i3.129.

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Praises among the amaXhosa today are not only performed at traditional gatherings. These praises are also performed in many places such as schools, churches and funerals. The question is whether the praises performed in other places rather than traditional gatherings still possess the characteristics of traditional praises. In many praises Xhosa poets draw terminology from Biblical texts. This strategy can be seen as an attempt to break the boundaries between Christianity and Xhosa poetry. Having said that, the aim of this article is to uncover the interplay between Xhosa traditional poems and

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13

SAGNER, ANDREAS. "‘THE ABANDONED MOTHER’: AGEING, OLD AGE AND MISSIONARIES IN EARLY AND MID NINETEENTH-CENTURY SOUTH-EAST AFRICA." Journal of African History 42, no. 2 (2001): 173–98. http://dx.doi.org/10.1017/s0021853701007848.

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This essay examines issues of ageing and old age in Xhosa-speaking communities to c. 1860. Drawing primarily on records of the Wesleyan Methodist and London Missionary societies, the article examines the construction of Xhosa ageing, old age and death in missionary writings. The primary medium of missionary reflection was the figure of the ‘Abandoned Mother’, modelled on contemporary British metaphors, that represented yet another atrocity story for legitimating the mission enterprise and the emerging colonial regime. It also argues that there were fundamental contrasts in the images of ageing

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14

Msutwana, Nomawonga Veronica. "Exploring age-old Xhosa values in the teaching of sexuality education." South African Journal of Education 41, no. 3 (2021): 1–12. http://dx.doi.org/10.15700/saje.v41n3a1914.

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Research demonstrates that teachers’ cultural perspectives influence how they teach sexuality education; however, it is not clear how this occurs. Therefore, in my study, I explored how Xhosa teachers’ cultural perspectives influenced their practice of teaching sexuality education to adolescent Xhosa learners. I purposively selected 9 female Xhosa teachers and took them through the photovoice process, adopting a critical paradigm and drawing on a participatory visual methodology in achieving this aim. The findings reveal 2 themes: on the one hand, the participants used the past as a lens by dr

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15

Ojaide, Tanure, and Jeff Opland. "Xhosa Poets and Poetry." African Studies Review 43, no. 2 (2000): 168. http://dx.doi.org/10.2307/525010.

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16

Sanneh, Sandra. "Speak Xhosa with Us." CALICO Journal 19, no. 2 (2017): 360–69. http://dx.doi.org/10.1558/cj.32662.

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17

Louw, J. A. "Auxiliary verb in Xhosa." South African Journal of African Languages 7, no. 1 (1987): 7–15. http://dx.doi.org/10.1080/02572117.1987.10586678.

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18

Opland, Jeff. "Xhosa izibongo: Improvised line." South African Journal of African Languages 10, no. 4 (1990): 239–51. http://dx.doi.org/10.1080/02572117.1990.10586854.

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19

Jokweni, M. W., and H. M. Thipa. "ATR harmony in Xhosa." South African Journal of African Languages 16, no. 4 (1996): 119–23. http://dx.doi.org/10.1080/02572117.1996.10587129.

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20

Masilela, Ntongela. "Xhosa Poets and Poetry." Journal of American Folklore 116, no. 461 (2003): 364. http://dx.doi.org/10.2307/4137797.

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21

Andrason, Alexander. "Laughter interjections in Xhosa." STUDIES IN AFRICAN LANGUAGES AND CULTURES, no. 55 (December 30, 2021): 31–72. https://doi.org/10.32690/salc55.2.

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The present paper analyzes the system of laughter-based interjections (L-INTJs) in Xhosa. By drawing on corpus and fieldwork evidence, the author concludes the following: the systems of L-INTJs consists of five types of constructions built around the segments ha, he, ho, hi, and yha, the satellites te and ti, as well as a number of replicative templates. The pattern hVhVhV with a short vowel is the most productive. Other replicative patterns, patterns involving (extra‑)long vowels, and the pattern tVhV are less productive. Overall, L-INTJs are the canonical members of the interjective category

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22

de Klerk, Vivian. "To be Xhosa or not to be Xhosa … That is the Question." Journal of Multilingual and Multicultural Development 21, no. 3 (2000): 198–215. http://dx.doi.org/10.1080/01434630008666401.

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23

de Klerk, Vivian. "Xhosa English as an institutionalised variety of English." English World-Wide 24, no. 2 (2003): 221–43. http://dx.doi.org/10.1075/eww.24.2.05dek.

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This paper aims to examine the English of Xhosa speakers (a significant proportion of speakers of Black South African English, since Xhosa is the second largest indigenous black language in South Africa), in terms of Williams’ (1987) criteria for Non-native Institutionalised Varieties of English (NIVEs). Using a corpus-based approach, the article reports on the results of analyses of a range of linguistic features in the newly-developed corpus of spoken Xhosa English (over 500 000 words), in an effort to go some way towards providing the evidence so necessary for the endorsement of newly estab

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24

Dowling, T., and L. Grier. "FROM WHITE BEADS TO WHITE WORDS: SYMBOLS AND LANGUAGE IN THE MARKETING OF XHOSA TRADITIONAL HEALERS." Southern African Journal for Folklore Studies 24, no. 2 (2016): 134–58. http://dx.doi.org/10.25159/1016-8427/1613.

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Much research has been conducted on African traditional healers generally (Arden 1996; Chidester 1996; Chakanza 2006; Reeder 2011), and Xhosa diviners and herbalists specifically (Hammond-Tooke 1989; Hirst 1997, 2005), but none of this work focuses on their particular public discourse. Some researchers (Tyrrell 1976; Broster & Bourn 1982) describe outward symbols and publicly knowable signs of their identity, but do not analyse the implicit meanings of these symbols. In order to reach a more nuanced understanding of how Xhosa diviners and herbalists traditionally used to market themselves

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25

Kwon, Hyo Sang. ""Intercultural Approach Toward Xhosa Ancestor Matter : Focusing on Ancestor Worship of the Xhosa"." Journal of Korean Evangelical Missiological Society 59 (September 30, 2022): 11–48. http://dx.doi.org/10.20326/kems.59.3.11.

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26

Gough, David H. "Xhosa beyond the textbook: an analysis of grammatical variation of selected Xhosa constructions." South African Journal of African Languages 15, no. 4 (1995): 156–61. http://dx.doi.org/10.1080/02572117.1995.10587073.

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27

Mkonto, B. B. "The role of the nameless in isiXhosa ntsomi." Literator 30, no. 2 (2009): 89–106. http://dx.doi.org/10.4102/lit.v30i2.80.

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This article looks into the custom of not giving names to pivotal characters in some selected Xhosa tales. Given that the word “tales” means different things to different people, it is used in this article to refer to both fables (stories which deal with animals only) and folktales (stories dealing with both animals and humans). The unnaming practice is not uncommon in all types of tales and is applied to both males and females, young and old, as well as to strange mysterious beings. The motive for unnaming is analysed and its functions are alluded to. References to popular generic names of an

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28

Opland, Jeff. "The First Novel in Xhosa." Research in African Literatures 38, no. 4 (2007): 87–110. http://dx.doi.org/10.2979/ral.2007.38.4.87.

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29

du Plessis, J. A. "Category COMP and complementizerukubain Xhosa." South African Journal of African Languages 9, no. 1 (1989): 1–5. http://dx.doi.org/10.1080/02572117.1989.10586771.

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30

du Plessis, J. A. "Complementizers and nouns in Xhosa." South African Journal of African Languages 10, no. 1 (1990): 1–9. http://dx.doi.org/10.1080/02572117.1990.10586826.

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31

Brand, H. S. P., and J. C. Roux. "Devokalisasie in Xhosa: 'n herinterpretasie." South African Journal of African Languages 10, no. 3 (1990): 109–17. http://dx.doi.org/10.1080/02572117.1990.10586842.

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32

Masilela, Ntongela. "Xhosa Poets and Poetry (review)." Journal of American Folklore 116, no. 461 (2003): 364. http://dx.doi.org/10.1353/jaf.2003.0046.

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33

Jokweni, Mbulelo W. "Deriving phonological phrases in Xhosa." South African Journal of Linguistics 14, no. 2 (1996): 51–56. http://dx.doi.org/10.1080/10118063.1996.9724046.

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34

Coetser, Attie. "Afrikaanse leksikale elemente in Xhosa." South African Journal of Linguistics 15, no. 1 (1997): 1–10. http://dx.doi.org/10.1080/10118063.1997.9724098.

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35

Sands, Bonny E. "Acoustic characteristics of Xhosa clicks." Journal of the Acoustical Society of America 86, S1 (1989): S123—S124. http://dx.doi.org/10.1121/1.2027361.

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36

de Klerk, Vivian. "Starting with Xhosa English towards a spoken corpus." International Journal of Corpus Linguistics 7, no. 1 (2002): 21–42. http://dx.doi.org/10.1075/ijcl.7.1.02dek.

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This paper describes the underlying motivation for the proposed structure and design of a corpus of Xhosa English, which aims ultimately to form part of a larger corpus of Black South African English (BSAE). The planned corpus will be exclusively based on spoken spontaneous Xhosa English, and full justification for this decision is provided in the paper. In particular the paper argues that the current South African English component of the International Corpus of English (ICE) cannot be regarded as representative of any particular variety of South African English, because of the wide range of

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37

Snodgrass, Margaret. "brief history of the Xhosa Chiefs and King represented on cairns on Toposcope Monument, Bathurst." Toposcope 52 (October 4, 2021): 20–22. http://dx.doi.org/10.21504/tj.v52i.2389.

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38

Zerbian, Sabine. "Phonological phrases in Xhosa (southern Bantu)." ZAS Papers in Linguistics 37 (January 1, 2004): 71–99. http://dx.doi.org/10.21248/zaspil.37.2004.246.

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This paper investigates how syntax and focus interact in deriving the phonological phrasing of utterances in Xhosa, a Bantu language spoken in South Africa. Although the influence of syntax on phrasing is uncontroversial, a purely syntactic analysis cannot account for all the data reported for Xhosa by Jokweni (1995). Focus influences the phrasing in that it inserts a phonological phrase-boundary after the focused constituent. This generalization can account for the variation found in the phrasing of adverbials.  The findings are dealt with in an OT-based framework following Trucke

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39

Ntombana, Luvuyo. "Should Xhosa male initiation be abolished?" International Journal of Cultural Studies 14, no. 6 (2011): 631–40. http://dx.doi.org/10.1177/1367877911405755.

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The Xhosa male initiation practice, as it was viewed in the past, is discussed by focusing on its impact upon the initiates, its contribution to the moral upholding of values and its role in promoting the values of ‘ ubuntu’. The present circumstances surrounding the initiation practice are also evaluated. The outcry of Church and other leaders, who are calling for the practice to be abolished, is recognized. The author asserts that, because of the importance of this practice to Xhosa culture, calling for its abolition is not a solution. It is suggested that the practice rather be redefined to

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40

Peires, J. B. "‘Soft’ Believers and ‘Hard’ Unbelievers in the Xhosa Cattle-Killing." Journal of African History 27, no. 3 (1986): 443–61. http://dx.doi.org/10.1017/s0021853700023264.

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A substantial minority, perhaps 15 per cent of all Xhosa, refused to obey the prophetess Nongqawuse's orders to kill their cattle and destory their cornl. This divided Xhosaland into two parties, the amathamba (‘soft’ ones, or believers) and the amagogotya (‘hard’ ones, or unbelievers). The affiliation of individuals was partly determined by a number of factors – lungsickness in cattle, political attitude towards the Cape Colony, religious beliefs, kinship, age and gender – but a systematic analysis of each of these factors in turn suggests that none of them was sufficiently important to const

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41

Mutusva, Ronard, and Sindile Dlodlo. "‘Ngena ku Smart’." DANDE Journal of Social Sciences and Communication 2, no. 1 (2017): 29–44. http://dx.doi.org/10.15641/dande.v2i1.32.

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This study brings out circumcision dilemmas and conflicts among the Xhosa people of Lortondale area in the Matabeleland North province of Zimbabwe. The problem befell this community immediately after 2009 when Zimbabwe adopted results from Kenya, Uganda and South Africa in Orange farm that circumcision can curb HIV transmission by 60% from female to male and thus attention was given to medical circumcision, which is known as ‘smart’. Family disunity and disintegration are some of the results of conflicts, within some families whose members shunned the traditional practice. Interviews and focus

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42

Crane, Thera Marie, and Bastian Persohn. "Notes on actionality in two Nguni languages of South Africa." Studies in African Linguistics 50, no. 2 (2021): 227–84. http://dx.doi.org/10.32473/sal.v50i2.123680.

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This paper presents some key findings of studies of actionality and the verbal grammar–lexicon interface in two Nguni Bantu languages of South Africa, Xhosa and Southern Ndebele. We describe interactions between grammatical tense marking (and other sentential bounding elements) and lexical verb types, arguing for the salience of inchoative verbs, which lexically encode a resultant state, and, in particular, a sub-class of inchoative verbs, biphasal verbs, which encode both a resultant state and the “coming-to-be” phase leading up to that state. We further discuss other important features of ac

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43

Jordaan, Esmè R., Dana J. H. Niehaus, Liezl Koen, Cathlene Seller, Irene Mbanga, and Robin A. Emsley. "Season of Birth, Age and Negative Symptoms in a Xhosa Schizophrenia Sample from the Southern Hemisphere." Australian & New Zealand Journal of Psychiatry 40, no. 8 (2006): 698–703. http://dx.doi.org/10.1080/j.1440-1614.2006.01870.x.

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Objectives: Seasonality of birth, more specifically winter/spring births, has been implicated as a risk factor for the development of schizophrenia. The primary aim of this study was to determine whether schizophrenia patients of Xhosa ethnicity born in autumn/ winter have different symptom profiles to those born in spring/summer. The secondary aim was to determine whether the autumn/winter and spring/summer birth rates for schizophrenia patients of Xhosa ethnicity were similar to that of the general Xhosa population. Method: Individuals with a diagnosis of schizophrenia, born in the Western a

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44

Kros, Cynthia, and Timothy J. Stapleton. "Maqoma: Xhosa Resistance to Colonial Advance." International Journal of African Historical Studies 28, no. 3 (1995): 667. http://dx.doi.org/10.2307/221209.

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45

Malinga, R. M. M. "Locative and comparative ku- in Xhosa." South African Journal of African Languages 6, no. 2 (1986): 79–90. http://dx.doi.org/10.1080/02572117.1986.10586656.

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46

Visser, Marianna W. "Cliticization and Case theory in Xhosa." South African Journal of African Languages 6, no. 3 (1986): 129–37. http://dx.doi.org/10.1080/02572117.1986.10586664.

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47

Roux, J. C. "Grapheme-to-phoneme conversions in Xhosa." South African Journal of African Languages 9, no. 2 (1989): 74–78. http://dx.doi.org/10.1080/02572117.1989.10586782.

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48

Neethling, S. J. "Proverbs: window on the Xhosa world?" South African Journal of African Languages 15, no. 4 (1995): 191–96. http://dx.doi.org/10.1080/02572117.1995.10587078.

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49

Dowling, Tessa. "Satirical strategies in Xhosa under apartheid." South African Journal of African Languages 17, no. 2 (1997): 35–49. http://dx.doi.org/10.1080/02572117.1997.10587160.

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50

CHERIAN, LILY. "ATTITUDES OF XHOSA CHILDREN TOWARDS BIOLOGY." Psychological Reports 73, no. 3 (1993): 1018. http://dx.doi.org/10.2466/pr0.1993.73.3.1018.

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