Relevant bibliographies by topics / Xuanzang Text / Journal articles
To see the other types of publications on this topic, follow the link: Xuanzang Text.

Journal articles on the topic 'Xuanzang Text'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 22 journal articles for your research on the topic 'Xuanzang Text.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Jannel, Romaric. "Xuanzang and the Three Types of Wisdom: Learning, Reasoning, and Cultivating in Yogācāra Thought." Religions 13, no. 6 (2022): 486. http://dx.doi.org/10.3390/rel13060486.

Full text
Abstract:
Xuanzang (602–664) is famous for his legendary life, his important translation works, and also his Discourse on the Realisation of Consciousness-Only (Vijñapti-mātratā-siddhi, 成唯識論). This text, which is considered as a synthesis of Yogācāra thought, has been diversely interpreted by modern scholars and is still discussed, in particular about the status of external things. Nevertheless, this issue seems to be of little interest for Yogācāra thinkers compared to other topics such as the Noble Path, or else the three types of wisdom (trividhā prajñā, 三慧): learning (śruta, 聞), reasoning (cintā, 思)
APA, Harvard, Vancouver, ISO, and other styles
2

Shen, Yanyan, та Zhouyuan Li. "The Strategic Use of “雜” (zá) in Xuanzang’s Translations". Religions 16, № 4 (2025): 462. https://doi.org/10.3390/rel16040462.

Full text
Abstract:
The character “雜” (zá), commonly found in Chinese Buddhist literature, typically conveys the meaning of “mixed” or “varied”. However, in the translations of the renowned Tang dynasty translator Xuanzang, its usage stands out both in frequency and distinctiveness, setting his work apart from that of other translators. Terms traditionally conveyed using “不淨” (bù jìng, “impure”) or “穢” (huì, “filth”) were deliberately transformed by Xuanzang into “雜染” (zá rǎn, “mixed defilement”) and “雜穢” (zá huì, “mixed filth”), with “雜” nearly becoming synonymous with impurity. Examining the original meaning of
APA, Harvard, Vancouver, ISO, and other styles
3

Wu, Guo. "Context and Text: Historicizing Xuanzang and the Da Tang Xiyu Ji." Hualin International Journal of Buddhist Studies 3, no. 1 (2020): 348–67. http://dx.doi.org/10.15239/hijbs.03.01.10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Deeg, Max. "Chinese Reports about Buddhism in Early Burma." Journal of Burma Studies 28, no. 1 (2024): 125–40. http://dx.doi.org/10.1353/jbs.2024.a923231.

Full text
Abstract:
Abstract: This article revisits the Chinese Buddhist sources on the Pyus and Śrīkṣetra in early Burma. Buddhist references to the region mainly come from the Tang period (618–907). These texts, authored by the famous monks Xuanzang and Yijing, do not use the Chinese transcriptional term Biao, which corresponds to Pyu, but exclusively use the name Śrīkṣetra. They do not refer to any local form of Buddhism or do so only in very general terms. Buddhism as practiced by the Pyus (Biao) is first mentioned in the ninth-century text, the Manshu . The Chinese sources certainly do not prove that Buddhis
APA, Harvard, Vancouver, ISO, and other styles
5

Starostina, Aglaya B. "THE LEGEND OF THE YELLOW CRANE TOWER. FROM THE HISTORY OF THE CHINESE OIKOTYPE OF AATH 676." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 6 (2023): 39–50. http://dx.doi.org/10.28995/2686-7249-2023-6-39-50.

Full text
Abstract:
In the second half of the 20th century, numerous tales belonging to the “Open Sesame” type (AaTh 676) were recorded in China. Many of them contain some elements that can also be found in medieval Chinese narrative prose. In this context, the article examines some contemporary records of an 11th – 12th centuries urban legend associated with a rock near the Huanghelou, or Yellow Crane Tower in Ezhou (a prefecture within the boundaries of modern Wuhan city in Hubei province), including a short monorhymic poem written by the poet Su Shi (1037–1101). It has been argued that this urban legend combin
APA, Harvard, Vancouver, ISO, and other styles
6

He, Aoli. "A Brief Account of Kumarajiva's Translation Theory and His Translation Achievements." Journal of Education and Educational Research 4, no. 2 (2023): 64–66. http://dx.doi.org/10.54097/jeer.v4i2.10743.

Full text
Abstract:
As a landmark translator of Buddhist scriptures in the history of Chinese Buddhist scriptures translation, Kumarajiva has a far-reaching influence on the history of Chinese Buddhist scriptures translation. He is a famous monk in the Western Regions and a translator of Buddhist scriptures in ancient China. According to statistics, the number of his translated works has reached 384 volumes of Buddhist Sanskrit classics. He is known as the three great translators of Chinese Buddhism together with Zhenyi and Xuanzang. He and Xuan Zang are two insurmountable peaks in the history of Buddhist scriptu
APA, Harvard, Vancouver, ISO, and other styles
7

Nehrdich, Sebastian. "Observations on the Intertextuality of Selected Abhidharma Texts Preserved in Chinese Translation." Religions 14, no. 7 (2023): 911. http://dx.doi.org/10.3390/rel14070911.

Full text
Abstract:
Textual reuse is a fundamental characteristic of traditional Buddhist literature preserved in various languages. Given the sheer volume of preserved Buddhist literature and the often-unmarked instances of textual reuse, the thorough analysis and evaluation of this material without computational assistance are virtually impossible. This study investigates the application of computer-aided methods for detecting approximately similar passages within Xuanzang’s translation corpus and a selection of Abhidharma treatises preserved in Chinese translation. It presents visualizations of the generated n
APA, Harvard, Vancouver, ISO, and other styles
8

Snuviškis, Tadas. "Indian Philosophy in China." Dialogue and Universalism 30, no. 3 (2020): 89–106. http://dx.doi.org/10.5840/du202030336.

Full text
Abstract:
Daśapadārthī is a text of Indian philosophy and the Vaiśeṣika school only preserved in the Chinese translation made by Xuánzàng 玄奘 in 648 BC. The translation was included in the catalogs of East Asian Buddhist texts and subsequently in the East Asian Buddhist Canons (Dàzàngjīng 大藏經) despite clearly being not a Buddhist text. Daśapadārthī is almost unquestionably assumed to be written by a Vaiśeṣika 勝者 Huiyue 慧月 in Sanskrit reconstructed as Candramati or Maticandra. But is that the case? The author argues that the original Sanskrit text was compiled by the Buddhists based on previously existing
APA, Harvard, Vancouver, ISO, and other styles
9

姚魯元, 姚魯元. "《孝經皇帝感》所見唐玄宗《御注孝經》的傳播與接受形式". 早期中國史研究 15, № 15 (2023): 001–60. http://dx.doi.org/10.53106/207503662023120015001.

Full text
Abstract:
<p>唐玄宗（685-762, 712-756在位）曾兩次頒《御注孝經》，欲統一諸家舊注，敦煌本《孝經皇帝感》即《御注》的民間衍生文本，其通俗的表述、名實不符的文本來源，與官方正典截然有別。本文以《御注》兩種文本為例，考察其在民間的傳播與接受形式，探討皇帝權力的下行及邊界。從文本內容來看，《御注》以注疏闡發玄宗「君臣同體」的微言大義，具有君臣關係一元化的特質。《孝經皇帝感》卻是以《御注》讚歌與地方流行的鄭玄舊注拼接而成，皇帝意志受限庶民認知能力而被篩除。從文本產生、傳播的過程來看，五代敦煌仍然延用鄭注，《御注》寥寥無幾，民間歌場效仿《御注金剛經讚詞》創作的《孝經皇帝感》卻頗為流行，反哺了玄宗頒行《御注》於天下的意圖。這種文本雖然剝離御注經典的原生意義，但潛在地成為皇帝的象徵符號，成功傳達其權威。</p> <p> </p><p>During the reign of Tang Xuanzong (685-762, r. 712-756), the Yuzhu Xiaojing was issued twice to try to unify older annotations. The Xiaojing huangdi gan found in the Dunhuang manuscripts is a f
APA, Harvard, Vancouver, ISO, and other styles
10

Deeg, Max. "‘Show Me the Land Where the Buddha Dwelled…’ Xuanzang’s 玄奘 ‘Record of the Western Regions’ (Xiyu ji 西域記 ): A Misunderstood Text?" China Report 48, № 1-2 (2012): 89–113. http://dx.doi.org/10.1177/000944551104800205.

Full text
APA, Harvard, Vancouver, ISO, and other styles
11

Zhu, Jun, Chengguo Su, Yuzhou Chen, Xinyu Hao та Jianzhen Jiang. "Electroacupuncture on ST36 and GB39 Acupoints Inhibits Synovial Angiogenesis via Downregulating HIF-1α/VEGF Expression in a Rat Model of Adjuvant Arthritis". Evidence-Based Complementary and Alternative Medicine 2019 (16 червня 2019): 1–10. http://dx.doi.org/10.1155/2019/5741931.

Full text
Abstract:
Introduction. The hypoxia inducible factor-1α (HIF-1α) and vascular endothelial growth factor (VEGF) play a key role in synovial angiogenesis in rheumatoid arthritis (RA). Therefore, this study aimed to test the hypothesis that electroacupuncture (EA) may inhibit RA synovial angiogenesis via HIF-1α/VEGF expression. Methods. Sprague-Dawley rats were randomly distributed to 4 groups: control, adjuvant arthritis (AA), AA+electroacupuncture (AA+EA), and AA+sham EA groups. AA model was induced by injection of Freund's complete adjuvant in bilateral hind footpad. 3 days after injection, EA was deliv
APA, Harvard, Vancouver, ISO, and other styles
12

Guanxiong, Qi. "Xuanzang's Yogācāra Tradition." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572560.

Full text
Abstract:
This entry is aimed to document the religious beliefs and activities of Xuanzang and his major dharma heirs. Xuanzang (intentionally or subconsciously) established the "Yogācāra" tradition, which he deemed as the genuine form of Mahāyāna Buddhism, in China. Xuanzang is one of the most famous pilgrims in world history who took an arduous journey to India, studied at the Nalanda Monastery, and introduced thousands of Buddhist scriptures to China. After returning from India, Xuanzang accompanied the Emperor Taizong of Tang for a period of time. Later, with the royal patronage, he initiated mass t
APA, Harvard, Vancouver, ISO, and other styles
13

Wenli, Fan. "Shedachenglun 攝大乘論". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12573252.

Full text
Abstract:
Mahāyānasamgraha is an important work of the Yogācāra school in Indian Mahāyāna Buddhism. It was composed by Asaṅga and interpreted by Vasubandhu. In the Northern Wei Dynasty (386-534), Buddhaśānta (come to China in 511) translated this treatise into Chinese, in two fascicles. However, this translation does not include the commentary, so the profound meaning was not revealed manifestly and therefore it was not spread widely. In 546, the 1st year of the Datong大同 Era of Liang dynasty (502-557), Paramārtha (Zhendi真諦, 499-569) came from west India to China. At the request of Ouyang Wei欧阳頠 (498-563
APA, Harvard, Vancouver, ISO, and other styles
14

Weiyu, Lin. "Heart Sūtra." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574571.

Full text
Abstract:
The Heart Sūtra [Ch. Xinjing 心經; Skt. Prajñāpāramitāhṛdaya Sūtra; Tib. snying po'i mdo] is among the most popular Buddhist sūtras, notably in East Asia. It purports to be the essence, or the 'heart,' of the Perfection of Wisdom Sūtra [Skt. Prajñāpāramitā sūtras], a highly influential set of Mahāyāna sūtras known for the doctrine of emptiness (Skt. śūnyatā) which teaches that all entities lack intrinsic nature (Skt. svabhava) and that wisdom, in this sense, consists of a non-conceptual understanding of emptiness. The Heart Sūtra is known for its ability to transmit the profound wisdom of the Pr
APA, Harvard, Vancouver, ISO, and other styles
15

Hamar, Imre. "The Huayan Understanding of One-mind and Buddhist Practice on the Basis of the Awakening of Faith." Távol-keleti Tanulmányok 15, no. 2 (2023). http://dx.doi.org/10.38144/tkt.2023.2.4.

Full text
Abstract:
The Huayan school of Chinese Buddhism inherited the legacy of the early transmission of Yogācāra teachings through the Dilun and Shelun schools, signifying a scholarly endeavour to synthetise the Yogācāra and Tathāgatagarbha teachings. In contrast to the Indian Yogācāra tradition, which was subsequently introduced to China by the renowned monk and traveller Xuanzang 玄奘 (602–664), these arly schools emphasised a kind of actual or pure reality behind the phenomenal world and was not satisfied with the worldview that the world can be traced back to a tainted entity, the ālayavijñāna, the source o
APA, Harvard, Vancouver, ISO, and other styles
16

Justin, Winslett. "Heart Sutra 波若波羅蜜多心經". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574542.

Full text
Abstract:
The Heart Sutra represents one of the most prominent texts in the Mahayana Buddhist tradition, being one of the dominant ways in which many people today understand and engage with Buddhism across East Asia. Despite its widespread use across the centuries, the text's origins and provenance are somewhat ambiguous and remain the subject of intense academic debate. Although identified as one of 'Perfection of Wisdom' Prajñāpāramitā sutras, and certainly concerned with the nature of reality as many of these sutra are, marked differences from other sutras, lack of evidence for it prior to the 7th C
APA, Harvard, Vancouver, ISO, and other styles
17

Guanxiong, Qi. "Shorter Sukhāvatīvyūha Sūtra." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573861.

Full text
Abstract:
Shorter Sukhāvatīvyūha Sūtra The Shorter Sukhāvatīvyūha Sūtra (The Amitābha Sutra; 佛說阿彌陀經; T12, 366) is one of the most fundamental texts for Pure Land Buddhism. It depicts the Sukhāvatī, the wonderous Pure Land of Amitābha, and lists the salvific benefits of being reborn there. Together with the Longer Sukhāvatīvyūha Sūtra (Infinite Life Sutra; 佛說無量壽經) and the Amitāyus Contemplation Sūtra (Sutra on the Contemplation of the Buddha Immeasurable Life; 佛說觀無量壽經), three sutras constitute the textual pillar of Pure Land Buddhism in East Asia. The sutra starts at the Śākyamuni Buddha's preaching at J
APA, Harvard, Vancouver, ISO, and other styles
18

Matthew, Hamm. "Wenzi 文子". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12572688.

Full text
Abstract:
The Wenzi 文子 refers to two separate, but related, Chinese texts, each of which is titled "Wenzi." || The proto-Wenzi (a named coined by Paul van Els) is known through a bamboo-strip manuscript found in the "Dingzhou Tomb" near the village of Bajiaolang 八角廊 outside of Dingzhou 定州 city in Hebei 河北 province, China, which was first excavated in 1973. The Wenzi manuscript itself was later transcribed into modern Chinese characters and the transcription published in 1995. Based on certain features of its vocabulary and argument, it is likely that this text, which clearly bears the title of "Wenzi" o
APA, Harvard, Vancouver, ISO, and other styles
19

Ngoc, Tho Nguyen. "Outer alchemy (外丹, waidan)". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574673.

Full text
Abstract:
Outer Alchemy (外丹, waidan), corresponding to Inner alchemy (内丹, Neidan), is a Daoist doctrine and methodology focused on cultivating personal morality and compounding elixirs (jin/golden cinnabar) from minerals, metals, and herbs for the sake of conferring longevity and immortality. Outer alchemy is based on Laozi's "Dao" philosophy, adding Zhuangzi 's transcendental thought and Zhang Daoling's mystical theory, and advocates practitioners to cultivate immortality (修仙, xiuxian) by training Confucian ethics, valuing the dao (道), refining and ingesting elixir. In practitioners' faith, elixirs can
APA, Harvard, Vancouver, ISO, and other styles
20

Keith, Knapp. "Xiaojing "Classic of Filial Piety"." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574050.

Full text
Abstract:
Throughout the history of imperial China, members of the political elite have held the Xiaojing 孝經 (Classic of Filial Piety) in high esteem. During the Eastern Han (A.D. 25-220), every government school had a lecturer on this text. Emperors often expounded on the classic, ordered that commentaries be written for it, and had the scripture engraved in stone. One emperor, Emperor Tang Xuanzong 唐玄宗 (r. 712-756), even penned a commentary on it himself. During the Northern Song 北宋 (960-1127), the dynasty's two greatest statesmen, Wang Anshi 王安石 (1021-1086) and Sima Guang 司馬光 (1019-1086), who were en
APA, Harvard, Vancouver, ISO, and other styles
21

Jin, Hongjiao, Rui Huang, Zhu Li, et al. "Acupuncture improves spatial learning and memory impairment caused by herpes simplex virus type-1 in rats through the p38 MAPK/CREB pathway." Journal of Physiological Sciences 74, no. 1 (2024). http://dx.doi.org/10.1186/s12576-024-00941-4.

Full text
Abstract:
Abstract Background Acupuncture can improve herpes simplex encephalitis (HSE), but the underlying mechanism is not clear. Therefore, we evaluated the cognitive function and apoptosis in hippocampus caused by herpes simplex virus type-1 (HSV-1) in rats after acupuncture and described the molecular mechanism. Methods Sprague–Dawley rats were induced into HSE models by HSV-1 infection. After 3 days, they received acupuncture at the acupoints of Xuanzhong (GB39), Baihui (GV20), Shenmen (HT7), Shenting (GV24), and Sanyinjiao (SP6), and/or intraperitoneal injection of the p38 MAPK inhibitor SB203580
APA, Harvard, Vancouver, ISO, and other styles
22

Dai, Yu, Chenchen Zhang, Lingrui Zhang, Chao Wen, and Tianmin Zhu. "The modulation of mRNA levels of MAOA by electroacupuncture and psychotherapy in patients with pathological internet use." Frontiers in Psychiatry 13 (August 11, 2022). http://dx.doi.org/10.3389/fpsyt.2022.918729.

Full text
Abstract:
ObjectiveThe aim of this study was to observe the efficacy of electroacupuncture (EA) and psychotherapy (PT) effect on the mental status, sleep quality and impulsive trait in patients with pathological internet use, and to observe the changes of Monoamine oxidase type A (MAOA) messenger Ribonucleic acid (mRNA) levels in each group.MethodsA total of 60 PIU patients were included for the present study. These patients were randomly divided into two groups: EA group and PT group. Baihui, Sishencong, Hegu, Neiguan, Shenmen, Taichong, Sanyinjiao and Xuanzhong were selected for acupuncture in the EA
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography