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Journal articles on the topic 'Yantra'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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1

Huet, Gérard. "Śrı̄ Yantra Geometry." Theoretical Computer Science 281, no. 1-2 (June 2002): 609–28. http://dx.doi.org/10.1016/s0304-3975(02)00028-2.

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2

Gaikwad, Pranesh Prakash, Mamta Nakade, Santosh Kamble, Abhijit Shekhar, Prashant Khade, and Amol Waghmare. "Efficacy of Ghati Yantra Raktamokshana (Bloodletting with Modified Cupping) in Pain management of Ghridhrasi (Sciatica): A systematic review." International Journal of Ayurvedic Medicine 12, no. 4 (December 31, 2021): 961–66. http://dx.doi.org/10.47552/ijam.v12i4.2159.

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Background & Objectives: Pain in Sciatica can be incredibly painful and intolerable which seeks immediate medical attention. Various treatment modalities are widely used but have side effects too. One of them is Ghati Yantra Raktamokshana (Bloodletting with modified cupping). This systematic review provides an assessment on evidence of pain management of Gridhrasi (Sciatica) by Ghati Yantra Raktamokshana (Bloodletting with Modified Cupping). Methods: The databases of PubMed, Scopus, Cochrane Library, AYUSH portal, Shodhganga, Clinical trial registry of India, Google scholar were searched systematically (since inception to February 2021) for relevant articles about the effect of Ghati Yantra Raktamokshana in pain management of Gridhrasi. All randomized controlled trials as well as non-randomized controlled trials, before and after studies and single group clinical studies assessing the efficacy of Ghati Yantra Raktamokshana in pain management of Gridhrasi was included. Results: The original search yielded 774 articles of which only 6 articles (1-pilot study, 1-case study and 4-single arm studies) met the inclusion criteria and they showed the effectiveness of Ghati Yantra Raktamokshana in Pain management of Gridhrasi. Interpretation & Conclusions: Though review shows that the Ghati Yantra Raktamokshana is effective in Pain management of Gridhrasi but due to the methodological and clinical heterogeneity and risk of bias of the included trials requires more strong evidences in terms of RCT’s with larger sample size and for longer duration to definitely conclude its effectiveness.
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3

Krishna Kanth Varma, P., Ch Murali Krishna, and G. Santhi Ratna Priyanka. "Performance Improvement of Sri Yantra Shaped Multiband Antenna with Defected Ground Structure." International Journal of Engineering & Technology 7, no. 3.31 (August 24, 2018): 40. http://dx.doi.org/10.14419/ijet.v7i3.31.18197.

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A hybrid fractal antenna inspired from sri yantra geometry covering multiple bands in the microwave frequency spectrum is presented in this paper with a reduced size of 45mm x 30mm x 1.6mm. The presented design aims at a multiband antenna with a polygon slots in- scribed in a circular patch with defected ground structure and the effect of Sri Yantra fractal iterations on the antenna characteristics are also studied. The gains achieved at respective bands for Sri Yantra geometry are 4.61dB at 4.04GHz, 2.71dB at 4.94GHz, 4.77dB at 5.88GHz, 3.41dB at 6.60GHz, 5.12dB at 7.24GHz, 3.11dB at 8.88GHz and 3.47dB at 10.92GHz.
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4

Rajput Singh, Minakshi. "PROPORTIONS IN ARCHITECTURE." International Journal of Research -GRANTHAALAYAH 6, no. 3 (March 31, 2018): 126–33. http://dx.doi.org/10.29121/granthaalayah.v6.i3.2018.1505.

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The uniqueness of His creation is reflected in different fields of life by the great masters throughout the ages that have born with the formation of the universe, from the big bang, till times still to come. Special ratio that can be used to describe the proportions of everything from nature’s smallest building blocks, such as atoms, to the most advanced patterns in the universe, such as unimaginably large celestial bodies. One of the key evidences presented for creation is the recurring appearance of the Divine proportion, or golden section, throughout the design of the human body and other life forms. An attempt has been made to relate Sri yantra and golden ratio and the various forms that seem to exemplify in the plan and elevation of the Indian temple. The yantra which is a complex geometry has been perfected to be used for the development of temple forms of different eras. The following paper will be a tool for the researchers to use the yantra in deriving the spaces of Indian temples.
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5

Goncalves, Luis Nobre, Michal Madr, and Pavel Striz. "Drawing the Shree Yantra Core with Metapost." Zpravodaj Československého sdružení uživatelů TeXu 19, no. 4 (2009): 212–21. http://dx.doi.org/10.5300/2009-4/212.

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6

Witherspoon, Bill. "Art as Technology: Oregon Desert Sri Yantra." Leonardo 38, no. 1 (February 2005): 12–13. http://dx.doi.org/10.1162/leon.2005.38.1.12.

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7

Chiodo, Alessandro. "On the construction of the Śrī Yantra." Comptes Rendus. Mathématique 359, no. 4 (May 27, 2021): 377–97. http://dx.doi.org/10.5802/crmath.163.

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8

Setianingsih, Rita Margaretha. "Dua Batu Berhias Dari Ruas Sungai Opak: Data Tambahan Pembangunan Percandian Prambanan." Berkala Arkeologi 18, no. 1 (October 24, 1998): 17–29. http://dx.doi.org/10.30883/jba.v18i1.773.

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Dua batu berhias dari Sungai Opak menarik untuk dicermati. Hingga saat ini terlihat bahwa masing-masing mempunyai fungsi dan makna yang berbeda. Batu berhias BG. 748 yang memuat atribut-atribut dewa, yakni vajra, trisula dan padma yang kesemuanya dapat dihubungkan dengan Siwa. Demikian pula dengan aksara Jawa Kunanya yang menyebutkan na - ma - kha. Kata nama berhubungan dengan para yogi untuk mencapai tingkat kesucian batin dengan mclakukan perbuatan baik dan perenungan mengenai Tuhan. Para yogi melakukannya dengan menggunakan sarana yang disebut sebagai yantra. Demikian pula dcngan tulisan kha yang merupakan simbol dari sankhya yang berkenaan dengan kedudukan bulan dan bintang yang berjumlah 27 buah, sesuai pula dengan jumlah tembereng BG. 748. Lingkaran di bagian tengah dapat melambangkan candra, sehingga memungkinkan apabila BG. 748 merupakan candramandala yang merupakan salah satu yantra sekaligus gambaran sifat khas dewa Siwa.
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9

Srivastava, Kinshuk. "CONTRIBUTION OF MUSIC FOR THE PREVENTION AND WELFARE OF THE EVILS CAUSED IN SOCIETY BY MENTAL DISTORTION." International Journal of Research -GRANTHAALAYAH 3, no. 1SE (January 31, 2015): 1–2. http://dx.doi.org/10.29121/granthaalayah.v3.i1se.2015.3472.

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The entire world is changing at a very fast pace since the transition phase of postmodernism. Science has, through various inventions, acquired complete dominance over the individual today. The use of Yantra in every sphere of life has made man himself a Yantra. All these changes have changed the way of life of human beings. Due to which mental distortions have taken place inside the person and evils have occurred in the society. Therefore, music is the only medium which is capable of destroying the evils generated in society. सम्पूर्ण विष्व आज उत्तर आधुनिकता के संक्रमणकाल के दौर से बड़ी तेज रफ्तार से बदल रहा है। विज्ञान ने आज विभिन्न अविष्कारों के माध्यम से व्यक्ति पर अपना पूर्णतः आधिपत्य जमा लिया है। जीवन के प्रत्येक क्षेत्र में यंत्र के प्रयोग ने मानव को स्वयं एक यंत्र बना दिया है। इन समस्त परिवर्तनों ने मानव की जीवन पद्धति को बदल दिया है। जिस कारण व्यक्ति के अंदर मानसिक विकृतियों ने जन्म लिया है और समाज मे कुरीतियाँ उत्पन्न हुई। अतः संगीत ही एक ऐसा माध्यम है जो समाज में उत्पन्न कुरीतियों को जड़ से नष्ट करने में सक्षम है।
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10

Shree, Ruchi. "Sri-Yantra and the geophilosophy of India by Niraj Kumar." Strategic Analysis 39, no. 4 (June 26, 2015): 461–62. http://dx.doi.org/10.1080/09700161.2015.1047222.

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11

Choudhary, Sugandh Kumar. "Prayagraj: Air Pollution Profile and Policy Recommendations." Current World Environment 15, no. 3 (December 30, 2020): 560–73. http://dx.doi.org/10.12944/cwe.15.3.19.

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Air pollution is the fifth leading risk factor behind theworld – wide mortality. Ever growing population size feeding industrial activity through demand channel, vehicular pollution accompanied by rapid urbanization and burning of fossil fuels pose a serious threat to clean air. Some major air pollutants under study in the city of Prayagraj are Nitrogen Dioxide (NO2), Particulate Matter (PM10) and Sulphur Dioxide (SO2). Pollution profile of the city localityi.e. Rambagh, Johnstonganj, Alopibagh, Crossing Mahalakshmi talkies and Bharat Yantra Nigam are studied. PM10 level of exposure is serious in Crossing Mahalakshmi talkiesand Alopibagh area as exposure to very high level in the range of 250 – 400 µg/m3 occurs for the longest duration of time. Alopibagh, Johnstonganj and Rambagh shows critical level of Nitrogen Dioxide indicating higher vehicular movement in these areas. Trend wise, SO2 component has spiked above 12 µg/m3 at Rambagh, Johnstonganj and Alopibagh during the onset of winters season in 2016. Similar phenomenon was seen at Bharat Yantra Nigam and Crossing Mahalakshmi talkies during winter season of 2019. Arrival of monsoon tend to lower pollutants content in the outdoor ambient air quality. Overall air quality is in critical zone at Alopibagh for 45 per cent of the time period followed by Johnstonganj. Crossing Mahalakshmi talkies and Bharat Yantra Nigamshows critical air quality for more than 60 per cent of the time period which calls for urgent action to prevent them from entering the critical zone. Overall air quality of Prayagraj is range bound with air pollutants improve during the monsoon season. However, improvement in air quality has reduced in the last two years as fall in air pollutants is less in 2018 and 2019 monsoon compared to previous two years. The findings of the paper will help the administration, municipal corporation and various stake holders of the city to take targeted measures locality wise towards pollution control depending upon pollutants concentration and exposure area – wise. It will also raise public awareness about pollutant levels in their area.
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12

Sheth, Sachin S., Gangaprasad R. Asore, and Pournima Changdev Shejul. "THE PREPARATION OF KARPOOR RASA WITH SPECIAL REFERENCE TO RASA YOG SAGAR." December 2020 8, no. 12 (December 18, 2020): 5278–81. http://dx.doi.org/10.46607/iamj1108122020.

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Rasa Yoga Sagar's book is a comprehensive compilation of Rasayogas (formulations which contain mineral), many different Pathbhedas of Rasakalpa were explained. This study has been taken preparation of the first Path of Karpoor Rasa which is mentioned in Rasa Yog Sagar. It is a Nirganda Sa-Agni Murchhana (Formulation which do not contain Sulfer and prepare on fire) of Parada (Mercury) and prepares with the help of Vidhyadhar yantra.
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13

Malhotra, Ishan, Sakshi 2, Subhash Upadhyay, and Jannu Manohar. "URDHVA SHAKHAGATA SNAYU MARMA AND ITS CLINICAL IMPORTANCE: A REVIEW ARTICLE." International Ayurvedic Medical Journal 9, no. 9 (October 16, 2021): 2151–54. http://dx.doi.org/10.46607/iamj3509092021.

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In Ayurveda classics, Marma is illustrated as the vital point in the human body and its knowledge plays an im- portant role in Sharir Rachana. Marma was first documented by Acharya Charak but the detailed description of Marma Sharir is available in Sushruta Samhita. Acharya Sushruta stated every aspect of Marma like definition, types, signs, and symptoms related to injury of Marma. Marma is a very important structure present in the body which causes pain or even death when getting injured. According to Acharya Sushruta in the description of Eka- dash Indriya Hasta and Paad are included under the five Karmendriya and their function is mentioned as Aadan and Vihar respectively and Hasta (hand) is considered as the most important/superior Yantra among all the Yan- tras by Acharya Susruta. Although each part of the human body is important still extremities possess the most importance as all body activities depend on limbs as without limbs existence of the human body is hard to imag- ine. So Anatomical interpretation of Urdhva Shakhagata Snayu Marma along with its clinical importance is very much needed in the present era. An attempt has been made to explore structures present in Urdhva Shakhagata Snayu Marma through cadaveric dissection. Keywords: Ekadash Indriya, Snayu Marma, Yantra.
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14

KURANISHI, Ken'ichi. "The Historical Context of the Yantra Rites in the Vajrayana Literature." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 64, no. 3 (2016): 1227–31. http://dx.doi.org/10.4259/ibk.64.3_1227.

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15

Simeonov, V., S. Stefanov, and S. Tsakovski. "Environmetrical Treatment of Water Quality Survey Data from Yantra River, Bulgaria." Microchimica Acta 134, no. 1-2 (June 26, 2000): 15–21. http://dx.doi.org/10.1007/s006040070047.

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16

서종순. "Energy-zone of Metha-geometry: A Study on Śri Yantra Symbology." Journal of South Asian Studies 15, no. 2 (October 2009): 167–94. http://dx.doi.org/10.21587/jsas.2009.15.2.007.

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17

Akbar, Reza. "SEJARAH PERKEMBANGAN ILMU FALAK DALAM PERADABAN INDIA DAN KETERKAITANNYA DENGAN ISLAM." Jurnal Ilmiah Islam Futura 17, no. 1 (August 1, 2017): 50. http://dx.doi.org/10.22373/jiif.v17i1.1511.

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Although it is acknowledged that Islamic astronomy developed very rapidly during the Abbasid period (750-1258 AD), it should be noted that before the advancement of astronomy of the Islamic world, Muslim scholars of the time were very incentive to translate astronomical books from other nations, one of them was from India. There were at least two factors that led to the emergence and development of astronomical science in pre-Islamic Indian civilization. The first, the teachings of Hinduism that made the sun as the ruler and source of life. The second, the influence of civilization from other nations such as Egypt, Persia, and Greece. In pre-Islamic times, there were a number of names of historical figures of Indian astronomy namely Lagadha, Yajnavalkya (800-900 BC), Aitareya Brahmana (about 900-800 BC), Aryabhata (476-550 AD), Varahamihira (499-587 AD) Brahmagupta (598-668 AD), Bhaskara II (1114-1185 AD), and Nilakantha Somayaji (1444-1544 AD). While in Islam, there was a number of names namely Mulla Farid, Mulla Chand, Mulla Tayyib, Mulla Mahmud Jaunpuri (1606-1651 AD), Ghulam Hussain Jaunpuri (1790-1862 AD) and others. The results of civilization of Indian astronomy is clearly visible with the ancient astronomical texts, the concept of the universe, the Hindu calendar, observatory, zij (astronomical tables), and astronomical tools such as gnomon, Yasti Yantra, Ghati Yantra, astrolabe, and others.
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Stefanov, S., V. Simeonov, and S. Tsakovski. "Chemometrical analysis of waste water monitoring data from Yantra river basin, Bulgaria." Toxicological & Environmental Chemistry 70, no. 3-4 (June 1999): 473–82. http://dx.doi.org/10.1080/02772249909358770.

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Wibawa, Made Aripta. "Awig-Awig-Awag-Awag-Uwug sebuah Solusi Sederhana di Tengah Semaraknya Upacara-Upakara." Sanjiwani: Jurnal Filsafat 9, no. 2 (July 7, 2020): 119. http://dx.doi.org/10.25078/sjf.v9i2.1617.

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<em>Almost simbolism Hindu religion in Bali has a supernatural power that sthrengthen at the roots to be manifested as Hindu culuture identity. Rites and ritual as banten, kajang, tedung, and umbul-umbul as manfensted Yantra, Tantra and Mantra . Like a stage body corpse as a tool to be lifted to cemestry the symbol off the spirit will go to heaven. Even a clan is a very identity on rites and performing Bali colourful without stoping, and glamour as well. But also the essence of ritual did not understand as long by the understanding philoshopy.</em>
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20

Mukherjee, T. K. "Etymology of the Words 'tantra' and 'yantra' in the Oxford English Dictionary 3." Notes and Queries 59, no. 4 (November 27, 2012): 487–88. http://dx.doi.org/10.1093/notesj/gjs165.

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21

Ohashi, Yukio. "A Note on Some Sanskrit Manuscripts on Astronomical Instruments." International Astronomical Union Colloquium 91 (1987): 191–95. http://dx.doi.org/10.1017/s0252921100106037.

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The earliest astronomical instruments in India are the śaṙku (gnomon) and the ghaṭikā (clepsydra). The former is mentioned in the Śulbasūtras, and the latter in the Vedāṅqajyotiṣa. Aryabhaṭa described a rotating model of the celestial sphere. After Aryabhaṭa, several instruments were described by Varāhamihira, Brahmagupta,Lalla, Śrīpati , and Bhāskara II. After Bhāskara II , some Sanskrit texts specialized on astronomical instruments were composed. The earliest text of this kind is the Yantra-rāja (AD 1370) written by Mahendra Sūri. It is also the first text on the astrolabe in Sanskrit. After Mahendra Sūri, Padmanābha, Cakradhara, Ganeśa-Daivajña etc. composed Sanskrit texts on instruments, but most of them remain unpublished.
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Kumbhare-Patil, Minakshi, DhanrajB Gahukar, and SwapnilN Patil. "Role of Raktamokshana by Ghati Yantra in treatment of Gridhrasi (sciatica): A pilot study." AYU (An international quarterly journal of research in Ayurveda) 37, no. 1 (2016): 26. http://dx.doi.org/10.4103/ayu.ayu_212_15.

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Arya, Kavi, Blossom Coelho, and Shraddha Pandya. "A model based design approach to system building using the e-Yantra educational robot." ACM SIGBED Review 14, no. 1 (January 5, 2017): 37–43. http://dx.doi.org/10.1145/3036686.3036691.

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Harsananda, Hari, and Acyutananda Wayan Gaduh. "Hyper-Ritualitas : antara Determinisme Teknologi dan Hindu Nusantara." Sanjiwani: Jurnal Filsafat 12, no. 1 (March 31, 2021): 80. http://dx.doi.org/10.25078/sjf.v12i1.2018.

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<p><em>The world is entering the post-modern era with the Covid-19 pandemic has further strengthened the existence of technology in the world. Technological developments are increasingly advanced, penetrating other cultural elements, including the religious system. Technological determinism forms a simulacra that turns ritual into hyper-rituality.Ritual formed artificially through the internet network. Hindu Nusantara has a formulation in the form of Mantras, Mudra, Aksara, Mandala, Yantra and Kala which is a reason, that technological determinism that makes Hyperituality is actually a process of reducing the spiritual values of a religious ritual.</em></p><p><em> </em></p>
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Prastika, Nyoman. "YOGA SASTRA." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 17, no. 2 (October 2, 2017): 11–19. http://dx.doi.org/10.32795/ds.v17i02.84.

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Penelitian ini dirancang dengan pendekatan fenomenologi, yaitu mencari nomena di balik fenomena laku mistik balian usada. Titik pijak studi ini brdasarkan faktisitas: teks yoga dan usada yang terdapat dalam lontar ‘belum’ ditransformasikan sepenuhnya kepada ‘ahli warisnya’. Hal tersebut menyebabkan teks dimaksud menjadi semakin terpinggirkan, dalam arti bahwa tidak lagi bermakna bagi generasi masa kini. Hasilnya: (1) Secara teoritik laku mistik balian usada sesungguhnya didasarkan pada ajaran yoga sebagai diajarkan oleh Rsi Patanjali. Tetapi dalam praktiknya, diadaptasikan dengan pola yoga tantra yang unsur-unsurnya adalah yantra, mudra, mantra, kuthamantra, dan pranawa; (2) Formulasi bijaksara yang dipraktikkan oleh balian usada ternyata berpariasi dalam beberapa versi; dan (3) Penelitian ini juga menemukan: lokal jenius balian usada di Bali memiliki posisi tawar yang kuat dalam berinteraksi dengan pengaruh yang datang dari luar dirinya.
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Suyoga, I. Putu Gede. "RUANG IDEAL BALI DALAM TEKANAN GLOBALISASI." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 17, no. 1 (April 1, 2017): 24–30. http://dx.doi.org/10.32795/ds.v16i01.70.

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The development of space understanding in the Balinese architecture is deeply influenced by the theology, philosophy, and concepts of the Hinduism. Therefore, the real existence of the Balinese spatial layout is the grounding of the Hindu ideology. The Hindu teachings such as tat twam asi, bhuana agung - bhuana alit, panca maha bhuta, tri hita karana, tri bhuwana, purusha-pradhana, and others have been instilled in the practical principle of the Balinese architecture such as tri mandala, sanga mandala, tri angga, sukat ‘measurement’, natah, decoration, color, texture, and others. The Hindu spir- ituality in the Balinese and spatial architecture is manifested by: (1) Arrangement of the physical structure, building, landscape, anthropometry, topography, geography, and local climate, and aesthet- ics (form of yoga). (2) Various meanings and symbols on the spatial and physical layout of the building (form of yantra and tantra). (3) Procedures for building, accompanying rituals during pre-construc- tion, construction, and post-construction periods symbolize the ‘living building figures’ (mantra and mudra forms).
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Rathore, Lovekrishna Pal Singh, Anand S, and Khyati Mothaliya. "A BIRD’S EYE VIEW ON RAKTAMOKSHANA IN LIGHT OF SAMHITA." Journal of Pharmaceutical and Scientific Innovation 10, no. 1 (February 26, 2021): 10–12. http://dx.doi.org/10.7897/2277-4572.101196.

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Ayurveda delineates dosha dushya sammurchana as cause of vyadhi and samyata of dosha provides arogya. Panchakarma is a pentagonal cleansing process of Ayurveda where, it eliminates vitiated dosha. There are different types of shodhana therapies have been described in samhita like vamana, virechana, raktamokshana etc. out of which raktamokshana is considered as best therapy for pitta and rakta pradoshaja vyadhi. So raktamokshana by different modalities is much more effective in resolving pathogenesis in these diseases. The process of raktamokshana can be traced back to the vedic period. Acharya Susruta has mentioned regarding bloodletting in detail in his treatise. To expel out the vitiated blood, seven procedures are advocated; Sira Vedhana (Venesection) Sringa avacharana (Horn application), Alabu aavacharana (Gourd application), Jalouka avacharana (Leech application), Pracchana karma (Scrapping), Ghati Yantra avacharana (Cupping glass application) and Suchi avacharana (Needle application). Raktamokshana can attenuate several conditions foremost related to rakta dushti vikaras. Here an attempt has been made to recollect details regarding raktamokshana prescribed in treatises.
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Jana, Dipanjan, Raghunath Das, Durbadal Majumdar, and Suman Kundu. "A REVIEW ON CLINICAL IMPORTANCE OF PANCHAKARMA IN VRANA SHASTI UPAKRAMAS." International Ayurvedic Medical Journal 9, no. 9 (October 15, 2021): 2129–34. http://dx.doi.org/10.46607/iamj3109092021.

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Panchakarma is a fundamental part of Ayurveda. It is chiefly constituted of especially deliberate five procedures for detoxification of the body. These include Vamana (emesis therapy), Virechana (purgation therapy), Basti (therapeutic enema), Nasya (errhine therapy) and Raktamokshana (bloodletting therapy). Acharya Sushruta father of surgery mainly deals with Chaladanta in Sushruta Samhita. Shalya Tantra. It is carried out with the help of different surgical apparatuses like Yantra, Shastra and Anushastra. Panchakarma is not only a sohana (bio- purificatory) process but involves a wide range of therapeutics such as samana(therapeutic) brahmana (rejuvenat- ing), Ropana (healing), lekhana (scraping), prasamak (soothing). Acharya susruta explained widely Vranasasti- upakram as with applications in the practice of Shalya Tantra i.e, Ayurvedic discipline of surgery. Numerous tex- tual references are available where the procedures of Panchakarma and up karmas have been adopted as an im- portant measure to Vrana Ropana along with the institution of surgical mediation directly or partially. Keywords: Panchakarma, Vrana, Vrana Swastiuakram, Shalya Tantra, Rakta-Mokshana.
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Kumar, Sursen, and Pramita Baghel. "Constrains and Gap between Existing and Demanded Service by Farmers in Utilizing Krishi Yantra Seva Kendra of Chhattisgarh Plain." International Journal of Current Microbiology and Applied Sciences 9, no. 7 (July 10, 2020): 147–51. http://dx.doi.org/10.20546/ijcmas.2020.907.017.

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Uludağ, Sevil Saadet, Ferudun Dorak, and Nilgün Vurgun. "Examınatıon of the effects of ımagery and concentratıon traınıng on vısual focus control ın dart throwıngİmgeleme ve konsantrasyon çalışmalarının dart atışında görsel odak kontrolü üzerine etkisinin araştırılması." Journal of Human Sciences 13, no. 3 (November 9, 2016): 4476. http://dx.doi.org/10.14687/jhs.v13i3.4060.

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The main purpose of the present study was to examine the effects of 10-week imagery and concentration training on visual focus control (eye fixation and focus zone)in dart throwing. The study group consisted of 23 male athletes attending Ege University in İzmir with an age average of 23.3±2.7 years and minimum training age of 4 years. Before conducting the study, the participants were ranked based on their pre-study dart competition scores and their rank scores were homogenously divided into research groups. The groups were concentration group, n=7; imagery group, n=8; control group, n=8. Imagery and concentration groups undertook 10-week of internal imagery training and concentration training (using yantra), respectively. Duration of eye fixation and focus zone were examined by ASL mobile eye-tracker. Results showed that after taking 10-week practice of internal imagery and concentration training, there were no statistically significant within-subject and between subject differences in focus zone and eye fixation (p> 0.05) in three groups. Correlation analyses showed that in the imagery group, there was significant correlation between duration of eye fixation and focus zone (R2 = 0.59, p < 0.05). Results showed that increased duration of eye fixation is directly proportional with distortion of focus zone in imagery groups. ÖzetBu çalışmanın temel amacı; 10 haftalık imgeleme ve konsantrasyon çalışmalarının dart atışında görsel odak kontrolü belirleyicileri olan göz sabitlenme süresi ve odaklanma bölgesi üzerine etkisini araştırmaktır. İzmir ili Ege Üniversitesi’nde okuyan ve en az 4 yıllık spor geçmişi bulunan; 23.34±2.7 yaş ortalamasına sahip 23 erkek sporcu çalışmanın örneklemini oluşturmuştur. Katılımcılar çalışmaya başlamadan önce yarışma usulü sıralandı ve başarı sıralamalarına göre homojen bir dağılım yapılarak gruplara ayrıldı. Bu gruplar konsantrasyon (n=7), imgeleme (n=8) ve kontrol (n=8) gruplarıdır. İmgeleme grubu içsel imgeleme anrenmanı yaparken, konsantrasyon grubu yantra ile çalıştı. İmgeleme ve konsantrasyon çalışmaların odaklanma bölgesi ve göz sabitlenme süresi üzerine etkisi ASL göz izleme modülü ile araştırıldı. Grup ve zaman faktörü arasında bir etkileşim olup olmadığı 3 × 2 (grup × zaman) Genelleştirilmiş Doğrusal Model İki Etkenli Karma Tasarımlı Varyans Analizi (ANOVA) testiyle değerlendirildi. Yapılan imgeleme ve konsantrasyon çalışmaların kontrol, imgeleme ve konsantrasyon grupları arasında göz sabitlenme süresi ve odaklanma bölgesi açısından grup içi ve gruplar arası karşılaştırıldığında istatistiksel olarak anlamlı bir fark bulunmadı (p > 0.05). Yapılan korelasyon analizlerinde ise imgeleme grubunda son test göz sabitlenme süresi ile son test odaklanma bölgeleri arasında anlamlı ilişki bulundu (R2 = 0.59, p < 0.05 ). Sonuç olarak imgeleme çalışmaları yapan grubun göz sabitlenme süresindeki artışın odaklanma bölgesindeki bozulmayla doğru orantılı olduğu gözlendi.
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Tiga, Hagim Ginting, I. Wayan Srijaya, and Ni Ketut Puji Astiti Laksmi. "KEHIDUPAN BERAGAMA GOLONGAN RESI DI SITUS GUNUNG KAWI TAMPAK SIRING." Siddhayatra: Jurnal Arkeologi 26, no. 1 (November 10, 2021): 29–45. http://dx.doi.org/10.24832/siddhayatra.v26i1.204.

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Penelitian ini membahas tentang kehidupan beragama golongan resi pada masa lampau, sekitar akhir abad ke-10 hingga akhir abad ke-12, di Situs Gunung Kawi, berdasarkan peninggalan purbakala dan didukung oleh sumber-sumber tertulis. Tujuan dari penelitian ini adalah untuk merekonstruksi kehidupan beragama golongan resi pada masa lampau di Situs Gunung Kawi melalui peninggalan budaya material yang mereka tinggalkan. Selain itu, penelitian semacam ini belum pernah dilakukan sebelumnya, sehingga berguna untuk menambah khazanah penelitian di Situs Gunung Kawi. Penelitian ini dil-akukan berdasarkan langkah-langkah kerja dalam penelitian arkeologi. Kesimpulan dari penelitian ini adalah bahwa Situs Gunung Kawi adalah sebuah Mandala (kadewaguruan) atau tempat suci bagi para pertapa/resi, sedangkan fungsi religi dari pahatan-pahatan candi di Situs Gunung Kawi adalah sebagai yantra atau sarana meditasi dalam praktik yoga Tantra. Makna simbolis pahatan-pahatan candi di Situs Gunung Kawi berlipat ganda. Di satu sisi melambangkan gagasan Mahameru-amerta, dan di sisi lain merupakan metafora untuk jalan Tantra Kundalini, dan melambangkan kesatuan dualisme Siwa dan Sakti sebagai tujuan akhir dari jalan Tantra. Praktik keagamaan di Situs Gunung Kawi pada masa lalu mencapai kalepasan sebagai pembebasan terakhir.
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Lidke, J. S. "The Resounding Field of Visualised Self-Awareness: The Generation of Synesthetic Consciousness in the Sri Yantra Rituals of Nityasodasikarnava Tantra." Journal of Hindu Studies 4, no. 3 (October 1, 2011): 248–57. http://dx.doi.org/10.1093/jhs/hir035.

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Fazeli, Hossein, Ravi Patel, and Helge Hellevang. "Effect of Pore-Scale Mineral Spatial Heterogeneity on Chemically Induced Alterations of Fractured Rock: A Lattice Boltzmann Study." Geofluids 2018 (July 18, 2018): 1–28. http://dx.doi.org/10.1155/2018/6046182.

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Fractures are the main flow path in rocks with very low permeability, and their hydrodynamic properties might change due to interaction with the pore fluid or injected fluid. Existence of minerals with different reactivities and along with their spatial distribution can affect the fracture geometry evolution and correspondingly its physical and hydrodynamic properties such as porosity and permeability. In this work, evolution of a fracture with two different initial spatial mineral heterogeneities is studied using a pore-scale reactive transport lattice Boltzmann method- (LBM-) based model. The previously developed LBM transport solver coupled with IPHREEQC in open-source Yantra has been extended for simulating advective-diffusive reactive transport. Results show that in case of initially mixed structures for mineral assemblage, a degraded zone will form after dissolution of fast-dissolving minerals which creates a resistance to flow in this region. This causes the permeability-porosity relationship to deviate from a power-law behavior. Results show that permeability will reach a steady-state condition which also depends on transport and reaction conditions. In case of initially banded structures, a comb-tooth zone will form and the same behavior as above is observed; however, in this case, permeability is usually less than that of mixed structures.
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bhinav, A., Meghna Sareen, Mahendra Kumar, Jayashree Santhosh, Ashok Salhan, and Sneh Anand. "Nadi Yantra: a robust system design to capture the signals from the radial artery for assessment of the autonomic nervous system non-invasively." Journal of Biomedical Science and Engineering 02, no. 07 (2009): 471–79. http://dx.doi.org/10.4236/jbise.2009.27068.

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Ruhila, Anu, Pramod R. Yadav, Galib R, and Pradeep K. Prajapati. "EVALUATION OF SHELF LIFE OF BHALLATAKA TAILA (OIL)." INDIAN DRUGS 58, no. 06 (August 17, 2021): 36–41. http://dx.doi.org/10.53879/id.58.06.11769.

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Bhallataka Taila (Oil) is extracted with the help of Patala Yantra. It is one of the important formulations in Ayurveda pharmaceutics. Shelf life for various dosage forms are described in Ayurveda classics. In the current scenario, the amendment of Rule No. 161-B of the Drugs and Cosmetic Act 1940, specifies the maximum shelf life of Ayurvedic formulations. However, there is a lack of shelf life data for individual for-mulations. Thus, the present study is aimed to evaluate the shelf life of Bhallataka Taila (Oil). Bhallataka Taila (Oil) was extracted following classical guidelines. The sample was subjected to an accelerated stability study maintaining the temperature and humidity 40 +- 2 0C and 75 +- 5 %, respectively. Physico-chemical parameters were analysed at the initiation of the study and at an interval of 1, 3 and 6 months to check the degradation levels in the formulation. Tests for microbial limit and heavy metals were also conducted for the safety and quality of the product. On extrapolating the observations, the shelf life for Bhallataka Taila (Oil) was found to be 4.89 years, which exceeds the shelf life mentioned for Taila (Oil) in official gazettes of the Government of India. This oil preparation does not incorporate any liquid media such as Swarasa (Juice), Kwatha (decoction), etc. as required in any Taila Preparation, resulting in low degradation rate. The oil is rich in PUFA (polyunsaturated fatty acid) content and tocopherols, which may contribute to the stability of the oil.
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DURGESH NANDINI and Dr. T. S. Dudhamal. "A Comparative Clinical Evaluation of Agnikarma and Raktamokshana in Management of Gridhrasi (Sciatica)”." Healer 2, no. 1 (February 3, 2021): 1–7. http://dx.doi.org/10.51649/healer.33.

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Background: Gridhrasi can be correlated with sciatica which is a severe painful condition where back pain and radiating pain of the legs are found together on the basis of symptoms. In the treatment of sciatica only symptomatic management and a very few surgical procedures are available in conventional medical science with their own limits. Various methods used for Gridhrasi treatment in Ayurveda but para-surgical methods i.e. Agnikarma & Raktamokshana are more beneficial. Aim & objective: To compare the efficacy of Agnikarma and Raktamokshana (Cupping) in the management of Gridhrasi (Sciatica). Materials & Methods: Total 32 diagnosed cases of sciatica were registered, from which 29 patients completed the study. In group A, 4 sittings of Agnikarma were done in 16 patients with Panchadhatu Shalaka at lumbosacral region and achilles tendon region. In group B, 2 sittings of Raktamokshana was performed in 16 patients by using modified Shringa Yantra at lumbo-sacral region and four angula above Janu sandhi (Knee joint).. Result: The result was assessed by using wilcoxon signed rank test within the group and Mann whitney test between the group. Stastically significant relief was observed in both groups on cardinal symptoms of Gridhrasi. In Agnikarma group, 26.67% patients had got complete remission, 20% patients had marked improvement whereas 40% had moderate improvement in the symptoms of Gridhrasi. In group, Raktamokshana 50% had moderate improvement, 42.85% had marked improvement. Conclusion: Both para-surgical modalities have definite role in treating sciatica but Agnikarma has shown better result in comparison of Raktamokshana in the management of Gridhrasi (Sciatica).
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Kiriana, I. Nyoman. "Harmonisasi Paksa Siwa Dan Paksa Budha Di Bali (Perspektif Teologi Kontekstual)." Jurnal Penelitian Agama Hindu 5, no. 3 (July 11, 2021): 115–29. http://dx.doi.org/10.37329/jpah.v5i3.1296.

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This article is the result of qualitative research using hybridity theory and the concept of the Siwa-Buddha theology (I Gusti Bagus Sugriwa). Hinduism and Buddhism are one of the religions found in Indonesia and initially developed and was born in India. Even so, the existence of these two religions is disharmonious in the land of their birth. The problem studied is the factors that cause Siwa-Buddha to coexist harmoniously in Bali. The method used in this research is a qualitative method with an interfretative paradigm. The object of his study is the harmonization of Śiwa and Buddha in Bali. The result and discussion is that the factors that cause Śiwa-Buddha Coexistence in Bali include theological, philosophical, historical, psychological and sociological factors. (1) The telogical factor of Siwa teachings is manifested by the symbol of Ongkara, while in Budha it is called Hrih. (2) The philosophical factor of Śiwa-Buddha harmony in Bali in the concept of deliverance in Hindu religious beliefs will lead to the realm of Sūnya and Nirvana in Budha beliefs. (3) Historical factors in the area of ​​origin Siwa-Buddha experienced great conflict and became a dark historical record, but in Indonesia on the contrary Siwa-Buddha lived in harmony and hamonis. (4) The psychological factor of tantric Śiwa-Buddha teachings, the human body as a miniature universe it becomes the center of a quest to the One through the use of Aksara, Mantra, Yantra, Mudra, and Yoga. (5) The sociological factors of the Balinese Hindu community are familiar with that Śiwa-Budha are indeed one and One. Bhatara Śiwa-Buddha withtraits Ardhanareswari in Bali is known as Hyang Tunggal. The existence of Śiwa-Buddha in Bali, which is a meeting between two beliefs and can live side by side and in harmony in Bali.
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Wairagade, S. "COMPARATIVE CLINICAL STUDY OF AMSABASTI AND SNEHAN – SWEDAN THERAPY BY LAGHUVISHGARBHA TAIL ALONG WITH TRAYODASHANGGUGGULU IN AVABAHUKA (FROZEN SHOULDER)." Journal of Medical pharmaceutical and allied sciences 10, no. 3 (July 15, 2021): 3011–15. http://dx.doi.org/10.22270/jmpas.v10i3.1150.

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Avabahuka is caused mainly by vitiated vata. Avabahuka is not mentioned in nanatmajvatavyadhi but acharya sushruta and other acharyas considered avabahuka as vatavyadhi. Avabahuka is a disease that affects amsa sandhi. Avabahuka is correlated with frozen shoulder of modern science. It is also known as adhesive capsulitis, or stiff shoulder where joint pain and stiffness of shoulder joint both occur. Therefore as avabahuka causes major limitations in activities of daily living casting a negative influence on the quality of life as well as long-term or even permanent disability in a few of the patients, proper treatment is needed for the problem. In ayurveda basic principle of avabahuka treatment is vata shaman chikitsa. The general line of treatment for vatavyadhi issnehana, swedana, mrudusamshodhan, basti, nasya, and so on. Snehana – swedana for the treatment of avabahuka which is generally given in vatavyadhichikitsa has gained popularity for its efficacy. Evaluation of the utility, safety, and efficacy of laghuvishagarbha tail amsabasti by amsabasti yantra along with trayodashangguggulu as compare to laghuvishagarbha tail snehana – swedana along with trayodashangguggulu in the management of avbahuka (frozen shoulder). In this study, 140 patients will be divided randomly into 2 groups (70 in each). In group a (experimental) –amsabasti of laghuvishgarbha tail and oral drug trayodashangguggulu (500 mg thrice a day) after meals with plain water will be given for 21 days and group b (control) –snehana of laghuvishgarbha tail, swedana of by plain water and oral drug trayodashangguggulu (500 mg thrice a day) after meals with plain water will be given for 21 days. Assessment of avabahuka will be recorded on day 0, on 7th day, on 14th day and on 21st day. Changes will be observed in objective outcomes. Amsa basti will be more efficacious thansnehana -swedana in the management of avabahuka.
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Supriadi, Ida Bagus Putu. "Pola Komunikasi Transendental Dalam Konteks Prosesi Ngereh Bagi Tapakan Bhatara Di Bal." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 16, no. 2 (September 16, 2021): 116. http://dx.doi.org/10.25078/wd.v16i2.2881.

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This research was designed qualitatively descriptively because the field phenomenon that wanted to be expressed was in the form of subjective experience and knowledge of the informants, then analyzed to obtain intersubjective conclusions. Aims to identify and interpret field data based on the view of transcendental communication. Postpositivistic paradigm with a phenomenological approach to communication. The material object of the procession is ngereh for the monks in Bali, while the formal object is the application of the concept of transcendental communication. The use of qualitative design means that this research emphasizes more on reality with interactive, plural dimensions, and the existence of an exchange of social experiences that can be interpreted individually. Hinduism (Bali) is a tantrayana religion. All activities of practicing tattwa and morals are in the form of religious events, which use the traditional ritual. One of the religious events, which contain the practice of divinity is the use of statues/pretima in the form of a temple bhatara which is worshiped in temples in Bali and several temples outside Bali. Before becoming a priest, a newly created pretime/barong/rangda, a purification ritual (sacralization) must be carried out to get the panugrahan as a priest's tapakan. This chilling procession for the bhatara's tread is the object of this research, and four important things have been found. First, at each stage of the ritual a transcendental communication event occurs. Second, the transcendental communication component in the context of the ngereh procession at the bhatara's footprint in Bali includes the procession actors (pengereh) and supernatural/supernatural powers (who act as communicators and communicants alternately). Mantras or sehe that are spoken and mudras that are made mystically (act as messages), as a means of upakara as a yantra or communication medium. Third, the context of transcendental communication that can be identified for the tapakan bhatara is: the context of communication when the mangala/stakeholder/sangging performs the prayascita ceremony. when the mangala/stakeholder/sangging performed the ngatep and mintonin ceremonies, and when the mangala/stakeholders/sangging performed the pasupati and ngereh ceremonies. The four effects of transcendental communication include cognitive experience/knowledge, affective experience/knowledge, and behavioral experience/knowledge
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Sanzharovskaya, M. S., N. V. Varvyanskaya, N. S. Yamkina, I. N. Pechyorkina, A. A. Smotrova, S. I. Antipov, Ye P. Roslyakova, et al. "Energy metabolism regulators effect on clinical course and inflammatory markers in patients with exacerbation of severe copd." Bulletin of Siberian Medicine 7, no. 3 (September 30, 2008): 109–16. http://dx.doi.org/10.20538/1682-0363-2008-3-109-116.

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We assessed in a prospective, randomised, placebo-controlled trial the effects of «yantar-antitox» in patients with exacerbations of COPD requiring hospital admission. We recruited patients with exacerbations of severe COPD who were randomly assigned oral «Yantar-antitox» (n=33) or identical placebo (n=45) for 14 days, in addition to standard treatment with nebulised bronchodilators, antibiotics, and oxygen. We did spirometry and recorded symptom scores in inpatients. The 6-min walking distance (6MWD) was also determined. Inflammatory markers were measured in induced sputum and serum. Significant increase in the percentage predicted lung vital capacity, maximal expiratory flow volume, 6MWD were found between the patient in the «Yantar-antitox» — treated group.
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Li, Li, Wei Wei Ma, and Ge Fei Zhou. "The Chemical Analysis of S.kjellmanianum in Shandong Peninsula." Advanced Materials Research 554-556 (July 2012): 1884–88. http://dx.doi.org/10.4028/www.scientific.net/amr.554-556.1884.

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Sargassum kjellmanianumianum was collected in Yangma Island of Yantai, Long Island and Qingdao, respectively. Chemical components analysis was conducted. The results show that proteins, carbohydrates and mineral elements are the main nutrition composition of the S.kjellmanianumianum in the three areas. Among them the crude protein content is in scope for 11.70% to 15.09%. The total sugar content is not high, occupying only 16.47% to 26.42% of the dry weight. The content of the mineral element of K, Na, Ca, Mg, Fe is very high. Fatty acids of C16 and C18 are predominant fatty acids, accounting for about half of the total fatty acids. Amino acid content ranges from 13.08% to 15.19%, and the content of the aspartic acid, glutamic acid, valine and alanine is rich, and each is higher than 1%. There are a variety of essential nutrients of human body in the Sargassum kjellmanianumianum, which are valuable to be researched and exploited.
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Sen, Aparna, and S. Thara Lakshmi. "A REVIEW ON THE YANTRAS WITH SPECIAL REFERENCE TO COMMONLY USED YANTRAS IN RASOUSHADHI NIRMANA." International Research Journal Of Pharmacy 10, no. 9 (October 9, 2019): 35–38. http://dx.doi.org/10.7897/2230-8407.1009257.

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43

Meshcheriakov, Volodymyr. "METHODS USED IN THE FORMATION OF THE TRADITIONAL CHARACTER OF THE HISTORICAL ENVIRONMENT OF CATHEDRAL SQUARE IN ODESSA (UKRAINE) WITH THE RECONSTRUCTION OF THE LOST OBJECT OF CULTURAL HERITAGE – TRANSFIGURATION CATHEDRAL." Current Issues in Research, Conservation and Restoration of Historic Fortifications 14, no. 2021 (2021): 90–102. http://dx.doi.org/10.23939/fortifications2020.14.090.

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In 1936, in Odessa, the largest temple of the North-Western Black Sea region, the Transfiguration Cathedral on Cathedral Square, was barbarously destroyed. By this time, the Cathedral had undergone the robbery of valuables, legalized by the Soviet state, with the destruction of relics. Since 1991, on an initiative basis, the creative team of architects and students of the Odessa Civil Engineering Institute began to collect initial data and develop a project to recreate this outstanding lost object of the cultural heritage of Ukraine. In 1999, the team of architects of the communal enterprise "Odesproject" won the all-Ukrainian open competition for the best project for the reconstruction of the temple and began to develop scientific and design documentation, according to which in 2000 construction and installation work began on Cathedral Square. Since 2002, scientific and project documentation on the architectural and decorative finishing of the facades and engineering support of the Cathedral, the interiors of the Lower and Upper Churches, the Andreevsky Hall, baptisms for children and adults - was developed by the architectural studio "M-Studio". When carrying out a complex of preparatory work, the development of a draft design, working documentation, interior designs, scientific support and field supervision, the authors used scientific and practical research methods, which helped to substantiate and accept decisions for implementation, which were subsequently detailed in the scientific and design documentation. The article presents the main research methods that were used to recreate the outstanding lost cultural heritage of Ukraine – Transfiguration Cathedral in Odessa, 1991- 2010. The methods used in the reconstruction of the Cathedral are conditionally divided into two groups: the first group concerns the formation of the traditional character of the historical environment of the Cathedral Square and the second - the formation of the image of the restored Cathedral, including its interiors. Presents 21 methods from the first group, these methods were used in the study and formation of the traditional character of the historical environment of the Cathedral Square and the facades of the Cathedral: Building sanitation, Revealing layers, System approach, Compliance with the prototype, Field surveys, Archaeological research, Architectural and geodetic measurements, Analysis and Synthesis, Hypotheses, Architectural Yantra, Paradigms, Photogrammetric Reconstruction, Prototyping, Modeling, Logic, Citizens Informing, Comparison, Brainstorming, Visual Shading, Manufacturability, Collectiveness. The methods used in the reconstruction of the Cathedral contributed to the adoption of the most acceptable scientific and design decisions both in terms of the formation of the traditional character of the historical environment of Odessa Cathedral Square, and in the formation of the image of the Cathedral, including the interiors of its Upper and Lower Temples. The article can be useful for specialists working in the field of reconstruction of outstanding lost objects of cultural heritage.
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Kirk, Robin. "Portrait of an Organizer Yanira Merino." NACLA Report on the Americas 30, no. 3 (November 1996): 25–26. http://dx.doi.org/10.1080/10714839.1996.11722852.

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Kiss, Csaba. "On yantras in Early Śaiva Tantras." Cracow Indological Studies, no. 16 (2014): 203–33. http://dx.doi.org/10.12797/cis.16.2014.16.09.

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Zhumataeva, Zh B., A. A. Demesinova, N. Sh Nurgaliev, and K. А. Kaimoldaeva. "THE IMPACT OF FERTILIZERS AND SOWING AMOUNT ON THE INNOVATIONAL RICE BREEDS PRODUCTIVITY IN THE CENTRAL AREA OF ARAL REGION IN KAZAKHSTAN." Bulletin of Korkyt Ata Kyzylorda University 57, no. 2 (2021): 56–62. http://dx.doi.org/10.52081/bkaku.2021.v57.i2.036.

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This article is about results of research on varietal agro-technologies of Marzhane, Yantar and AySaule breeds on conditions of Aral region in Kazakhstan. In particular, we conducted a research on the issue of the impact of fertilizers and seed sowing amount on productivity. Fertilizers had only positive impact on all breeds that had been studied. In the distribution of fertilizers Marzhane breed has high yield with six and a half million seeds, Yantar (Amber) breed has high yield with seven million seeds and AiSaule breed with seven and half million seeds. In case when we had multiplied the of seed sowing of Yantar breed had been increased to seven and a half million, the product dropped amount of seeds sowing of Marzhane breed the product decreased to eight percent. Respectively, when amount. In the contrary, in the same case AySaule breed was marked with the high productivity. As a result of studies in the central ecological zone, which is considered to be the main zone of rice growing in Kazakhstan, adapted rice varieties have been selected, regularities in the formation of high yield of these varieties in severe stress natural and climatic conditions have been determined. Optimal norms for sowing seeds and doses of mineral fertilizers are offered for agro-formers engaged in rice farming, ensuring high yield and good quality of products of varieties Marzhan, Yantar and AiSaule. We recommend ways to increase the economic efficiency of cultivating innovative varieties of rice by using high technology in a market economy. Keywords: rice, varietal, productivity, fertilizer
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Khattree, Ravindra. "Mixture Experiments in the Interior: Yantram Designs." Journal of Statistical Theory and Practice 9, no. 4 (April 28, 2015): 797–822. http://dx.doi.org/10.1080/15598608.2015.1029148.

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Hou, Hong, Youqian Qiao, and Xiangran Li. "Study on Evaluation of Agricultural Irrigation Zoning and Optimal Utilization of Water Resources in Yantai City." E3S Web of Conferences 194 (2020): 05017. http://dx.doi.org/10.1051/e3sconf/202019405017.

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Agricultural water is the largest water user in Yantai City, and its water consumption accounts for more than 2/3 of the total water consumption in Yantai City. The potential for agricultural water saving is huge, but the overall level of agricultural water efficiency in Yantai City is not very high, and the waste of water resources is serious. Efficient agricultural water use in Yantai is a key issue for achieving efficient and sustainable use of water resources in Yantai. Different regions in the study area have different social and economic developments, different industrial structures, and different natural climates, and their investments in agricultural water conservancy facilities are also different. In order to better study the agricultural efficient water use model in Yantai City. This article will divide the agricultural irrigation sub-area according to the actual situation of Yantai.
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Broinowski, Adam. "Yaneura - The Attic." New Voices 1 (December 2006): 56–61. http://dx.doi.org/10.21159/nv.01.06.

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Christiana, Ong Felycia, Rinabi Tanamal, and Kartika Gianina Tileng. "Accurate Software Implementation For Accounting Information System Corporate (Case Study Yanata)." Jurnal Manajemen dan Bisnis Indonesia 2, no. 3 (June 1, 2015): 374–81. http://dx.doi.org/10.31843/jmbi.v2i3.61.

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Abstract:
Financial bookkeeping is the most important thing in any company. Bookkeeping manually using books and calculator, often make a lot of mistakes in calculations and accuracy. Digital bookkeeping make easier for companies to store data and evidence for each record that will be used in the books of each company. "Yanata" is a AC distributor company (Air Conditioner) that located in Surabaya. Mrs. Ribkah Soerjani as the owner of "Yanata" has some problems that add jobs and spend more time. One problem is the problem of accounting "Yanata". To obtain accurate data is not very easy. The purpose of the author to make final project is to provide solutions to design the flow of information systems to provide and teach accounting software for "Yanata". By interviewing the owner of "Yanata" to find out what are the needs for company, the author can implement Accurate software. At the end of the implementation, the author hope that the Accurate software has answered what "Yanata" needs. Keywords: company, software, Accurate, accounting, training
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