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Relevant bibliographies by topics / Yi shu zhong xin

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Academic literature on the topic 'Yi shu zhong xin'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Yi shu zhong xin"

1

Zhenglang, Zhang. "11. A Brief Discussion on Fu Hao." Early China 9, S1 (1986): 21–22. http://dx.doi.org/10.1017/s0362502800002984.

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ABSTRACT(N.B. A version of this paper has now been published in Kaogu 1983.6:537-41.)Fu Hao (or Fu Zi ) appears in the oracle-bone inscriptions from Anyang. The name is often seen in Period I inscriptions (from the time of Wu Ding) and occasionally in Period IV inscriptions (from the time of Wu Yi and Wen Ding). The two are separated by four kings (Zu Geng, Zu Jia, Lin Xin, and Kang Ding), perhaps by as much as one hundred years. Does the Fu Hao in both periods refer to the same person? How can we explain this phenomenon?In the oracle-bone records of people and their activities there are cases where one figure is active in different periods. These names are often also place names, and these figures possess a populace and products. These names are probably what is termed “Clan-Territory titles” (a term found in the Gu shi kao, as quoted in the “Zheng yi” commentary to the Zuo zhuan). Based on their clan name they served hereditarily as officials. These clan names occur in historical literature, as in “In the past, our former kings were for generations Lords of Millet (Hou Ji ), serving under the Yü and Xia “(Guo yü “Zhou Yü” ); or “The Zhong and Li clans generation after generation ordered heaven and earth, … the Sima clan for generation after generation was in charge of the history of Zhou” (Shi ji, “Taishigong zixu” ).

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2

Xiao, Rui. "Yi Zhong Qiu Tong: Zhong Guo Dang Dai Yi Xue Shu Yu De Dong Tai Xing Cheng [Seeking Understanding from Differences: The Dynamic Formation of Chinese Contemporary Translation Terminology]." Australian Journal of Linguistics 39, no. 2 (May 21, 2017): 271–75. http://dx.doi.org/10.1080/07268602.2017.1311293.

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3

Wu, Fusheng. "Tang shi xi chuan shi lun: Yi Tang shi zai Ying Mei de chuan bo wei zhong xin 唐诗西传史论 (review)." China Review International 18, no. 1 (2011): 76–77. http://dx.doi.org/10.1353/cri.2011.0025.

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4

Wang, Zuoyue. "Jian Zhang. Ke xue she tuan zai jin dai Zhongguo de ming yun: yi Zhongguo ke xue she wei zhong xin [The Science Association and the Change of Society in Modern China: A Study on the Science Society of China]. (Zhongguo jin xian dai ke xue ji shu shi yan jiu cong shu.). 460 pp., tables, bibl., index. Jinan: Shandong jiao yu chu ban she [Shandong Education Press], 2005. ¥49 (paper)." Isis 99, no. 2 (June 2008): 437–38. http://dx.doi.org/10.1086/591376.

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Shek, Daniel T. L., Lu Yu, and Xiao Fu. "Confucian virtues and Chinese adolescent development: a conceptual review." International Journal of Adolescent Medicine and Health 25, no. 4 (December 1, 2013): 335–44. http://dx.doi.org/10.1515/ijamh-2013-0031.

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Abstract Despite the fact that different Chinese communities have already undergone industrialization and urbanization, Confucian virtues are still regarded as developmental ideals in Chinese culture. Unfortunately, while Confucian virtues are commonly discussed under Chinese philosophies, they are rarely examined in the context of developmental research. In this paper, several key Confucian virtues are discussed, including loyalty (“zhong”), filial piety (“xiao”), benevolence (“ren”), affection (“ai”), trustworthiness (“xin”), righteousness (“yi”), harmony (“he”), peace (“ping”), propriety (“li”), wisdom (“zhi”), integrity (“lian”) and shame (“chi”). These Chinese traditional virtues are also linked to the concepts of character strengths and positive youth development constructs highlighted in Western culture. It is argued that Confucian virtues provide an indigenous conceptual framework to understand character strengths and positive youth development in Chinese culture. Furthermore, when service leadership is considered in Chinese contexts, these virtues should be regarded as important cornerstones.

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Pejda, Katarzyna. "Constructing a Moral Person in the Analects 論語 and Mengzi 孟子." Roczniki Humanistyczne 68, no. 9 (October 8, 2020): 101–17. http://dx.doi.org/10.18290/rh20689-5.

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Budowanie osoby moralnej w Analektach 論語 i Mengzi 孟子 We wczesnej filozofii chińskiej koncepcja wyjątkowej jednostki oddzielonej od świata zewnętrznego nie ma ufundowania ontologicznego. Każda osoba jest otwartą, współzależną konstrukcją, której wyjątkowość można tylko osiągnąć, nie można jej darować. Osoba to nieokreślony zakres i miejsce doświadczeń, wyrażone poprzez określone role i relacje. W tym artykule jest analizowane rozumienie osoby w myśli konfucjańskiej i menciańskiej. Zgodnie z filozofią Konfucjusza junzi 君子 żyje w swoim statusie, dopóki utrzymuje relacje ren 仁 i wykazuje odpowiednie emocje związane z ren. Autorka twierdzi, że w Analektach ren jest pojęciem związanym z terminami shu 恕, zhong 忠, yi 義 i li 禮. Ren można interpretować jako idealną interakcję, która zaczyna się od zdecydowanej reakcji na drugiego człowieka. Reakcja empatyczna, wraz z zhong – poczuciem obowiązku, jest podstawą do zastosowania sytuacyjnej normy moralnej yi i spełnienia jej zgodnie z li – normą społeczną. Zachowanie ren jest inne dla każdego człowieka w danej sytuacji. Trzeba się go nauczyć i praktykować w procesie samodoskonalenia, xiushen 修身. Teoria moralna Mencjusza jest bardziej złożona i koncentruje się na ludzkiej naturze i jej cechach. Zgodnie z tym ludzką naturą jest shan 善, powszechnie tłumaczone jako „to, co dobre”, ponieważ każda osoba ma cztery skłonności – emocje do rozwijania ren, yi, li i zhi 智. Ren może być uważane za cnotę – nie jest wrodzone, ale musi zostać osiągnięte i trzeba się go nauczyć. Inną umiejętnością wymaganą od mędrca było zrozumienie, że każda sytuacja jest wyjątkowa i że jest właściwy czas na zastosowanie różnych norm – shizhong 詩中. Myśl Mencjusza nie jest po prostu etyką cnoty – duże znaczenie mają w niej również czynniki sytuacyjne. Moralne zachowanie menciańskie jest złożone: nie tylko wymaga głębokiego zrozumienia siebie i drugiego, ale także wykorzystania wszystkich zmysłów, wrażliwości i kreatywności, aby poradzić sobie z każdą sytuacją w inny sposób. Mędrzec lub osoba, która chce się nim stać, musi obserwować, słuchać, czuć i rozumieć każdą osobę i każdą sytuację. Kultywacja moralna w myśli Mengzi jest także kultywacją ciała qi 氣 (wigoru lub energii). Właściwie kultywowana qi staje się haoran zhi qi 浩然之氣 (przepełniona qi) i pozwala ciału na zhi 志 (wolę) podążania za swoim ren 仁 (sercem/umysłem).

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Wang, Hongping, Chang Chen, Yan Liu, Xiaowei Yang, and Hongbin Xiao. "Metabolic profile of Yi-Xin-Shu capsule in rat by ultra-performance liquid chromatography coupled with quadrupole time-of-flight tandem mass spectrometry analysis." RSC Advances 5, no. 98 (2015): 80583–90. http://dx.doi.org/10.1039/c5ra14260a.

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Wang, Hong-ping, Chang Chen, Yan Liu, Yang Hong-jun, Wu Hong-wei, and Xiao Hong-bin. "Identification of the chemical constituents of Chinese medicine Yi-Xin-Shu capsule by molecular feature orientated precursor ion selection and tandem mass spectrometry structure elucidation." Journal of Separation Science 38, no. 21 (September 24, 2015): 3687–95. http://dx.doi.org/10.1002/jssc.201500698.

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9

Guimin, Wang. "6. A Tentative Description of the Civilization of the Middle Period of Late Shang." Early China 9, S1 (1986): 11–14. http://dx.doi.org/10.1017/s0362502800002935.

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ABSTRACTThe late Shang represents a peak in bronze culture, and was the culmination of a long period of development. The words of the Duke of Zhou in the “Wu yi” chapter of the Shang shu that “The kings who arose after [Zu Jia], during their (whole) life enjoyed ease …. After this there were none who had any chance of reaching a high age…” is not sufficient to be relied upon. Nor is it appropriate to evaluate the entirety of Late Shang history solely on the basis of the large number of oracle bones from the reign of Wu Ding. The primary purpose of this paper is to demonstrate, through an analysis of the contents of oracle-bone inscriptions from the Middle Late Shang, i.e., from Lin Xin to Wen Wu Ding, that there was continued progress in the fields of society, economy, and culture and in the political and military affairs of the ruling house.Agriculture under the direct control of the Shang ruling house, including all sorts of agricultural activities, continued as before, and in some cases advanced beyond that of the previous age. In the area of handicrafts, metal casting, the “hundred craftsmen,” organizations of craftsmen and the official position of Director of Craftsmen all appear in the oracle bones. In terms of archaeology, the number, shape, manufacture, decoration, and inscriptions of bronze vessels reached a new plateau. The palace architecture and the geographical extent of residences at Yinxu were greatly expanded.

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10

Chang, Cherry Yin-Yi, Pei-Yuu Yang, Fuu-Jen Tsai, Te-Mao Li, Jian-Shiun Chiou, Chao-Jung Chen, Ting-Hsu Lin, et al. "Integrated Chinese Herbal Medicine Therapy Improves the Survival of Patients With Ovarian Cancer." Integrative Cancer Therapies 18 (January 2019): 153473541988149. http://dx.doi.org/10.1177/1534735419881497.

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Background: Ovarian cancer is the seventh most commonly diagnosed malignancy worldwide and has the highest mortality rate among all gynecological cancers. Chinese herbal medicine (CHM) is widely applied in Taiwan and has been used in integrated therapies to treat patients with cancer. Methods: Patients with ovarian cancer who were registered in the Taiwan Registry for Catastrophic Illness Patients Database between 1997 and 2012 were considered for this study. A 1:1 individual matching by age was implemented. A total of 101 CHM users and 101 non-CHM users were involved. A Cox proportional hazard regression model was applied to evaluate the hazard ratio of overall mortality. The Kaplan-Meier method and log-rank test were used to calculate the cumulative incidence of the overall survival rate. Association rule mining and network analysis were used to analyze CHM prescription patterns. Results: CHM users showed a significantly lower risk of overall mortality than nonusers (hazard ratio = 0.45, 95% confidence interval = 0.23-0.91; P = .0256; multivariate Cox proportional hazard model). The cumulative incidence of the overall survival probability was higher for CHM users than for non-CHM users (log-rank test, P = .0009). Association rule mining and network analysis suggested that the main CHM cluster was associated with the usage of Bu-Zhong-Yi-Qi-Tang, Chuan-Xiong, and Xi-Xin, followed by the use of Bai-Shao, Da-Huang, and Di-Huang. Conclusions: CHM, as an adjunctive therapy, may reduce the overall mortality in patients with ovarian cancer. A list of herbal medicines that could potentially be used in future studies and clinical trials has also been provided.

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Dissertations / Theses on the topic "Yi shu zhong xin"

1

Mu, Jian. "Zhuzi de shi li guan ji qi yu li de guan xi zhi yan jiu : yi Zhuzi "Si shu" xue wei zhong xin /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20MU.

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2

Chen, Yingyi. "Zhong yi yao zhi liao bao long de wen xian zong shu /." click here to view the abstract and table of contents, 2006. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b19986749a.pdf.

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3

Pau, Chung-chee Bruno. "A study of Li Zhi's thought : with special reference to his "tongxin shou" = Li Zhi si xiang yan jiu : yi "tong xin shuo" wei zhong xin /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38598541.

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4

Wong, Yin-chiu, and 黃彥超. "Investigating morden studies of Han shu (Yang Shuda's Han shu kui guan in particular) using Han bamboo slips of Zhangjiashan = Cong Zhangjiashan Han jian kan jin ren "Han shu" yan jiu : yi Yang Shuda "Han shu kui guan" wei zhong xin." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208085.

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Han Shu is our first history book which narrates the story by dynasty. It carries a lot of valuable information of the Han dynasty, both historically and literarily. However, because of the long-ago history, a lot of language, pronunciation, naming system, names of officials and places are now difficult to read and understand. Throughout the history, a number of people had analyzed Han Shu. These people have solved a lot of queries. Yang Shuda has high achievements in analyzing Han Shu. He is not only good at etymology and phonology but also analyzing parts of speech and sentence patterns. In terms of the use of materials, not only does he compare different versions of literature, but also uses inscriptions and even cultural data such as marriage and death for analysis. All these contribute to his unique analysis. The analysis of Han Shu has opened up a new field as more and more materials are excavated. Bronze, lacquer and even lute and currency are used in research. This has broadened the academic horizons and solved many mysteries. In 1983, in Hubei province, a lot of Han bamboo slips were excavated, which have provided tremendous help to our understanding of the medicine, law, mathematics and others of the Han dynasty. By the time when current books of Han analysis such as Yang Shuda’s Han Shu Kui Guan were punished, bamboo clips of Zhangjiashan were not yet unearthed. It is unable to invoke this important information, resulting in some doubtful content. I hereby try to make use of these bamboo slips to supplement previous comments, provide new research directions, or affirm previous results. This dissertation is divided to six parts. Each uses the notes of current analysts as the starting point while incorporating Zhangjiashan Han bamboo slips. My analysis is based on Yang Shuda Han Shu Kui Guan, together with the analysis of some current analysts.
published_or_final_version
Chinese Language and Literature
Master
Master of Arts

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Ming, Yau-yau. "Qing poetry on Ming a historical perspective focusing on the writing on Ming Yuefu = Qing zhao yong Ming shi ji de shi xue shen shi : yi Ming yue fu de zhuan shu wei zhong xin /." Click to view the E-thesis via HKUTO, 2010. http://sunzi.lib.hku.hk/hkuto/record/B44204723.

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Ng, Ho-kei. "Views on Sino-Barbarian relations as seen in the officially compiled histories in the early Tang Lun Tang chu guan xiu shi shu zhong de Hua yi guan /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B3195084X.

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Chow, Ping-wa Timothy. "A study of the educational activities of the Society of Jesus in Hong Kong : with special reference to the Kowloon Wah Yan College = Yesu hui zai Xianggang de jiao yu shi ye yan jiu: yi Jiulong hua ren shu yuan wei zhong xin /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31636640.

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8

Zhang, Jian. "Ke xue she tuan zai jin dai Zhongguo de ming yun yi Zhongguo ke xue she wei zhong xin = The science association and the change of society in modern China : a study on The science society of China /." Jinan Shi : Shandong jiao yu chu ban she, 2005. http://catalog.hathitrust.org/api/volumes/oclc/64694546.html.

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Li, Zhiwen. "Guang yi xiu ci zai zhong liu Zhong wen ke shi yong wen zhi jiao cai she ji /." click here to view the abstract and table of contents, 1996. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b14945678a.pdf.

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Kam, Kin-kei. "The social awareness of Shen Congwen's (1902-1988) Xiangxi fictions / Shen Congwen xiang xi xiao shuo zhong de she hui yi shi." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B22752833.

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Books on the topic "Yi shu zhong xin"

1

Zhongguo wen wu xin xi zi xun zhong xin. Zhongguo gu dai yu qi yi shu. [Beijing]: Ren min mei shu chu ban she, 2004.

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2

Dunhuang yi shu mei xue: Yi bi hua yi shu wei zhong xin. Shanghai: Shanghai ren min chu ban she, 2005.

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3

Xin jiao an: Gao yi shu xue. 3rd ed. Guilin;huhehaote: Guang xi shi fan da xue chu ban she nei meng gu da xue chu ban she, 2001.

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4

Bei Song jiao zheng yi shu ju xin tan: Yi guo jia yu yi xue wei zhong xin. Xianggang: Zhonghua shu ju (Xianggang) you xian gong si, 2014.

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5

Ling yi zhong xue shu shi: Er shi shi ji xue shu xin chuan. Nanjing Shi: Nanjing da xue chu ban she, 2012.

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6

Yong, Wang, and Zhang Ping, eds. Yi dong tong xin zhong de xian jin xin hao chu li ji shu. Beijing Shi: Beijing you dian da xue chu ban she, 2005.

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Qi da hui, (1961- ), ed. Xin xing shi xia zuo hao qun zhong gong zuo de yi shu yu fang fa chuang xin. 2nd ed. Bei jing: Zhong gong zhong yang dang xiao chu ban she, 2013.

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Jiang, Tianjian. Cheng hui jian yi: Xin Zhiping xiao zhang kou shu li shi. Xinzhu Shi: Zhushi wen hua ju, 2011.

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Zhongyun, Zi, ed. Yi mai wen xin: Shu hua zhong de Chen Lemin. Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian, 2010.

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lin, Zhou zhen. Xian dai ling dao fang shi yu ling dao fang fa chuang xin. Bei jing: Zhong gong zhong yang dang xiao chu ban she, 2005.

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