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Journal articles on the topic 'Yazidis'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Lyakh, Elena E. "PROBLEMS OF CULTURAL SELF-IDENTIFICATION OF YAZIDIS IN MODERN RUSSIA." Verhnevolzhski Philological Bulletin 23, no. 4 (2020): 180–88. http://dx.doi.org/10.20323/2499-9679-2020-4-23-180-188.

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The article deals with the problems of religious and cultural self-determination of the Yazidis. Currently, a large number of representatives of this people live on the territory of modern Russia. Their distinctive feature at this stage is the desire to revive their culture, restore lost knowledge. This fact updates the issues of this work. The present article attempts to analyse the complex issues of ethnicity of this people, their attitude towards other peoples, issues in identification of the language, time and place of religion emergence. The problems of preserving and recording sacred tex

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2

Ali, Majid Hassan. "Aspirations for Ethnonationalist Identities among Religious Minorities in Iraq: The Case of Yazidi Identity in the Period of Kurdish and Arab Nationalism, 1963–2003." Nationalities Papers 47, no. 6 (2019): 953–67. http://dx.doi.org/10.1017/nps.2018.20.

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AbstractThe aspirations of religious minorities in Iraq for becoming recognized ethnonationalist entities have rarely been investigated from a historical perspective, particularly in the case of the Yazidis. This article addresses changing attitudes about the Yazidi religious minority identity across different historical periods. Yazidi identity is examined as an ancillary undercurrent to the ethnonationalist identity conflict between the central government of Iraq and the Kurdish movement. This contrasts with identity as a religious minority in prior eras, when religious minorities preserved

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SHIELDS, SARAH. "NELIDA FUCCARO, The Other Kurds: Yazidis in Colonial Iraq, Library of Modern Middle East Studies, vol. 14 (London: I. B. Tauris, 1999). Pp. 246. $55 cloth." International Journal of Middle East Studies 33, no. 3 (2001): 463–65. http://dx.doi.org/10.1017/s0020743801293064.

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The Other Kurds: Yazidis in Colonial Iraq offers an ambitious effort to reinterpret communal identities in Iraq during the British Mandate. Although this work focuses explicitly on Yazidis, Fuccaro engages the ongoing debate about the process of group identity formation in non-national states. In this monograph, Fuccaro argues that changing Yazidi communal identities are constructed within a broader context of government centralization, national identity formation, and British Mandatory rule. She shows that this context is crucial in understanding the reconstruction of Yazidi collective self-d

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Doboš, Natalia. "Zachování etnické identity a kultury Jezídů v Německu." Kulturní studia 2021, no. 2 (2021): 118–49. http://dx.doi.org/10.7160/ks.2021.170205.

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This paper deals with an ethnic-religious minority whose members call themselves Yazidis. The aim of the work is to examine how the adaptation of the Yazidis emigrating to Germany, the process of integration into the majority society seems to be successful and how, despite their will to integrate, they try to guard and preserve their ethnic identity and culture. The theoretical part contains a branch anchoring of the topic and an explanation of key concepts such as ethnic identity, diaspora, Yazidism and etymology of the word. The practical part acquaints the reader more closely with the myste

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Dogan, Taner, and Sare Selvi Ozturk Dogan. "Covering ISIS in the British media: Exploring agenda-setting in The Guardian newspaper." Journal of Arab & Muslim Media Research 13, no. 2 (2020): 195–213. http://dx.doi.org/10.1386/jammr_00019_1.

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Self-proclaimed ‘Islamic State’ (ISIS) hit the news headlines across the globe in the post-Arab Uprisings period. Its main aim was to replace the ‘colonialist borders’ of the Middle East created with the Sykes–Picot agreement in 1916. One of the atrocities of this terror network was against a minority in Iraq, the Yazidis. Whereas other victims of ISIS, such as Alawites, Druze, Ismailis and Turkmen, have not been covered thoroughly in the British and US media, Yazidis – in particular Yazidi women – dominated the titles. Notwithstanding, the framing of the Yazidis has been influential in the en

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Banerjee, Pallavi, Soulit Chacko, and Souzan Korsha. "Toll of the COVID-19 Pandemic on the Primary Caregiver in Yazidi Refugee Families in Canada: A Feminist Refugee Epistemological Analysis." Studies in Social Justice 16, no. 1 (2022): 33–53. http://dx.doi.org/10.26522/ssj.v16i1.2692.

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Existing discourse on refugee resettlement in the West is rife with imperialist and neoliberal allusions. Materially, this discourse assumes refugees as passive recipients of resettlement programs in the host country denying them their subjectivities. Given the amplification of all social and economic inequities during the pandemic, our paper explores how Canada's response to the pandemic vis-a-vis refugees impacted the everyday of Yazidis in Calgary - a recently arrived refugee group who survived the most horrific genocidal atrocities of our times. Based on interviews with Yazidi families in

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Vale, Gina. "Case Note – Justice Served?: Ashwaq Haji Hamid Talo's Confrontation and Conviction of Her Islamic State Captor." Journal of Human Trafficking, Enslavement and Conflict-Related Sexual Violence 1, no. 2 (2020): 189–98. http://dx.doi.org/10.7590/266644720x16061196655043.

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Over five years after the Islamic State (IS) terrorist group launched its genocidal attack against the Yazidi ethno-religious minority community in Sinjar, Northern Iraq, calls for 'justice' remain largely unanswered. While hundreds of IS members have been tried and convicted of their group affiliation, few have faced charges for crimes committed against the Yazidis. However, in March 2020, Ashwaq Haji Hamid Talo – a 20-year-old Yazidi woman – took the stand of a Baghdad courtroom and played a driving role in the prosecution and conviction of her attacker. Through examination of her case in th

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Ahmed, Khorsheed, Hishryar Ameen, and Kawyar Ahmed. "Principles of Resistance in Gharbi Mustafa’s What Comes with the Dust, Goes with the Wind." Humanities Journal of University of Zakho 9, no. 3 (2021): 689–96. http://dx.doi.org/10.26436/hjuoz.2021.9.3.716.

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This paper examines the principles of resistance in Gharbi M. Mustafa’s novel titled What Comes with the Dust, Goes with the Wind (2017). It is mainly an attempt to focus on the inner and outer enegertic power to a person in the hard times and shows the major principles of resistance along with its significance for survival This study primarily provides an introduction to the research statement and problem of the study. Concerning the methodology, close reaidng is used as an approach to conduct the study, besides, it further deals with an introduction to the origins of the Yazidi people and re

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Potot-Warren, Jade. "Identifying Genocide: The Yazidi Massacre in the Context of the Convention on the Prevention and Punishment of Genocide 1948." Student Journal of Professional Practice and Academic Research 2, no. 1 (2020): 30–49. http://dx.doi.org/10.19164/sjppar.v2i1.922.

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In August 2014 ISIS conducted a coordinated attack on the Yazidi population of the Mount Sinjar area. As a result, the entirety of this Yazidi population was displaced[1], and an estimated total of 3,100[2] Yazidis were killed (approximately half were executed, and the rest died whilst fleeing[3]) and 6,800[4] were kidnapped and subjected to numerous abuses, including torture and forced religious conversion. The “genocide” is ongoing[5] and as of August 2014, there are an estimated 3,200[6] women and girls still in ISIS captivity. This article will explore these events in the context of the el

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Pham, Phuong, Niamh Gibbons, Jana Katharina Denkinger, Florian Junne, and Patrick Vinck. "Justice Not Forgiveness: Perspectives on Justice and Reconciliation among Yazidi Women Refugees in Germany." Journal of Human Rights Practice 11, no. 3 (2019): 530–53. http://dx.doi.org/10.1093/jhuman/huz037.

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Abstract In August 2014, Islamic State (ISIS) jihadists overtook the Sinjar mountains of northern Iraq, committing widespread killing and abductions of Yazidi community members. Five years later, there is no comprehensive policy or programme to provide accountability and redress to survivors of ISIS. This article presents results from in-depth interviews with 117 Yazidi refugees resettled in the German Federal State of Baden-Württemberg in 2015–16 through the ‘Special Quota’ humanitarian assistance programme. The results provide an empirical assessment of Yazidi survivors’ views on justice and

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Ożarowski, Rafał. "Problemy narodowościowo-religijne Iraku w XXI wieku." Cywilizacja i Polityka 14, no. 14 (2016): 0. http://dx.doi.org/10.5604/01.3001.0010.0250.

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Iraq is a specific ethno-religious mosaic. By except Arabs and Kurds there are a lot of minorities which since ancient times were present on this territory. Among them are: Yazidis, Mandaneans, Shabaks, Assyrians, Turkmen and Marsh Arabs. After the collapse of Saddam Husein regime the U.S., British and allied troops began to control Iraq. In the face of such a situation many different radical Muslim groups has evolved and started to fight foreign soldiers. In result, Iraq plunged into instability and chaos and many minorities became a main victims of political and military conflict. Such socie

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Foutz, Brittany. "From Religion and Resources to Conflict: the Yazidis and ISIS." Journal for Peace and Justice Studies 29, no. 2 (2019): 45–63. http://dx.doi.org/10.5840/peacejustice201929216.

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The Yazidis, surely one of the most unknown communities in the Middle East, made it to the front page of international media in 2014 when the Dáesh added them to their long list of victims. However, it was not the first time in history that this community suffered direct attacks and discrimination for their religion. On October 5, Iraq celebrated the award of the Nobel Peace Prize to one of its citizens, Nadia Murad, awarded for her fight against the use of sexual violence as a weapon in armed conflict. With this, Murad placed her people, the Yazidis, a religious minority in northern Iraq, in

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Bhattacharyya, Pallabi, Sally Ogoe, Annette Riziki, and Lori Wilkinson. "In search of a “home”: Comparing the housing challenges experienced by recently arrived Yazidi and Syrian refugees in Canada." Applied Psycholinguistics 41, no. 6 (2020): 1415–36. http://dx.doi.org/10.1017/s0142716420000478.

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AbstractHousing that is affordable and appropriate is a necessity for successful integration for all newcomers. It is not uncommon for newcomers to Canada to report difficulties finding suitable, safe, and affordable housing for their families. For refugees, however, the challenges are sometimes greater. Settlement organizations and refugee sponsors experience various challenges in accommodating families with large numbers of children, but as our research shows, refugee groups have differing needs based on their culture, family composition, and experience of trauma. Using data collected from t

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Hanish, Shak. "Christians, Yazidis, and Mandaeans in Iraq: A Survival Issue." Digest of Middle East Studies 18, no. 1 (2009): 1–16. http://dx.doi.org/10.1111/j.1949-3606.2009.tb00104.x.

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Khidhir, Zaianddin Mawlood, Rostovanyi Zsolt, and Zubir Rasool Ahmed. "Christians in the Nineveh Plains: Focusing on Possible Self-Governance for Minorities." Journal of University of Raparin 7, no. 3 (2020): 415–36. http://dx.doi.org/10.26750/vol(7).no(3).paper18.

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A deeply complicated situation characterizes Mesopotamia and its neighborhood, with a lasting solution to the fate of minorities in the region yet to be comprehended. In this secondary study, the central purpose is to investigate issues and the fate of Christians in the Nineveh Plains, ranging from their dream for self-governance to the displaced nightmare. Particularly, the study seeks to gain insight into prospects of self-governance for minorities, shedding light on some of the platforms that the affected communities could exploit to realize this dream, as well as major hurdles that they mi

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16

Кочои, Самвел, and Samvyel Kochoi. ""The Islamic State": from Terrorism to Genocide." Journal of Russian Law 2, no. 12 (2014): 0. http://dx.doi.org/10.12737/6587.

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The first time in Russian legal science discusses the crimes committed by the terrorist organization “Islamic State / Islamic State of Iraq and the Levant” (IS/ISIL), against minority communities — Yazidis in Iraq. Based on the analysis of available information (reports of the UN and other international organizations, publications in Russian and foreign mass media) is substantiated conclusion about the presence of elements of the genocide in the acts of the members of the IS/ISIL. It is emphasized that the international community faced genocide, which was committed organization recognized as a

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17

Fahira, Yoan, Yandri Yandri, and Maulid Hariri Gani. "Unity, Complexity, dan Intensity Lukisan Karya Yazid." V-art: Journal of Fine Art 1, no. 1 (2021): 20. http://dx.doi.org/10.26887/vartjofa.v1i1.2135.

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This study discusses how to understand the unity, complexity, and intensity of Yazid's painting using Monroe Beardsley's theory. Yazid is a West Sumatran artist who is quite famous for his naturalist flow and cannot be separated from the concept of natural beauty. This study uses a qualitative method which includes observation, interviews, and literature study. The research was conducted in the cities of Padang, Padang Pariaman and Padangpanjang, West Sumatra. After conducting research, it was found that Unity (unity) in Yazid's paintings as a whole shows how the arrangement of lines, colors,

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Usman. "Yazidis: A Tale of a Lost, Found, and Misunderstood Legacy in the Light of Mimetic Theory." Contagion: Journal of Violence, Mimesis, and Culture 28 (2021): 251. http://dx.doi.org/10.14321/contagion.28.2021.0251.

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Alfahham, Muayad Baqer Mohammed. "Review on Sects and Religions in History of Iraq." International Journal of Islamic Business & Management 4, no. 1 (2020): 1–9. http://dx.doi.org/10.46281/ijibm.v4i1.503.

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Every tribe in Iraq has (Sunnis ,Sheia , the Yazidis, Turkmen, Armen,…) in its ranks. Every town and city have a mix of communities. My experience of Iraq, and that of all friends and relatives, is that of an amazing mix of coexisting communities, despite successive divide-and-rule regimes. For many centuries Iraq has been able to allow a religious, cultural and ethnic diversity to exist. Marred and disfigured as it undoubtedly has been from time to time by savage sectarian outbursts it has managed to stand the test of time. And now in a matter of months it is being swept away probably forever

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RADPEY, Loqman, and Gregory ROSE. "A NEW CREATIVE KURDISH CONSTITUTION IN THE MIDDLE EAST / NAUJOJI KŪRYBINĖ KURDŲ KONSTITUCIJA VIDURINIUOSIUOSE RYTUOSE." Creativity Studies 10, no. 1 (2017): 72–83. http://dx.doi.org/10.3846/23450479.2017.1284164.

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The uprising in Syria since 2011 has created opportunities for creative approaches to Kurdish self-rule. The decision of Bashar al-Assad’s armed forces to withdraw from Kurdish cities in Northern Syria enabled Kurdish parties to take charge of local state institutions, declare self-rule, and to replace Syria’s flags with their own. The Democratic Union Party (Syria) announced a new constitution on 21 July 2013 that it called a “social contract”. On the basis of that constitution, Kurdish autonomous self-rule was formed comprising of three initial cantons. The principle of equality of all group

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Tekin, Atilla, Hekim Karadağ, Metin Süleymanoğlu, et al. "Prevalence and gender differences in symptomatology of posttraumatic stress disorder and depression among Iraqi Yazidis displaced into Turkey." European Journal of Psychotraumatology 7, no. 1 (2016): 28556. http://dx.doi.org/10.3402/ejpt.v7.28556.

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ALLISON, CHRISTINE. "NELIDA FUCCARO: The other Kurds: Yazidis in colonial Iraq. 230 pp. London and New York: I.B. Tauris, 1999." Bulletin of the School of Oriental and African Studies 67, no. 1 (2004): 144–45. http://dx.doi.org/10.1017/s0041977x04210515.

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ALLISON, CHRISTINE. "NELIDA FUCCARO: The other Kurds: Yazidis in colonial Iraq. 230 pp. London and New York: I.B. Tauris, 1999." Bulletin of the School of Oriental and African Studies 67, no. 1 (2004): 144–45. http://dx.doi.org/10.1017/s0041977x04510066.

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ALLISON, CHRISTINE. "NELIDA FUCCARO: The other Kurds: Yazidis in colonial Iraq. 230 pp. London and New York: I.B. Tauris, 1999." Bulletin of the School of Oriental and African Studies 67, no. 1 (2004): 144–45. http://dx.doi.org/10.1017/s0041977x04510510.

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Hamed-Troyansky, Vladimir. "Becoming Armenian: Religious Conversions in the Late Imperial South Caucasus." Comparative Studies in Society and History 63, no. 1 (2021): 242–72. http://dx.doi.org/10.1017/s0010417520000432.

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AbstractIn the nineteenth-century South Caucasus, hundreds of local farmers and nomads petitioned Russian authorities to allow them to become Christians. Most of them were Muslims and specifically requested to join the Armenian Apostolic Church. This article explores religious conversions to Armenian Christianity on Russia's mountainous southern border with the Ottoman Empire and Iran. It demonstrates that tsarist reforms, chiefly the peasant reform and the sedentarization of nomads, accelerated labor migration within the region, bringing many Muslims, Yazidis, and Assyrians into an Armenian e

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Černý, Karel. "Redefinition of gender roles as a result of armed conflict and forced displacement: Sinjari Yazidis after the genocide of 2014." Women's Studies International Forum 80 (May 2020): 102361. http://dx.doi.org/10.1016/j.wsif.2020.102361.

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Madan-Soni, Roma. "Untitled, Work by Fadi Yazigi, curated by Myriam Jackiche Atelier, Damascus, Syria, 1 January–1 December 2019." Craft Research 11, no. 2 (2020): 314–27. http://dx.doi.org/10.1386/crre_00032_5.

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Fadi Yazigi’s exhibition Untitled creatively examines the effects of historical and political instabilities in his homeland over the last decade. Yazigi’s audience stands in the centre of an array of crafted exhibits that range from medium- to large-size everlasting bronze sculptures and brittle clay reliefs to figurative paintings decorating the surfaces of friable rice-paper canvas and fragile daily baked bread. The exhibition’s title is metaphorical: it embodies the ambiguities, inequalities and uncertainties in the daily lives of ordinary people in war-struck Syria. The ‘everyday use’ mate

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Cetorelli, Valeria, Gilbert Burnham, and Nazar Shabila. "Health needs and care seeking behaviours of Yazidis and other minority groups displaced by ISIS into the Kurdistan Region of Iraq." PLOS ONE 12, no. 8 (2017): e0181028. http://dx.doi.org/10.1371/journal.pone.0181028.

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Dogan, Serkan, Cemal Gurkan, Mustafa Dogan, et al. "A glimpse at the intricate mosaic of ethnicities from Mesopotamia: Paternal lineages of the Northern Iraqi Arabs, Kurds, Syriacs, Turkmens and Yazidis." PLOS ONE 12, no. 11 (2017): e0187408. http://dx.doi.org/10.1371/journal.pone.0187408.

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Ahmad, Hani M. "Anemia and Iron Deficiency Anemia Prevalence with Serum Zinc assessment among Emigrated Yazidis People in Khanki camp in Duhok city, Kurdistan Region, Iraq." IOSR Journal of Dental and Medical Sciences 15, no. 10 (2016): 105–10. http://dx.doi.org/10.9790/0853-151003105110.

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Pieroni, Andrea, Renata Sõukand, Hawraz Ibrahim M. Amin, Hawre Zahir, and Toomas Kukk. "Celebrating Multi-Religious Co-Existence in Central Kurdistan: the Bio-Culturally Diverse Traditional Gathering of Wild Vegetables among Yazidis, Assyrians, and Muslim Kurds." Human Ecology 46, no. 2 (2018): 217–27. http://dx.doi.org/10.1007/s10745-018-9978-x.

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32

Das, Michael. "Tawsi Melek, Religion and Innovation." International Journal of Social Science Studies 8, no. 1 (2019): 60. http://dx.doi.org/10.11114/ijsss.v8i1.4635.

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Sheikh Adi Ibn Musafir, who was born 1079 in Lebanon and spent most of his life in Syria, did something no one has since attempted: He invented a new God, Whom He called Tawsi Melek, “The Angel of the Highest Order” (from the Kurdish) and a new religion to go with Him.Sheikh Adi, a Sufi, and His colleagues, a ragtag fraternity of Buddhists, Christians, Hindus and Jews wrote a detailed explanation of This Angelic Being and His Pillars of Faith called the Kitab al Jilwa, “The Book We Wrote.”The people Sheikh Adi taught about Tawsi Melek, called themselves Yazidi, the descendants of Angels, or “T

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OMAR, SAMAN. "International Mechanisms for Prosecuting Isil Members for Their Crime of Genocide against Yazidis People in Sinjar, Iraq - 2014 Internati̇onal Cri̇mi̇nal Court (icc) As A Case Study." Journal of the University of Duhok 24, no. 1 (2021): 1–11. http://dx.doi.org/10.26682/csjuod.2021.24.1.1.

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Omar, Saman. "International Mechanisms for Prosecuting Isil Members for Their Crime of Genocide against Yazidis People in Sinjar, Iraq - 2014 Internati̇onal Cri̇mi̇nal Court (icc) As A Case Study." Journal of the University of Duhok 24, no. 2 (2021): 1–11. http://dx.doi.org/10.26682/cshjuod.2021.24.1.1.

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Omer, Saman. "International Mechanisms for Prosecuting Isil Members for Their Crime of Genocide against Yazidis People in Sinjar, Iraq - 2014 Internati̇onal Cri̇mi̇nal Court (icc) As A Case Study." Journal of the University of Duhok 24, no. 2 (2021): 1–11. http://dx.doi.org/10.26682/schjuod.2021.24.1.1.

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Khidhir, Zaianddin Mawlood, Rostovanyi Zsolt, and Zubir Rasool Ahmed. "The Future of Minorities in Post-ISIL Iraq." Journal of University of Raparin 8, no. 1 (2021): 290–309. http://dx.doi.org/10.26750/vol(8).no(1).paper12.

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The period after June 2014 has seen forces from the Islamic State of Iraq and the Levant (ISIL), an armed group, spread quickly across Iraq. This process has led to massive displacements in which affected over two million people. Indeed, the primary targets of ISIL have been religious and ethnic minorities. Some of these groups include Yazidis, Shabak, Kaka’i, and Christians. Also, ISIL has abducted or injured many people, with thousands also killed. Examples of adverse actions that the armed group has committed include severe human rights abuses such as the looting of property, the abduction

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Gantus, María Eugenia. "Las victimas perfectas:." Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural, no. 19 (February 9, 2022): 1–14. http://dx.doi.org/10.35305/cl.vi19.55.

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Los yazidíes son una minoría religiosa kurda que no fue islamizada, lo que la diferencia y distancia del resto de los kurdos. En este artículo trabajaremos las particularidades de la religión yazidí en relación a sus creencias y a su organización social. Prestaremos especial atención a aquellas cuestiones religiosas que fueron malentendidas por sus vecinos musulmanes y cristianos, lo que los volvió particularmente vulnerables a los ataques de Daesh a partir de 2014. Entre las mismas se encuentra la malinterpretación de su figura principal, el Ángel Pavorreal (Malak Tawús) y su errónea id

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Valjevac, Mina, and Mensur Valjevac. "KARBALA – A CRITICAL REVIEW." Zbornik radova 15, no. 15 (December 15, 2017): 193–216. http://dx.doi.org/10.51728/issn.2637-1480.2019.15.193.

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The peace treaty between hadrat Hasan and hadrat Muawiya brought peace to a new Islamic state. According to it, the authority was supposed to be given to hadrat Hasan after hadrat Muawiya, who could not name the commander of the faithful after himself. However, hadrat Muawiya did not adhere to the treaty, but introduced a hereditary monarchy and named his son Yazid as the heir to the throne. Hadrat Husain could not acknowledge him as the new caliph, since it would have presented a violation of the peace agreement. Thus, the Kufians offered to acknowledge hadrat Husain as the caliph. However, t

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Maulidya Firdaus, Shinta Bella. "Peran UNITED NATIONS HIGH COMMISSIONER FOR REFUGEES dalam Memberikan Bntuan Kemanusiaan Terhadap Pengungsi Yazidi di Irak." Jurnal PIR : Power in International Relations 5, no. 2 (2021): 191. http://dx.doi.org/10.22303/pir.5.2.2021.191-201.

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<p>UNHCR merupakan salah satu organisasi internasioal dibawah kendali PBB yang diberikan tugas untuk melindungi para pengungsi internasional serta penegakan HAM terhadap para manusia. Kondisi yang terjadi di Irak dan Suriah merupakan salah satu dari skian banyakya kasus pengungsi yang diakibatkan dari adanya konflik peperangan. UNHCR telah lama berfokus pada kedua negara Timur Tengah tersebut dalam membantu permasalahan pengungsi. Salah satu kasus yang terjadi di Irak Utara adalah adanya para pengungsi etnis Yazidi. Etnis Yazidi adalah warga lokal dari kota Sinjar, Irak Utara. Permaslaah

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Kochoi, Samvel, and Ameen Hasan. "Countering Terrorism in Iraq: Law and Practice." Всероссийский криминологический журнал 13, no. 1 (2019): 94–102. http://dx.doi.org/10.17150/2500-4255.2019.13(1).94-102.

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After several years of fighting the international terrorist organization «Islamic State», the anti-terrorist coalitions headed by the Russian Federation and the USA managed to tip the scale in their favor in 2017. There is extensive research on how different countries counteract this most well-known of all modern international terrorist organizations. However, as Western criminologists note (Alex Braithwaite, Shane D. Johnson), there are very few empirical works that study the causes of decline and growth of terrorist activities as well as the emergence and disappearance of hot spots in Iraq i

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Tagay, Sefik, Dogan Ayhan, Claudia Catani, Ulrich Schnyder, and Martin Teufel. "The 2014 Yazidi genocide and its effect on Yazidi diaspora." Lancet 390, no. 10106 (2017): 1946. http://dx.doi.org/10.1016/s0140-6736(17)32701-0.

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Mohamed Sadeq Younes Morad Alibrahim, Mohamed Sadeq Younes Morad Alibrahim. "Impact of posttraumatic stress syndrome disorder on GPA for Kurd-Yazidis students studying at Duhok Polytechnical University: تأثير متلازمة الإجهاد اللاحق للصدمة على المعدل التراكمي للطلاب الكرد اليزيديين الذين يدرسون في جامعة دهوك التقنية". مجلة العلوم التربوية و النفسية 5, № 28 (2021): 151–34. http://dx.doi.org/10.26389/ajsrp.c170221.

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This study shows the impact of post-traumatic syndrome on the cumulative rate of students studying at Duhok Polytechnic University. The 314 students from different departments at Duhok Polytechnic University are targeted randomly selected. In order to answer the hypotheses of the study, the computational averages, the Pearson correlation coefficient, and the use of the T-test were used where the results indicated the following: The increase in post-traumatic stress syndrome is associated with an increase in mental unit feeling. The level of mental unity is higher in the group of two sources co

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C. Del Re, Emanuela. "THE YAZIDI AND THE ISLAMIC STATE, OR THE EFFECTS OF A MIDDLE EAST WITHOUT MINORITIES ON EUROPE." POLITICS AND RELIGION IN EUROPE 9, no. 2 (2015): 269–93. http://dx.doi.org/10.54561/prj0902269d.

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Ex abrupto the little known and closed Yazidi community has become a symbol of the atrocities of the Islamic State against minorities and of the risk deriving from extremism. The strong impact of IS on the Yazidi and other communities in the Middle East – Christians and others - has also provoked a migration wave towards Europe. The A. has worked on field in Iraq and Iraqi-Kurdistan since 2012, and had researched on and with the Yazidi long before the IS, realizing studies and documentaries. She sustains that the roots of the crisis were apparent before the crisis and the physical-psychologica

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Castellano San José, Paula. "The Rapes Committed against the Yazidi Women: a Genocide?" Comillas Journal of International Relations, no. 18 (July 19, 2020): 50–71. http://dx.doi.org/10.14422/cir.i18.y2020.003.

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Rape has been used as a tool of war throughout the history of mankind. With the establishment of the International Criminal Court, rape was included in the Rome Statute, being internationally recognized as a war crime, a crime against humanity and a means to commit genocide. The Islamic State of Iraq and Syria, in its war to establish the caliphate, has carried out a campaign of sexual violence against women of religious minorities such as the Yazidi. This article examines the evolution of the definition of rape in International Criminal Law and applies the current definition to the crimes com

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Tippens, Julie A., Kaitlin Roselius, Irene Padasas, et al. "Cultural Bereavement and Resilience in Refugee Resettlement: A Photovoice Study With Yazidi Women in the Midwest United States." Qualitative Health Research 31, no. 8 (2021): 1486–503. http://dx.doi.org/10.1177/10497323211003059.

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This study explored how ethnic Yazidi refugee women overcome adversity to promote psychosocial health and well-being within the context of U.S. resettlement. Nine Yazidi women participated in two small photovoice groups, each group lasting eight sessions (16 sessions total). Women discussed premigration and resettlement challenges, cultural strengths and resources, and strategies to overcome adversity. Yazidi women identified trauma and perceived loss of culture as primary stressors. Participants’ resilience processes included using naan (as sustenance and symbol) to survive and thrive as well

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Abitayeh, Denise. "Il genocidio del popolo Yazidi." Rivista Italiana di Antropologia Applicata, no. 2 (December 18, 2018): 58–65. http://dx.doi.org/10.32054/2499-1848-2018-2-5.

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KHUDAIR, Hind Kamil. "SEX BETWEEN THE FRAGMENTATION OF IDENTITY AND THE CONTINUATION OF THE PATTERN YAZIDI WOMEN AS A MODEL (STUDY IN LIGHT OF CULTURAL CRITICISM)." RIMAK International Journal of Humanities and Social Sciences 03, no. 02 (2021): 353–59. http://dx.doi.org/10.47832/2717-8293.2-3.28.

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Nisa, Candra Ulfatun, Asiyah Jamilah, and Kartika Sasi Wahyuningrum. "Penanganan Kasus Kemanusiaan Melalui Lembaga Peradilan International Criminal Court : Perbudakan Seksual Terhadap Perempuan Etnis Yazidi Oleh ISIS." Journal of Judicial Review 22, no. 2 (2020): 271. http://dx.doi.org/10.37253/jjr.v22i2.1495.

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Salah satu wujud kasus kejahatan kemanusiaan (crimes against humanity) yang menuai banyak perhatian masyarakat internasional adalah berupa kejahatan perbudakan seksual terhadap perempuan etnis Yazidi yang dilakukan oleh Islamic State of Iraq and Syiria (ISIS). Penelitian ini difokuskan pada peran International Criminal Court (ICC) dalam menangani masalah kejahatan kemanusiaan dalam kasus perbudakan seksual terhadap perempuan etnis Yazidi oleh ISIS. Metode penelitian yang digunakan adalah metode penelitian hukum normatif. Hasil penelitian ini adalah bahwa ICC tetap dapat mempunyai yurisdiksi da

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Kizilhan, Jan Ilhan. "The Yazidi—Religion, Culture and Trauma." Advances in Anthropology 07, no. 04 (2017): 333–39. http://dx.doi.org/10.4236/aa.2017.74019.

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Jaff, Dilshad. "Yazidi Women: Healing the Invisible Wounds." Global Health: Science and Practice 6, no. 1 (2018): 223–24. http://dx.doi.org/10.9745/ghsp-d-18-00024.

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