Academic literature on the topic 'Yazidism'

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Journal articles on the topic "Yazidism"

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Lyakh, Elena E. "PROBLEMS OF CULTURAL SELF-IDENTIFICATION OF YAZIDIS IN MODERN RUSSIA." Verhnevolzhski Philological Bulletin 23, no. 4 (2020): 180–88. http://dx.doi.org/10.20323/2499-9679-2020-4-23-180-188.

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The article deals with the problems of religious and cultural self-determination of the Yazidis. Currently, a large number of representatives of this people live on the territory of modern Russia. Their distinctive feature at this stage is the desire to revive their culture, restore lost knowledge. This fact updates the issues of this work. The present article attempts to analyse the complex issues of ethnicity of this people, their attitude towards other peoples, issues in identification of the language, time and place of religion emergence. The problems of preserving and recording sacred tex
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Doboš, Natalia. "Zachování etnické identity a kultury Jezídů v Německu." Kulturní studia 2021, no. 2 (2021): 118–49. http://dx.doi.org/10.7160/ks.2021.170205.

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This paper deals with an ethnic-religious minority whose members call themselves Yazidis. The aim of the work is to examine how the adaptation of the Yazidis emigrating to Germany, the process of integration into the majority society seems to be successful and how, despite their will to integrate, they try to guard and preserve their ethnic identity and culture. The theoretical part contains a branch anchoring of the topic and an explanation of key concepts such as ethnic identity, diaspora, Yazidism and etymology of the word. The practical part acquaints the reader more closely with the myste
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Ali, Majid Hassan. "Aspirations for Ethnonationalist Identities among Religious Minorities in Iraq: The Case of Yazidi Identity in the Period of Kurdish and Arab Nationalism, 1963–2003." Nationalities Papers 47, no. 6 (2019): 953–67. http://dx.doi.org/10.1017/nps.2018.20.

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AbstractThe aspirations of religious minorities in Iraq for becoming recognized ethnonationalist entities have rarely been investigated from a historical perspective, particularly in the case of the Yazidis. This article addresses changing attitudes about the Yazidi religious minority identity across different historical periods. Yazidi identity is examined as an ancillary undercurrent to the ethnonationalist identity conflict between the central government of Iraq and the Kurdish movement. This contrasts with identity as a religious minority in prior eras, when religious minorities preserved
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SHIELDS, SARAH. "NELIDA FUCCARO, The Other Kurds: Yazidis in Colonial Iraq, Library of Modern Middle East Studies, vol. 14 (London: I. B. Tauris, 1999). Pp. 246. $55 cloth." International Journal of Middle East Studies 33, no. 3 (2001): 463–65. http://dx.doi.org/10.1017/s0020743801293064.

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The Other Kurds: Yazidis in Colonial Iraq offers an ambitious effort to reinterpret communal identities in Iraq during the British Mandate. Although this work focuses explicitly on Yazidis, Fuccaro engages the ongoing debate about the process of group identity formation in non-national states. In this monograph, Fuccaro argues that changing Yazidi communal identities are constructed within a broader context of government centralization, national identity formation, and British Mandatory rule. She shows that this context is crucial in understanding the reconstruction of Yazidi collective self-d
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Dogan, Taner, and Sare Selvi Ozturk Dogan. "Covering ISIS in the British media: Exploring agenda-setting in The Guardian newspaper." Journal of Arab & Muslim Media Research 13, no. 2 (2020): 195–213. http://dx.doi.org/10.1386/jammr_00019_1.

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Self-proclaimed ‘Islamic State’ (ISIS) hit the news headlines across the globe in the post-Arab Uprisings period. Its main aim was to replace the ‘colonialist borders’ of the Middle East created with the Sykes–Picot agreement in 1916. One of the atrocities of this terror network was against a minority in Iraq, the Yazidis. Whereas other victims of ISIS, such as Alawites, Druze, Ismailis and Turkmen, have not been covered thoroughly in the British and US media, Yazidis – in particular Yazidi women – dominated the titles. Notwithstanding, the framing of the Yazidis has been influential in the en
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Das, Michael. "Tawsi Melek, Religion and Innovation." International Journal of Social Science Studies 8, no. 1 (2019): 60. http://dx.doi.org/10.11114/ijsss.v8i1.4635.

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Sheikh Adi Ibn Musafir, who was born 1079 in Lebanon and spent most of his life in Syria, did something no one has since attempted: He invented a new God, Whom He called Tawsi Melek, “The Angel of the Highest Order” (from the Kurdish) and a new religion to go with Him.Sheikh Adi, a Sufi, and His colleagues, a ragtag fraternity of Buddhists, Christians, Hindus and Jews wrote a detailed explanation of This Angelic Being and His Pillars of Faith called the Kitab al Jilwa, “The Book We Wrote.”The people Sheikh Adi taught about Tawsi Melek, called themselves Yazidi, the descendants of Angels, or “T
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Vale, Gina. "Case Note – Justice Served?: Ashwaq Haji Hamid Talo's Confrontation and Conviction of Her Islamic State Captor." Journal of Human Trafficking, Enslavement and Conflict-Related Sexual Violence 1, no. 2 (2020): 189–98. http://dx.doi.org/10.7590/266644720x16061196655043.

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Over five years after the Islamic State (IS) terrorist group launched its genocidal attack against the Yazidi ethno-religious minority community in Sinjar, Northern Iraq, calls for 'justice' remain largely unanswered. While hundreds of IS members have been tried and convicted of their group affiliation, few have faced charges for crimes committed against the Yazidis. However, in March 2020, Ashwaq Haji Hamid Talo – a 20-year-old Yazidi woman – took the stand of a Baghdad courtroom and played a driving role in the prosecution and conviction of her attacker. Through examination of her case in th
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Banerjee, Pallavi, Soulit Chacko, and Souzan Korsha. "Toll of the COVID-19 Pandemic on the Primary Caregiver in Yazidi Refugee Families in Canada: A Feminist Refugee Epistemological Analysis." Studies in Social Justice 16, no. 1 (2022): 33–53. http://dx.doi.org/10.26522/ssj.v16i1.2692.

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Existing discourse on refugee resettlement in the West is rife with imperialist and neoliberal allusions. Materially, this discourse assumes refugees as passive recipients of resettlement programs in the host country denying them their subjectivities. Given the amplification of all social and economic inequities during the pandemic, our paper explores how Canada's response to the pandemic vis-a-vis refugees impacted the everyday of Yazidis in Calgary - a recently arrived refugee group who survived the most horrific genocidal atrocities of our times. Based on interviews with Yazidi families in
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Ahmed, Khorsheed, Hishryar Ameen, and Kawyar Ahmed. "Principles of Resistance in Gharbi Mustafa’s What Comes with the Dust, Goes with the Wind." Humanities Journal of University of Zakho 9, no. 3 (2021): 689–96. http://dx.doi.org/10.26436/hjuoz.2021.9.3.716.

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This paper examines the principles of resistance in Gharbi M. Mustafa’s novel titled What Comes with the Dust, Goes with the Wind (2017). It is mainly an attempt to focus on the inner and outer enegertic power to a person in the hard times and shows the major principles of resistance along with its significance for survival This study primarily provides an introduction to the research statement and problem of the study. Concerning the methodology, close reaidng is used as an approach to conduct the study, besides, it further deals with an introduction to the origins of the Yazidi people and re
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Potot-Warren, Jade. "Identifying Genocide: The Yazidi Massacre in the Context of the Convention on the Prevention and Punishment of Genocide 1948." Student Journal of Professional Practice and Academic Research 2, no. 1 (2020): 30–49. http://dx.doi.org/10.19164/sjppar.v2i1.922.

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In August 2014 ISIS conducted a coordinated attack on the Yazidi population of the Mount Sinjar area. As a result, the entirety of this Yazidi population was displaced[1], and an estimated total of 3,100[2] Yazidis were killed (approximately half were executed, and the rest died whilst fleeing[3]) and 6,800[4] were kidnapped and subjected to numerous abuses, including torture and forced religious conversion. The “genocide” is ongoing[5] and as of August 2014, there are an estimated 3,200[6] women and girls still in ISIS captivity. This article will explore these events in the context of the el
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Dissertations / Theses on the topic "Yazidism"

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Tamar, Rojin. "Att lära känna dig själv, din granne och din grannes granne. : En kvalitativ studie om religionsundervisningen i den Kurdiska regionen i norra Irak." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-124992.

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Syftet med denna studie har varit att undersöka en konfessionell religionsundervisning. Staten som undersökts är regionen Kurdistan i norra Irak. Religionslärare har intervjuats för att undersöka hur de resonerar kring religionsämnet, även observationer av hur lärarna undervisar i praktiken har utförts. En kort analys har även gjorts av religionsundervisningens styrdokument. Som bakgrund har denna studie gått igenom Kurdistans undervisning från att vara en minoritetsfolkgrupp i norra Irak till att sedan bli ett självstyrd region som sedan skapat en egen läroplan. Metoden för studien har varit
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Latham, Lechowick Rick. "Sticks and Stones : External Influences on Êzîdî Religious and Cultural Transformation." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-317454.

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This paper reviews foreign influences on Êzîdîism from 19th Century travelogues to the 2014 Şengal Genocide.  The author introduces a broader definition for ‘Êzîdîism’ than previously used to show that the affects of external mistreatment are pervasive throughout the community.  Using examples of Êzîdî orthopraxy, the paper demonstrates the changes occurring within Êzîdîism due to foreign influence.  The author suggests that outsiders consider varying their literary and linguistic treatment of Êzîdîism.  In light of the Êzîdîs’ current situation, this paper concludes with the possibilities tha
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Porkka, Jenni. "Terrorism and Genocide : The Islamic State and the Case of Yazidis." Thesis, Uppsala universitet, Hugo Valentin-centrum, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324400.

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The Yazidi religious minority was a subject to extreme violence perpetrated by the so-called Islamic State (IS) in Iraq in 2014. This thesis argues that the violence was genocidal in nature and aimed to destroy the Yazidi group as such. Using theories from sociology, it seeks to explain how the violence caused a tremendous social change within the Yazidi community. The study further revises concepts of terrorism and perpetrators of genocide and demonstrates that the perpetrator does not necessarily need to be a state, but another kind of strong organization can be capable of committing such at
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Roberts, Adam. "The Yazidi and the Responsibility to Protect." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20521.

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This thesis analyzes the international community’s response to the persecution of the Yazidi people by the Islamic State of Iraq and Syria and what implications this response has for the Responsibility to Protect doctrine. To answer this question, I chart and assess the major historical events that contributed to the emergence of the Responsibility to Protect, define the current legal status of the Responsibility to Protect, compare related sources of public international law, and investigate the relationship between the responsibility to protect doctrine and the Yazidi people through a case
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Mansour, Garni. "VIOLENCE AGAINST WOMEN IN TIMES OF CONFLICT : A textual analysis of media representations of Yazidi women during ISIS conflict in Iraq and Syria." Thesis, Umeå universitet, Umeå centrum för genusstudier (UCGS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-177936.

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Sexual violence against women in the time of conflict is a problem that appeared in many cases during wartime. Despite that it is a common problem, media and especially Western media through its coverage of war and rape during war did not give this concept its focus but rather researcher argued that media focus’s in its coverage on its ideology and agendas. In this study, which focus on media coverage during ISIS war in Iraq and Syria, critical discourse analysis was carried out on Western media and Arab media in order to understand media representation for Yazidi women who been subject to sex
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Fuccaro, Nelida. "Aspects of the social and political history of the Yazidi enclave of Jabal Sinjar (Iraq) under the British mandate, 1919-1932." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/5832/.

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This thesis focuses on various aspects of the social and political history of the Yazidi Kurds of Jabal Sinjar ( Iraq)during the British mandate. When relevant to the history of mandatory Sinjarit also deals with the neighbouring Yazidicommunity of Iraqi Shaikhan. Chapters I and II are primarily concerned with the society and economy of Jabal Sinjarin theperiod under consideration with particular emphasis on the socio-economic and political organization of the Yaziditribes settled in the area. They also provide a general historical perspective of the socio-economic development ofthe region. Ch
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Mangini, Katerina. "The Sacred Space and Religious Identity among Yezidis: Accounting for the Lived Experiences of Internally Displaced Persons in Northern Iraq." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3645.

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Religion and religious ritual has been linked to providing individuals and entire communities with the ability to cope in the aftermath of life-changing traumas. This thesis explores the intersection of coping and ritual in the aftermath of the recent persecution of the Yezidi people. The methodology utilizes qualitative interviews and participant observation which was conducted in Ainkawa, Lalish and Bashiqa during fieldwork that took place in July 2017. A sample of 25 Yezidis who remain displaced in Northern Iraq were asked to describe their experience of coping in the aftermath of the Sinja
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Vejvodová, Nela. "Analýza diskurzu jezídské genocidy." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-405787.

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How to respond to ongoing genocide? How to punish her perpetrators? In 2014, world witnessed another modern genocide, the eradication of the whole ethnicity - the so-called Islamic State attacked an area in northern Iraq for centuries inhabited by members of a small but distinct ethnical group of Yazidi people. This diploma thesis deals with the establishment of discourse of Yazidi genocide, the process of recognition of events as genocide at the international level. In this work I investigate the definition of victims and aggressors and the international response to genocide, both in the medi
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Books on the topic "Yazidism"

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Parry, O. H. Six months in a Syrian monastery: Being the record of a visit to the head quarters of the Syrian Church in Mesopotamia, with some account of the Yazidis or devil worshippers of Mosul and El Jilwah, their sacred book. Gorgias Press, 2001.

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Shand, Susan. Sinjar: 14 days that saved the Yazidis from Islamic State. 2018.

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Sayed-ul-Shuhada Hazrat Imam Hussain Aur Yazidiet. Sultan-ul-Faqr Publications, 2013.

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The Other Kurds: Yazidis in Colonial Iraq (Library of Modern Middle East Studies). I. B. Tauris, 1999.

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Desbois, Patrick, Nastasie Costel, and Lara Logan. Terrorist Factory: ISIS, the Yazidi Genocide, and Exporting Terror. Skyhorse Publishing Company, Incorporated, 2018.

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author, Nastasie Costel, Temchin Shelley translator, and Logan, Lara, writer of foreword, eds. The terrorist factory: ISIS, the Yazidi genocide, and exporting terror. 2018.

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Shadow on the Mountain: A Yazidi Memoir of Terror, Resistance and Hope. Da Capo Press, 2020.

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Hosseini, S. Behnaz. Trauma and the Rehabilitation of Trafficked Women: The Experiences of Yazidi Survivors. Taylor & Francis Group, 2020.

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Hosseini, S. Behnaz. Trauma and the Rehabilitation of Trafficked Women: The Experiences of Yazidi Survivors. Taylor & Francis Group, 2020.

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Hosseini, S. Behnaz. Trauma and the Rehabilitation of Trafficked Women: The Experiences of Yazidi Survivors. Taylor & Francis Group, 2020.

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Book chapters on the topic "Yazidism"

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Cook, Wendy. "Yazidi Genocide." In Handbook of Sex Trafficking. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73621-1_32.

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Shayan, Fatemah. "Yazidi Minority in Iraq." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-73653-2_83-1.

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Shayan, Fatemah. "Yazidi Minority in Iraq." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_83.

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Martínez García, Ana Belén. "Nadia Murad: Yazidi Survivor’s Written vs Audiovisual Testimony." In New Forms of Self-Narration. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46420-2_7.

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El-Masri, Samar. "ISIS’s Sexual Slavery of Yazidi Women and Girls." In Human Rights in War. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-5202-1_14-1.

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Kizilhan, Jan Ilhan. "Yazidi Mental Health and Collective Trauma and Terror." In Indigenous Knowledge and Mental Health. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-71346-1_1.

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El-Masri, Samar. "ISIS’s Sexual Slavery of Yazidi Women and Girls." In Human Rights in War. Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2116-1_14.

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Marczak, Nikki. "A Century Apart: The Genocidal Enslavement of Armenian and Yazidi Women." In A Gendered Lens for Genocide Prevention. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-60117-9_7.

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Konopatsch, Ilka, and Sabine C. Koch. "Refugees Dealing with Complex Trauma: Dance/Movement Therapy for Survivors of the Genocide of the Yazidi." In Dance/Movement Therapy for Trauma Survivors. Routledge, 2022. http://dx.doi.org/10.4324/9781003111382-14.

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Hillebrecht, Jennifer, Tina Zeiss, and Jürgen Bengel. "Psychological and Organizational Aspects of Migration of a Special Group of Refugees: The Example of the Special Quota Project Baden-Wuerttemberg with Yazidi Women and Children in Freiburg." In Refugees and Migrants in Law and Policy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-72159-0_14.

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Reports on the topic "Yazidism"

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Ochab, Ewelina U. Addressing Religious Inequalities as a Means of Preventing Atrocity Crimes: The Case of the Uyghur Genocide. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.009.

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There is a big distance between religious inequalities and atrocity crimes. Indeed, religious inequalities do not necessarily lead to atrocity crimes; however, in certain cases they can. Examples of cases that portray this progression are those of Yazidis and Christian minorities in Iraq, and the Rohingya community in Myanmar. In certain situations, analysing religious inequalities can help to identify risk factors of genocidal atrocities, so a question that naturally arises is: can addressing religious inequalities help to mitigate and prevent atrocity crimes based on religion or belief? This
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