Relevant bibliographies by topics / Yehuda Halevi

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Yehuda Halevi'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Yehuda Halevi"

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Menocal, Maria Rosa, Juan Gil-Albert, and Maximo Jose Kahn. "Yehuda Halevi." Hispanic Review 56, no. 4 (1988): 493. http://dx.doi.org/10.2307/473630.

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Amichai, Yehuda. "YEHUDA HALEVI." Yale Review 87, no. 4 (2010): 23. http://dx.doi.org/10.1111/j.1467-9736.1999.tb00055.x.

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Schoenfeld, Devorah. "Yehuda Halevi (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 30, no. 1 (2011): 141–44. http://dx.doi.org/10.1353/sho.2011.0149.

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Boyarin, Daniel. "Dīn as Torah: “Jewish Religion” in the Kuzari?" Archiv für Religionsgeschichte 20, no. 1 (2018): 7–24. http://dx.doi.org/10.1515/arege-2018-0002.

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Abstract:The book known in Hebrew as the Kuzari from twelfth-century Sefardic Spain and one of its iconic texts was written by Rabbi Yehuda Halevi and is called in Arabic, ‏כתאב אלרד ואלדליל פי אלדין אלד'ליל‏‎‎, usually translated with the English “religion,” as “The Book of Refutation and Proof of the Despised Religion.” Modern Hebrew translators give ‏דת‏‎‎ dat for Arabic ‏דין‏‎‎ dīn, just as English translators give “religion,” presupposing that which has to be interrogated and shown, to wit what did the author of the Kuzari and his contemporaneous translator, Rabbi Yehuda Ibn Tibbon (1120
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Kohler, George Y. "The Captivating Beauty of the Divine Spark—Breslau and the Reception of Yehuda Halevi’s Sefer Kuzari (1877–1911)." transversal 14, no. 1 (2016): 26–34. http://dx.doi.org/10.1515/tra-2016-0004.

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AbstractThe article follows the reception of the philosophy of Yehudah Halevi (1075–-1141) within the Breslau school of Jewish thought during the second half of the nineteenth century. Special focus is given to the discussion of Halevi in the writings of David Kaufmann and Julius Guttmann. Both scholars admire Halevi’s Sefer haKuzari because they discovered a certain analogy between his medieval project of an intellectual apology of Judaism and their own endeavors in Breslau to philosophically justify the existence of Judaism in modernity. In their point of view, Halevi has achieved his result
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Schulte, Christoph. "Kabbala als jüdische Philosophie." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 343–64. http://dx.doi.org/10.28937/1000107995.

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Among early modern Christian kabbbalists such as Pico della Mirandola and Christian Knorr von Rosenroth, Kabbalah counts as part of philosophia perennis and esoteric Jewish philosophy. Bruckers differentiation between Kabbalah as esoteric Jewish philosophy and Maimonides as exoteric Jewish philosophy is taken up by Tiedemann and Hegel, and is well known to Schelling and Molitor. In opposition to this taxinomy among Christian philosophers, Jewish philosophers and scholars of »Wissenschaft des Judentums« like Salomon Munk, Manuel Joel, Hermann Cohen or Julius Guttmann exclude Kabbalah from the c
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Ben-Porat, Ziva. "‘Golden Age’ Poetry in Contemporary Israeli and Palestinian Poetry." European Review 16, no. 1 (2008): 127–43. http://dx.doi.org/10.1017/s1062798708000136.

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This article is a small part of a research project dealing with the presence of Hebrew poetry from al-Andalus in Israeli culture in general and in Israeli poetry in particular. In spite of its indisputably canonic status and 800-year history as a central model for the writing of poetry, this magnificent corpus is quite unknown to today’s readers, and its genres are obsolete. It is, as I shall explain, a ‘dinosaur-like’ canonic entity. The article contains some explanatory references to the historical trajectory of the poetry in question, from a central and active position to a marginal and pas
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De Villa, Massimiliano. "“Es gibt nur eine Sprache”: The ‘Task of the Translator’ in Rosenzweig’s Idea of Language and Redemption. Its Conceptual Homologies and Expansions." Naharaim 14, no. 2 (2020): 153–71. http://dx.doi.org/10.1515/naha-2019-0018.

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AbstractThe concurrence of different languages is one of the tenets of Rosenzweig Sprachdenken and of his translation activity which finds its main theoretical explication in the afterword to his ‘Zweiundneunzig Hymnen und Gedichte des Yehuda Halevi’ (Konstanz, Wöhrle, 1924). In the afterword to the translation of ha-Levi’s lyrical corpus, Rosenzweig outlines a translation model which, trying to convey all the morphological, syntactic and lexical traits of the source language into the target language, gives way to a real linguistic fusion which defies the limits and boundaries of expression an
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Deanini, Ferdinand. "The Law and the Philosopher. On Leo Strauss' "The Law of Reason in the Kuzari"." Philosophical Readings IX, no. 1 (2017): 69–74. https://doi.org/10.5281/zenodo.826123.

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This paper presents an interpretation of Leo Strauss’ essay on Yehuda Halevi’s <em>Kuzari</em> that focuses on reading it as a philosophic text in its own right. It argues that Leo Strauss uses the <em>Kuzari </em>to show the central importance the question of a fully rational law has for an adequate understanding of the relationship between philosophy and society. Strauss presents the philosophic view as ultimately denying any absolute obligations based on moral laws and puts it in opposition to a position that claims the law to be obligatory not as rational, but as divinely revealed.
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Guledani, Lali. "The Golden Age of Jewish Culture." Near East and Georgia 16 (December 28, 2024): 20–40. https://doi.org/10.32859/neg/16/20-40.

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In the Middle Ages, when the political center of Muslim Spain was first Seville and later Córdoba, a way of life and institutions characteristic of an Islamic state were established in Spain. The lifestyle of Muslim Spain, suitable for a highly developed country, and the successful adaptation of Jews to it led to the flourishing of Jewish culture and literature in Arabized Spain, which spans the 8th to the 12th centuries. Jewish literature of the period called the Golden Age; was greatly influenced by Arabic and was distinguished by its thematic and genre diversity. Romantic lyricism is widely
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Dissertations / Theses on the topic "Yehuda Halevi"

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DiSimone, Cori Beth. "The Rabi­ Yehuda Halevy: The Physical and Conceptual Space of a Sephardic Synagogue in Mexico City." Thesis, The University of Arizona, 2007. http://hdl.handle.net/10150/193233.

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This thesis analyzes Rabi­ Yehuda Halevy synagogue, which Victor Babani designed and Francisco Canovas built from 1941 to 1942 in the Colonia Roma Sur of Mexico City. I focus on its formal characteristics, as well as its socio-historical context. I examine late-nineteenth century to mid-twentieth century life for Sephardic Jews in Mexico: their cause for immigration, experience in their new homeland, and relations with other Jewish groups and non-Jews in the city. I explore the use of style and iconography in the synagogue in relation to the history and prior employment of these architect
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Books on the topic "Yehuda Halevi"

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Halkin, Hillel. Yehuda Halevi. Nextbook : Schocken, 2010.

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2

editor, Schwartz Dov, ред. Shirat he-hagut: ʻiyunim bi-yetsirato shel R. Yehudah ha-Leṿi = Poetry of philosophy : studies on the thought of R. Yehuda haLevi. Universiṭat Bar-Ilan, 2016.

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Judah. Yehudá Haleví. Júcar, 1987.

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1886-1929, Rosenzweig Franz, та Schwarz Michael, ред. Perushe Frants Rozentsṿaig le-tishʻim ṿa-ḥamishah mi-shire Rabi Yehudah Halevi. Universiṭat Tel Aviv, 2011.

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5

Bensimhon, Gabriel. ha- Derekh li-Yerushalayim: Ha-masaʻ shel oniyat ha-maʻpilim "Yehudah Haleṿi" ; Bozmimah : maḥazot. Mariyon, 1988.

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Bensimhon, Gabriel. ha-Derekh li-Yerushalayim: Ha-masaʻ shel oniyat ha-maʻpilim "Yehudah Haleṿi" ; Bozmimah : maḥazot. Mariyon, 1988.

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7

Judah, ha-Levi, active 12th century, ред. דבור ומחשבה: Sikum u-ferush le-sefer ha-Kuzari li-Yehudah Haleṿi ʻim perush Ḥaṿayat ha-ḳodesh. ha-Sifriyah ha-Sefaradit, Makhon Bene Yiśakhar, 2008.

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8

Yehuda Halevi. Nextbook/Schocken, 2010.

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9

Yehuda Halevi: Poetry and pilgrimage. Hebrew University Magnes Press, 2009.

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10

Ninety-two poems and hymns of Yehuda Halevi. State University of New York Press, 2000.

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Book chapters on the topic "Yehuda Halevi"

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"Yehuda Halevi." In Selected Translations. University of Pittsburgh Press, 2021. http://dx.doi.org/10.2307/j.ctv1f884gk.25.

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"YEHUDA HALEVI (c. 1075–1141)." In The Dream of the Poem: Hebrew Poetry from Muslim and Christian Spain, 950-1492. Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400827558.143.

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Goldschmidt, Tyron. "A Proof of Exodus." In Jewish Philosophy in an Analytic Age. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198811374.003.0012.

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This chapter defends the historicity of central Jewish narratives: the Exodus from Egypt and the revelation at Mount Sinai. Part 2 draws from Saadya Gaon, Yehuda HaLevi, and Jonathan Edwards: it identifies a principle about what kinds of national traditions are true, and then applies the principle to show that the Exodus tradition is true. Part 3 draws from Jonathan Edwards, Charles Leslie, and Ezra Zuckerman-Sivan: it develops the principle and the case for the Exodus tradition further. Part 4 replies to ten objections against the argument, focusing especially on recent objections from Yehuda
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"CHAPTER TWO. The God of History in Yehuda Halevi." In Israelis and the Jewish Tradition. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300130515-004.

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Cohen, Richard A. "Rosenzweig'S Rebbe Halevi: From the Academy to the Yeshiva." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-002.

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Schmidt, Gilya Gerda. "Poetry Translator's Note." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-003.

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Jospe, Eva. "Commentary Translator's Note." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-004.

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"Selected Bibliography." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-010.

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"Soul." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-007.

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10

"Front Matter." In Ninety-Two Poems and Hymns of Yehuda Halevi. SUNY Press, 2012. http://dx.doi.org/10.1515/9780791493403-fm.

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