Dissertations / Theses on the topic 'Xin xin ming (Sengcan)'
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Li, Bin. "Tang dai wen ming yu xin wen chuan bo." Beijing : Xin hua chu ban she, 1999. http://catalog.hathitrust.org/api/volumes/oclc/45471925.html.
Full textYau, Tsang Ka-lai Carrie. "Yau Lit and the 1911 Revolution You Lie yu xin hai ge ming /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42925903.
Full textXie, Shuxiang. "Dao jin zi ta shi xin wen bao dao de yu pian gui lü : yi Xianggang "Ming bao" she hui xin wen wei yu liao de tan tao = Discourse principles in inverted pyramid news reporting : study of the social news of Ming Pao /." click here to view the abstract and table of contents, 2001. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b17041193a.pdf.
Full textMing, Yau-yau. "Qing poetry on Ming a historical perspective focusing on the writing on Ming Yuefu = Qing zhao yong Ming shi ji de shi xue shen shi : yi Ming yue fu de zhuan shu wei zhong xin /." Click to view the E-thesis via HKUTO, 2010. http://sunzi.lib.hku.hk/hkuto/record/B44204723.
Full textLau, Lawrence Yue Kwong. "Da sheng fo xue "you an" guan de li lun chong jian : cong "wei shi suo xian" kan wang xin xi you xiang wei shi xue dui "wu ming" de li jie /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20LAU.
Full textZhang, Jian. "Ke xue she tuan zai jin dai Zhongguo de ming yun yi Zhongguo ke xue she wei zhong xin = The science association and the change of society in modern China : a study on The science society of China /." Jinan Shi : Shandong jiao yu chu ban she, 2005. http://catalog.hathitrust.org/api/volumes/oclc/64694546.html.
Full textYou, Man-man. "Xin gao zhong Zhong wen ke "ming zhu ji gai bian ying shi zuo pin" xuan xiu dan yuan tan jiu A study of the elective "famous literacy works and adaptations of literature into films" of the new senior secondary school Chinese curriculum /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B42554895.
Full textChang, Kai-Hsiang, and 張凱翔. "Study on Han Xin and The Poems of Han Xin in Ming Dynasty." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/j2786v.
Full text臺北市立大學
歷史與地理學系
107
Qin Empire lose the hearts and minds of the people, within the boundaries of the empire some people respond one after another extinguish Qin Empire. BC 206 years, Xiang Yu kills Qin emperor Ziy Ing, destroyed Xian Yang, the Qin empire perishes officially. Immediately follow by The War of Xiang Yu and Liu Bang who has been in the chaos for five years. This is a time that flames of battle raging everywhere. Simultaneously also is heroic heroes and so on Xiang Yu, Liu Bang, the perfect stage to show themselves. It can be said, Liu Bang's empire is by Fen Pei of his fellow villagers's brothers, and the king of a different surname in the early Han Dynasty early founds together. Especially, Han Xin, one of the feudal lord the king of a different surnames in the early Han Dynasty, He is the influence affecting the whole trend of the overall struggle between Xiang Yu and Liu Bang. Han Xin helps Liu Bang out of Guanzhong, wipe out the Three Qin, Liu Bang's empire is nearly Han Xin commands troops go to annihilate, and even creates military legend which "complete victory". Han Xin's historical combat success of acquire fame, already by Sima Qian in 《Records of the Grand Historian》 detailed record. But regarding such person who has rendered meritorious service, because Han Dynasty's political situation development and stable, Han Xin and many more, These Han Dynasty initial period's feudal lord the king of a different surname, must be replaced at any time. This kind sudden leaves the empire suddenly pathos result, leaves the people infinite lament, grief, expectation and introspective. King of Huaiyin Han Xin has disappeared, but at after Han Dynasty 1,500 years Ming Dynasty. Continued the previous dynasty, poets put Han Xin's military talent, some people come into us life for a opportunity,, kick out somebody after his service is no longer needed, in the way of poetry ... etc. theme, continues by the poetic composition way, sing merits and praise for Han Xin.The number of these chant Han Xin's poems works are very huge, the content is considerable. From side reflection, often is the poet's own life experiences, just like in those year's Han Xin. Maybe, corresponding to the social atmosphere of the time, urgently needs one to look like the Han Xin so leader talent.
Li, Benhua, and 李本華. "The research of "Ming- Xin- Bao- Jian"." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/36959339150342420131.
Full text中國文化大學
中國文學系
100
“Ming Xin Bao Jian＂is the earliest work that translated ancient written Chinese into a Western language. There are moral aphorisms and sentences selected from both Confucian and Taoist works；therefore，this paper is trying to discuss moral education function of “Ming Xin Bao Jian＂.
LUI, NGA SHUN FATIMA, and 雷雅淳. "The Transformation and Imitation of Shi Shuo Xin Yu during Ming-Qing Transition." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/81128332374324162349.
Full text國立臺灣大學
中國文學研究所
101
This thesis focuses on the transformation and imitation of Shi Shuo Xin Yu during the Ming-Qing transition. This thesis argues that the authors of the Shi Shuo imitations during the Ming-Qing transition consciously transformed both the form and the inner values of their works from the original Shi Shuo Xin Yu in order to serve their purposes of writing the book. Chapter 1 identifies a list of works of the Shi Shuo imitations during Ming and Qing dynasty, based on the definition as proposed in this chapter. From the list of works, 7 texts completed during Ming Qing Transition are identified, with brief accounts of these works and their authors included in the chapter. Chapter 2 first discusses the objectives of these texts. Based on the objectives of these books, this chapter further discusses the form of Shi Shuo imitations during the Ming-Qing transition, with an emphasis on the change in the nonclementure of the chapters, as compared to the original Shi Shuo Xin Yu. Chapter 3 focuses on the topic “Virtuous Conduct”, and discusses the various conducts such as filial piety, loyalty, incorruptibility and frugality as portrayed by the Shi Shuo imitations during Ming-Qing transition. By comparing the views contained in the Shi Shuo imitations to those contained within Shi Shuo Xin Yu, it is clear that the imitations offer different viewpoints as compared to the original Shi Shuo Xin Yu Chapter 4 focuses on the topics “Affairs of the State” and “Reclusion and Disengagement”. The first part of the chapter deals with the different political viewpoints as expressed in Shi Shuo Xin Yu and the Shi Shuo imitations during the Ming-Qing transition. The second part then focuses on the reclusion style displayed in Shi Shuo imitations during the Ming-Qing transition, which is vastly different from that in Shi Shuo Xin Yu. Chapter 5 focuses on the topic “Worthy Beauties”, and discussed on the transformations of the types of women seen in Shi Shuo imitations during Ming-Qing transition, and how it varies differently from the original Shi Shuo Xin Yu. Chapter 6 concludes, with the limitations of these Shi Shuo imitations in fulfilling their writing objectives briefly evaluated.
Yang, Xinyu, and 楊鑫宇. "A Semiotics Analysis to the "Jiang-Wen-Ming-Shu-Xin-Feng" Political Advertising Campaign." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/zabdpc.
Full text國立臺灣大學
新聞研究所
105
By combining semiotics methods with existing research on Communist Party of China''s propaganda and Benedict Anderson''s nationalism theory, this research analyzes a political advertising campaign of CPC named Jiang-Wen-Ming-Shu-Xin-Feng, which is strongly promoted by the propaganda department. Analysis found that the advertising campaign shows the propagators'' strong preference to symbols about Chinese traditional culture in the areas of text symbol, image symbol and artistic genre symbol. In the advertising campaign, the emphasis on national identity obviously exceeds the emphasis on loyalty to the party, which reflects the changing of CPC''s propaganda strategy as a ruling party instead of a revolutionary party. In the frame of Anderson''s nationalism theory, this research shows that CPC uses a typical "official nationalism" strategy in the advertising campaign. The propagators'' purpose behind this strategy is "marketing dictatorship", which would help CPC reinforce its authority and reign, and this phenomenon is closely related to the current social environment in China that filled with strong nationalism and patriotism atmosphere. In addition, this research found that there is significant connection between the symbols frequently appeared in the advertising campaign and the social myths nowadays in China. Through analysis, researcher found that, while the dominative authority like CPC uses the existing social myths, it also produces some new social myths in propaganda. There is the two-way interaction between dominate authority and social myths. Finally, this research found that, in the area of semiology and propaganda theories'' political application, ideology doesn''t always play the dominating role. The ideologies as discursive formations in the "hegemony" are only tools used by the ideologies of existing power structure. Even contradictory discursive formations, like nationalism and communism, could be used by the dominate power''s ideology of CPC''s at the same time if they were helpful for CPC to reinforce its domination.
黃世明. "Philosophical implications of Xin, Yi, Zhi, Wu in the teachings of Wang Yang Ming." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/r494rb.
Full textSUK, KIM JEONG, and 金貞淑. "Interrelation of Wu Zhong Literati and Shi Shuo Xin Yu in Sixteenth-Century Ming China." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/sqqwq5.
Full text國立臺灣大學
中國文學研究所
102
“Tales of the World” is a summative term for the voice and the face of an era. In the unprecedented Shi Shuo wave in Ming dynasty lies the key to understanding the mindset of the Ming people, or so I will argue. My thesis looks specifically at “the Wu Zhong Literati” in sixteenth-century Ming dynasty and aims to bring out the pervading Shi Shuo elements in the various aspects of their mundane life. Their poetry, essays, and Shi Shuo Imitation will be discussed. Four themes stand out in my thesis: (1) Ming Shi life style, (2) Shi Shuo Imitation, (3) literary theory of the Revivalist School, and (4) allusion. I will focus specifically on analyzing how the Wu Zhong Literati use Shi Shuo to project their self-identity, literary taste, view of life, and emotional identification. The past relevant research on Shi Shuo Imitation tends to be lopsided. My thesis aims to correct for this by examining the original classic book of Shi Shuo in a more comprehensive and deeper way. I will elaborate on the multiple facets of the interaction between Shi Shuo and its readers in Ming dynasty. The main readership of Shi Shuo includes the Wu Zhong Literati, people such as Wang Chong, Yuan Jiong, Huang Xingzeng, He Liangjun, Wang Shizhen and Wang Shimao. Most of these people share the common characteristics of failing the imperial examination and becoming marginalized mundane literati who were kept out of the doors of the bureaucratic system. The rare exceptions, Wang Shizhen and Wang Shimao, though being in the system, still remain in a politically nonchalant mindset, and thus still bear close resemblance in this regard to those Wu Zhong Literati influenced by Shi Shuo. The structure of my thesis is as follows. The introduction defines the topic, surveys the previous relevant research, and explicates the research purpose and methodology. Chapter two aims to argue that the Wu Zhong Literati are the main readership of Shi Shuo. I shall do this by tracing how the relevant literatures disseminate and by delineating the scope of common bond amongst the Wu Zhong Literati. The third chapter will use Wang Chong, He Liangjun, and Wang Shizhen as examples to illustrate how the Wu Zhong Literati regard Wei Jin Ming Shi as role models. Chapter 4 will focus on two works of Shi Shuo Imitation: He Shi Yu Lim and Shi Shuo Xin Yu Bu. The former work explores the meaning of an essay on man, while the latter analyzes Shi Shuo Bu as well as the roles of Wang Shizhen and his brother in the process of dissemination. Chapter five elaborates on the revival of Shi Shuo and its relations with the literary circles. The angle employed here will be that of the literary theory of the Revivalist School.
Lin, Yi-hau, and 林奕豪. "A Survey of Society in Late Ming Dynasty in China with “Du Pian Xin Shu”." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/41454488760192921609.
Full text國立雲林科技大學
漢學資料整理研究所碩士班
100
“Du Pian Xin Shu”, also called “The Cheated Book” and also other different names, is a kind of guide book to teach people to avoid being cheated. It was written by an official member in Ming dynasty: CHANG Ying-Yu, and Xiong Zhen-Ji added the prologue in 1617. It was spread in Ming dynasty because the cheated cases were often happened on so many common people and businessmen. CHANG Ying-Yu would avoid these cheated events by this book. The artifice in the book also could be happened in modern society. For instance, someone pretended to be ghost, god, soul and other cases to scare common people because they were often afraid of death so that the cheater could extort them to gain great of money. Also still other case about the four cardinal vices would be happened not only in old time but modern society. This study started from the history of creating, and analyzed the social status and the description of the victims and his/her careers to realize the relationship between the victims and the offenders. Finally, this study researched the society condition in the late Ming dynasty by the model of description that reflected the society.
Chan, Min-Shen, and 詹民紳. "On The Origin Relationship about XIN-theory between Chongxuanxue Taoism and Confucianism of Song-Ming Dynasty." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/58109621628794507503.
Full text華梵大學
東方人文思想研究所
103
There is an unobvious origin context between Chongxuanxue Taoism and Confucianism of Song-Ming dynasty. The inherited relations play an important role in Confucianism and Taoism intersection in Middle Age(AD3-11).This trail is the nature expression of noumenon instead of xing(性)--the discourse tradition from pre-Qin, Strengthening the Independent Status of xin(心). In the forces of Buddhism, Taoism generates one unique theoretical form from Pumping high the occult experience. That is ‘twofold mystery method’ in Chongxuanxue. The ‘from experience upto theoretizing’ Chinese thoughts special usage is Affirmative to this world, totally Different from Buddhism Negative to this world, regardless of they two using the same ‘Negative’ method on the surface. They are two different philosophy in any respect. The thought ‘from experience upto theoretizing’ expressing in Chongxuanxue is ‘twofold mystery method’, reaching Chinese dialectical summit, turning into the one of the main sourse of Confucianism of Song-Ming dynasty. Different from Chongxuanxue’s experience practice respect, Confucianism of Song-Ming dynasty is totally theoretical, and creating kong-fu. There are two argumentation points in the thesis. One is the substance of xin in Chongxuanxue as the source of the mind philosophy in Confucianism of Song-Ming dynasty. Two is revealing two-fold dialectical thought in Chongxuanxue impacting on Confucianism of Song-Ming dynasty in developing duality of li-qi、xin-li Noumenon, the former definitely plays roles in construction of method and connotation. On the basis of the two arguments, trying to reveal the ontological association about xin(心) between these two Chinese important theories.
HSIA, YUAN-HUNG, and 夏元鴻. "The research in the Society Appearance during the Ming Dynasty by the book named〝Du-Pien-Xin-Su〞." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/j4jg58.
Full text玄奘大學
中國語文學系碩博士班
104
The Book named “Du-Pien-Xin-Shu” was a writing to avoid the cheating actions on the business during the Ming dynasty. Through this book, we can understand the business crimes that had happened during the Ming dynasty. Those cheaters used many kinds of skills to cheat those business men, and those skills all set by a perfect technique. The writer was due to avoid those cheating actions, so he collects many stories to analyze the skills that used on the business. By this research, we can find a novel maybe has the clues to solve the fallen of an empire.
Kuo, Zhang Yu, and 郭章裕. "The Change Of Ancient 〝Tza-Wen〞 ─From Wen Xin Diau Lung 、 Jau Ming Wen Shiuan To Wen Yuan Ying Hua." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/70183723010000747578.
Full textHo, Shu-Ya, and 何書亞. "The Research of Economic Development for Chang River & Xin River Valley of Jiang-Xi Province during Ming & Qing Dynasty." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/y6hpsf.
Full textOuyang, Kuo Lin, and 歐陽國麟. "The forced settle-down of foreigners who involve in criminal cases in Taiwan before judicial review—A case study of the fishing boat named “Xin Ming Cai”." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/98584370250571690713.
Full text玄奘大學
公共事務管理學系碩士在職專班
99
This paper is base on the criminal case - the fishing boat named “Xin Ming Cai”, try to discuss foreigners --who involved criminal cases in Taiwan-- are forced to be settle-down before judicial review, from the points of law, human rights, and management . Hope to secure the human rights of foreigners during their stay in Taiwan. This researcher interview seven Indonesia foreign fishermen worked on the the fishing boat named “Xin Ming Cai”, and five official members in the NIA’s Detention Centers, the interview comments are as follows: 1. The human rights of foreigners involved in criminal cases should be improved by legislation or amending the law. 2. The existing rules and regulations about how to deal with foreigners involved in criminal cases in Taiwan are not completed. 3. Actually, Detention Centers’s management practice is not easy. This study provides possible ways to improve the human rights of foreigners who were involved in criminal cases but may not be guilty, and to improve the detention system in our country. Recommendations are as follows: 1. Implement the Implementation Act of the ICCPR & ICESCR ,review relevant laws and regulations of human rights violations. 2. Implement the process of detention. 3. Speed up the judicial review process. 4. Implement the system of placement. 5. Detention Centers’s practice should be improved. 6. Plan an reasonable allocation of Detention Centers manpower. 7. Protection of basic human rights of foreigners during their stay in Taiwan, waiting for judicial results. 8. Application for state compensation due to the illegal detention.