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1

Behr, Wolfgang. "Xià: Etymologisches zur Herkunft des ältesten chinesischen Staatsnamens." Asiatische Studien 61, no. 3 (2007): 727–54. https://doi.org/10.5281/zenodo.1404586.

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Against the background of recent developments in the reconstruction of Old Chinese phonology and morphology, this paper reviews etymologies for the the alleged first Chinese dynastic name xià proposed in the literature so far, and looks into the history of its representation in writing. Six possible ethnonymic derivations are discussed and compared to typological parallels in genealogically unrelated language families. Proposals for an identification of xià in the oracle bone inscriptions are rejected. Finally, it is argued that – despite being fraught with uncertainties an
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2

Golan, Dan, Gideon Shelach-Lavi, Chunag Amartuvshin, et al. "Exploring the Gobi Wall: Archaeology of a Large-Scale Medieval Frontier System in the Mongolian Desert." Land 14, no. 5 (2025): 1087. https://doi.org/10.3390/land14051087.

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The Gobi Wall is a 321 km-long structure made of earth, stone, and wood, located in the Gobi highland desert of Mongolia. It is the least understood section of the medieval wall system that extends from China into Mongolia. This study aims to determine its builders, purpose, and chronology. Additionally, we seek to better understand the ecological implications of constructing such an extensive system of walls, trenches, garrisons, and fortresses in the remote and harsh environment of the Gobi Desert. Our field expedition combined remote sensing, pedestrian surveys, and targeted excavations at
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Zakharova, Natalya Vladimirovna. "Female ethnotype in the lyrical songs of ‘Shijing’ (11th-6th centuries BC) and in the narrative prose of medieval China." Philology. Issues of Theory and Practice 17, no. 2 (2024): 407–11. http://dx.doi.org/10.30853/phil20240056.

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The aim of the study is to show that the prose works by the Tang dynasty writers reflected the new ethnotype of Chinese women, formed in the minds of the Chinese during this period. The study is original in that it is the first in Russian sinology to carry out a comparative analysis of female images in ancient and medieval Chinese literature. In the songs of the ancient Chinese poetic collection ‘Shijing’, the portrait included not only descriptions of women, but also a list of moral qualities and less often the behavior of the heroines, but did not touch upon their character traits. The autho
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4

Cho, Bok Hyeon. "The Marriage of Li Yuan-hao of Xi-xia and Khitan Princess Xing Ping the War between Khitan and Xi-xia." Institute of History and Culture Hankuk University of Foreign Studies 84 (November 30, 2022): 187–216. http://dx.doi.org/10.18347/hufshis.2022.84.187.

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Xixia and Khitan maintained friendly relations between the two countries through their marriage to Li Ji Qian and princess Yi Cheng. And secondly, Li Yuan-hao and princess Xing Ping could be married. Although Li Yuan-hao was an outstanding monarch who founded the country, he also had a side to the immoral tyrant.Li Yuan-hao married Khitan princess Xing Ping. But She died of illness seven years after her marriage, and Khitan did not visit her when she died. Later, when Khitan's envoy asked the cause of the princess's death, he gave no answer, which angered the Khitan emperor.
 Xixia had st
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5

Lyzohub, V. "The main stages of the formation of institutions of state power and law of Ancient China." Theory and practice of jurisprudence 2021, (VOL 1) 19 (2021): 1. https://doi.org/10.21564/2225-6555.2021.19.224744.

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<em>The article is devoted to the generalizing given the principles of power, management and development of law, formed at the initial stage of the formation of Chinese civilization. The chronological framework of the origin of the Chinese civilization in the ancient period and the main periods of the history of Ancient China are determined. The main features of the despotic form of government, the stages of the feudal hierarchy and the hierarchy of higher dignitaries, the principle of transferring the main political and legal principles from one dynasty to another, the importance of the refor
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6

Shishkova, Yana. "THE THREE MAIN CULTS IN ANCIENT CHINA." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 9, no. 1 (2024): 229–49. http://dx.doi.org/10.62635/ckw0-xzk3.

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The present article traces the three main cults of Ancient China, presenting the latest findings and research related to the cult of fertility, the Chinese ancestor veneration, the cult of gods and the sacred animals through the Neolithic times, Xia and Shang dynasty.
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Liu, Kexin, Baoxi Han, Zhiyu Guo, et al. "AMS Radiocarbon Dating of Bone Samples from the Xinzhai Site in China." Radiocarbon 47, no. 1 (2005): 21–25. http://dx.doi.org/10.1017/s0033822200052152.

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Xinzhai is an important archaeological site discovered 40 yr ago and recently re-excavated in the Henan Province, China. It is believed that the cultural characteristics of the Xinzhai site correspond to the Xia dynasty, the first ancient dynasty of China. Radiocarbon measurements on bone samples from this site were performed at the Peking University AMS facility (PKU-AMS) and the Vienna University AMS facility (VERA). Calibrated ages were obtained with the computer program OxCal. The results of these measurements are presented and the related chronology is discussed.
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8

Pang, Kevin D., Kevin K. Yau, and Hung-Hsiang Chou. "Astronomical Dating and Statistical Analysis of Ancient Chinese Eclipse Data." Highlights of Astronomy 11, no. 2 (1998): 724–28. http://dx.doi.org/10.1017/s1539299600018591.

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All 13 Shang dynasty oracle bone eclipse records have been uniquely matched to 6 solar and 7 lunar eclipses in the 14-12th centuries B.C. The King Zhong Kang 5th year autumnal (Oct. 16, 1876 B.C.) and King Yu 3rd year “double sunset” (Sept. 24, 1912 B.C.) eclipses confirm the accuracy of the revised Bamboo Annals Xia dynasty chronology (Nivision and Pang, Early China 15, 1990, 87). The eclipse dates are plotted against the number of generations before 841 B.C. (earliest accurate date), the respective kings ruled. The curve of benefit has both the strengths of verified royal genealogy – continu
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9

Shaughnessy, Edward L. "David S. Nivison, the Bamboo Annals, and the Chronology of Xia: Personal Reflections on Historical Method." Journal of Chinese Humanities 5, no. 1 (2019): 6–17. http://dx.doi.org/10.1163/23521341-12340069.

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Abstract David Shepherd Nivison (1923-2014) devoted the last three and a half decades of his life to an attempt to reconstruct the original text of the Bamboo Annals and to use that text to reconstruct the absolute chronology of ancient China. Nivison’s attempt to reconstruct that chronology involved astronomy; textual criticism, especially—though not exclusively—of the Bamboo Annals; and a considerable amount of historiographical conjecture concerning both the period of the Xia dynasty and of the Warring States period, during which, Nivison argues, the Bamboo Annals was undergoing multiple re
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10

Allan, Sarah. "The Jishi Outburst Flood of 1920 bce and the Great Flood Legend in Ancient China: Preliminary Reflections." Journal of Chinese Humanities 3, no. 1 (2017): 23–34. http://dx.doi.org/10.1163/23521341-12340041.

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On August 5, 2015, Science published an article by Wu Qinglong and a team of distinguished archaeologists that reported on the discovery of evidence for a massive outburst flood in the upper reaches of the Yellow River c. 1920 bce. The archaeologists identified this flood with the one brought under control by Yu 禹, who was traditionally regarded as the founder of the Xia dynasty. They further argue that since Erlitou culture originated around 1900 bce, the coincidence of date serves to confirm the identification of Xia and Erlitou culture. This article argues against the historical interpretat
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11

Zheng, Xi-Rong, Yi-Hua Tong, Jing-Bo Ni, Zai-Xiong Chen, and Nian-He Xia. "Phyllostachys danxiashanensis (Poaceae: Bambusoideae), a new species from south China." Phytotaxa 388, no. 2 (2019): 201–6. https://doi.org/10.11646/phytotaxa.388.2.7.

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Zheng, Xi-Rong, Tong, Yi-Hua, Ni, Jing-Bo, Chen, Zai-Xiong, Xia, Nian-He (2019): Phyllostachys danxiashanensis (Poaceae: Bambusoideae), a new species from south China. Phytotaxa 388 (2): 201-206, DOI: 10.11646/phytotaxa.388.2.7, URL: http://dx.doi.org/10.11646/phytotaxa.388.2.7
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12

Zhao (趙永春), Yongchun, and Anran Chi (遲安然). "The Earliest “China”: The Concept of Zhongguo during the Xia, Shang, and Western Zhou Dynasties." Journal of Chinese Humanities 8, no. 3 (2022): 303–21. http://dx.doi.org/10.1163/23521341-12340138.

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Abstract The inscription of “He Zun” 何尊 and the “Zicai” 梓材 in Shangshu 尚書, both of which record events during the early Western Zhou dynasty, are historical texts containing the earliest appearance of the term zhongguo 中國. The zhongguo in those texts was a concept which was extremely rich in meaning. It does not refer specifically to the Luoyang 洛陽 region, which was then considered the heart of the Chinese kingdom, but rather refers to the capital in a geographical sense as well as the state in a political sense. When zhongguo first appeared in writing, it did not refer to China and Chinese cu
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13

Chen, Yu-Xi, Qing-Lin Xue, Yong-Xiao Xie, et al. "Moelleriella sinensis sp. nov. (Clavicipitaceae, Ascomycota) from southeast China." Phytotaxa 429, no. 4 (2020): 289–96. https://doi.org/10.11646/phytotaxa.429.4.5.

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Chen, Yu-Xi, Xue, Qing-Lin, Xie, Yong-Xiao, Keyhani, Nemat O., Guan, Xia-Yu, Wei, Xiu-Yan, Zhao, Juan, Yan, Zhong, Chen, Hui, Qiu, Jun-Zhi, Guan, Xiong (2020): Moelleriella sinensis sp. nov. (Clavicipitaceae, Ascomycota) from southeast China. Phytotaxa 429 (4): 289-296, DOI: 10.11646/phytotaxa.429.4.5, URL: http://dx.doi.org/10.11646/phytotaxa.429.4.5
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14

HUO, Xiaobin. "ORIENTALISM AND YI-XIA DISTINCTION: TRACING THE INTERNAL CAUSE OF THE WESTERNIZATION OF CHINESE LAW." Asya Araştırmaları Uluslararası Sosyal Bilimler Dergisi 6, no. 2 (2022): 199–216. http://dx.doi.org/10.58640/asyar.1144593.

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One important theme of China from later 19th century till now is her westernization, including legal westernization, which is a fast and overwhelmingly process. Legal Orientalism may provide an external perspective to describe a National Pygmalion Effect, the combination of the Orientalization and self-Orientalization, but it is not sufficient to address some internal factors driving the progress of the westernization of Chinese law. Therefore, it’s worthy to investigate Chinese Yi-Xia distinction, a Chinese counterpart epistemology of Orientalism, to provide an internal perceptive to explain
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15

Liu, Li. "Academic freedom, political correctness, and early civilisation in Chinese archaeology: the debate on Xia-Erlitou relations." Antiquity 83, no. 321 (2009): 831–43. http://dx.doi.org/10.1017/s0003598x0009904x.

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The interpretation of archaeology is inevitably affected by the social, cultural and intellectual background of researchers. This is certainly the situation in the study of early Chinese civilisations and their material remains, particularly in regard to the Erlitou culture in the middle Yellow River region in China (c. 1900-1500 BC). The spatial and temporal definitions of the Erlitou culture are partially coincident with those of the Xia dynasty as recorded in ancient texts. The type-site of Erlitou, in Yanshi, Henan province, has revealed much evidence indicating the development of a large
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16

Li, Le, Jun Chen, David William Hedding, Yuanhe Fu, Maolin Ye, and Gaojun Li. "Uranium isotopic constraints on the nature of the prehistoric flood at the Lajia site, China." Geology 48, no. 1 (2019): 15–18. http://dx.doi.org/10.1130/g46306.1.

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Abstract The catastrophic landslide-dam outburst flood, possibly caused by the same earthquake that destroyed the well-dated Lajia archaeological site, in the upper reaches of the Yellow River in China, may provide an accurate constraint on the age of the first Chinese dynasty (Xia Dynasty), which, according to Chinese ancient documents, has been associated with flood-control activities. The key link between the destructive earthquake and the megaflood is a flood-related blackish sand layer (BSL) covering the Lajia site on terraces high above the Yellow River channel. However, the BSL, which m
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17

Koh, Khee Heong. "Localism of Daoxue in North China during the Yuan Dynasty: A Case Study of An Xi (1270–1311)." Sungkyun Journal of East Asian Studies 22, no. 2 (2022): 159–82. http://dx.doi.org/10.1215/15982661-10040877.

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Abstract The transmission of Daoxue, or Neo-Confucianism, during the Yuan Dynasty cannot be understood as a sharp dichotomy between reliance on state-sponsored institutions in North China and private ones in the south. Through the study of An Xi, who was a student and teacher of Daoxue, and his family from modern day Hebei, this article shows that private intellectual activities of Yuan Daoxue masters were influential locally in the north. Although An Xi has traditionally been recognized as a member of the Daoxue scholar Liu Yin's tradition, this article further argues that An Xi developed his
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18

Cho, Sungkum. "The introduction of Suryukhoe(水陸會)to Goryeo during the Yuan Dynasty". Korean Association for Mongolian Studies 73 (30 червня 2023): 191–211. http://dx.doi.org/10.17292/kams.2023.73.191.

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Suryukhoe (水陸齋) is a Buddhist ceremony for the purpose of consoling the wandering spirits and hungry spirits of water and land, sermons on Buddhist scriptures and incense food to save souls. The record of the origins of these rites and various rituals and procedures is called Suryukritual(水陸儀式文). Suryukhoe was first practiced by Wuzong of Liang Dynasty. The origin of Suryukhoe was the ceremony held to save the queen of Mujong who was reincarnated as a serpent due to her sins committed during her lifetime. And the picture depicting this story is called &lt;Liang Huangbao Repentance Picture, 梁皇寶
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19

Wang, Shiru, and Yulia Ivashko. "GENESIS OF THE VISUAL CONCEPT OF CAVES INTERIORS OF THE DUNHUANG TEMPLE COMPLEX (4TH – 14TH CENTURIES)." Spatial development, no. 5 (November 24, 2023): 3–11. http://dx.doi.org/10.32347/2786-7269.2023.5.3-11.

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The cave temple complex of Dunhuang is a unique example of a large-scale synthesis of arts in the interiors of sanctuaries of the 4th – 114th centuries. The article systematizes the scientific source base, the materials of the graduate student's own field studies, and on their basis, the periodization of wall paintings and sculptures is analyzed and the peculiarities of the genesis of the figurative concept, methods of artistic expression, common plots, etc. are determined.&#x0D; The innovation of the presented research consists in summing up the evidence base for known theses. This is traced
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20

Nivison, David S., and Kevin D. Pang. "Astronomical Evidence for the Bamboo Annals' Chronicle of Early Xia." Early China 15 (1990): 87–95. http://dx.doi.org/10.1017/s0362502800005022.

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Tradition says that Yu, first ruler of the Xia Dynasty, was chosen by the “sage emperor” Shun as Shun's successor. The “Modern Text” Bamboo Annals (Jinben Zhushu jinian) dates this act of choice to the fourteenth year of Shun. (With E. L. Shaughnessy, “On the Authenticity of the Bamboo Annals,” Harvard Journal of Asiatic Studies 46 (1986), we accept this text as at least in part the text found in a royal tomb of Wei in A.D. 281.) Following D. Pankenier's argument (“Mozi and the Dates of Xia, Shang and Zhou,” Early China 9–10 [1983–85]), we date this event to 1953 B.C., the year of a dramatic f
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Lee, Changoo. "The origin problem of the ancient ‘Nine-Squares Field System’ and the Gojoseon Dynasty: Centering on Mengzi's comparisons to the Xia, Yin, and Zhou eras." Barun Academy of History 20 (June 30, 2024): 7–57. http://dx.doi.org/10.55793/jkhc.2024.20.7.

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This study aims to investigate the ‘nine-square field system’ (NSFS, Jeongjeonje井田制) of the Xia(夏), Yin(殷), and Zhou(周) Dynasties mentioned by Meng zi(孟子) over 2300 years ago and the NSFS mentioned in The I Ching or Book of Changes(周易), respectively, and to consider its origin from the perspective of Gojoseon Dynasty(Dangun-Joseon), away from these three countries-centered studies in China. Meng zi initially called it ‘Well Field’ (井地, Jing di) instead of NSFS, but later Zhū Xī(朱熹) called it NSFS and this name became common. Meng zi argued that for a monarch to practice virtuous politics, the
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Luo, Bachagha, Yao, et al. "Identifying Linear Traces of the Han Dynasty Great Wall in Dunhuang Using Gaofen-1 Satellite Remote Sensing Imagery and the Hough Transform." Remote Sensing 11, no. 22 (2019): 2711. http://dx.doi.org/10.3390/rs11222711.

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The Han Dynasty Great Wall (GH), one of the largest and most significant ancient defense projects in the whole of northern China, has been studied increasingly not only because it provides important information about the diplomatic and military strategies of the Han Empire (206 B.C.–220 A.D.), but also because it is considered to be a cultural and national symbol of modern China as well as a valuable archaeological monument. Thus, it is crucial to obtain the spatial pattern and preservation situation of the GH for next-step archaeological analysis and conservation management. Nowadays, remote
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Junya, Takatsu. "Shigaku Zasshi Summary of Japanese Scholarship for 1999: Shang, Zhou, Spring and Autumn." Early China 28 (2003): 215–28. http://dx.doi.org/10.1017/s0362502800000705.

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Last year (1999), the People's Republic of China celebrated its fiftieth anniversary, and made well known the progress of many national projects. Among them, relevant to this column, is the “Xia-Shang-Zhou Chronology Project,” which aims at establishing an absolute chronology of the historical events before the first year of Gonghe [i.e., 841 b.c.e.]. Meanwhile, last year was also the centennial of the discovery of the Oracle Bone Inscriptions. Many related conferences and events were held. Among them, during the last few years, has been the investigation of several walled settlements that pre
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24

Dai, Lianbin. "The Practice of Textual Criticism in Traditional China as Illustrated by Lu Wenchao’s (1717–1796) Work." Vatican Library Review 2, no. 2 (2023): 145–71. http://dx.doi.org/10.1163/27728641-00202003.

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Abstract Eighteenth-century Chinese evidential (kaozheng or kaoju) scholarship has been viewed as an intellectual apostasy from the Cheng-Zhu orthodoxy of Neo-Confucianism. In terms of textual criticism, however, leading evidential critics inherited the norm and assumptions from the Song dynasty Neo-Confucian master Zhu Xi (1130–1200), even though some of them questioned his moral-political system. This article examines representative evidential textual critic Lu Wenchao’s (1717–1796) editing of the first-century Confucian text Baihu tong and traces his practical and conceptual origin back to
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25

Chai, David. "Guo Xi on Painting the Invisible Gaze of the Dao." Journal of Chinese Literature and Culture 8, no. 2 (2021): 287–306. http://dx.doi.org/10.1215/23290048-9299645.

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Abstract For the Song dynasty painter and theorist Guo Xi, Daoism runs like veins through his Lofty Appeal of Forests and Streams, helping it become one of the greatest works of landscape painting theory in China. This essay explores the influence Laozi and Zhuangzi had on Guo Xi's thought, paying particular attention to the latter's implementation of spirit, nature, and incompleteness. Guo Xi succeeded in giving these Daoist themes an aesthetic significance that had yet to be fully realized by his predecessors, while expounding them in a manner that remained faithful to the texts from which t
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26

Cho, Bokhyeon. "Study on the Changes in Tea Laws and the Distribution of Monopoly Revenue Among Trade Actors in the Early and Mid Northern Song Period." Institute for Historical Studies at Chung-Ang University 64 (April 30, 2025): 5–48. https://doi.org/10.46823/cahs.2025.64.5.

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It can be said that the Northern Song period marked the first robust implementation of the government monopoly system in China. From soon after its founding, the Northern Song expanded its monopoly on tea, such that by the reign of Emperor Taizong, revenue from tea had already exceeded four million guan. However, as the Northern Song advanced its unification efforts toward southern China during its early years, it gradually found itself on the defensive against the Khitan, while the Western Xia was expanding its influence in the northwest. Consequently, the dynasty deployed numerous heavily ar
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Mu, Yan, Xiaoguang Qin, Lei Zhang, and Bing Xu. "Link between black carbon, fires, climate change, and human activity during the Holocene period shown in the loess-paleosol sequence from Henan, China." Quaternary Research 87, no. 2 (2017): 288–97. http://dx.doi.org/10.1017/qua.2016.18.

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AbstractHenan was the site of development for several ancient cultures during the Holocene. In this study, black carbon (BC) in the Holocene sediment is compared with known climatic changes and cultural events to provide information concerning the link between fire, climatic changes, and human activity in Xiangcheng. Prior to 8000 cal yr BP, the occurrence of fires was low under cold and dry climatic conditions. The BC content in 8000–1000calyrBP indicates a gradual increase in fire, with two peak values at 7500calyrBP and 3500 cal yr BP. The first peak correlates to the development of the Pei
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28

Kruglova, Maria. "The Economy of The Song Dynasty or The Experience of Failed Modernization: The Boundaries of Institutional Corridors." Journal of Institutional Studies 13, no. 4 (2021): 101–11. http://dx.doi.org/10.17835/2076-6297.2021.13.4.101-111.

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The article contributes to institutional matrices theory (Kirdina, 2011). On the reforms carried out in China during the Song Dynasty in the second half of the XI century, the hypothesis of the existence of so-called "institutional corridors" is considered. The "institutional corridor" implies a space limited by a set of certain institutions that define the principles of decision-making and the boundaries of institutional environment reform. The article briefly describes the economic situation of China during the Song dynasty, analyzes the main reforms carried out by the first Minister of the
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Liu, Rong, Yongguang Hao, and Chunwein Yang. "Current Status and Prospects of the Research on Pyeonjong and Pyeongyeong in South Korea and China." National Gugak Center 48 (October 31, 2023): 73–101. http://dx.doi.org/10.29028/jngc.2023.48.073.

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Confucian ritual music culture in East Asia can be traced back to Xia Dynasty and&#x0D; developed into a standardized ritual music system in the Zhou Dynasty. The 'JIn Shi&#x0D; Zhi Yue (Music of metal and stone)' in the Confucian ritual music tradition is mainly&#x0D; composed of pyeonjong (a set of bells; bianzhong in Chinese) and pyeon'gyeong (a set&#x0D; of L-shaped stone chimes; bianqing in Chinese). The earliest research on pyeonjong in&#x0D; China was the article 'Golden Chime Bells' published by Cui Yutang in 1958. After&#x0D; that, a series of researches examining rhythmic systems, ac
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Hassan, Muhammad. "The Rise of China in the Historical Context." BTTN Journal 1, no. 2 (2022): 45–62. http://dx.doi.org/10.61732/bj.v1i2.27.

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To understand the rise of China in the current era, it is important to understand its rise in the historical context, especially, its political, economic, and military history. The article takes the Qing dynasty as a starting point for its study because of its significance as one of the most advanced dynasties in the history of China and because the Qing dynasty represents the larger China of the current era. The internal weaknesses of China led to the incursion of the western powers that ultimately led to the Opium War of 1840, which resulted in an increase in the western sphere of influence
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31

Zavyalova, Olga. "On the Language Preferences of Chinese Leaders." Problemy dalnego vostoka, no. 2 (2023): 176. http://dx.doi.org/10.31857/s013128120025261-8.

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For centuries. attention to language problems in China has been paid at the highest level. In his speech at the 20th CPC Congress, Xi Jinping mentioned the promotion of the “all-national language and script”, i.e. Standard Mandarin and Chinese characters, as an important part of the language policy. Propaganda of traditional culture and preservation of ancient written texts is another important task in modern China. It is not by chance that soon after the 20th Congress, Xi Jinping visited Yinxu, a museum-park on the site of the second capital of the Shang-Yin dynasty, where the oldest jiaguwen
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Zamalieva, Zarina I., and Elena I. Nesterenko. "LEGAL STATUS OF WOMEN IN TANGUT SOCIETY (based on materials of the Tangut Code)." Vestnik of Kostroma State University 29, no. 3 (2023): 68–73. http://dx.doi.org/10.34216/1998-0817-2023-29-3-68-73.

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This article examines the legal status of women in the Tangut society based on the materials of the “Amended and Approved New Code of Regnal Era of Heavenly Prosperityˮ, as well as the basic laws that establish the rights and obligations of women in the state of Xi Xia. The articles of the code that define women by social status, are raised. The women’s status is analysed in the whole variety of their social roles in the Tangut state – mother, wife, daughter, widow, concubine, nun, slave. Laws, indicating restrictions on marriage and divorce, and establishing a distinction between a lawful wif
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GALLAGHER, Mitchell. "Democracy with Chinese Characteristics: Historical and Political Transformations." East Asian Policy 16, no. 02 (2024): 110–34. http://dx.doi.org/10.1142/s1793930524000169.

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In autocratic regimes, democracy stands as a paradoxical beacon, feared and manipulated by dictators. This study examines China’s conceptualisation of democracy post-Communist Party ascendancy, analysing key political historical milestones—the demise of the Qing dynasty, the Mao Era and subsequent leaders up to Xi Jinping today. The research sheds light on the Chinese Communist Party’s customisation of democracy, guided by the writings of its leaders, to suit China’s unique conditions. Democracy is an abstract concept, yet in China, authoritarian rule, hierarchical social structures and tradit
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Del Prete, Anna, Antonella Scalera, Maddalena Diana Iadevaia, et al. "Herbal Products: Benefits, Limits, and Applications in Chronic Liver Disease." Evidence-Based Complementary and Alternative Medicine 2012 (2012): 1–19. http://dx.doi.org/10.1155/2012/837939.

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Complementary and alternative medicine soughts and encompasses a wide range of approaches; its use begun in ancient China at the time of Xia dynasty and in India during the Vedic period, but thanks to its long-lasting curative effect, easy availability, natural way of healing, and poor side-effects it is gaining importance throughout the world in clinical practice. We conducted a review describing the effects and the limits of using herbal products in chronic liver disease, focusing our attention on those most known, such as quercetin or curcumin. We tried to describe their pharmacokinetics, b
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Yang, Yang. "Origins of China&apos;s Private International Law with Shu Without Dao --- &lt;i&gt;from Tang Lv Shu Yi to Application Law (653-1918)&lt;/i&gt;." International Journal of Law and Society 8, no. 1 (2025): 55–63. https://doi.org/10.11648/j.ijls.20250801.17.

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The foreign-related legal system existed in Chinese historical archives does not have the same meaning as the private international law in the mid-19th century. The legal thought of the former is &amp;lt;i&amp;gt;Tian Xia&amp;lt;/i&amp;gt;, the latter is the modern nation, the former’s basis is Zong Fan and tribute system, while the latter’s basis is the treaty. Starting from &amp;lt;i&amp;gt;Tang Lv Shu Yi • Ming Li Lv&amp;lt;/i&amp;gt;, although hua wai had been inherited by &amp;lt;i&amp;gt;Song Xing Tong&amp;lt;/i&amp;gt;, &amp;lt;i&amp;gt;Da Ming Lv&amp;lt;/i&amp;gt; and &amp;lt;i&amp;gt;
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Zhu, Tianshu. "Lute, Sword, Snake, and Parasol—The Formation of the Standard Iconography of the Four Heavenly Kings in Chinese Buddhist Art." Religions 14, no. 6 (2023): 798. http://dx.doi.org/10.3390/rel14060798.

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The Four Heavenly Kings, Sida Tianwang 四大天王, are the guardians of the four quarters of the world in Buddhism. They are among the most frequently represented protective deities in Buddhist art across different traditions. In their standard iconographies developed in China popular during the Ming and Qing dynasties (1368–1911), they wear full armor, and each holds exclusive attributes—lute (pipa 琵琶), sword, snake, and parasol—from the east, south, west, to the north respectively. There is no direct textual base in the Chinese cannon for such iconographies. Neither can we find prototypes in India
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Zhu, Letian, Xiaoling Gao, Bin Zhang, Yi Bao, and Jianming Zheng. "PIXE and FCA study on the provenance of proto-porcelain of Xia and Shang Dynasty unearthed from Erlitou and Yinxu sites, China." Nuclear Instruments and Methods in Physics Research Section B: Beam Interactions with Materials and Atoms 540 (July 2023): 110–21. http://dx.doi.org/10.1016/j.nimb.2023.04.011.

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Zhou, Yang, Vladimir I. Klimov, and Tatiana D. Kirichenko. "Organization of music education in the Pre-Qin period: a theoretical aspect." Perspectives of Science and Education 60, no. 6 (2022): 459–74. http://dx.doi.org/10.32744/pse.2022.6.27.

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Introduction. In the modern educational space of each state, music education plays an essential role in the upbringing of the rising generation. The national musical culture of Ancient China, as well as some aspects of musical education organization in the Pre-Qin period, have served as the primary basis in the sphere of modernization and improvement of the modern musical education system in this country. The aim of this article is to summarize some theoretical aspects of the organization of music education in ancient China – in the Pre-Qin period (8500–221 BC). Materials and methods. The gene
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Awangga, Panji Guniwa Aria, Dody S. Truna, and Ahmad Gibson Albustomi. "Daoist and Confucianist Schools of Thought in Muslim-Majority Indonesian Society." Jurnal Iman dan Spiritualitas 4, no. 4 (2024): 381–90. https://doi.org/10.15575/jis.v4i4.42487.

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Confucianism is a school of thought that was born in China in the sixth century BC, founded by Confucius. This teaching emphasizes moral virtue, social relationships, and the connection between man and Heaven. The aim of this article is to explore the evolution of Confucianism from its early teachings to its more complex form of Neo-Confucianism, as well as its relevance in the modern context in China and East Asia. The methods used in this article involve a historical and philosophical approach through textual analysis of the teachings of Dao and Confucius, including the works of Zhu Xi, as w
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Wainer, Howard. "The Route to the USMLE: The Shibboleth of Modern Medical Licensure." Journal of Medical Regulation 100, no. 4 (2014): 21–28. http://dx.doi.org/10.30770/2572-1852-100.4.21.

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ABSTRACT The formal licensing of physicians in the United States began with the 1889 Supreme Court Decision Dent v. West Virginia. From that time forward, tests, in one form or another, have played a crucial role in medical licensing. In this essay we trace the history of testing from its beginnings in Xia dynasty China, 4000 years ago, though its adoption for the Indian civil service system by the British Raj, and finally ending with the 1992 introduction of the modern United States Medical Licensing Examination (USMLE). The focus here is on the most important development in testing since the
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Xie, Jixian. "Origin and development of primitive "porcelain" (proto-porcelain) in China." Философия и культура, no. 7 (July 2022): 66–75. http://dx.doi.org/10.7256/2454-0757.2022.7.38429.

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The article discusses the features of the development of Chinese primitive porcelain (proto-porcelain). The purpose of the article is to reveal the periodization of the development of Chinese porcelain in the early stages of its history and the influence of proto-porcelain on the so-called "mature" porcelain of later periods. Primitive porcelain, which is the transitional stage from earthenware to real porcelain, dates back to the era between the Shang Dynasty and the Eastern Han Dynasty. The study was conducted using historical and comparative methods, as well as the method of formal stylisti
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Zhu, Yizhi, Peng Cheng, Shi-Yong Yu, et al. "Establishing a Firm Chronological Framework for Neolithic and Early Dynastic Archaeology in the Shangluo Area, Central China." Radiocarbon 52, no. 2 (2010): 466–78. http://dx.doi.org/10.1017/s0033822200045495.

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Technological and theoretical advancements in modern radiocarbon chronology make the precise dating of archaeological and geological events possible. Here, we show examples of how these state-of-the-art methods can be used to establish and refine the archaeological cultural chronology for the Shangluo area in the Qinling Mountains of central China. In this study, the Donglongshan and Zijing sites were dated using the high-precision accelerator mass spectrometry (AMS) 14C method. Also, detailed magnetic-susceptibility measurements were conducted at both sites to gain preliminary information abo
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Miyajima, Hiroshi. "THE EMERGENCE OF PEASANT SOCIETIES IN EAST ASIA." International Journal of Asian Studies 2, no. 1 (2004): 1–23. http://dx.doi.org/10.1017/s147959140500001x.

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In the recent debates about Confucianism and its role in East Asian economic development, there has been little discussion about why East Asian societies embraced Confucian values in the first place. Here, “Confucian” refers particularly to the ideas of the Song dynasty Zhu Xi school (neo-Confucianism) which became associated in China with the shidafu scholar-bureaucrat class. Zhu Xi political philosophy was anchored in a centralized governing bureaucracy under the emperor, and differed markedly from political ideals underlying medieval feudal society in Europe, for example. Land-ownership was
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Chiu, Patrick. "From Hai Yao, Yang Yao to Xi Yao: Sinification of Material Medical from the West." Chinese Medicine and Culture 6, no. 4 (2023): 319–29. http://dx.doi.org/10.1097/mc9.0000000000000088.

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In ancient China, Daoist philosophers developed the concepts of qi (energy), Wu Xing (five elements), and yin (feminine, dark, negative) and yang (masculine, bright, positive) opposite forces between 200 and 600 BCE. Based on these philosophies, Zhen Jiu (acupuncture), Ben Cao (materia medica), and the practice of Qi Gong (energy optimization movements) evolved as the three interrelated therapeutic regimens of Chinese medicine (Note 1). Since the time of Zhang Qian, who discovered China’s western regions in the 1st century BCE, Hai Yao (the exotic elements of materia medica from the maritime S
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Seviset, Somchai. "The Role of Chinese Art in Influencing Thai Traditional Cupboard Furniture Designs." Applied Mechanics and Materials 556-562 (May 2014): 6631–37. http://dx.doi.org/10.4028/www.scientific.net/amm.556-562.6631.

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China has had her relations with Thailand for many centuries since the Sukhothai Period (A.D. 1250-1438) including trade contact, diplomatic relations set forth as per an abundance of documentary evidences, architectural works, and artistic object with significant artistic evidences of a long history of Thai-China relations. In Ayutthaya Period (A.D.1350-1767) which was corresponding to China’s Ming Dynasty (A.D. 1368-1644) there were Xi Yuan’s supporting written literature (A.D. 1565-1628). He was a Chinese historian who noted that China sent a large junk ship for trade to Ayutthaya fetching
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Ali Iftikhar, Gohar. "China Pakistan Economic Corridor an Integral Part of Belt and Road Initiative: A Critical Assessment 2015-2020." Hong Kong Review of Belt and Road Studies 3, no. 1(6) (2025): 62–78. https://doi.org/10.63596/oborjournal.3.1.2025.62-78.

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Established during the Chinese Han Dynasty and further developed by the Tang Dynasty, Byzantine, and Roman Empires, the Ancient Silk Road linked South and Central Asia with Europe and the Middle East for commercial and cultural interchange. Following a significant initiative as a crucial element of Xi Jinping’s “China Dream”, the route garnered worldwide attention. With a projected investment of approximately 4 trillion dollars, the Belt and Road Initiative (BRI) aims to link 50 landlocked nations to boost economic collaboration. This paper analyses the China-Pakistan Economic Corridor (CPEC),
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Kruglova, Maria S. "Nomadic and Settled Worlds: The Mutual Diffusion of Economic Institutions on the Example of the Xi Xia, Liao and Song Empires." Journal of Institutional Studies 16, no. 3 (2024): 038–48. http://dx.doi.org/10.17835/2076-6297.2024.16.3.038-048.

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There is a commonplace in the historical scholarship that nomadic peoples, adopting a settled way of life, borrow from the agrarian sedentary population their methods of economy managing and state administration. Chinese historical tradition tells that the nomadic periphery fell under Chinese influence and adopted from the Han people both their political and economic institutions. However, sources let us know that the situation is not so simple. There are periods of reverse influence of the nomadic world on agrarian China. In the pre-Mongolian period, the Chinese empire was at the same time at
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Morar, Florin-Stefan. "The Westerner: Matteo Ricci’s World Map and the Quandaries of European Identity in the Late Ming Dynasty." Journal of Jesuit Studies 6, no. 1 (2019): 14–30. http://dx.doi.org/10.1163/22141332-00601002.

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Beginning with the late Ming dynasty, Europeans in China assumed the name of “people from the Great Western Ocean” (Daxiyang ren 大西洋人), often shortened to “Ocean people” (yang ren 洋人) or “Western people” (xi ren 西人). What is the origin of this name? This paper seeks to answer this question by suggesting a new interpretation of the cartography of Matteo Ricci. Much of the scholarly debate about the Ricci world map revolves around the notion that it was a scientific artifact meant to present an accurate image of the world to a willfully ignorant, but otherwise impressive civilization. This paper
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Dahana, Abdullah, Kelly Rosalin, and Melani Wiannastiti. "in Search of Leaders with Chinesecharacteristics: A Reflection of Indonesia's 2014 General Election." Humaniora 7, no. 2 (2016): 251. http://dx.doi.org/10.21512/humaniora.v7i2.3528.

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Article dealt with the questions of leadership transition in post–Mao Zedong/Deng Xiaoping era. During the time of Mao and Deng, factionalism played important roles in all segments of Chinese politics, including the election of a leader. After Mao and Deng, although factionalism persisted, it did not become contradiction, but rather it created a situation in which factions within the Chinese Communist Party (CCP) cooperated in all aspects of Chinese politics. The main objective of this research was the perpetuation of the party’s grip on political power . The article also dealt with the questi
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Dương Xuân Ngọc, Hà, Nguyễn Việt Phương, and Hà Thu Nguyễn. "ON THE RECEPTION AND DEVELOPMENT OF THE ZHUZI SCHOOL IN KOREA DURING THE MEDIEVAL AND EARLY MODERN PERIODS: AN UNDERSTANDING OF ZHU XI THROUGH SEONGNIHAK." Hue University Journal of Science: Social Sciences and Humanities 133, no. 6B (2024): 81–94. https://doi.org/10.26459/hueunijssh.v133i6b.7405.

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The Zhuzi School (The Cheng-Zhu School) is a Confucian movement that emerged and flourished in China during the Song Dynasty. This intellectual movement strengthened the official position of Confucianism in the history of Chinese philosophy and spread its influence to East Asian countries. In the open atmosphere of Sinology at that time, the scholarly spirit of great master Zhu Xi was absorbed, interpreted, and flexibly applied by indigenous Confucians in the regional countries according to their ideological identity. In this paper, the authors have based on the research methodology of histori
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