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Journal articles on the topic 'Yaghma'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

GHAHREMANI, GARY G. "Issa Yaghmai, MD." Radiology 186, no. 2 (February 1993): 583. http://dx.doi.org/10.1148/radiology.186.2.583-b.

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2

Jha, Anil. "‘Is Yagya or Agnihotra relevant in the today’s time?" Interdisciplinary Journal of Yagya Research 2, no. 1 (May 13, 2019): 65–67. http://dx.doi.org/10.36018/ijyr.v2i1.34.

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Since past 25 years, I have been experiencing the positive takeaways of Gayatri Yagya, performed daily at my home. Hence, I decided to incorporate this process in our hospital routine. Initiated in 2004, it has been a journey of a good 15 years now that Yagya is an integral part of the early morning hospital hours. The relatives of the critically ill patients, especially those who are in the ICU and the ones who are lined up for various cardiac procedures and cardiac operations are encouraged to take part in the havan (Yagya or Agnihotra). The acceptance and the proactive response of the relatives have been very positive and encouraging. The satisfaction and calmness on their countenance says it all. Several of them have revealed at the time of discharge that this was one of the best things they have done in their lifetime. In addition to this, it is also observed that the requirement of antibiotics is minimum for the patients and for a heart operation like coronary bypass surgery, we do not require antibiotics higher than 2nd generation Cephalosporins and the infection rate is close to zero. With my combined years of overall experience, I can only attribute it to the antibacterial properties of Yagna fumes.
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3

Fayad Sanz, David. "Yagua." MEDIACIONES 13, no. 18 (April 19, 2018): 78–107. http://dx.doi.org/10.26620/uniminuto.mediaciones.13.18.2017.78-107.

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Este ensayo fotográfico hace un recorrido por la cotidianidad de los yagua -grupo indígena amazónico con habitantes en Colombia, Perú y Brasil- que deja en evidencia la hibidrez constitutiva de su presente, que ya no puede catalogarse como definitivamente tradicional ni como irrevocablemente moderno.
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4

Payne, Doris L., and Thomas E. Payne. "Yagua." International Journal of American Linguistics 84, S1 (April 2018): S109—S127. http://dx.doi.org/10.1086/695548.

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5

Motlani, Jairam. "The Size and Shape of Yagya Kund: Mathematical and Spiritual aspects." Interdisciplinary Journal of Yagya Research 3, no. 1 (June 30, 2020): 08–14. http://dx.doi.org/10.36018/ijyr.v3i1.50.

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The size and shape of the Yagya Kund is one of the important aspects for successful completion of Yagya. Vedic literature describes in details about their types, size, shapes and constructions. Yagya Kund size and shape helps in construction of the Kund for specific spiritual or materialistic outcomes which require specific mathematical measurements of Yagya Kund. The shape of the Yagya Kund is decided based on the purpose of the Yagya, while the size is decided based on the total offerings given to the fire. The spiritual and mathematical aspects on size and shape of the Kund are presented in the study. During the study analysis, it was observed that Vedic texts used mathematical knowledge from various streams such as astrology, trigonometry, geometry, etc in the construction of Yagya Kund. The size of Yagya Kund is directly propositional to the number of offerings to be done. In addition, during the construction of any Yagya Kund, first of all a circle is made whose parameter is fixed to the number of offerings to be done, then a particular Yagya Kund is to be constructed. Regardless of the shape, the construction of Kund based on the diameter given in the ancient texts resulted in the same surface area and volume for particular number of offerings, opening a gate for further study of fine mathematics involved in the Yagya Kund construction.
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6

Chandel, Ekta. "Mathematical and Scriptural aspect of Mekhala in the Construction of Yagya Kund." Interdisciplinary Journal of Yagya Research 4, no. 1 (September 19, 2021): 15–24. http://dx.doi.org/10.36018/ijyr.v4i1.67.

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Yagya kund has five parts - Khat, Nabhi, Kant, Mekhla and Yoni. The construction of Yagya kund shall be done with proper consideration of all of its parts. The final shape and appearance of the Yagya kund came after the construction of Mekhala. Mekhala is an object which surrounds another object by keeping that object in the middle. For Yagya kund, Mekhala surrounds the fire pit which provides the shape to the Yagya kund. The present paper attempts to describe the mathematical and scriptural aspects of Mekhala i.e. description of Mekhala and Khat, shape, number of Mekhala, and significance. The number of Mekhala varies by the size of Yagya Kund, the number of offerings, and the purpose of Yagya. The study also described the dimension of all types the Mekhala construction for 1 hast Kund indicating the important role of Mekhala in the Yagya Kund construction.
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7

Verma, Shilpi, Alka Mishra, and Vandana Shrivastava. "Yagya Therapy in Vedic and Ayurvedic Literature: A Preliminary exploration." Interdisciplinary Journal of Yagya Research 1, no. 1 (April 18, 2018): 15–20. http://dx.doi.org/10.36018/ijyr.v1i1.7.

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There is ample description of Yagya in Vedic literature that refers to its multiple applications such as social development, spiritual development, ecological balance, and preventing and curing diseases. Among them, one important aspect is health. Therapeutic application of Yagya is known as Yagya Therapy or Yagyopathy. In India, people perform Yagya for various reasons and knowingly and unknowingly utilize Yagya as therapy. However, its root-knowledge is not known to them. Hence, it is necessary to find the original references of Yagya Therapy from Vedic and Ayurvedic texts, which will not only strengthen its conceptual understanding, but will also make the basis for public benefit, as well as for further research. Here, the presented study took narrative literature survey approach. The study attempted to shed light on Yagya Therapy using the descriptions from Vedic and Ayurvedic literature. It has been observed that Vedic literature describes treatment of wide range of diseases (both infectious and non-infectious) and ailments through Yagya, along with the precautions, detailed procedures, causes of diseases, therapeutic supplements, etc. Thus, this study will help in the establishment of Yagya Therapy as an important therapeutic approach, and will pave the way for further investigations in this field.
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8

Chandel, Ekta. "Yagya with Gayatri Mantra results in higher seed germination and seedling growth of Tritieum aestivm (wheat)." Interdisciplinary Journal of Yagya Research 2, no. 1 (May 13, 2019): 12–19. http://dx.doi.org/10.36018/ijyr.v2i1.17.

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To investigate the effect of yagya with Gayetri mantra on the seed germination and seedling growth of Tritieum aestivm, systematic research has been conducted on yagya in which effect of yagya fumes on seed germination has been observed. It has been reported that the germination rate index is 85.08% and 48.15% respectively in seeds that are kept in presence of yagya fumes and control ( in absence of yagya fumes) respectively and coefficient of velocity of germination is 77.021% and 36.076% respectively in seeds kept in presence of yagya fumes and control. While mean germination time has been reported to be 1.29 days and 2.77 days respectively in seeds which were placed in presence of yagya fumes and control. The germinated seeds were observed for seedling development and it has been found that the growth of root length and shoot length were 11.875 cm and 11.762 cm respectively in the germinated seeds which were kept in presence of yagya fumes while the growth of root and shoot length were 8.352 cm and 7.904 cm respectively in the germinated seeds that kept in absence of yagya fumes.
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9

Singh, Ruchi, and Sunil Kumar Singh. "Gayatri Mantra Chanting Helps Generate Higher Antimicrobial Activity of Yagya’s Smoke." Interdisciplinary Journal of Yagya Research 1, no. 1 (April 18, 2018): 09–14. http://dx.doi.org/10.36018/ijyr.v1i1.6.

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Yagya (known as a fire-ritual) is an ancient Vedic Indian method of herbal inhalation therapy. It is also described as an excellent mode of environmental purification. Here, a comparative study of antimicrobial activity of smoke extract of Yagya and non-Yagya has been performed. ‘Yagya’ in this text, refers to the burning of wood, specific types of dried medicinal plant materials (hawan samagri) along with ghee with the citation of mantras, whereas the term Non-Yagya implies burning of wood, hawan samagri, along with ghee. In non-Yagya the mantra citation has not been done. An apparatus was designed to simulate the burning process, and the smoke fraction was captured for antimicrobial activity on human pathogens i.e Escherichia coli, Staphylococcus aureus, Pseudomonas aeruginosa, Bacillus subtilis, and Salmonella typh. Antimicrobial activity was performed using disc diffusion method. Antimicrobial data revealed that the ‘smoke-extract’ obtained from Yagya experiments with mantra chanting had higher zone of inhibition values compared to that of same experiment conditions except presence of mantra chanting suggesting an important role of the mantra chanting in Yagya for medicinal applications
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10

Sharma, Gopal Krishna, and Purva G. Sharma. "Deciphering ‘Idam-na-mama– This is not mine’ as the core tenet of a Yagya based life-style." Interdisciplinary Journal of Yagya Research 2, no. 1 (May 13, 2019): 29–32. http://dx.doi.org/10.36018/ijyr.v2i1.32.

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Yagya is the pillar of Vedic culture. It is an integral part of our sacred customs. Yagya is mostly considered as a ceremony incurring several steps. It is merely physical aspect of yagya in which after initial rituals and mantra chanting herbs are offered to fire as sacrifice. The physical process in itself is beneficial in several aspects for individuals, environment, nature etc. However the significance of yagya is not restricted to this sacrificial fire-process. It has much wider philosophy and deeper meaning. Ancient scripts emphasize more onto lessons associated with it for life and gives an insight towards the yagyaiya life style associated with it. The phrase ‘Idam-na-mama’ meant ‘This is not mine’. ‘Idam-na-mama’ signifies the central theme of Yagya. Life lived in accordance with the lessons from yagya experience holistic and cohesive development, many modern research findings have evidenced these phenomena. Keywords: Yagya, Yagyaiya Life Style, Idam-na-mama
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11

Karpenko, Nikita A. "A counter-example by Yagita." International Journal of Mathematics 31, no. 03 (February 18, 2020): 2050025. http://dx.doi.org/10.1142/s0129167x20500251.

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According to a 2018 preprint by Nobuaki Yagita, the conjecture on a relationship between [Formula: see text]- and Chow theories for a generically twisted flag variety of a split semisimple algebraic group [Formula: see text], due to the author, fails for [Formula: see text] the spinor group [Formula: see text]. Yagita’s tools include a Brown–Peterson version of algebraic cobordism, ordinary and connective Morava [Formula: see text]-theories, as well as Grothendieck motives related to various cohomology theories over fields of characteristic [Formula: see text]. We provide a proof using only the [Formula: see text]- and Chow theories themselves and extend the (slightly modified) example to arbitrary characteristic.
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12

Pathik, Pratishtha. "The Historical and Philosophical Exegesis on Yagya in Ancient India." Interdisciplinary Journal of Yagya Research 2, no. 1 (May 13, 2019): 20–28. http://dx.doi.org/10.36018/ijyr.v2i1.19.

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Yagya or sacrifice has been an integral part of Indian history and culture. More particularly in ancient India, Yagya appears as the backbone of entire social and political structure. Thus, most of the Vedic literature revolves around the sacrificial ritual in different forms for numerous purposes. In contemporary world, when the scientific temperament dominates almost all spheres of life, masses seek to comprehend everything pertaining to human lives in a rational way. However, the recognized truth is that human society exists in a dilemmatic situation where on one hand they are not ready to discard their cultural heritage, customs and traditions and on the other hand they aspire to abide with scientific logic and reason. Therefore, it is essential to trace the philosophy and common logic of one of the most consistent sacrificial practice of Indian culture, i.e. Yagya. And since the Yagya tradition traces its antiquity from the ancient India, there is a requirement to illustrate the historical existence of yagya in abundance. Thus, this paper attempts to comprehensively deal with historical and philosophical aspects of Yagya to understand its relevance in present scenario. For this study historical methodology has been used premised on the analysis of primary and secondary sources, and the content is descriptive. Since the time of oldest Indus valley civilization, we find archeological evidences of fire altars from sites such as Kalibagan(Rajasthan), Lothal(Gujrat) etc. which indicate the practice of sacrificial rituals. In entire Vedic literature, plethora of textual references elaborate the philosophy, ritual practice, benefits, norms, the hosts of yagyas, and the various types of sacrifices such as Shraut Yagya (public and royal sacrifices) and Pak Yagya (domestic sacrifices). Furthermore, both literary and archeological evidences enchant the practice and effects of distinct type of sacrifices in later Vedic age, pre-Mauryan period (6th century B.C.), age of empires (Mauryan, Shunga, Satavahana, Kanva, Kushana etc.) and Gupta period. This reveals the historical existence of our cultural tradition. Moreover the philosophical relevance of yagya (to sacrifice) is exponent as an idea through which Vedic Rishis facilitated the harmony between ecological system and human life, the peaceful co-existence of all the creatures of the universe and their interdependence. Though it overtly seems that Yagya has been a part of religious life of Vedic Aryans, but after the philosophical and historical analysis, it appears that Yagya crucially contributed to social harmony, constructing political hegemony, and facilitating public welfare in its most intense as well as external procedures. Hence, for dwindling the cultural, environmental and social quos in today’s times yagya needs to be practiced in a modified logical manner.
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Trivedi, Devangkumar. "Aromatherapy and Yagya Therapy for Mental Health." Interdisciplinary Journal of Yagya Research 3, no. 2 (January 7, 2021): 29–41. http://dx.doi.org/10.36018/ijyr.v3i2.58.

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Aromatherapy is a well-known complementary and alternative therapy around the world. It has always existed in different cultures with its own unique imprint. Aromatherapy, as the name itself suggests depends on the fragrance or aroma of essential oils extracted from the leaves or root of medicinal herbs. This was incorporated in humans for health benefits in various forms such as pulmonary inhalation, massage, at times, in powder or tablet form. Studies have shown the therapeutics potential of aromatherapy widely observed on human (clinical trials), and also on animal models to treat various physiological as well as psychological problems including mental health suggesting its potential. One of ancient vedic method, Yagya involved inhalation of herbal vapors similar to more recent aromatherapy. In India, the process of Yagya is an ancient technique used for personal and spiritual development. In Yagya various medicinal herbs are used in mixtures that have therapeutic potential to treat psychological problems. In this review we have covered all the therapeutic benefits of medicinal herbs used in Aromatherapy and in Yagya along with herbal components used in Yagya to shed light on the Yagya in fortifying mental health.
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Batham, Lalima, Lokesh Choudhary, Alka Mishra, and Vandana Shrivastava. "Yagya Therapy for Epileptic Seizures: A Case Study." Interdisciplinary Journal of Yagya Research 1, no. 2 (October 31, 2018): 37–42. http://dx.doi.org/10.36018/ijyr.v1i2.14.

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Epileptic seizure is a neurological condition in which brief to long episodes of vigorous shaking, convulsions, blackouts, fainting, unresponsiveness, jerks, etc. occur in the patients. Current treatment approaches are anti-seizure medicines, which patients are bound to take throughout life. These medications are mostly not able to reverse or eradicate the condition. Vedic literature recommends Yagya as a therapy for mental conditions similar to mania, seizure, etc. Yagya-Therapy provides pulmonary inhalation of medicinal-smoke of multiple herbs (generated through oblation in fire along with chanting of Vedic hymns), which have the potential for seizure treatment. A case study is being reported wherein Yagya-Therapy was prescribed to an epileptic seizure patient. Before the start of Yagya-Therapy, the patient (Male/65 years) had been suffering from epileptic seizures (~8-10 episodes annually) since ~3 years (pre-observation). Subsequently, the patient has been doing Yagya-Therapy since past ~3.5 years, wherein only 2-3 episodes occurred during the first year, that too during sleep only, and after that no seizures have been experienced. All this time, the patient continued to take the allopathic medication that he was taking earlier. Thus, Yagya-Therapy can be an effective treatment option for epileptic seizure patients.
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Verma, Shilpi, Pawan Kumar, Alka Mishra, and Vandana Shrivastava. "Yagya Therapy for Sub-Clinical Hypothyroidism: A Case Study." Interdisciplinary Journal of Yagya Research 1, no. 2 (October 31, 2018): 31–36. http://dx.doi.org/10.36018/ijyr.v1i2.13.

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Sub-clinical hypothyroidism (SCH) is a condition in which Thyroid Stimulating Hormone (TSH) levels are increased, Thyroxine (T4) level is normal to low, and Triiodothyronine (T3) level is normal. Daily use of the synthetic thyroid hormone such as levothyroxine has been a standard approach to SCH. However, most modern approaches are unable to revert the condition to its normal level. Traditional approaches such as Yagya-Therapy can be an effective option in this regard. Yagya-Therapy provides pulmonary inhalation of medicinal-smoke of multiple herbs (generated through oblation in fire along with chanting of Vedic hymns), which have the potential for hormonal balance A case study is being reported wherein a patient (Male/60 years), who had been suffering from SCH since past 2 years and 4 months (pre-data), had been continuously taking allopathic medication for SCH, B12 complex and high blood pressure, and all this time TSH never became normal. The patient continued with the aforesaid medication, and took Yagya-Therapy for 3 months as an add-on therapy. Subsequently, after 4 months of completing Yagya-Therapy, post-data was recorded. Before Yagya-Therapy, TSH levels were very high, i.e. 4.79-11.82 µ/ml, which became normal (3.0 µ/ml) after the Yagya-Therapy. The earlier low levels of B12 (238-326 pg/ml) also increased to the upper side of the normal range (1034 pg/ml). Patient's other complaints such as tiredness, weakness, sleep issues were also resolved completely. Thus, the present study indicates the effectiveness of Yagya-Therapy in the treatment of SCH.
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16

Payne, Thomas E. "Pronouns in Yagua Discourse." International Journal of American Linguistics 53, no. 1 (January 1987): 1–20. http://dx.doi.org/10.1086/466039.

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17

Bratiuk, Nadiia. "Expressive and Pictorial Language and the National Orientation of Creative Experiements of the Lviv Artists in the 1980s: L. Medvid, M. Yagoda, M. Bezpalkiv." Artistic Culture. Topical Issues, no. 17(1) (June 8, 2021): 30–37. http://dx.doi.org/10.31500/1992-5514.17(1).2021.235122.

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The article addresses expressive and pictorial means in the works of Lviv artists of the 1980s L. Medvid, M. Yagoda, M. Bezpalkiv, who were iconic and famous figures of the second half of the twentieth century in the artistic life of Lviv, Ukraine, and abroad. Their works differ significantly against the background of the artistic context, the paintings operate deep spiritual and moral and aesthetic values, images from Ukrainian mythology, and are marked by professionalism and unique style. The aim of the research isto view the 1980s paintings by L. Medvid, M. Yagoda, M. Bezpalkiv in the context of the expressionist vector of development. Research methodology includes art analysis, comparative method, method of analysis and synthesis, formal analysis ofstylistic features of the authors’ styles. In the process of complex research, the socio-cultural, artistic and political preconditions that led to the emergence and formation of expressive features in the works of L. Medvid, M. Yagoda, M. Bezpalkiv were clarified. It was discovered that the painting of Lviv-based artists in the 1980s significantly influenced the present-day art of Lviv
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Saraswat, AmarNath, Gayatri Yadav, Uma Sharma, Kalpana Bisen, Tara Desai, Sweeti Bhagat, and Vandana Shrivastava. "Yagya Therapy as adjunct care tended to normalized level of thyroid hormones in 18 thyroid patients after 40 days of treatment." Interdisciplinary Journal of Yagya Research 3, no. 2 (January 7, 2021): 19–28. http://dx.doi.org/10.36018/ijyr.v3i2.61.

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Yagya Therapy is an ancient Vedic therapy. Using specific herbs for management of the disease, this novel approach can provide a supportive care in various conditions. Besides, it involves a holistic approach with pulmonary inhalation of herbal vapors through Pranayama. In the thyroid condition, hyper and hypo thyroid, there is imbalance of the T3, T4 and TSH hormones along with complains in associated with quality of life. The present study evaluated thyroid hormonal levels and quality of life in 18 thyroid patient after giving 40 days of Yagya Therapy with application of herbal mixtures for hormonal balance as supportive care. Patients were without any change in the drug and dose in past 6 months. The pre and post evaluation after Yagya Therapy revealed that in just 40 days of Yagya Therapy as supportive care, it helped to achieve the desired pattern in the hyperthyroid patients. In hypothyroid patients (n=9), pattern of increase in the T4 and T3 levels and decrease in TSH level and in the hyperthyroid patients (n=3), decrease in the T4 and T3 level and increase in TSH level were observed (p=0.06). In addition patients reported significant improvement in quality of life in physical weakness (p-value 0.0078), breathing issues (p-value 0.0078), sleep issues (p-value 0.0176), stress (p-value 0.002), indicating the potential of Yagya Therapy in treating and managing Thyroid condition. Yagya Therapy has great potential for management of chronic condition of Thyroid through both balancing thyroid hormones as well as by improving quality of life.
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Chandel, Pankaj Singh, Chirayu Vats, and Umakant Indolia. "Perception of Indian Youth towards Yagya." Interdisciplinary Journal of Yagya Research 4, no. 1 (September 19, 2021): 25–30. http://dx.doi.org/10.36018/ijyr.v4i1.65.

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Understanding Indian cultural and ritual perspective of India has been important aspect of the sociologists and culturists. Perspective on Indian culture can be availed through understanding of Yagya as it is the basis of Indian culture. Survey by Nielsen Corporation has shown the proud feeling of Indians towards their culture while Wiber J Scott indicated that Indian students studying in America had gone to a level of ‘difficult situation’ towards understanding their culture and spirituality. Hence, the present study aimed to find understanding-level of youth (18-40 years) towards contemporary scenario of Yagya. The survey-questionnaire (self-prepared, Google form) was circulated through digital platforms. 566 participants had responded from the different disciplines and professions. 96.99% participants were aware of the term ‘Yagya’ or ‘Hawan’ and indicated it as important for health, environment, and spiritual development and for attaining peace of mind too, while 86.21% believed to have Yagya as part of daily life. The study has shown that youth were aware with the general and basic understanding of Yagya used in ceremonial purposes and surprisingly they (58.83%) also felt that it does not belong to one specific community or religion. However, there is also a category of youth (35.86%) that did not agree nor did that know about it (5.3%). It is also important to note that the questionnaire was circulated through social-media platforms and sharing of link was of personal interest, the majority of participants were familiar with Yagya, hence, such cross sectional study with wider population would justify the present research attempt.
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Chandel, Ekta, and Vivek Vijay. "Yagya Kunds of one-hast (24 angul) with different shapes have equal volume." Interdisciplinary Journal of Yagya Research 3, no. 2 (January 7, 2021): 01–08. http://dx.doi.org/10.36018/ijyr.v3i2.60.

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Yagya kund construction is the outcome of great research of ancient India. Indian scripture has given very sophisticated Vedic mathematical formulations for construction of Yagya kund. There are different types of shapes described for Yagya kund; Circular & Lotus, Semi-circular, Vulvar, Trigonal, Square, Pentagonal, Hexagonal, Heptagonal, Octagonal. Irrespective of shapes,all these Yagya kunds have same surface area. Based on the fact given in the literature, 1000 offerings (ahutis) require construction of BhuHastatmakaKund (1 hand or 24 angul long). In addition, height of the all one-hand long kunds are same. Hence, the present research tests the hypothesis that the volume should be same for all different shaped kunds. In the present study, the volume of 1 hast Yagya kund (24 angul) for all these shapes is calculated using the dimensions given in the scripture using available simple available mathematical formulas. Volume of all these kunds is compared with circular shape kund. The difference in the volume of different shapes is foundbelow 0.3% in all the kunds except for vulvar, pentagonal and octagonal shapes which is observed to be 7.48%, 1.76% and 2.83% respectively. The difference isdueto inappropriate mathematical formula for these complex structures having different angles in the slants and multiple sides of the bases.
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Nilachal, Nilachal, and Piyush Trivedi. "A case study of the effect of Yagya on the level of stress and anxiety." Interdisciplinary Journal of Yagya Research 2, no. 2 (December 31, 2019): 07–10. http://dx.doi.org/10.36018/ijyr.v2i2.44.

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The fundamental principle of human life, nature or the universe is to give or to serve others. This whole mechanism of sharing is the core takeaway of the process of Yagya – an ancient rite of fire oblations. Yagya therapy is an ancient Indian therapy which is a holistic health management. It provides the therapeutic approach in mental disorders and state of mind. The present study evaluated effect of Yagya on the mental health. A study was conducted on 4 subjects for 30 days and levels of stress and anxiety were evaluated. Biofeedback Galvanic Skin Response (GSR) and Sinha’s Comprehensive Anxiety Test (SCAT) were used for measuring stress and anxiety levels respectively. The result showed improvement in both the conditions of the participants. Their stress (p=0.11; Student’s two tail test) and anxiety (p=0.08; Student’s two tail test) levels showed trend of reduction with 30 days of treatment. This study indicated the utility of Yagya in daily life for combating mental conditions of stress and anxiety.
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Gozalova, Yegana. "Main directions of researches of academician Yagub Mahmudov’s scientific school." OOO "Zhurnal "Voprosy Istorii" 2020, no. 03 (March 1, 2020): 187–93. http://dx.doi.org/10.31166/voprosyistorii202003statyi20.

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23

Mamta, Saxena, Brijesh Kumar, and Sarika Matharu. "Impact of Yagya on Particulate Matters." Interdisciplinary Journal of Yagya Research 1, no. 1 (April 18, 2018): 01–08. http://dx.doi.org/10.36018/ijyr.v1i1.5.

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Particulate Matters (PM) is a result of air pollution and associated with health hazards. Studies support mild or strong association of PM with lung diseases including cancer, cardiovascular diseases, cognitive diseases, newborn mortality rate, etc. Particles of size < 2.5µM are declared as health hazard as they penetrate deep into lungs and lodge themselves there. Ineffective clearance of this PM results in a chronic, low-grade inflammatory response leading to various disease. Current efforts to control PM are scarce and demanded to find solutions which can prevent or control the increasing PM levels. Ancient texts including Vedas and Upanishads mentioned a technique called Yagya, which has application to purify the environment specifically polluted air. Preliminary evidences suggested that Yagya reduces air pollution generated SO2 and NO2 level along with biological air pollutants such as microorganisms. The present study examined the Yagya's effect on air PM. The present study, conducted two indoor case study experiments to find the effect of Yagya on PM in indoor environment in December 2017. The study showed trend of decrease of PM 2.5, PM 10, and CO2 after performing Yagya inside the residences of 2 case studies. The present study introduced Vedic technique-Yagya as a solution to reduce indoor air pollutants specifically PM and CO2, and laid the foundation for further research.
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Gaibullaeva, Z. H., G. T. Nasymov, and B. I. Asrorov. "Geothermal Properties of Fan Yaghnab Coal Deposit." IOP Conference Series: Earth and Environmental Science 249 (April 12, 2019): 012030. http://dx.doi.org/10.1088/1755-1315/249/1/012030.

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25

Busch, Cornelia Minette. "The Yagita Invariant of Some Symplectic Groups." Mediterranean Journal of Mathematics 10, no. 1 (January 13, 2012): 137–46. http://dx.doi.org/10.1007/s00009-011-0166-0.

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Mishra, Alka, Lalima Batham, and Vandana Shrivastava. "Yagya Therapy as supportive care in cancer patients improved quality of life: Case studies." Interdisciplinary Journal of Yagya Research 1, no. 1 (April 18, 2018): 26–33. http://dx.doi.org/10.36018/ijyr.v1i1.3.

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Abstract. Cancer is becoming leading cause of death around the world. India has limited infrastructure and facility to fight the disease. In addition, side effects of current standard therapies like chemotherapy and radiation therapy severely hamper the quality of life (QOL) of patients. Alternative supportive therapies are a dire need, not only to reduce current therapeutic burden, but also to reduce the side effects, and deteriorating QOL of cancer patients. Yagya Therapy is an ancient Vedic therapeutic model, which allows pulmonary inhalation of medeicinal-smoke of multi-herbs combination, generated through its oblation in fire, along with the chanting of mantras. The study attempted to evaluate QOL of life of three cancer patients (breast cancer, mouth cancer and chronic myeloid leukemia), who were prescribed to inhale medicinal-smoke generated using specifically prepared multi-herbs combination as part of Yagya Therapy by Center for Ayurveda Studies at Dev Sanskriti Vishwavidyalaya. Patients continued their normal regime of allopathic treatment and used Yagya Therapy as supportive care. They were assessed for QOL using self-prepared 10-scale questionnaire. All three patients reported improvement in their QOL after taking Yagya Therapy for 12, 7 and 2 months, respectively. Averages of % improvement in all available individual conditions on 10-scale questionnaire, including physical and psychological complaints were 75%, 41.67%, and 40%, respectively. The study indicated the potential of Yagya Therapy using specific multi-herbs herbal preparation as supportive care for improving QOL of cancer patients taking standard allopathic treatments.
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Chandel, Ekta, and Ajit Singh Saini. "Effect of Herbal Fumes on Water pH in Traditionally Used Metal and Clay Containers." Interdisciplinary Journal of Yagya Research 3, no. 1 (June 30, 2020): 01–08. http://dx.doi.org/10.36018/ijyr.v3i1.49.

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Effect of traditional metal pots made up of copper and brass along with clay pot are used for water storage in India in routine use as well as in rituals and Yagya. During Yagya herbal fumes are exposed to water stored in copper and clay pot. To understand the utility of the copper and clay container during Yagya, in the present study, the pH of water in copper, brass, clay and glass containers were recorded in the presence and absence of herbal fumes exposure. The study used only mango wood fumes in one set of experiments and in other set of experiment herbal mixture plus mango wood fumes in Gayatri Yagya was used. The herbal fumes plus mango wood fumes and mango wood fumes both significantly made water pH alkaline in nature. Specifically, herbal fumes during Gayatri Yagya caused significant increase in water pH in copper (mean difference 0.42; n=3; p= 0.0032) and clay pot (mean difference 0.46; n=3; p=0.0013) compared to control. Interestingly, poring of water in brass pot (7.44 + 0.06; n=6; p<0.0001), clay pot (7.24+0.02; n=6; p=0.0013) and copper pot (7.26+0.06<0.0001) significantly increased water pH instantly it was added compared to control glass pot (7.13+0.04; n=6). Alkaline water utility has been well documented for human health and this study supports the scientific reasons behind traditional knowledge of Indian culture about storing drinking water in brass and copper vessels in daily routine as well during rituals.
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KAMEKO, MASAKI. "On the integral Tate conjecture over finite fields." Mathematical Proceedings of the Cambridge Philosophical Society 158, no. 3 (March 13, 2015): 531–46. http://dx.doi.org/10.1017/s0305004115000134.

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Mishra, Jitendra Kumar. "Svāhā in the Yagya: Meaning and Importance." Interdisciplinary Journal of Yagya Research 4, no. 1 (September 19, 2021): 09–14. http://dx.doi.org/10.36018/ijyr.v4i1.70.

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Svāhā is the word generally used in the Yagya when an offering is made to the fire. Generally in Yagya offering is made to the deity with deity Mantra; in this procedure, after the mantra is chanted, it is followed by word ‘Svāhā’ and ‘Idam-Na-Mama’. The offering is particularly put in the fire with the word ‘Svāhā’. The present study explored the meaning of Svāhā through Indian Scripture. Description of Svāhā is present in the all types of Indian literature i.e. Vedas, Upanishads, Puranas, Brahmana and well commented by Scholarly works. The study summarized the 3 types of implications of Svāhā i.e. 1) Svāhā is inseparable from Yagya Agni as it is depicted as wife of Agni, 2) Svāhā is essential portion of ritual i.e. Yagya is considered incomplete while offerings made without chanting of Svāhā; as Agni can not avail the offerings to deities, 3) Svāhā teaches how one should made offerings i.e. offerings shall be made with complete surrender, humility and sweetness full of emotions, after establishing oneself in wisdom, without ego, and attachment, and thus, only such offerings through Svāhā can be taken by Agni to the deities for welfare of the individual and society.
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Glover, H. H., G. Mislin, and Y. Xia. "On the Yagita invariant of mapping class groups." Topology 33, no. 3 (July 1994): 557–74. http://dx.doi.org/10.1016/0040-9383(94)90028-0.

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Timenchik, Roman D. "From the Index to Akhmatova’s Notebooks: Genrikh Yagoda." Literary Fact, no. 18 (2020): 355–64. http://dx.doi.org/10.22455/2541-8297-2020-18-355-364.

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The article from the author's cycle “From the Index to Akhmatova's Notebooks” (published in various periodicals) demonstrates the attempt of an extensive commentary on Akhmatova's working notes, organized around the characters present on the pages of her notebooks, a kind of free Akhmatova encyclopedia, where different periods of her long life are combined in the onomasticon. A comment of this kind snatches out representative fragments of Akhmatova's epoch, but the degree of presence of different persons in the list, or even their absence, does not always reflect their weight in Akhmatova's biography. The present article is devoted to the People's Commissar of Internal Affairs, the General Commissar of State Security Genrikh Yagoda, mentioned not only in the Notebooks, but also in the Diary Pages and in Akhmatova's satirical couplets of the 1930s.
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Singh, Ruchi. "Can Ancient Science And Wisdom Of Yagya Therapy ‘With Herbs Having Immune Boosting and Antiviral Properties’ Aid In The Fight Against COVID19?" Dev Sanskriti Interdisciplinary International Journal 16 (July 31, 2020): 61–68. http://dx.doi.org/10.36018/dsiij.v16i.166.

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In the COVID19 pandemic, there is strong need of immune boosting and mental health approaches which are easily available and traditionally used for preventing as well as managing COVID19 infection. Since past 40 years, Dev Sanskriti University (DSVV) and parent institution (All World Gayatri Pariwar) has been working on various aspects of traditional herbal utility and Yagya Therapy. Vedic texts mentioned use of herbal fumes for health benefits as well as purifying air and removing seasonal pathogens from air through Bheshaj Yajnas (Yagya / Hawan). Bheshaj Yajna (herbal fumigation) was widely used in India to combat seasonal epidemics; scriptures described them in details. Studies have shown Yagya Therapy and herbal fumigation effects in various diseases i,e, common diseases such as diabetes, thyroid, as well as life threatening diseases such as cancer, multi-drug-resistant tuberculosis and in psychological ailments such as Obsessive-Compulsive Disorder and PolyCystic Ovarian Disease, epilepsy, depression, etc., indicating potential of herbal fumes for boosting immunity and aiding psychological wellbeing; besides, the herbal fumes is made using herbs known for their immune boosting and mental health care potential in Ayurveda and traditional knowledge. Hence, the study narrated the selective herbs which are pan-available and widely used traditionally in Yagya Therapy or generating herbal fumes, which can help boosting immunity and aid psychological wellbeing.
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Chaube, Ravi Kant, Vivek Kumar Chaube, Purnendu Saxena, Kuldip Solanki, Rahul Vinay Chandra Tiwari, and Heena Tiwari,. "Scientific rationale of Yagya: a review." International Journal Of Community Medicine And Public Health 7, no. 7 (June 26, 2020): 2831. http://dx.doi.org/10.18203/2394-6040.ijcmph20203022.

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Yagya is an ancient Hindu Vedic ritual aimed at ablution of the body and surroundings by reinforcing the natural equilibrium in various components of the body and ambient environment. Yagya is directed with selective medicinal preparation of herbs that is forfeited in the holy fire inflamed by specific woods along with the chant of distinct Vedic Hymes (mantras). Medicinal smoke significantly removes human pathogenic microbes. The vaporization and sublimation of ingredients of havan samagri in an inverted pyramid shaped yagya-kunda deliver vast amount of therapeutic and environmental benefits. The chemical transformation (into vapor or gaseous phase/ colloidal forms) of the herbal/ plant medicinal preparations in Hawan lead to release of medicinal phytochemicals; which affect many endogenous chemicals including hormonal axis. These fumes help in purifying the air and have anti-epileptic, anti-pyretic, anti-fungal, antibacterial effects amongst the numerous other benefits. Regular chanting of hyms helps in purifying the mind. Improvement has been noticed with respect to digestion, hypertension, mental agitation and sleep after chanting the Mantras.
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Payne, Doris L. "Narrative discontinuity versus continuity in yagua." Discourse Processes 15, no. 3 (July 1992): 375–94. http://dx.doi.org/10.1080/01638539209544818.

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Saxena, Mamta, Manisha Sharma, Mukesh Kumar Sain, Gunjan Bohra, and Rashmi Sinha. "Yagya reduced level of indoor Electro-Magnetic Radiations (EMR)." Interdisciplinary Journal of Yagya Research 1, no. 2 (October 31, 2018): 22–30. http://dx.doi.org/10.36018/ijyr.v1i2.12.

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In today’s lifestyle it is unthinkable to have a day without coming into contact with electronic devices such as cell phones, laptops, tablets, Televisions and now LEDs. In the whole world people are relying heavily on these technological tools for entertainment and for communication with friends, family, and at school and work. All these devices emit Electro-Magnetic Radiations (EMR) which are harmful for human beings as they cause many harmful effects including Cancer. Data gathered from 13 participating countries was pooled and analyzed by the International Agency for Research on Cancer (IARC), to determine whether there were any links between use of mobile phones and head and neck cancers in adults. Based largely on these data, IARC has now classified electromagnetic radiofrequency fields as possibly carcinogenic to humans (Group 2B), a category in which harmful pesticide like DDT has been kept. Thus, we need a solution which can be imbibed in our day to day lives to reduce EMR level at our residences and workplace. Yagya is a non-conventional solution suggested in Indian scriptures to save from harmful cosmic waves. Hence, in the present study, Yagya was conducted as an intervention to find its impact on the indoor EMR flux. Five case studies were performed in NCR Delhi. It was observed that after the performance of Yagya there was a significant decrease in the indoor EMR level indicating a utility of Yagya as non-conventional solution for reducing indoor EMR level.
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KHOKHAR, CHANDRA P., SURAJ C. MANCHANDA, NOVRATTAN SHARMA, and POOJA SHARMA. "Yagya Therapy for Managing Inferiority & Insecurity feeling of HIV+ /AIDS Patients." Dev Sanskriti Interdisciplinary International Journal 1 (July 17, 2019): 71–78. http://dx.doi.org/10.36018/dsiij.v1i.12.

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The present study was designed to manage the feeling of inferiority & insecurity of HIV+ /AIDS patients through Yagya therapy. HIV+/AIDS is a type of immunodeficiency which is caused by the retrovirus HIV (Human Immunodeficiency Virus). Eighty diagnosed HIV+/AIDS subjects in the range of 12 to 40 years were selected form Haridwar, Dehradun, and Roorkee districts on the basis of score obtained on the Inferiority and Insecurity Questionnaire (Pati, 1976). These subjects were assigned randomly to two conditions namely, control (N=40, 20 males and 20 females) and experimental (N=40, 20 males and 20 females). The subjects in the experimental group were only exposed to Yayga therapy practices about one hour daily for six months. A between group design was used in the present study and obtained data were statistically analyzed through t-test. The finding reveals that Yagya therapy significantly reduces the levels of inferiority and insecurity feeling of patients. Conclusion: Yagya therapy is an effective therapy for managing inferiority & insecurity feeling of HIV+ patients.
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Liang, Qiao-Li, Ling-Ling Lei, Xiaodong Cui, Nuo-Shu Zou, and Jin-Ao Duan. "Bioactive cis-stilbenoids from the tubers of Scirpus yagara." Fitoterapia 84 (January 2013): 170–73. http://dx.doi.org/10.1016/j.fitote.2012.11.012.

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Mishra, Saurabh, Vandana Shrivastava, Lalima Batham, and Alka Mishra. "Supportive Care In A Patient With Acute Myeloid Leukemia Through An Integrated Approach Including Yagya Therapy." Interdisciplinary Journal of Yagya Research 2, no. 2 (December 31, 2019): 20–28. http://dx.doi.org/10.36018/ijyr.v2i2.27.

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Background: Acute myeloid leukemia (AML) is a malignant disease of the hematopoietic system that involves infiltration of blood, bone marrow, and other tissues by poorly differentiated hematopoietic cells. Although several treatment methodologies have been employed for the treatment of AML, complete remission and long-term management of this disease is still not achieved. Purpose: As per the classical texts of Ayurveda, the disease that resembles the symptoms associated with malignancy is called Arbuda, and when Rakta (Blood) Dhatu is primarily involved in its manifestation, it is called Raktarbuda, which has associated symptoms of bleeding tendency, anemia, etc. Arbuda may be produced by the vitiation of the three Doshas (i.e. Vata, Pitta and Kapha), and Rakta (blood), Mamsa (muscles) and Medas (fat) Dhatus; hence, treatments, including herbal medicines, that balance these are recommended for the management of the symptoms associated with Arbuda. Yagya Therapy provides pulmonary inhalation of medicinal smoke of multiple herbs (generated through oblation in fire along with chanting of Vedic hymns), which provide therapeutic benefits. The Vedic hymns also contribute to the positive restructuring of the psyche of the patient. Methods: A case report about a female patient, who was suffering from symptoms associated with AML, as well as other associated ailments, has been presented in this article. The patient was prescribed an integrated approach including Yagya Therapy (using an appropriate herbal formulation - hawan samagri), and some other Ayurvedic treatments like decoction of medicinal herbs, Ayurvedic medicines, dietary recommendations, etc. Results: Before starting the integrated approach including the Yagya Therapy (prescribed in the present study), the patient had several complaints including bleeding piles, constipation, vomiting, breathlessness, body pain, head-ache, sleeplessness, loss of appetite, weakness, stress, depression; after taking the integrated approach including Yagya Therapy, the complaints of bleeding piles, vomiting, breathlessness were completely resolved; there was about 75% relief in the complaints of constipation, loss of appetite, body pain; and there was notable relief (about 50%) in the remaining complaints as well. Overal, there was definite improvement in the contition of the patient. Conclusion: The integrated approach including Yagya Therapy showed encouraging results with regards to the management of symptoms associated with AML, as well as other associated ailments.
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Saini, Ajit Singh, Saurabh Pal, and Vandana Shrivastav. "Yagya Therapy Treatment Reduced Blood Glucose Level in Diabetic Patients in 2 weeks - a Single Arm Study." Interdisciplinary Journal of Yagya Research 3, no. 1 (June 30, 2020): 30–36. http://dx.doi.org/10.36018/ijyr.v3i1.43.

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Diabetes is a disease that occurs when blood glucose level is too high. To control blood glucose levels in diabetic patients, modern therapies with a healthy diet and regular physical activity has been a good approach for the management of the diabetes. However, the disease eventually becomes deepen in most of the patients with age, and current approaches are not sufficient, demanding supportive and alternative approaches. The present paper portrays a contextual analysis of the impact of Yagya Therapy on diabetic level (HbA1C) in 2 weeks, using an appropriate herbal formulation on 10 patients, who had been experiencing diabetes since recent years. 10 diabetic patients (5 males and 5 females) on allopathic medicine for past more than 1 year without any change in medication and dose in past 3 months participated in the study. They were given 13 days of Yagya Therapy twice a day and their pre and post blood level of fasting glucose, Post Prandial (PP) glucose, and HbA1C were measured. Among 10 patients only 6 had attended nearly all of the sessions. Among 6 Patient, all of them showed reduction in the HbA1c value. The four of the patients, it was remarkable HbA1c difference i.e. 0.4, 0.4, 0.3, 0.2 respectively indicating impressive results i.e. affecting 3 months glucose sugar average and producing reduction in them with just 26 sessions in 13 days. The present study indicated Yagya therapy as a potential supportive and alternative solution in the management of diabetes. The increase in the time duration of the Yagya Therapy for more than 3-6 months may give the desired results for managing the diabetes.
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Campbell, Sean. "The Baba Yaga." Literary Imagination 18, no. 3 (November 2016): 339–43. http://dx.doi.org/10.1093/litimag/imw027.

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Kaiser. "Baba Yaga, Detroit." Fairy Tale Review 15 (2019): 69. http://dx.doi.org/10.13110/fairtalerevi.15.1.0069.

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SINGH, RUCHI. "Yagya –Vedic way to Prevent Air pollution." Dev Sanskriti Interdisciplinary International Journal 1 (July 13, 2019): 29–35. http://dx.doi.org/10.36018/dsiij.v1i.3.

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Today, as the environment is getting deteriorated & there is a hue & cry about pollution spreading everywhere, its utility has increased much more as compared to that in the yesteryears. In fact, there are polluted sentiments and motives that are reigning supreme on all animates and inanimate being. As aresult, disease, anxiety and friction are spreading everywhere. The only effective scientific solution to this problem has appeared in the form of yagya. Yagyagni, that is going to be produced by the combined energy or vitality and matter prima-facie that may seem a religious act, but its power & effects areextraordinary, and this has been proved through extensive and successful experimentation over the last two decades by the scientists.
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Chandrasekhar, J., and Avinash Shivdas. "The Yagna Spirit - new age business dynamism." International Journal of Business and Emerging Markets 6, no. 1 (2014): 34. http://dx.doi.org/10.1504/ijbem.2014.058248.

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Payne, Doris L. "Degrees of Inherent Transitivity in Yagua Verbs." International Journal of American Linguistics 51, no. 1 (January 1985): 19–37. http://dx.doi.org/10.1086/465858.

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Payne, Thomas E. "Referential Distance and Discourse Structure in Yagua." Studies in Language 12, no. 2 (January 1, 1988): 345–92. http://dx.doi.org/10.1075/sl.12.2.04pay.

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Payne, Doris L. "Source of the Yagua Nominal Classification System." International Journal of American Linguistics 73, no. 4 (October 2007): 447–74. http://dx.doi.org/10.1086/523773.

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Njandjock Nouck, Philippe, Eliezer Manguelle-Dicoum, Théophile Ndougsa-Mbarga, and Tabod Charles Tabod. "Spectral analysis and gravity modelling in the Yagoua, Cameroon, sedimentary basin." Geofísica Internacional 45, no. 3 (July 1, 2006): 209–15. http://dx.doi.org/10.22201/igeof.00167169p.2006.45.3.206.

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Se presenta un mapa de anomalías residuales de gravedad para la cuenca de Yagoua, Camerún. Esta cuenca se encuentraal NW de la cuenca de Doba, productora de hidrocarburos. Una anomalía negativa de -18 mGal es interpretada como unaformación sedimentaria (arenisca) de 3.1 km de espesor. La estratigrafía se comprueba mediante análisis espectral y modelaciónen 2.5 D.
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Xia, Yining. "Yagita invariant of mapping class groups at the prime 2." Journal of Pure and Applied Algebra 131, no. 1 (September 1998): 91–97. http://dx.doi.org/10.1016/s0022-4049(96)00154-5.

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Fukui, Seiichi. "K. Yagura, Poverty and Widening Economic Disparity in Rural Cambodia." Journal of Rural Problems 44, no. 4 (2009): 536–37. http://dx.doi.org/10.7310/arfe1965.44.536.

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Mishra, Alka, Lalima Batham, Shilpi Verma, Saurabh Mishra, and Vandana Shrivastava. "Management of Epileptic Seizures through an Integrated Approach including Yagya Therapy." Interdisciplinary Journal of Yagya Research 2, no. 1 (May 13, 2019): 52–64. http://dx.doi.org/10.36018/ijyr.v2i1.24.

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Background: Epileptic seizure is a neurological condition in which brief to long episodes of vigorous shaking, convulsions, blackouts, fainting, unresponsiveness, jerks, etc. occur in the patients. Current treatment approaches are anti-seizure medicines, which patients are bound to take throughout life. These medications are mostly not able to reverse or eradicate the condition. Purpose: As per the classical texts of Ayurveda, Apasmara is a disease that has similar symptoms as those found in epilepsy; it is of four types wherein either one of the three Doshas, i.e. Vata, Pitta, and Kapha, is predominantly vitiated, or there is an imbalance of all the three Doshas. Hence, the medicinal herbs that balance the respective doshas, are used in the Ayurvedic treatment of epileptic seizures. Various plant extracts or their derivatives have been found to be effective in the treatment of epilepsy. Yagya Therapy provides pulmonary inhalation of medicinal smoke of multiple herbs (generated through oblation in fire along with chanting of Vedic hymns), which have the potential for seizure treatment. Methods: A case report about a male patient, who was suffering from epileptic seizures since past 13 years, as well as other associated ailments has been presented in this article. The patient was prescribed an integrated approach including Yagya Therapy (using an appropriate herbal formulation - hawan samagri), and some other Ayurvedic treatments like decoction of medicinal herbs, Ayurvedic medicines, dietary restrictions, etc. Results: Before starting the integrated approach including Yagya Therapy, the patient used to experience seizure episodes, at least once every 7 to 10 days; however, after starting the integrated approach, the patient did not experience any seizure episode up to his second visit, i.e. for about 54 days. He also experienced relief in other associated ailments like vibration in the entire body. Conclusion: The integrated approach including Yagya Therapy showed encouraging results with regards to the treatment of epileptic seizures and other associated ailments.
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