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Relevant bibliographies by topics / Xin jing ji

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Academic literature on the topic 'Xin jing ji'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Xin jing ji"

1

Yeonseok Eom. "Jeong, Jae-du’s theory of cultivation of xin-cheng viewed through Xin jing ji yi心經集義." YANG-MING STUDIES ll, no. 19 (December 2007): 109–42. http://dx.doi.org/10.17088/tksyms.2007..19.004.

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Jhang, Jing-Siang, Hanoch Livneh, Shu-Yi Yang, Hui-Ju Huang, Michael W. Y. Chan, Ming-Chi Lu, Chia-Chou Yeh, and Tzung-Yi Tsai. "Decreased risk of colorectal cancer among patients with type 2 diabetes receiving Chinese herbal medicine: a population-based cohort study." BMJ Open Diabetes Research & Care 8, no. 1 (March 2020): e000732. http://dx.doi.org/10.1136/bmjdrc-2019-000732.

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ObjectivesPatients with type 2 diabetes have a higher risk of colorectal cancer (CRC), but whether Chinese herbal medicines (CHMs) can reduce this risk is unknown. This study investigated the effect that CHMs have on CRC risk in patients with type 2 diabetes.Research design and methodsThis cohort study used the Taiwanese National Health Insurance Research Database to identify 54 744 patients, newly diagnosed with type 2 diabetes, aged 20–70 years, who were receiving treatment between 1998 and 2007. From this sample, we randomly selected 14 940 CHMs users and 14 940 non-CHMs users, using propensity scores matching. All were followed through 2012 to record CRC incidence. Cox proportional hazards regression was used to compute the hazard ratio (HR) of CRC by CHMs use.ResultsDuring follow-up, 235 CHMs users and 375 non-CHMs users developed CRC, incidence rates of 1.73% and 2.47% per 1000 person-years, respectively. CHM users had a significantly reduced risk of CRC compared with non-CHM users (adjusted HR=0.71; 95% CI 0.60 to 0.84). The greatest effect was in those receiving CHMs for more than 1 year. Huang-Qin, Xue-Fu-Zhu-Yu-Tang, Shu-Jing-Huo-Xue-Tang, Liu-Wei-Di-Huang-Wan, Ji-Sheng-Shen-Qi-Wan, Gan-Lu-Yin, Shao-Yao-Gan-Cao-Tang and Ban-Xia-Xie-Xin-Tang were significantly associated with lower risk of CRC.ConclusionIntegrating CHMs into the clinical management of patients with type 2 diabetes may be beneficial in reducing the risk of CRC.

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3

Loewe, Michael. "Ban Gu: copyist, creator and critic." Bulletin of the School of Oriental and African Studies 78, no. 2 (February 17, 2015): 333–55. http://dx.doi.org/10.1017/s0041977x14001104.

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AbstractBan Gu's compilation of the Han shu may be seen in the context of a number of intellectual and religious developments. By his time the idea of the Tian ming and the theory of the Wu xing were being applied to imperial times. Officials were quoting the sayings of Kongzi to support their arguments, and the writings of distinguished scholars such as Jing Fang, Liu Xiang, Liu Xin and Yang Xiong were well known. The religious controversies that had begun in the reign of Chengdi had died down. The pursuit of scholarship had received a new impetus thanks partly to the discussions held in 79 ce. Ban Gu drew somewhat freely on existing literature, being prudent to select material that would not arouse enmity; his sister called on official documents to complete her part of the history. As an innovator Ban Gu introduced chapters on subjects that had not been treated in the Shi ji, such as bibliography and the laws. Ready to criticize the actions of officials or the character of an emperor openly, he also contrived to do so implicitly.

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4

Pulleyblank, Edwin G. "Ji 姬 and Jiang 姜: The Role of Exogamic Clans in the Organization of the Zhou Polity." Early China 25 (2000): 1–27. http://dx.doi.org/10.1017/s0362502800004259.

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AbstractsThe rule of surname exogamy, which has been an important feature of Chinese social organization down to recent times, seems to have originated with the Zhou dynasty. Its importance is symbolized in the myth of Jiang Yuan姜媚 or 姜原, the mother of Hou Ji后稷, Lord Millet, the ancestor of the Zhou kings, whose surname was Ji姬. Contrary to a view that has become popular, it is argued that Ji and Jiang could not have been the names of two originally separate peoples with different geographical origins that came together and formed an intermarrying alliance but were the names of the two leading, intermarrying, clans of a single people. After the Zhou conquest of Shang, marriage politics, which required the rulers of originally non-Chinese states to have clan names of the same kind, played an important part in gradually incorporating such states into the Zhou, Hua-Xia華夏, polity. The fact that the surnames Ji and Jiang were also found among peoples known as Rong 戎 who were not recognized as Hua-Xia but were probably also Sino-Tibetan in language seems to be consistent with traditional accounts of Zhou's northwestern origins. The words Ji and Jiang are probably etymologically related and although yang羊 “sheep” plays a phonetic role in the graphs of both the surname Jiang and the ethnic name Qiang 羌, Jiang and Qiang are two separate words and need not have anything to do with one another.

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5

Tseng, Chu-Yao, Ching-Wen Huang, Hsin-Chia Huang, and Wei-Chen Tseng. "Utilization Pattern of Traditional Chinese Medicine among Fracture Patients: A Taiwan Hospital-Based Cross-Sectional Study." Evidence-Based Complementary and Alternative Medicine 2018 (September 30, 2018): 1–9. http://dx.doi.org/10.1155/2018/1706517.

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Traditional Chinese medicine (TCM) divides fracture treatment into three stages. Many TCM herbs and formulas have been used to treat fractures for thousands of years. However, research regarding the Chinese herbal products (CHPs) that should be used at different periods of treatment is still lacking. This study aims to identify the CHPs that should be used at different periods of treatment as well as confirm the TCM theory of fracture periods medicine. We used prescriptions of TCM outpatients with fracture diagnoses analyzed using the Chang Gung Research Database (CGRD) from 2000 to 2015. According to the number of days between the date of the fracture and the clinic visit date, all patients were assigned to one of three groups. Patients with a date gap of 0-13 days were assigned to the early period group; those with a date gap of 14-82 days were assigned to the middle period group; and those with a date gap of 83-182 days were assigned to the late period group. We observed the average number of herbal formulas prescribed by the TCM doctor at each visit was 2.78, and the average number of single herbs prescribed was 6.47. The top three prescriptions in the early fracture period were Zheng-gu-zi-jin-dang, Shu-jing-huo-xue-tang, and Wu-ling-san. In the middle fracture period, the top three formulas were Zheng-gu-zi-jin-dang, Shu-jing-huo-xue-tang, and Zhi-bai-di-huang-wan. In the late fracture period, the top three formulas were Shu-jing-huo-xue-tang, Gui-lu-er-xian-jiao, and Du-huo-ji-sheng-tang. The main single herbs used in the early fracture period were Yan-hu-suo, Gu-sui-bu, and Dan-shen. From the middle to the late period, the most prescribed single herbs were Xu-duan, Gu-sui-bu, and Yan-hu-suo. We concluded that the results showed that the CGRD utilization pattern roughly meets the TCM theory at different fracture periods.

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6

Xigui, Qiu. "Explaining the Character “jin 銫” in Zi Gao 子羔: with a Discussion Concerning Shang Obtaining the Virtue of Metal." Bamboo and Silk 3, no. 1 (December 7, 2019): 38–53. http://dx.doi.org/10.1163/24689246-00301002.

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This paper proposes that the character in the sentence 生乃呼曰 “was born and called out: ‘Jin!’” in the Shanghai Museum manuscript Zi Gao 子羔 should be transcribed as 銫, pronounced jin, and was a special way of writing the word jin 金 “metal.” The myth of Xie in Zi Gao may be related to the virtue of Metal of the Shang dynasty, which can still be seen in a story in the Shiyi ji 拾遺記 in which the divine mother asks Jian Di 簡狄 to give birth to Xie to “succeed the Virtue of Metal.” This paper also traces the myths of Shaohao 少皞 and Xie in order to show that Shaohao and Xie derive from the same mythical source. This paper argues that the association of Shang with the virtue of Metal already existed prior to the time that Zou Yan 鄒衍 systematized the Five Virtues.

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7

Nivison, David S., and Edward L. Shaughnessy. "The Jin Hou Su Bells Inscription and its Implications for the Chronology of Early China." Early China 25 (2000): 29–48. http://dx.doi.org/10.1017/s0362502800004260.

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Since the Jin Hou Su chime-bells from the cemetery of the Jin lords at Tianma-Qucun, Shanxi, became known to the scholarly world, the problem of the dates contained in its inscription has attracted the attention of scholars both in and outside of China. In this article we discuss two aspects of this problem. First, while the “thirty-third year” date of the inscription must certainly refer to King Xuan's reign, which is to say 795 B.C., the four full date notations of the inscription are incompatible with this year, but are instead compatible with the following year, 794 B.C. This article suggests two ways to reconcile this discrepancy. Second, while there can be no doubt that Jin Hou Su is Jin Xian Hou, the “Jin shijia” chapter of the Shi ji gives his dates of reign as 822 to 812 B.C., which is in turn incompatible with either 795 or 794 B.C. However, in the Shi ji's genealogy of Jin lords, the son of Xian Hou is Mu Hou and the grandson of Mu Hou is Zhao Hou, which contradicts the zhao-mu structure of the Zhou ancestral system. Therefore, we propose that the Shiji has reversed the order of Xian Hou and Mu Hou, such that Xian Hou's reign actually extended from King Xuan's thirty-third year through his forty-third year (795-785 B.C.). Not only does this simple change in the genealogy of the Jin lords resolve the problem of the dates in the Jin Hou Su bells inscription, but it also serves to explain an entire array of problems in the chronology of early China.

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8

Shin, Jiyoun. "On Fanqie Bottom Words of group Xie, in the Middle of Kunaichoshoryobuzo “Chun qiu jing zhuan ji jie” Kamakura." Korean Journal of Japanology 119 (May 31, 2019): 37–53. http://dx.doi.org/10.15532/kaja.2019.05.119.37.

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9

Li, Mingxin. "The Mistranslation of James Legge in A Record of Buddhistic Kingdoms from Eco-Environment Translation Theory." Studies in English Language Teaching 3, no. 1 (January 8, 2015): 1. http://dx.doi.org/10.22158/selt.v3n1p1.

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<em>Fo Guo Ji, known as A Record of Buddhistic Kingdom, was written by Chinese Monk Fa Xian in the Eastern Jin Dynasty. It is more a travel documentary than an exotic sceneries miracle stories; and place-legends. It has been regarded as one of the most significant classics that probed into the South Asian culture, religion. This paper deals with James Legge’s English translation of Fo Guo Ji from the perspective of translation ecology. Eco-translatology is put forward by Michael Cronin and met with new result when Hong Kong scholar Hu Gengshen put the three properties of language, to be exact, the characteristics of variability of language in both language structure and context is possible, it follows negotiability in the process of using language and the adaptability is required in eco-environment setting. In light of eco-translation theory, this paper aims at exploring the factors influencing James Legge’s English translation by analysizing the text as well as providing a new angle to interpret James Legge’s translation to Chinese classics.</em>

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10

Chu, Pingyi. "Anjing Qu. Zhongguo jin xian dai ke ji jiang li zhi du [Science and Technology Awards in Modern China]. (Zhongguo jin xian dai ke xue ji shu shi yan jiu cong shu.). 329 pp., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2005. (Paper.)." Isis 99, no. 2 (June 2008): 444–45. http://dx.doi.org/10.1086/591383.

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Dissertations / Theses on the topic "Xin jing ji"

1

Guo, Qiyou. "Jing ji zhu ti xing wei bian qian yu hong guan jing ji tiao kong." Xiamen : Xiamen da xue chu ban she, 2003.

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Shu, Yuan. "Zhongguo jing ji zeng zhang fen xi." Shanghai : Fu dan da xue chu ban she : Xin hua shu dian Shanghai fa xing suo fa xing, 1993. http://catalog.hathitrust.org/api/volumes/oclc/30040275.html.

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3

Li, Ke. "Shi du cha ju yu xi tong you hua Zhongguo xian dai hua jin cheng zhong de qu yu jing ji /." Beijing : Zhongguo she hui ke xue chu ban she, 2000.

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Feng, Xiaoran. "Jin Yong wu xia xiao shuo zhong "wu" yu "xia" de cheng ji yu chuang xin = The inheritance and innovation of "wu" and "xia" in Jin Yong's novels /." click here to view the abstract and table of contents, 2000. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15722648a.pdf.

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Liu, Yading. "Fo jiao ling yan ji yan jiu yi Jin Tang wei zhong xin /." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71742325.html.

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Revision and expansion of the author's Thesis (Ph. D.--Sichuan da xue, 2003).
"Sichuan da xue shi wu '211 gong cheng' zhong dian jian she xue ke xiang mu." 880-07 Includes bibliographical references.

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Ye, Guohua. "Shen jing gen xing jing zhui bing sheng huo zhi su tiao cha ji qi shou fa zhi liao yan jiu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009549a.pdf.

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Liang, Ruhai. "Pi wei gong neng yu pi fu bing guan xi de gu jin wen xian yan jiu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b20009628a.pdf.

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Liu, Ping-fai. "The background and motives of Zhang Jian's industrialism Zhang Jian ti chu "mian tie zhu yi" de dong ji ji bei jing fen xi /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951430.

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Ye, Zhuowei. "Wu Cheng de shi lun ji shi ge xi jing = Wu Cheng's thoughts on poetry and his approaches to creative writing /." click here to view the abstract and table of contents click here to view the fulltext, 2004. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b18517389a.pdf.

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Choi, Ma-lee Mary. "A study of taboo words in modern Chinese language = Xian dai Han Yu jin ji yu yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25435826.

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Books on the topic "Xin jing ji"

1

Xin jing ji. Changsha Shi: Hunan da xue chu ban she, 2001.

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Xin xian de jing ji. Beijing Shi: Xin shi jie chu ban she, 2002.

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Xin jing ji xian xiang ji yu ce: Xin jing ji xian xiang ji yu ce. Guiyang Shi: Guizhou ren min chu ban she, 2001.

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Ping, Guo, and Yang Yuxiu, eds. Xin xi jing ji: 21 shi ji de quan xin jing ji xing tai. Beijing: Jun shi ke xue chu ban she, 2003.

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Yaodong, Wu, ed. Jie du xin jing ji: Jie du xin jing ji. Wuhan Shi: Hubei ren min chu ban she, 2002.

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Xin chang tai jing ji: Zhongguo jing ji xin bian ju. Beijing: Zhong xin chu ban she, 2015.

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He Xin lun jin rong wei ji yu Zhongguo jing ji: He Xin zui xin jing ji lu ji. Beijing Shi: Hua ling chu ban she, 2009.

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8

Jin gang jing ji Xin jing shi yi. Taibei Shi: Fo guang wen hua shi ye you xian gong si, 1989.

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Yong jing xin ji. Taibei Xian Xindian Shi: Wan sheng chu ban you xian gong si, 2004.

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Hu, Hanmin, and Shouseng Chen. Xin jing ji xue. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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Book chapters on the topic "Xin jing ji"

1

YIZI, CHEN, WANG XIAOQIANG, and COLLEAGUES. "Reform: Results and Lessons from the 1985 CESRRI Survey11This Report was presented to the State Council in October, 1985. The organization, research, and drafting of the report involved Chen Yizi, Wang Xiaoqiang, Zhang Gang, Zhang Shaojie, Diao Xinsheng, Li Jun, Gai Nangfeng, Jiang Sidong, Xia Xiaojing, Jiang Yao, Ji Xiaoming, Xu Siaobo, Xu Gang, Cao Yuanzheng, Zhao Yujiang, Shen Hong, Liu He, and others. The full version of the report was published in Chinese in 1986, and will be published in English in 1987 under the title, Reform: Challenges and Choices." In Chinese Economic Reform, 172–88. Elsevier, 1988. http://dx.doi.org/10.1016/b978-0-12-587045-0.50016-2.

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