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Journal articles on the topic 'Yazīd I'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Abrahamov, Binyamin. "Ibn al-ʻArabī and Abū Yazīd al-Bistāmī". Al-Qanṭara 32, № 2 (2011): 369–85. http://dx.doi.org/10.3989/alqantara.2011.v32.i2.261.

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2

SHADDEL, MEHDY. "The Sufyānī in Early Islamic Kerygma: An Enquiry into His Origins and Early Development." Journal of the Royal Asiatic Society 27, no. 3 (2017): 403–34. http://dx.doi.org/10.1017/s1356186317000141.

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AbstractThe present study aims to contribute to the quest for the origins of belief in the eschatological figure of the Sufyānī, a matter of hot debate since the late nineteenth century. To this end, three different bodies of evidence are produced and analysed: reports indicating that the Sufyānī was, indeed, thought of as a redemptive personality in some Syrian quarters, traditions on him in the Muslim endtimes literature that contain an ex eventu pronouncement, and reports concerning the propaganda activities of the first Sufyānī claimant, Abū Muḥammad Ziyād ibn ʿAbd Allāh ibn Yazīd “al-Sufy

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3

al-Shdaifat, Younis, Ahmad Al-Jallad, Zeyad al-Salameen, and Rafe Harahsheh. "An early Christian Arabic graffito mentioning ‘Yazīd the king’." Arabian Archaeology and Epigraphy 28, no. 2 (2017): 315–24. http://dx.doi.org/10.1111/aae.12105.

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4

Spät, Eszter. "“Your Son Will Be the Scourge of Islam”." Numen 65, no. 5-6 (2018): 562–88. http://dx.doi.org/10.1163/15685276-12341512.

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Abstract Using analyses of myths and fieldwork material, the article studies the way Yezidis, a small ethno-religious group of the Middle East, appropriated the Muslim figure of Yazīd ibn Muʿāwiya, the second Umayyad caliph. In his Yezidi myth, he appears as a divine being who was incarnated on earth in order to subvert sharia and replace it with a more spiritual form of Islam, equated with the Yezidi religion at the time the myth was composed. The myth is constructed around the historical reputation of Yazīd as an antinomian figure, but interprets it in a way that mocks orthodox Islam and ech

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5

Cheikh-Moussa, Abdallah. "Ḥadīṯ Ḫālid b. Yazīd. Une lecture du Livre des Avares d'al- Ğāḥiẓ (II)". Al-Qanṭara 25, № 2 (2004): 413–31. http://dx.doi.org/10.3989/alqantara.2004.v25.i2.141.

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6

King, G. R. D. "Islam, iconoclasm, and the declaration of doctrine." Bulletin of the School of Oriental and African Studies 48, no. 2 (1985): 267–77. http://dx.doi.org/10.1017/s0041977x00033346.

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The attitude of the early Islamic state towards figurative representations is often cited as a source contributing to the establishment of officially-supported iconoclasm within the Byzantine Empire in A.D. 726. Islam has generally adopted a position opposed to the representational in secular art, and the exclusion of all figurative motifs from Islamic religious art is clear from the first, yet this attitude is not necessarily to be regarded as intrinsically iconoclastic in the true sense of the word; indeed, outside Arabia itself, the only evidence of iconoclasm until the fall of the Umayyad

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7

Saliba, George. "A New Alchemical Poem Attributed to Khālid b. Yazīd (d. ca. 705)." Ambix 64, no. 3 (2017): 220–33. http://dx.doi.org/10.1080/00026980.2017.1412133.

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8

Keeler, Annabel. "Wisdom in Controversy." Journal of Sufi Studies 7, no. 1-2 (2018): 1–26. http://dx.doi.org/10.1163/22105956-12341305.

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Abstract Sufi authors, such as Abū Naṣr al-Sarrāj (d. 378/998) and Ruzbihan Baqlī (d. 606/1209), were concerned to explain the shaṭḥiyyāt, often translated as “ecstatic utterances”, of earlier mystics and defend them against the condemnation they received from those who had neither the experience nor the purview to understand them. Among the shaṭḥiyyāt explained by these two authors are a number of the most infamous utterances of Abū Yazīd al-Bisṭāmī. Yet the controversial speech of Abū Yazīd (or Bāyazīd) appears not to have been limited to that which he uttered in a state of ecstasy, nor were

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9

Love, Paul M. "Early Ibāḍī Theology: Six kalām Texts by ‘Abd Allāh b. Yazīd al-Fazārī". Al-Masāq 30, № 3 (2018): 339–41. http://dx.doi.org/10.1080/09503110.2018.1521582.

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10

Berkes, Lajos, and Naïm Vanthieghem. "Notes on the Careers of Nāǧid b. Muslim and ‘Abd al-Malik b. Yazīd." Chronique d'Egypte 95, no. 189 (2020): 154–61. http://dx.doi.org/10.1484/j.cde.5.123030.

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11

Zakharia, Katia. "Les amours de Yazīd II b. Abd al-Malik et de Habāba Roman courtois, « fait divers » umayyade et propagande abbasside." Arabica 58, no. 3 (2011): 300–335. http://dx.doi.org/10.1163/157005810x530906.

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Abstract<p>In most of the Abbassid sources, Yazīd II b. Abd al-Malik’s image is both that of a bad caliph, dedicating his time to illicit pleasures rather than to his duties, and that of a weeping lover, devastated by the sudden death of Habāba, his favourite <em>qayna</em>. This article traces so far as possible the twists and turns of these two discourses, the different phases of their development and the way they eventually precipitated into a legendary narrative subjected to the denigration by the Abbasids of their Umayyad predecessors. By doing so, it intermittently brin

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12

Melchert, Christopher. "Before ṣūfiyyāt". Journal of Sufi Studies 5, № 2 (2016): 115–39. http://dx.doi.org/10.1163/22105956-12341287.

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Some scholars have attempted to identify a distinctive, feminine spirituality among early Muslim renunciants and Sufis. Studies by Roded, Azad, Dakake, and Silvers are reviewed. Content analysis of Ibn al-Jawzī, Ṣifat al-ṣafwa, suggests that renunciant women and men (of the period before classical Sufism) were remembered for similar devotional activities in similar frequencies. The Damascene Yazīd b. Maysara (fl. earlier 2nd/8th cent.) is quoted as saying, “A reprobate woman is like a thousand reprobate men, while a virtuous woman will be credited with the work of a hundred male saints.” There

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13

Liew. "Ibn al-Jawzī and the Cursing of Yazīd b. Muʿāwiya: A Debate on Rebellion and Legitimate Rulership". Journal of the American Oriental Society 139, № 3 (2019): 631. http://dx.doi.org/10.7817/jameroriesoci.139.3.0631.

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14

Aburrohman, Asep. "METODOLOGI AL-THABARI DALAM TAFSIR JAMI’UL AL-BAYAN FI TA’WILI AL-QUR’AN." Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam 17, no. 1 (2018): 65–88. http://dx.doi.org/10.15408/kordinat.v17i1.8096.

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Metodologi Al-Thabari Dalam Tafsir Jami’ul Al-Bayan Fi Ta’wili Al-Qur’an. Imam Al-Thabari adalah ulama yang mempunyai keahlian dalam berbagai bidang disiplin ilmu. Jika dikategorikan ke dalam berbagai disiplin keilmuan, maka akan kita temukan beberapa keahlian yang bisa kita lihat dari hasil karyanya. Nama lengkap beliau adalah Abu Ja‟far Muḥammad Ibn Jarīr Ibn Yazīd Ibn Katsir Ibn Gālib al-Ṭabarī dilahirkan di Tabaristan 224 H dan Wafat 310 H. Karya monumental sangat terkenal yang sampai sekarang menjadi rujukan para ilmuan adalah Tafsir Jamiul Bayan fi Ta’wili al-Qur’an dan Tarik al Umam wa

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15

MOJADDEDI, JAWID A. "Getting drunk with Abū Yazīd or staying sober with Junayd: the creation of a popular typology of Sufism." Bulletin of the School of Oriental and African Studies 66, no. 1 (2003): 1–13. http://dx.doi.org/10.1017/s0041977x03000016.

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The first major works of Sufism each systematically define the terms for drunkenness (sukr) and sobriety (sahw). This article attempts to trace the changes in the definitions of these terms in the tenth- and eleventh-century Sufi manuals, from the oldest example, Abū Nasr al-Sarrāj's (d. 378/988) Kitāb al-Luma‘ to ‘Alī Hujwīrī's (d. c. 467/1074) Kashf al-mahjūb, and to consider their implications. Hujwīrī provides an extensive debate about the relative value of the two experiences to which the terms refer, and associates arguments on either side with Abū Yazīd al-Bastāmī (d. 261/874–5?) and Ab

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16

AL-HASSAN, AHMAD Y. "THE ARABIC ORIGINAL OF LIBER DE COMPOSITIONE ALCHEMIAEThe Epistle of Maryānus, the Hermit and Philosopher, to Prince Khālid ibn Yazīd." Arabic Sciences and Philosophy 14, no. 2 (2004): 213–31. http://dx.doi.org/10.1017/s0957423904000086.

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The Liber de compositione alchemiae or the The Book of the Composition of Alchemy is believed to have been the first book on alchemy that was translated from Arabic into Latin. The translator was the Englishman Robert of Chester who was one of the earliest translators to flock to Spain to learn Arabic and to translate some of the Arabic works. He completed his translation on 11 February, 1144.

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17

Mancini-Lander, Derek J. "Subversive skylines: local history and the rise of the Sayyids in Mongol Yazd." Bulletin of the School of Oriental and African Studies 82, no. 1 (2018): 1–24. http://dx.doi.org/10.1017/s0041977x18001015.

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AbstractThis article examines the emergence of the Ḥusaynī sayyids as key facilitators of the Mongols’ acculturation to Islamo-Persianate society and traces the expansion of their influence at imperial courts through the seventeenth century. Previous scholarship has emphasized the pivotal role of figures like Rashīduddīn Hamadānī in brokering reciprocal processes of acculturation from the empire's centre. This study builds on such work by shifting the focus to Yazd, a provincial city. It explores the evolving and unique role of Yazdī sayyids in facilitating such processes as they fashioned new

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18

Aillet, Cyrille. "Early Ibāḍī Theology : Six kalām texts by ʿAbd Allāh b. Yazīd al-Fazārī, written by Abdulrahman al-Salimi and Wilferd Madelung". Arabica 64, № 2 (2017): 257–60. http://dx.doi.org/10.1163/15700585-12341444.

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19

김정아. "“Story of Khalid bn Yazīd” and “Letter of Ṭāhir bn al-Ḥusain to his son” from the point of view of the wisdom literature". Arabic Language&Literature 18, № 2 (2014): 109–29. http://dx.doi.org/10.18630/kaall.2014.18.2.005.

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20

Tayyara, Abed el-Rahman. "Rebellious Son." Al-ʿUsur al-Wusta 28, no. 1 (2020): 116–49. http://dx.doi.org/10.52214/uw.v28i1.8411.

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This article concerns early representations in Arabic-Islamic sources of Ḥijāzī opposition to the dynastic succession initiated by Muʿāwiya b. Abī Sufyān shortly before his death in 41/661. The study emphasizes the importance of Qurʾānic exegesis for understanding the origin of the Ḥijāzī-Umayyad debate over rightful caliphal succession. It also demonstrates that examining how this episode is depicted in various literary genres offers a wider perspective on the construction of historical narratives in terms of provenance, protagonists, and objectives. The analysis of tafsīr interpretations of

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21

Rubin, Uri. "Meccan trade and Qur'ānic exegesis (Qur'ān 2: 198)." Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 421–28. http://dx.doi.org/10.1017/s0041977x00151328.

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Qur'ān 2: 198 states that it is no fault in the Muslims that they should seek the faḍl of their lord: laysa ‘alaykum junāḥun an tabtaghū faḍlan min rabbikum. This verse occurs within a series of godly ordinances pertaining to the Muslim ḥajj, and it is therefore quite obvious why Muslim exegetes thought that the faḍl of Allāh in our verse ought to be sought by the believers during the ḥajj. In order to convey this view, the exegetes used a simple device, they added the following clause at the end of the verse: fī mawāsim al-ḥajj—during the rites of, or, in the stations of the ḥajj. Several tra

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22

Aube, Sandra. "In Search of ‘Kamāl’: Five Monumental Inscriptions From Yazd (Second Half of the Fifteenth Century)." Eurasian Studies 13, no. 1-2 (2015): 69–91. http://dx.doi.org/10.1163/24685623-12340005.

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During the Turkmen Qara Qoyunlu (782-873/1380-1468) and Aq Qoyunlu (780-914/1378-1508) dynasties, most of signatures found on monumental inscriptions were made by calligraphers. This paper presents and discusses a group of five monumental inscriptions related to a calligrapher named Kamāl b. Šihāb al-Kātib al-Yazdī. After identifying these inscriptions into the Masjid-i Jāmiʿ of Yazd (three signatures), the Masjid-i Šāh Valī in Taft and the Šayḫ Abū Maṣʿūd Complex in Isfahan, this paper aims to explore potential and limits of information contained onto these signatures as sources for history o

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23

Lambton, Ann. "Awqāf in Persia: 6th-8th / 12th-14th Centuries." Islamic Law and Society 4, no. 3 (1997): 298–318. http://dx.doi.org/10.1163/1568519972599761.

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AbstractIn this essay I have examined information on Awqāf in the 6th-8th/12th-14th centuries contained in various historical texts, including the local histories of Yazd, Fārs and Kirmān, especially the anonymous Tārīkh-i shāhī-i Qara Khitaʾiyan, the waqfiyya of Rashīd al-Dīn Fadl Allāh (dated 709/1309-10), the Jāmiʿ al-khayrāt of Sayyid Rukn al-Dīn Yazdī and his son Sayyid Shams al-Dīn (dated 748/1347-8) and a number of collections containing documents on Awqāf, notably the ʿAtabat al-kataba of Muʾayyad al-Dawla Muntajab al-Dīn al-Juwaynī and the anonymous al-Mukhtārāt min al-rasāʾil. I have

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24

Gaiser, Adam R. "ABDULRAHMAN AL-SALIMI and WILFERD MADELUNG: Early Ibāḍī Theology: Six Kalām Texts by ‘Abd Allāh b. Yazīd al-Fazārī. (Islamic History and Civilization.) cvi, 241 pp. Leiden: Brill, 2014. €99. ISBN 978 90 04 27025 1." Bulletin of the School of Oriental and African Studies 78, № 2 (2015): 384–85. http://dx.doi.org/10.1017/s0041977x15000117.

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25

Lambton, A. K. S. "The Qanāts of Yazd." Journal of the Royal Asiatic Society 2, no. 1 (1992): 21–35. http://dx.doi.org/10.1017/s1356186300001784.

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The city of Yazd is situated on the edge of the Dasht-i Kavīr in the Ardistān-Yazd basin, which stretches some 250 miles from near Kāshān to south of Bāfq. It lies at a height of 4,000 ft. West of Yazd, the Shīr Kūh massif rises to 13,370 ft. It receives considerable moisture including heavy snow but the rainfall of Yazd itself is less than 5 in. per annum. Near Yazd groundwater which originates in the Shīr Kūh mountains follows a northward slope from Mihrīz towards Ardakān. Before the sinking of semi-deep power-operated wells from about 1950 onwards, Yazd obtained its water from long qanāts o

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26

Buana, Cahya. "Al-Akhṭal’s Praise for Yazid Bin Mu’wiyah, the Second Caliph of the Umayyad Dynasty (680-683 AD)". Buletin Al-Turas 26, № 2 (2020): 221–38. http://dx.doi.org/10.15408/bat.v26i2.14998.

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This study intended to uncover the meanings contained in the context of praise in the ode poems of Al-Akhtal “Fa Aqsamtu La Ansā Yadae Al-Dahr” in qāfiyah bā intended for Yazid ibn Mu’āwiyah, the second Caliph of the Umayyad dynasty along with the context behind the text of praise. To reveal the meanings behind the text and the context of al-Akhtal's praise to Yazid, this study used a qualitative analysis method with a balagah and pragmatic approach. Based on the results of the analysis, it can be concluded that al-Akhtal in delivering his praise to Yazid used a style of language that was load

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27

Gordon, Matthew. "The History of al-Ṭabarī (Ta’rīkh al-rusul wa’l-mulūk). Vol. 19, The Caliphate of Yazīd b. Mu’āwiyah, by Muḥammad Ibn Jarīr Al-Ṭabarī. Translated with notes by I. K. A. Howard, xvi + 248 pages. State University of New York Press, Albany1990. $54.50/$19.95." Middle East Studies Association Bulletin 25, № 2 (1991): 214–15. http://dx.doi.org/10.1017/s0026318400024512.

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Choksy, Jamsheed K. "Yazd: a “Good and Noble City” and an “Abode of Worship”." Eurasian Studies 16, no. 1-2 (2018): 217–52. http://dx.doi.org/10.1163/24685623-12340054.

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AbstractThis article explores what is known and not known about Yazd and its nearby settlements from antiquity through the ninth/fifteenth century. The article begins with deliberation on the location of the city in pre-Islamic and Islamic times. The investigation expands to include examination of the urban center, its polity and faith-based communities, the arrival and flourish of Islam, plus the survival of Zoroastrianism and Judaism there. Reconstruction and new construction, administrative and economic activities, and roads and waterways within the wider Dašt-i Yazd (‘Yazd plain/valley’) a

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Mukhlasin, Ahmad, and A. Adibudin Al Halim. "AJARAN TASAWUF ABU YAZID AL-BUSTHAMI." Al-Munqidz : Jurnal Kajian Keislaman 8, no. 1 (2020): 41–62. http://dx.doi.org/10.52802/amk.v8i1.179.

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Lintasan sejarah Islam yang berakar pada tradisi asketisme tidak bisa dipisahkan dengan ajaran yang disebut tasawuf. Terlepas dari pembagian aliran tasawuf yang dikemukakan oleh Goldziher, tidak bisa disangkali bahwa Nabi dan para sahabatnya telah sedari awal kelahiran Islam mencontohkan sebuah gaya hidup dan perilaku zuhud. kezuhudan atau asketisme adalah hikmah pemahaman yang membuat para penganutnya mempunyai pandangan khusus terhadap kehidupan duniawi, di mana mereka tetap bekerja dan berusaha, akan tetapi kehidupan dunia itu tidak menguasai kecenderungan kalbu mereka, serta tidak membuat

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30

Omidi, Mohammad Reza, Meysam Jafari Eskandari, and Nabi Omidi. "Using Artificial Neural Network to Destroy the Process of Traffic Accident Victims in Yazd Province." Health in Emergencies & Disasters Quarterly 6, no. 2 (2021): 123–28. http://dx.doi.org/10.32598/hdq.6.2.222.10.

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Background: Road accidents are among the most important causes of death and severe personal and financial injuries. Also, its profound social, cultural, and economic effects threaten human societies. This study aimed to estimate the trend of traffic accident victims in Yazd Province, Iran, to predict the number of traffic accident victims in this province. Materials and Methods: Based on traffic casualty statistics referred to forensic medicine in Yazd Province within April 1989 and March 2017 referred to Forensic Medicine of Yazd Province and using an artificial neural network to predict the

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Moghaddam, Sasha Riahi, Sepideh Poormohamadi, Marziyeh Saffar, and Faezeh Esfahanipour. "The Influence of Biological Factors on the Health of Timber Structures on 11^th to 14^th Century AD in Yazd." Advanced Materials Research 778 (September 2013): 19–25. http://dx.doi.org/10.4028/www.scientific.net/amr.778.19.

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One of the main reasons for the decline and exhaustion of wood materials in old buildings is biological factors. In Yazd According to the position of buildings in hot and dry desert climate and the use of wood as an integral part of the building structure, This factors of damage to obvious and hidden that could threaten the stability of buildings. With respect to this, the several period laboratory and field research to identify the species and damage caused by biological agents work on timber structures Which mainly on 11 to 14 century AD buildings of Yazd damage has Was performed. In order t

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MILLER, ISABEL A. M. "A Murder in Medieval Yazd." Journal of the Royal Asiatic Society 26, no. 1-2 (2016): 147–56. http://dx.doi.org/10.1017/s1356186315000863.

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AbstractPerhaps, appropriately, crime and criminality only enter the local histories of Yazd, the ‘Tārīkh-i Yazd and the Tārīkh-i Jadīd-i Yazd, by stealth.1 The interests and concerns of the authors of the local histories lay elsewhere, in describing the topography of the city, its religious edifices and shrines, noting its pious, learned and great inhabitants and recording its history from earliest times; and indeed if the authors were writing about a city endowed with the title Dār al-ʿIbādaʾ, the Abode of Piety, it is unsurprising that crimes or criminal acts are largely absent from the tex

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Yazdani, Sara, Shahla Sharifi, Mohsen Foroughipour, and Atiyeh Kamyabi Gol. "Semantic memory and multiple sclerosis: when names do not come easily." Neuropsychological Trends, no. 26 (November 2019): 45–61. http://dx.doi.org/10.7358/neur-2019-026-yazd.

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Karimi-Zarchi, Mojgan, Marzie Ghane-Ezabadi, Vafaienasab Mohammadreza, et al. "Maternal mortality in Yazd Province, Iran." Electronic physician 8, no. 2 (2016): 1949–54. http://dx.doi.org/10.19082/1949.

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35

Mojibian, M., L. Kochak Yazdi, and S. Pakdel. "OSTEOPOROSIS IN POSTMENOPAUSAL WOMEN IN YAZD." Maturitas 63 (May 2009): S91. http://dx.doi.org/10.1016/s0378-5122(09)70362-7.

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Green, Nile. "The Survival of Zoroastrianism in Yazd." Iran 38 (2000): 115. http://dx.doi.org/10.2307/4300587.

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Mirhoseini, Motahareh, Aref Salehzadeh, Sara Ramazan Jamaat, Amir Hosein Zahirnia, and Najmeh Rahmanzadeh. "Distribution and Seasonal Activity of Phlebotominae Sand Flies in Yazd and Its Outskirts, Center of Iran." Scientific World Journal 2017 (2017): 1–5. http://dx.doi.org/10.1155/2017/1486845.

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Background. Phlebotominae sand flies are the main vectors of leishmaniasis and some other diseases. Materials and Methods. Using sticky traps, sand flies were collected fortnightly from outdoors and indoors areas of selected sites. Results. A total of 2032 specimens (498 in the city and 1534 in the outskirts of Yazd) belonging to 11 species were collected. The activity of sand flies started in early-April and ended in mid-November. There were two peaks of activity in the end of April and mid-September. Phlebotomus sergenti and P. papatasi were the most abundant species in the city and outskirt

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Monfared, Mahdi Farhani. "Sharaf al-Dīn ‘Alī Yazdī: Historian and Mathematician." Iranian Studies 41, no. 4 (2008): 537–47. http://dx.doi.org/10.1080/00210860802246226.

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39

Akhavan, Ali, Fariba Binesh, and Amin Soltani. "Survival of Rectal Cancer in Yazd, Iran." Asian Pacific Journal of Cancer Prevention 15, no. 12 (2014): 4857–60. http://dx.doi.org/10.7314/apjcp.2014.15.12.4857.

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Vakili, Mahmood, Abolghasem Rahimdel, and Sima Bahrami. "Epidemiological Study of Epilepsy in Yazd-Iran." Bali Medical Journal 5, no. 1 (2016): 181. http://dx.doi.org/10.15562/bmj.v5i1.324.

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Rafiei, Vahideh, and Zia Banihashemi. "Fungi in Desert Areas of Yazd Province." Plant Pathology Science 8, no. 2 (2019): 110–21. http://dx.doi.org/10.29252/pps.8.2.110.

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Parviz, Laleh. "Assessing accuracy of barley yield forecasting with integration of climate variables and support vector regression." Annales Universitatis Mariae Curie-Sklodowska, sectio C – Biologia 73, no. 1 (2019): 19. http://dx.doi.org/10.17951/c.2018.73.1.19-30.

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<p>Investigations of the relation between crop yield and climate variables are crucial for agricultural studies and decision making related to crop monitoring. Multiple linear regression (MLR) and support vector regression (SVR) are used to identify and model the impact of climate variables on barley yield. The climate variables of 36 years (1982–2017) are gathered from three provinces of Iran with different climate: Yazd (arid), Zanjan (semi-arid), Gilan (very humid). Air temperature by high correlation coefficient with barley yield was introduced as the dominant climate variable. Accor

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Zamani, Hamed, Hamidreza Masjedi, Reza Omidi, and Mohammad Hosein Zare. "ESTABLISHMENT OF LOCAL DIAGNOSTIC REFERENCE LEVELS FOR COMMON PROCEDURES OF COMPUTED TOMOGRAPHY IN YAZD PROVINCE." Radiation Protection Dosimetry 188, no. 2 (2019): 222–31. http://dx.doi.org/10.1093/rpd/ncz279.

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Abstract Objective: The aim of this study was to propose first established diagnostic reference levels (DRLs) in computed tomography (CT) for adults, based on volume-averaged CTDI and dose length product (DLP) metrics in Yazd Province. Materials and Methods: Six multislice CT scanners located at diverse areas of Yazd Province and seven common procedures were selected for the present study. For each procedure, at least twenty patients 18 years and older were sampled at each institution. For each patient, dose report data and scan parameters as well as patient’s information were abstracted from

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Siavoshi, Sussan. "Āyatullah Misbāh Yazdī: Politics, Knowledge, and the Good Life." Muslim World 100, no. 1 (2010): 124–44. http://dx.doi.org/10.1111/j.1478-1913.2009.01308.x.

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Malekinezhad, Hossein, and Fatemeh Barzegai Banadkooki. "Modeling impacts of climate change and human activities on groundwater resources using MODFLOW." Journal of Water and Climate Change 9, no. 1 (2017): 156–77. http://dx.doi.org/10.2166/wcc.2017.147.

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Abstract This paper analyzes the impacts of climate change and human pressures on Yazd-Ardakan aquifer using the Hadley Centre Coupled Model, version 3 (HADCM3) circulation Model and A2 emission scenario. Water levels in the study aquifer were simulated using three-dimensional finite-difference groundwater model (MODFLOW 2000) with GMS 8.3 as pre- and postprocessing software. Input for groundwater recharge time series under the climate change scenarios were derived using a regression equation based on the cumulative deviation from mean rainfall using MATLAB. Human pressures on the aquifer were

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Ojaghlou, Morteza, and Mehdi Khakzand. "Comparative Study of Form and Features of Courtyards in Terms of Outdoor Thermal Comfort in Two Contrasting Climates of Iran." Journal of Sustainable Development 11, no. 2 (2018): 112. http://dx.doi.org/10.5539/jsd.v11n2p112.

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Courtyards as a traditional strategy were used to create a suitable microclimate for dwellers, but in contemporary architecture, inadequate knowledge of form and features of courtyards makes them deficient. This study presents practical solutions reaching optimal form and features of courtyards based on the traditional architecture of two contrasting climates of Iran. The ENVI-met.4 model was used for simulating the area percentage, water and vegetation level in a very cold climate of Ardabil and Hot-arid climate of Yazd. The simulated atmospheric parameters were imported to the Rayman1.2 to c

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Bahadori, Seyed Reza, Neda Torabi Farsani, and Zahed Shafiei. "Tourists’ views on Islamic spiritual tours (case study: Yazd, Iran)." Journal of Islamic Marketing 10, no. 1 (2019): 323–35. http://dx.doi.org/10.1108/jima-05-2017-0055.

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Purpose Spiritual tourism is a niche tourism studied under cultural tourism. Religious events play an important role in attracting spiritual tourists. This paper aims to highlight the introduction of Yazd city (Iran) as a new spiritual tourism destination with emphasis on Shiite religious events and rituals. This research has the following three major purposes to assess the motivation of international tourists for participating in spiritual tours, examine the attitude of tourists towards spiritual tourism activities and investigate the effect on international tourists’ perceptions and views of

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Montazerolhodjah, Mahdi, Mojtaba Sharifnejad, and MohammadReza Montazerolhodjah. "Soundscape preferences of tourists in historical urban open spaces." International Journal of Tourism Cities 5, no. 3 (2019): 465–81. http://dx.doi.org/10.1108/ijtc-08-2018-0065.

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Purpose Considering that the historic city of Yazd was registered as a UNESCO World Heritage Site, and given the necessity of improving the environmental qualities due to the increased number of domestic and foreign tourists, the concept of acoustic comfort seems to be of considerable importance. In this regard, the purpose of this paper is to identify and evaluate the role of sound space components affecting acoustic comfort in the historic urban spaces of the City of Yazd and its two historic squares named Khan Square and Fahadan Square. Design/methodology/approach Accordingly, a total of 63

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Mirzaei, Farzaneh, Mohammad Zibaei, Mohammad Ali Mohaghegh, and Vahid Raissi. "Investigation of Soil Contamination With Cryptosporidium spp. Oocysts in Different Regions of Yazd, Central Iran." International Journal of Enteric Pathogens 7, no. 1 (2019): 23–26. http://dx.doi.org/10.15171/ijep.2019.06.

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Background: Cryptosporidium species are coccidian parasites that cause gastrointestinal disorders in humans and other animals worldwide. Objective: The aim of this study was to demonstrate the rate of contamination with Cryptosporidium spp. oocysts in soils collected from public parks, primary schools, green areas, kindergartens, suburban areas, streets, residential complexes, backyards and a passenger terminal in Yazd, central Iran. Materials and Methods: This cross-sectional study was conducted from September 2014 to February 2015, and the samples were collected from 9 different study sites

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Zareie, Sajad, Hassan Khosravi, Abouzar Nasiri, and Mostafa Dastorani. "Using Landsat Thematic Mapper (TM) sensor to detect change in land surface temperature in relation to land use change in Yazd, Iran." Solid Earth 7, no. 6 (2016): 1551–64. http://dx.doi.org/10.5194/se-7-1551-2016.

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Abstract. Land surface temperature (LST) is one of the key parameters in the physics of land surface processes from local to global scales, and it is one of the indicators of environmental quality. Evaluation of the surface temperature distribution and its relation to existing land use types are very important to the investigation of the urban microclimate. In arid and semi-arid regions, understanding the role of land use changes in the formation of urban heat islands is necessary for urban planning to control or reduce surface temperature. The internal factors and environmental conditions of

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