Relevant bibliographies by topics / Yi He Yuan (China)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Yi He Yuan (China)'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Yi He Yuan (China)"

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Xu, Chengli, Jing Tian, Cong Liu, and Yan Wang. "Spring is coming: WTA and tennis in China." International Journal of Sports Marketing and Sponsorship 18, no. 1 (February 6, 2017): 106–15. http://dx.doi.org/10.1108/ijsms-05-2016-0021.

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Purpose With the rapid economic development, China has been increasingly paying special attention to its sports and health industries. In October 2014, the State Council raised the goal to upscale the sports industry to the net worth of 5 trillion yuan by 2025. To gain further insights into the current development of tennis in China, especially the development of Women’s Tennis Association (WTA) tennis competitions, an interview with the director of Wuhan Opening Fabrice Chouquet and Mr Guoqing Yi of Wuahan Sport Investment Inc. was conducted. The paper aims to discuss these issues. Design/methodology/approach To gain further insights into the current development of tennis in China, especially the development of WTA tennis competitions, an interview with the director of Wuhan Opening Fabrice Chouquet and Mr Guoqing Yi of Wuahan Sport Investment Inc. was conducted. Findings The interview comprised a series of topics including motivators of tennis industries in China, the strategic position of China for WTA development, WTA choice of hosting city, effects of WTA competition events toward the hosting city, and the operation of WTA tennis competitions. Integrating the aforementioned topics with Wuhan Tennis Open, the interviewees also provided suggestions toward the future development of tennis industry in China. Research limitations/implications This study has several limitations that are of concern to researchers in the future. First, the interviewees of this research came from Wuhan Tennis Open. Though Mr Fabrice used to be the managing director of WTA in Asia, he only knows about women tennis in China, and his viewpoints have their own limitation. Therefore, the interviewee in the future has to be the person who could hold the opinion on tennis development in China at the macro scale. Second, the questions in the interview have a wide scale, but lack depth and penetration. For instance, the interview only relates to the motive of tennis development but does not go deeply into the relation between the above two aspects. Moreover, it mentions the problems related to the tennis development. It only concentrates on the tennis tournaments but does not discuss the tennis culture and the industry. These questions need to be considered when the authors research on the development of tennis in China in the future. Originality/value Through the analysis on WTA and tennis in China, the authors can understand the development of sports in China and the Chinese sports industry in recent years.
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FINCH, ANDREW J. "A Persecuted Church: Roman Catholicism in Early Nineteenth-Century Korea." Journal of Ecclesiastical History 51, no. 3 (July 2000): 556–80. http://dx.doi.org/10.1017/s0022046900004309.

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The Catholic Church in Korea dates its foundation from 1784 when Yi Sŭng-hun returned from Beijing where he had been baptised by a member of the resident Catholic mission. He had sought out the Catholic priests at the instigation of Yi Pyok who, in the winter of 1777, had been a member of a meeting of young, reform-minded Shirhak (‘New Learning’) scholars. This meeting had been called to examine scientific, mathematical and religious treatises written by the Jesuits in China. On his return, Yi Sung-hun brought with him books and religious articles which he shared with Yi Pyok, and together they began to evangelise among their friends and neighbours. It was not very long, however, before their activities began to meet with opposition from other Confucian scholars and to arouse the suspicions of the authorities. In 1785 Yi Pyok and other Christians were arrested at a meeting in the house of Kim Pom-u, a member of the chungin class of technical specialists. Those present were given a lecture on proper Confucian conduct and released, apart from Kim Pom-u who was severely beaten and sent into exile where he died from his injuries. Worse was to follow in 1791 with the execution of Yun Chi-ch'ung and his cousin, Kwon Sang-yon, for their refusal to perform the chesa ancestral rites for Yun's dead mother. Nevertheless the Church continued to grow during the 1790s, and its members pressed the bishop of Beijing to send a resident priest. This was achieved in 1795 when a Chinese priest, Fr Chou Wên-mu, arrived in Seoul. Under his ministry, and with the assistance of members of the laity, the Church grew from around 4,000 believers to nearly 10,000 at the outbreak of the Shinyu persecution in 1801. This persecution cost the lives of Fr Chou and at least 300 of the laity, but the Church survived.
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Atwell, Williams S. "A Seventeenth-Century ‘General Crisis’ in East Asia?" Modern Asian Studies 24, no. 4 (October 1990): 661–82. http://dx.doi.org/10.1017/s0026749x00010532.

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Approximately ten years ago now, several colleagues and I were discussing Geoffrey Parker and Lesley Smith's then recently-published volume on the ‘Seventeenth-Century Crisis’ when a specialist in Byzantine history told us that in his opinion at least, Parker, Smith, and the others who had contributed to their jointly-edited work had gotten it all wrong. The reallyimportant‘general crisis’ in pre-modern times, he believed, had occurred not in the seventeenth century but rather in the fourteenth. As he went on to discuss the impact of climatic change, food shortages, epidemic disease, monetary fluctuations, and military operations on fourteenth-century Europe and the Middle East, I began to think about some of the great and terrible events that had occurred in East Asian history during that same century: the fall of the Kamakura Shogunate (1185–1330S) and the political turmoil of the Northern and Southern Dynasties (Nambokuchō) period (1336–92) in Japan; the economic and military disasters surrounding the fall of the Mongol Yuan dynasty (1279–1368) in China; and the food shortages, ‘Japanese pirate’ (wakō) raids, and civil wars that paved the way for the founding of the Yi dynasty (1392–1910) in Korea. In subsequent readings I added economic and political strife in fourteenth-century Southeast Asia, the decline of the Delhi Sultanate in India, the collapse of the Ilkhanate (1256–1335) in Persia, and the destructive rise of Timur (1336–1405) in Transoxania. Surely a case could be made, I came to think, for a 'General Crisis of the Fourteenth Century,' one much broader in scope than even our Byzantine specialist had been considering.
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HONG, XIAO-YUE, ZHI-QIANG ZHANG, and GUO-QING LI. "Tetranychidae of China: a review of progress, with a checklist." Zoosymposia 4, no. 1 (June 30, 2010): 133–50. http://dx.doi.org/10.11646/zoosymposia.4.1.9.

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This paper reviews the research on the family Tetranychidae in China, with an updated checklist of 212 species belonging to 28 genera. Major contributions to the Chinese fauna of the Tetranychidae were made by Wang Hui-Fu and her colleagues who discovered and described about 40 species, Ma En-Pei and Yuan Yi-Lan who discovered over 30 species, and Tseng Yi-Hsiung and his co-authors who added over 20 new species. There have been a lot of studies on the biology and control of the spider mites in China and recent studies are briefly reviewed.
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Chen, Li-Hua. "Hierarchically porous materials and green chemistry—an interview with Ming-Yuan He." National Science Review 7, no. 11 (June 15, 2020): 1759–61. http://dx.doi.org/10.1093/nsr/nwaa131.

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Abstract Many examples of hierarchies are present in nature, such as water transport in leaf vein systems, the respiratory system, the blood circulatory system, etc. Hierarchically structuring a material over different length scales by mimicking natural systems can provide an opportunity to render the material suitable for a variety of functions. Tremendous research over the past decade has focused on the synthesis and applications of hierarchically structured porous materials. This rapidly evolving field has attracted great interest from both academia and industry. China is at the forefront of this field, and a scientific leader of this research is Professor Ming-Yuan He of East China Normal University. Professor He was elected to the Chinese Academy of Sciences in 1995, and he received the Prize for Scientific and Technological Progress from the Ho Leung Ho Li Foundation in 2001. He also won the National Catalysis Achievement Award of China in 2012 and the National Zeolite Lifetime Achievement Award of China in 2019. Professor He's research interests focus on new catalytic materials and oil-refining catalysts and processes. He is a pioneer in the area of green chemistry in China and actively promotes the development of green chemistry and chemical engineering. NSR recently interviewed Professor He about the current achievements and future prospects of hierarchically structured porous materials. This interview is dedicated to Professor He on the occasion of his 80th birthday, in recognition of his distinguished contributions to many aspects in the field of catalytic science and technology.
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An, Wang. "He Yang Sues the China Youth Daily; Demands Compensation of 1 Million Yuan." Chinese Education & Society 35, no. 1 (January 2002): 70–77. http://dx.doi.org/10.2753/ced1061-1932350170.

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Bello, David A. "CULTIVATING TORGHUT MONGOLS IN A SEMI-ARID STEPPE." Journal of Chinese History 2, no. 2 (May 29, 2018): 355–72. http://dx.doi.org/10.1017/jch.2018.3.

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In 1782 acting Shaanxi Governor Bi Yuan 畢沅 (1730–97) submitted an exemplary memorial to the throne that concisely outlined the provincial administrative view of the proper order of relations between people, cultivars, livestock, climate, and water in northwestern China. He began with ostensibly human relations. His premise was that imperial official identity was ultimately formed through its connection to the food security of the general populace: “The root purpose of appointing officials is to prioritize the devotion of effort to civil affairs, and its main end is to put food sufficiency first.” Bi Yuan, like most of his contemporaries, unquestionably valued agriculture as the general and “main source” of food. By virtue of his posting to a China-proper province whose northern reaches lay along an ecotone with the Mongolian steppe, however, Bi Yuan was also distinctively aware of pastoralism as what he called the “second” source. While he made it clear that agriculture was certainly preferable, he was equally plain that human agency's range of choice was quite constrained in large parts of his jurisdiction, primarily by scarce water and cold climate. “Places in the northern provincial prefectures of Yan'an 延安 and Yulin 榆林, like Suide 綏德 and Fuzhou 鄜州, have land full of sand and gravel. Each is a high, cold frontier area where rainfall and ponds are scarce and inhibited, so that at harvest there is concern about shortfall.”
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Chang, Na. "Kublai Khan in the Eyes of Marco Polo." European Review 25, no. 3 (May 23, 2017): 502–17. http://dx.doi.org/10.1017/s1062798717000096.

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This article will shed new light on the already crowded area of Marco Polo research, by examining the perspective of Polo, his direct observation of Kublai Khan and Yuan China, as revealed inThe Travels of Marco Polo.The paper analyses the sources of Polo’s perspective on the people he encountered on his travels in foreign lands. It argues that Polo’s ideas were shaped by his cultural background, personal experience and his own interests. Then it examines how the work presents Kublai Khan himself, as well as the Yuan empire’s monetary system, its waterway trade and its ethnic policy. The result of this investigation shows that Polo was an acute observer; he pointed out occasions of misrule despite his adoration of Kublai Khan.
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Edmondson, Jerold A., John H. Esling, and LAMA Ziwo (拉玛兹偓). "Nuosu Yi." Journal of the International Phonetic Association 47, no. 1 (March 18, 2016): 87–97. http://dx.doi.org/10.1017/s0025100315000444.

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The Nuosu (Nosu) Yi language, or Northern Yi (北部彝语), is spoken by approximately two million people in southern Sichuan Province and northern Yunnan Province, China, the majority of whom are monolingual. Yi is a member of the Yi Branch of the Lolo-Burmese subgroup of the Tibeto-Burman family (Benedict 1972/2009, Bradley 1979), which includes some 50 languages, also called the Nisoic languages (Lama 2012) or Ngwi Group. The large (5 million) ethnic Yi nationality groups of Yunnan Province are distantly related. The third author, Lama Ziwo, who was 31 at the time of recording, produced, translated and transcribed the recorded audio data phonemically and participated in the laryngoscopic filming of the video data. He is a native speaker of the Suondip/Suondi dialect, and a fluent speaker of the Shypnra/Shengza dialect. It is the Shypnra/Shengza standard dialect that is being represented in this paper. The most distinguishing phonetic feature of Northern Yi is its systematic vocal register contrast (Matisoff 1972, Dai 1990) between two settings of the laryngeal constrictor mechanism, which are referred to as a lax (unconstricted) series and a tense (constricted) series (Edmondson et al. 2000, 2001). The contrast is realized as a distinction in resonance (spectral quality) rather than as contrasting phonation types as in some other forms of Yi or in other Tibeto-Burman languages (e.g. Bai). The consonantal inventory is large, with complex vocalic interactions, including interactions with two pairs of fricativized vowels. Northern Yi has 43 initial consonants, five pairs of vowels (or syllable rhymes), and three tones: 55, 33, and 21. Relevant reports on voice quality in related languages can be found in Maddieson & Ladefoged (1985) and Sun & Liu (1986).
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Jia, Yan Hua, Shi Lin Zeng, Wei Jian Nong, Fang Chen, Qi Zhi Chen, Fu Xian Ruan, Ke Lin Huang, and Qing Ruo Xie. "Research on Condensing Lining Structure of Large Scale Submerged-Arc Furnace for Ferronickel Production." Advanced Materials Research 815 (October 2013): 529–34. http://dx.doi.org/10.4028/www.scientific.net/amr.815.529.

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In China, the application of condensing lining in submerged arc furnace for producing high-carbon ferromanganese started with the introduction of Ucar technology from USA through Shanxi Yi Wang Ferroalloy Co. Ltd. At present, the technology and service can be also provided by Henan Fang Yuan Group. However, it is still applied in submerged arc furnace for producing high-carbon ferromanganese. The application of condensing lining in large-scale submerged arc furnace for producing ferronickel is still in the exploration stage. In this article, based on communicating with technician worked in ferronickel corporation, enterprises devoted effort to the research & development of condensing lining and summarizing nickel iron production experiences, referenced advices for structure and design of condensing lining were put forward.
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Dissertations / Theses on the topic "Yi He Yuan (China)"

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馬楚堅 and Chor-kin Ma. "The rise and fall of Tonghui He during the Yuan-Ming-Qingperiods." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31211744.

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Samuels, Carmencita Marioano. "Cultural ideology and the lanscape of Confucian China : the traditional si he yuan." Thesis, University of British Columbia, 1986. http://hdl.handle.net/2429/26604.

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The cultural geography and architectural history of China has long been a subject of separate and distinguished interest and research, the one focusing primarily on the vernacular landscapes of peasants and folk societies, and the other focusing predominantly on the grand architectural monuments of empire and religious orders. Seldom has the impetus for both interests been combined so that the cultural life of the people, rich and poor, powerful and powerless alike, and the history of the architectural environment are linked as products and reflections of one another. In the long history of the development of the built environment of China, however, at least one component of the landscape has always figured especially prominent in the interface between society and architecture, namely the vernacular and the elite courtyard compound house. The ideal and the actuality of the courtyard house reveals itself in history, in literature, and on the land as a hardened depository of the most essential values, beliefs and codes of social behavior in Confucian China. Its extraordinary durability and conformity, and its eccentricities were everywhere and almost always a statement about the integrity of the Confucian worldview. Moreover, it was a statement on behalf of an official and encoded cultural and state ideology and its essential li or "proprieties." Its durability was at one with the durability of a total Confucian and Imperial state-sponsored ideology and system. Its change and its eccentricities were, like the ideology and system it housed, grammatical conjugations on a well established and legitimate theme, filled with verve and excitement, but always with an intrinsic order predicated on the logic of the Confucian cultural ideology and state system. It is the principal aim of this study to explore the linkage between culture and architecture in the human landscape of Confucian China as revealed by the courtyard compound. The main thesis of the study is that the built environment and the courtyard compound in particular reveals itself as a Confucian social landscape the meanings of which are apparent in its symbology, in the assignment of status places within its boundaries, and in its overall design, form and structure. In this way too, the study is a study in the social fabric and ideological commitments of a once powerful tradition whose hold on the landscape was virtually without exception, but which has now dissipated or disappeared into the furnaces and highrise structures of the industrializing and revolutionary ideologies of the twentieth century.
Arts, Faculty of
Geography, Department of
Graduate
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Li, Liming. "Cong gong jiang dao yi shu jia : Qing mo yi lai Guangdong Shiwan tao ci cong ye yuan de shen fen di wei jian gou /." View abstract or full-text, 2005. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202005%20LI.

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Li, Wen. "Shui shang fu sheng : yi ge bian yuan qun ti zai xian dai Zhongguo Guangdong Xijiang de xing cheng /." View abstract or full-text, 2006. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202006%20LIW.

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Ma, Qiusha. "The Rockefeller Foundation and modern medical education in China, 1915-1951." Case Western Reserve University School of Graduate Studies / OhioLINK, 1995. http://www.ohiolink.edu/etd/send-pdf.cgi?acc%5Fnum=case1062681608.

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Li, Kangdi, and 李康迪. "An investigative analysis on Hong Kong international school students' willingness to communicate in Chinese : in a Hong Kong ESF international school = Xianggang guo ji xue xiao xue sheng Han yu jiao ji yi yuan diao cha yu fen xi : yi Xianggang mou Ying ji guo ji xue xiao wei li." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/209644.

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本研究探究了香港某所國際學校中漢語作為第二語言學習者的中文交際意願。研究對象主要是香港某英基國際學校的170名漢語學習者；主要採用定量的研究方法，通過研究者的課堂觀課和學生的“自我報告”（Self-report）來搜集數據，通過五個量表（背景變量量表、心理變量量表和課堂內外漢語交際意願量表）來實現研究；研究的內容包括學生們課堂內、外漢語交際意願的總體水平以及可能存在的差異，並總結前人研究發現，在新的研究背景下對一些可能存在影響關係的背景變量（年齡、性別、漢語水平、學習漢語的社會支持、母語、性格、對待學習漢語的態度）和心理變量（學習漢語時的焦慮、動機、自我覺察的交際能力）進行數據分析并驗證假設，通過SPSS19.0來付諸實現；最終就如何提高學生的課堂內、外漢語交際意願提出教學建議。 本次研究的主要研究發現有：（1）該國際學校漢語學習者的總體漢語交際意願水平偏低，介於“較低交際意願”和“中度交際意願”之間，而且課內漢語交際意願略高於課外漢語交際意願。（2）總體來看，男生和女生之間不存在漢語交際意願上的顯著差異，但在課內，女生比男生更容易不懂就問、更關注語言知識的細節；男生比女生更願意作為發言代表來公開表達自己觀點；在課外，男生比女生更願意在校園裡與陌生人說漢語，更願意和朋友們或者陌生人上網用漢語交流。（3）預科項目（DP）和中學項目（MYP）的學生群體間不存在漢語交際意願的顯著差異。但在課堂上，DP學生比MYP的學生更願意進行公開性的漢語表達，更願意深入探討相關問題，更願意進行一些總結概括能力較強的發言。（4）DP年級學生的漢語水平和交際意願呈顯著正相關，即漢語水平高越高，課內、課外和總體的漢語交際意願越高,漢語水平越低，課內、課外和總體的漢語交際意願越低。（5）在用漢語進行“主動性發言”上的意願，漢語水平高的群體明顯高於漢語水平低的群體，說明高水平漢語學習者更願意掌握交際的主動權。（6）學習漢語社會支持較多的群體表現出明顯更高的漢語交際意願，呈顯著正相關。（7）以廣東話作為母語的學生比以英語作為母語的學生具有更高的漢語交際意願，這種差異性在課堂外比課堂內體現得更為明顯。（8）性格較外向的學生比性格較內向的學生具有更高的課內漢語交際意願。（9）喜歡學漢語的學生比不喜歡學漢語的學生具有更高的課內、課外和總體漢語交際意願。（10）總體來看，學生學習漢語的動機和自我覺察的漢語交際能力都偏高，且兩者與課內、課外和總體漢語交際意願均呈十分顯著正相關，其中動機與課外方面相關性略大，而自我覺察的交際能力與課內方面相關性略大。學生的總體焦慮水平偏低，與課內、課外和總體交際意願均呈十分顯著負相關，與課內方面相關性略大課外方面。無論是課內還是課外漢語交際意願，“自我覺察的交際能力”對漢語交際意願來說是預測性最強的心理變量。 This research investigated Chinese as second language (CSL) learner’s willingness to communicate (WTC) both inside and outside classroom in one of international schools, Hong Kong. The research objects are 170 Chinese Language B learners from an English School Foundation (ESF) international school. The main methodology adopted here was quantitative method. Classroom observations by researcher and self-reports by students were firstly done to collect background data, and then five scales were employed to do the main investigation, including a WTC Inside–the-classroom Scales (WTCIS), a WTC Outside-the-classroom Scale (WTCOS), a Language Anxiety Scale (LAS), a Motivation Scale (MS) and a Self-perceived Communicative Competence Scale (SCCS). The research objectives were to explore the general situation of CSL learners’ WTC, and the specific characteristics as well as possible differences of their WTC inside and outside the classroom; then to further examine the possible affecting variables from both background and psychological perspectives including gender, age, Chinese language proficiency, mother tongue, social support, personality and attitudes towards learning Chinese, which were regarded as background variables, and language anxiety, motivation and self-perceived communicative competence, which were regarded as psychological variables. After that, data was processed and analyzed by SPSS 19.0 for hypothesis verification. Finally, pedagogical implications on how to improve CSL learners’ WTC both inside and outside classroom were generalized from the study. 　　The major findings showed that: (1) the general WTC of CSL learners from this school were slightly on the low side, between the Lower and Middle level, and the WTC inside the classroom was comparatively higher than outside of classroom. (2) On overall WTC, there was no significant difference between male and female students. But inside the classroom, girls were more likely to ask questions and pay more attention on language details than boys, while boy were more active to be the presenters and voice out in public. Outside the classroom, boys were more willing to communicate with strangers or chat online with friends in Chinese. (3) No significant WTC difference was found between Diploma Program (DP) and Middle Years Program (MYP), but DP CSL learners showed more willingness to make public speech, to be more of an inquirer in problems, and to do more generalization in speaking. (4) Among DP group, significant positive correlation was found between language proficiency and WTC, suggesting that the more proficient CSL learners showed higher WTC, and vice versa. (5) The more proficient group were more willing to speak Chinese voluntarily than the less proficient ones, implying that the more competent language learners are more likely to the take the initiative in communication. (6) CSL learners with more social supports to learn Chinese showed higher WTC, and a significant positive correlation was found here. (7) Students with Cantonese as mother tongue had higher WTC than their English as mothertougue counterparts, and this difference was more obviously outside of classroom. (8) Extroverted students showed significantly higher WTC inside of the classroom than the introverted. (9) Students who liked learning Chinese demonstrated higher WTC than those who didn’t. (10) Students’ motivation to learn Chinese and their SPCC were both on the high side, and both correlated positively on WTC, with motivation correlated more closely on outside WTC while SPCC more on inside WTC. Students showed slight lower anxiety level in speaking Chinese. Anxiety had significant negative correlation with WTC, and it mattered more inside than outside of classroom. No matter for WTC inside or outside, SPCC was the most predictive variable among the three.
published_or_final_version
Education
Master
Master of Education
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Wong, King-fai. "From the novel Fuxi Fuxi to the movie Judou a study of Chinese culture in the eyes of the west = Cong xiao shuo dao dian ying kan xi fang lun shu de Zhongguo wen hua : yi yuan zhu xiao shuo "Fuxi Fuxi" ji dian ying "Judou" wei li /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31380268.

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Li, Fuli. "A stress and coping perspective on creativity : a reward for creativity policy as a stressor in organizations = Cong ya li he ying dui de jiao du li jie chuang xin : zu zhi chuang xin jiang li zheng ce zuo wei yi zhong ya li yuan / Li Fuli." access full-text access abstract and table of contents, 2009. http://libweb.cityu.edu.hk/cgi-bin/ezdb/thesis.pl?phd-mgt-b30082468f.pdf.

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Thesis (Ph.D.)--City University of Hong Kong, 2009.
"Submitted to Department of Management in partial fulfillment of the requirements for the degree of Doctor of Philosophy." Includes bibliographical references (leaves 158-173)
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Cheung, Wing. "A comparative study on Chinese language teaching materials in primary schools of Hong Kong and of mainland China a textual approach = Xianggang he Zhongguo nei di xiao xue Zhongguo yu wen ke jiao cai bi jiao yan jiu : yi ke wen wei zhong xin /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B4292652X.

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"Caring the remains and souls: death arrangement by the Tung Wah Hospital on Hong Kong Island, 1870s to 1930s." 2013. http://library.cuhk.edu.hk/record=b5884278.

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Lau, Tsui Shuen.
Thesis (M.Phil.)--Chinese University of Hong Kong, 2013.
Includes bibliographical references.
Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.
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Books on the topic "Yi He Yuan (China)"

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author, Wu Xiaoping editor, ed. Wo de yuan lin bo wu guan: Yi he yuan. Beijing: Wai wen chu ban she you xian ze ren gong si, 2016.

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Yi he tuan zhan zheng de qi yuan: Kua guo yan jiu. Shanghai Shi: Hua dong shi fan da xue chu ban she, 2003.

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Zi yuan wei yuan hui jing ji guan li yan jiu: Yi kang zhan shi qi wei he xin de kao cha. Beijing: Zhongguo she hui ke xue chu ban she, 2009.

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Yi he tuan de qi yuan ji qi yun dong: Zhongguo min zhong Nationalism de dan sheng. Beijing: Zhongguo she hui ke xue chu ban she, 2007.

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Gong he guo di yi jie quan guo ren da chang wei. Beijing: Zhongguo da bai ke quan shu chu ban she, 2010.

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Bai nian yi xue Tong ji ren: Bai nian lai wo guo yi xue shi ye fa zhan zhong de Tong ji he Tong ji ren. Shanghai: Tong ji da xue chu ban she, 2008.

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Huai nian shi er ge nan wang de ren: Yi ge zai Lian he guo gong zuo le ban ge shi ji de gong wu yuan de hui yi lu : Zhong Ying wen dui zhao. Beijing Shi: Beijing da xue yi xue chu ban she, 2010.

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Dai Li xian sheng yu kang zhan shi liao hui bian: Zhong Mei he zuo suo de ye wu. Taibei Shi: Guo shi guan, 2011.

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Fanhua, Zeng, ed. Xie wo Jindalai: Rong ying "Chaoxian min zhu zhu yi ren min gong he guo ying xiong" cheng hao de shi er wei Zhi yuan jun jiang shi. Beijing: Jie Fang Jun chu ban she, 2000.

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Zhongguo gu dai pan li fa yun zuo ji zhi yan jiu: Yi Yuan chao he Qing chao wei bi jiao de kao cha = Case law in ancient China : a comparative study in the Yuan dynasty and Qing dynasty. Beijing: Beijing da xue chu ban she, 2010.

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Book chapters on the topic "Yi He Yuan (China)"

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Leung, Vincent S. "Bad Writing." In Behaving Badly in Early and Medieval China. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867812.003.0006.

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This chapter is a study of the essay “Against Cursive Calligraphy” (Fei caoshu 非草書‎) by Zhao Yi Yi 趙壹‎ (ca. 130-185). In this rare polemic against the art of cursive calligraphy, Zhao Yi accused his Eastern Han contemporaries for their grave misunderstanding of this new orthography and its negative relationship to achieving sagehood and understanding antiquity. By contextualizing Zhao Yi’s essay within the voices of his contemporaries, most notably the effusive praises of cursive calligraphy in the “Configuration of Cursive Calligraphy” (Caoshu shi 草書勢‎) by Cui Yuan 崔瑗‎ (78-143), this chapter argues for a debate over the ethics of orthography in the late Eastern Han dynasty.
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Murray, Chris. "A Greek Tragedy in China." In China from the Ruins of Athens and Rome, 169–94. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198767015.003.0006.

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Thomas de Quincey endorsed the Opium Wars in his journalism. Yet his China essays invoke ideas from Greek tragedy, and his ‘Theory of Greek Tragedy’ expresses British jingoism. Such a connection was topical: the Canton Register stirred controversy over Qing officials’ description of Europeans as yi (夷‎) with reference to classical conceptions of barbarism. Classical literature is crucial to de Quincey’s identity; he wields this as a master-knowledge against such Sinologists as Thomas Taylor Meadows when debating the Arrow crisis. Classical allusions reveal that his hatred of China is ultimately self-loathing: figures such as the classical daimon show that de Quincey identifies with those who have ceded agency to an outside force, and in his opium addiction he resembles China as much as he does the Malay in Confessions of an English Opium Eater. By reference to tragedy he proposes violence that is symbolic rather than real.
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Slawotsky, Joel. "He Who Makes the Rules Owns the Gold." In China's International Investment Strategy, 412–29. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198827450.003.0023.

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This chapter analyses the ever-increasing importance of Chinese influence on international investment law, which is a key branch of international economic law. By using the mechanics of the current architecture to assume a leadership role, China will likely become the new architect of the legal and financial orders. New infrastructure and development banks, a growing usage of the yuan and other incipient transformations, herald an upcoming era of new international law architects. While new institutions may initially work in conjunction within the existing framework, it is probable that the new architects’ alternatives will reach a critical mass and achieve an independent role in the international economic and legal orders. This transformation will likely lead to rewriting the rules and will serve to devalue the institutions which have enforced the global governance architecture over the previous seventy years. At a minimum, the replacement of the present architects will present a definitional, let alone enforcement problem with respect to international law. A different code of conduct may conflict with current norms and international law will need to focus on this potential dichotomy between former and new standards and customs. The failure to address this impending clash of customs may lead to a fracture of global cooperation and enforcement of international law, reduced prosperity, and heightened economic and military conflict.
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Fei, Wu. "Confucianism, Taoism, and suicide." In Oxford Textbook of Suicidology and Suicide Prevention, edited by Danuta Wasserman and Camilla Wasserman, 17–22. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198834441.003.0003.

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In Confucianism, suicide is thought of as an acceptable way to protect one’s dignity and virtue: in late imperial China, suicide was required for intellectuals who had survived their emperor, and for women who had been raped. Nevertheless, most Confucian intellectuals do not consider suicide the best choice to pursue human virtue. Although Qu Yuan—the great poet and the person responsible for the most famous suicide in Chinese history—is often praised for his loyalty and virtues, he is also criticised for being narrow-minded. According to the Taoist teachings of Zhuangzi, one should not be too concerned about worldly affairs, including life and death. Examining ideas on life and death found in Confucianism and Taoism provides a deeper cultural understanding of possible underlying motives for committing suicide. This knowledge can contribute to more effective suicide prevention.
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Bull, Hank. "Dictation: A Canadian Perspective on the History of Telematic Art." In Social Media Archeology and Poetics. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262034654.003.0007.

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Canada, with its vast distances, was an early adopter of communications technologies. Starting in the 1970s, Canadian artists pursued the aesthetic strategies of correspondence art, video, telecommunications, and artist-run centers. Beginning with Bill Bartlett's Brechtian credo that real communication must be interactive, and noting Robert Filliou's influential concept of the “Eternal Network,” Hank Bull tells the story of a small group of artists who tested the potentials and implications of telecommunications art. He discusses radio, slowscan video, electronic mail and fax art, referring to specific projects produced for Ars Electronica (1983), Electra (Paris, 1983) and the Venice Biennale (1986). More recently, Shanghai Fax (1996), staged by Bull, with artists Shen Fan, Ding Yi, and Shi Yong, was one of the first international group exhibitions to take place in China since the revolution. In conclusion Bull emphasizes sympathetic listening in this new territory, where unfamiliar noises clash as new rhythms sound.
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Conference papers on the topic "Yi He Yuan (China)"

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Liu, Ming, and Feng Song. "Urban morphology in China: origins and progress." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5654.

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Author name: Ming Liu, Feng Song* Affiliation: College of Urban and Environmental Sciences. Peking UniversityAdress: Room 3463, Building Yifuer, Peking University, Haidian district, Beijing, China 100871 E-mail: liumingpku1992@163.com, songfeng@urban,pku.edu.cn*Telephone nember: +8618810328816, +8613910136101* Keywords: urban morphology, disciplinary history, Conzen, China Abstract: This paper traces the origins and development of indigenous urban morphological research in China. It also considers the adoption of the theories and methods of the Conzenian School. Urban morphological research in China is carried out in different disciplines: mainly archaeology, geography, and architecture. The earliest significant work was within archaeology, but that has been widely ignored by current urban morphological researchers. As an urban archaeologist whose first degree was in architecture, Zhengzhi Zhao worked on the Studies on the reconstruction of the city plan of Ta-Tu in the Yuan Dynasty in 1957. He uncovered the original city plan of Ta-Tu (now Beijing) in the Yuan Dynasty by applying street pattern analysis. Before the Cultural Revolution, Pingfang Xu recorded and collated the research findings of Zhao, who was by then seriously ill, so that the methods he developed could be continued with the help of other scholars especially archaeologists. His methods of study are still used in studies of urban form in China today. Later, the dissemination of the Conzenian School of thought, aided by two ISUF conferences in China, promoted the development of studies of Chinese urban form. With the help of Jeremy Whitehand, researchers, including the Urban Morphology Research Group of Peking University, applied the theories and methods of the Conzenian School through field work and empirical studies. Taking the opportunity of the 110th anniversaries of the birth of both M.R.G. Conzen and Zhengzhi Zhao, this paper summarizes multidisciplinary urban morphological research in China.
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