Academic literature on the topic 'Xiao shuo ji'

Recently, sulfonamides have been shown to be promising electrolyte components due to their high chemical and electrochemical stability in lithium batteries [1, 2]. The electrolyte stability becomes critical when applying high voltage and/or utilizing Ni-rich layered oxides in high energy density lithium-ion batteries. Another approach to successful Ni-rich cathode performance is to develop a stable and effective cathode electrolyte interphase (CEI). Given the success of sultones and sulfates in this regard [3, 4], it is hypothesized that nitrogen analogs, like sulfonamides, could be tailored to provide a similar benefit. Indeed, Yim et al. [5, 6] have shown that N,N,N’,N’-tetraethylsulfamide (TES) forms a CEI on NMC811 that imparts high voltage cycling stability and less cathode corrosion. Our earlier studies of TES with Ni-rich NCA also formed a favorable CEI and these results are the topic of this presentation. Herein, we examine the performance of 0 - 4 wt.% TES in our commercially available, high power INR18650-P28A. These cells contain a composite SiO/graphite anode in addition to a Ni-rich cathode. As shown in Fig 1, TES significantly decreased the impedance of the cathode interface after conditioning compared to the control electrolyte. Thereafter, cells containing up to 2%TES show improved capacity retention during long-term high-rate cycling (+1C/-80W). Part of this success was due to a suppression of resistance growth during cycling by TES. Fast charge cycling (+3C/-2C), however, was moderately impaired with increased TES. Considering the largely reduced impedance of the cathode, fast-charge performance may have suffered due to anode rate limitations. These results will be discussed as well as gas generation, storage performance, and additional rate and cycling tests. [1] Shuting Feng, Mingjun Huang, Jessica R. Lamb, Wenxu Zhang, Ryoichi Tatara, Yirui Zhang, Yun Guang Zhu, Collin F. Perkinson, Jeremiah A. Johnson, Yang Shao-Horn. Chem, 5, 2630-2641 (2019) [2] Weijiang Xue, Mingjun Huang, Yutao Li, Yun Guang Zhu, Rui Gao, Xianghui Xiao, Wenxu Zhang, Sipei Li, Guiyin Xu, Yang Yu, Peng Li, Jeffrey Lopez, Daiwei Yu, Yanhao Dong, Weiwei Fan, Zhe Shi, Rui Xiong, Cheng-Jun Sun, Inhui Hwang, Wah-Keat Lee, Yang Shao-Horn, Jeremiah A. Johnson, Ju Li. Nature Energy, 6, 495-505 (2021) [3] Koji Abe, Manuel Colera, Kei Shimamoto, Masahide Kondo, Kazuhiro Miyoshi. Journal of Electrochemical Society, 161 (6) A863-A870 (2014) [4] Jian Xia, N. N. Sinha, L. P. Chen, J. R. Dahn. Journal of Electrochemical Society, 161 (3) A264-A274 (2014) [5] Kwangeun Jung, Taeeun Yim. Journal of Alloys and Compounds, 834,155155 (2020) [6] Ji Won Kim, Kwangeun Jung, Taeeun Yim. Journal of Mater. Sci & Tech. 86, 70-76 (2021) Figure 1

ObjectivesPatients with type 2 diabetes have a higher risk of colorectal cancer (CRC), but whether Chinese herbal medicines (CHMs) can reduce this risk is unknown. This study investigated the effect that CHMs have on CRC risk in patients with type 2 diabetes.Research design and methodsThis cohort study used the Taiwanese National Health Insurance Research Database to identify 54 744 patients, newly diagnosed with type 2 diabetes, aged 20–70 years, who were receiving treatment between 1998 and 2007. From this sample, we randomly selected 14 940 CHMs users and 14 940 non-CHMs users, using propensity scores matching. All were followed through 2012 to record CRC incidence. Cox proportional hazards regression was used to compute the hazard ratio (HR) of CRC by CHMs use.ResultsDuring follow-up, 235 CHMs users and 375 non-CHMs users developed CRC, incidence rates of 1.73% and 2.47% per 1000 person-years, respectively. CHM users had a significantly reduced risk of CRC compared with non-CHM users (adjusted HR=0.71; 95% CI 0.60 to 0.84). The greatest effect was in those receiving CHMs for more than 1 year. Huang-Qin, Xue-Fu-Zhu-Yu-Tang, Shu-Jing-Huo-Xue-Tang, Liu-Wei-Di-Huang-Wan, Ji-Sheng-Shen-Qi-Wan, Gan-Lu-Yin, Shao-Yao-Gan-Cao-Tang and Ban-Xia-Xie-Xin-Tang were significantly associated with lower risk of CRC.ConclusionIntegrating CHMs into the clinical management of patients with type 2 diabetes may be beneficial in reducing the risk of CRC.

<p>「高文舉故事」始自形成，便以多元樣貌流播於各地聲腔，依據本文所較析的四個版本，彼此間存在著複雜關係，或有獨立發展者，如南管戲《高文舉》，或有屬古本系統者，如《水雲亭還魂記》，或有保留南戲原貌者莆仙戲《高文舉》，乃至於集大成者「文林閣本」《高文舉珍珠記》。南戲《高文舉》已亡佚，其中以《高文舉珍珠記》之影響最為深遠。「高文舉故事」主要情節有三：「珍珠米糷」、「還魂訴冤」、「包拯斷案」。在「文林閣本」與「莆仙本」皆有「珍珠米糷」、「龍圖斷案」，而「還魂本」有「玉真還魂」、「龍圖斷案」，至於「南管本」則一概具無，可知「南管本」在高文舉故事流變過程中之獨特性。本文主要針對各版本間之「關目情節」、「曲文賓白」等詳實比勘，剖析「高文舉」在不同聲腔劇種間之承繼與創新，並試圖重構各地聲腔在「高文舉」演化過程中之地位與價值。</p> <p> </p><p>Gao Wen Jyu of southern opera has been disappeared and present versions include Zhen Zhu Ji (Yi Yang tune), Gao Wen Jyu of Southern Pipes (Quan tune), Gao Wen Jyu of Pu Xian (Hsin Hua tune) and Revival After Death of Shui Yun Pavilion (Qing Yang tune). Among others, Zhen Zhu Ji is the most influential one. The plots such as “Window Meeting” and “Zhen Zhu Mi Lan” are not only the selected Zhe Zi operas for the later generations, but also the adapted texts of local operas. Main plots of “story of Gao Wen Jyu” are below: “Zhen Zhu Mi Lan”, “Revival After Death to Appeal for Justice” and “Master Pao’s Judgment”. Zhen Zhu Ji and “version of Pu Xian” include “Zhen Zhu Mi Lan” and “Master Pag’s Judgment”. “Version of revival after death” includes “Revival After Death of Yu Chen” and “Master Pao’s Judgment”. “Version of Southern Pipes” does not include the above. Hence, it shows the uniqueness of “version of Southern Pipes” in the evolution of “story of Gao Wen Jyu”. Varieties of plots result in the richness of “story of Gao Wen Jyu”. The process of spread reveals flexibility and regionality of local common systematic tunes and varieties of operas. </p> <p> This study will treat four versions of Gao Wen Jyu as the subjects to significantly compare and analyze the original stories and difference and similarity of related work. First, it explores present versions to recognize the evolution of the story “Gao Wen Jyu”; secondly, it precisely compares “plots” and “singing and talking” of the versions to analyze the inheritance and innovation of “story of Gao Wen Jyu” in different common systematic tunes and varieties of Chinese operas. It, on the one hand, clarifies the relationship and origin of different versions of “Gao Wen Jyu” and, on the other hand, probes into cultural characteristics of “time” and “region” of operas; finally, it attmpets to reconstruct the positions and values of common systematic tunes in different regions in the evolution process of “Gao Wen Jyu”. </p> <p> </p>

LANGUAGE NOTE | Document text in Chinese; abstract also in English. 據史實所可考知，中國古代自殷商時代已傳衍一種存祀的國際關係思想。可以命之為存祀主義。相傳殷商高宗武丁時代已有這種思想。 惟在後世聖賢學者與君后諸侯普遍信持的歷史記載，則多以周武王克商故事為根據。成為歷代傳承的丈事典範。故事內容十分具體而顯明。就是在武王克商之後除了殺掉妲己，並把纣王懸首在白旗上。同時散發鹿台（地名）之財，分發鉅橋（地名）之粟，分给黎民百姓。並派人釋放被囚的箕子（人名）和眾百姓，派人封比干（人名）之墓，表彰商容（人名）的門閭。更封紂的兒子武庚旅父（人名）保存原有的殷商政權。此外更分神農、黃帝、唐堯、虞舜、夏禹等帝王的後人立為封國。因是古代聖賢俱頌稱為王道。 在古代的學術思想名家，先後普遍頌揚武王的存祀主義的王道。有孔子、子思、荀子、以及儒家後學，一致宏揚孔子所説：「興滅國，繼絕世，舉逸民，天下之民歸心焉。」而法家的管子，更是幫助齊桓公實質履行存祀主義，儒家經典盛讚齊桓公的三存亡國，一繼絕世。因是使春秋時代的霸業，有一個存祀主義 王道思想。我人尚可以在《左傳》、《國語》書中發現此一實殘的例子。 存祀主義進入秦漢大一統之世，已在政治運行上消褪。然至明清兩代，更成為封貢體制(Tributary System)中一個政治信念。明清帝君對於朝貢國多有履踐。仍不廢王道。中國最後一次履行存祀主義，是在光緒五年(1879)在日本呑併琉球的交涉中，主張為琉球保存其所據大島，以延績琉球宗廟血祀。此為帝國主義者暗笑中國的迂闊愚昧。然而今世爭殺是尚，弱小民族如何避免征服，逃脱被奴役命運。此是世界人 類共同思考之大問題。According to historical records, since the Shang era, a nationally related ideology regarding the worship of royal ancestors had existed in ancient China. It was believed that such kind of thoughts existed in as early as the Gao-zhong Wu Ding period in the ancient Shang Dynasty. However scholars, kings, queens and the noblemen in later years generally tended to believe in records about inheritance that were based on the story of King Zhou Wu who conquered Shang. This had become the paradigm of historical inheritance. The story was very concrete and its message obvious. After King Wu conquered Shang, apart from killing the Shang King’s concubine Tan Ji and hanging up the head of the infamous King Zhou on a white flag, he also distributed the wealth in Lu-tai and the food in Ju Qiao to civilians; moreover he sent people to release the imprisoned Qi Zi and other civilians; he sent someone to honor the tomb of Bi Gan and decorate the door of Shang Rong; King Zhou s son Wu Gang Lu Fu was allowed to maintain Shang’s political power. In addition, the descendants of Shen Nong, Huang Di, Tang Yao, Yu Shun and Xia Yu were awarded territories. Many ancient scholars lauded such generosity as regal benevolence. Renowned thinkers and philosophers in ancient China had been praising King Wu's regal benevolence ideology. Confucius, Zi Si, Xun Zi and other confucius followers unanimously upheld what Confucius proclaimed, “Assist defeated states to recover, let political regimes of the ousted rulers continue, give glory to hermits of the previous dynasty, then all the people would whole-heartedly render support to the ruling power.” Guan Zi of the Legalistic School helped Qi Wun Gong (Duke of Qi) implement ancestral inheritance. In the Confucius classics, Qi Wun Gong was much acclaimed for rendering help to defeated states three times, and helping to perpetuate ancestral worship of ousted states. Thus we can tell that during the hegemony of the war-tom Spring-autumn era, such royal inheritance thoughts existed. Concrete examples can be found in classics such as “Zou Zhuan" and "Guoyu". The regal benevolence tenet faded out politically in the unified Qin and Han era. Nevertheless, in the Ming and Qing dynasty, it had evolved into a political ideology in the Tributary System The kings of Ming and Qing Dynasty upheld regal benevolence through pledging to protect their protege states. The last ancestral worship tenet was seen in the fifth year of Guang Xu's rule (1879) when Japan had taken Ryukyu Island. The Emperor of the Qing Dynasty insisted that Ryukyu Island should keep Da Dao (Big Island) so as to allow it to maintain its ancestral worship practice and blood-line. The imperialists sneered at China as ignorant and stupid. However, in contemporary time, amidst fighting and killings, how vulnerable tribes could avoid being conquered and enslaved is actually an important issue for all people to ruminate.