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1

Kapitaniak, Pierre. Staging Devils and Witches: Had Shakespeare Read Reginald Scot’s The Discoverie of Witchcraft? Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427814.003.0003.

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Pierre Kapitaniak follows up on Laroque’s study by turning to witchcraft and demonology. Doing so, he examines the tenuous line distinguishing superstition from science, and analyses the staging of devils and witches in Shakespeare’s drama. Despite legends about King James I ordering it to be burnt, Reginald Scot’s The Discoverie of Witchcraft, was an ongoing success from the moment it was published, more often meeting with approval than with condemnation. Among those who approved of Scot’s ideas and who plundered them eagerly, were several generations of London playwrights. In The Discoverie
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2

Mari, Manuela. Powers in Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0005.

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Building on a slate of recent discoveries and publications, the chapter investigates how the Macedonian kings employed letters and so-called diagrammata to interact with and to rule over cities within their reign and regions under their control. It thus brings to life the diplomatic activity between court and constituencies that defined the political culture of fourth-century BCE Macedonia: the different types of missives used by the kings yield important insights into the administrative hierarchies and institutional procedures (as well as the ‘styles’ of exercising power) that sustained royal
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3

Coopersmith, Jennifer. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198743040.003.0001.

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The chapter explains how the Principle of Least Action yields a unique answer to a physical problem irrespective of the frame of reference. The motivation arises from d’Alembert’s rousing words: “To someone who could grasp the Universe from a unified standpoint the entire creation would appear as a unique truth and necessity.” The requirement is that one “algorithm” can cope with all the specificity, variety, and complexity across the whole of physics. That one algorithm could ever be up to the task is made plausible by use of an allegory involving a King, the princess, and some suitors. Final
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4

Stern, Simon. Legal and Literary Fictions. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456368.003.0019.

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The term “legal fiction” is often used for doctrines that make the law’s image of the world seem distorted or bizarre. On this view, corporate personhood and civil death are fictional because of their narrative potential: the outlandish premise might yield some as yet unknown result. However, this narrative potential is an ordinary feature of all legal doctrines. If legal fictions resemble literary fictions, that kinship owes more to the ways in which both fictional modes solicit a particular kind of attention than to a shared ability to spin out narrative arrays. To develop these ideas, this
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5

Nissinen, Martti. Ancient Near Eastern Sources. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0002.

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This chapter constitutes a comprehensive and up-to-date overview of the available sources of the prophetic phenomenon in the ancient Near East. The texts are presented according to textual genres, which yield different kinds of information on prophets, their activities, prophetic oracles, and their interpretation. Lexical lists and omen texts associate prophets with temple personnel and people with liminal roles. Legal and administrative texts as well as ritual texts document the presence of prophets in temple communities, whereas letters report their performances to kings of Mari and Assyria.
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6

Nolt, John. Future Generations in Environmental Ethics. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.28.

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Intergenerational ethics is the study of our responsibilities to future individuals—individuals (human or not) who are not now alive but will be. The term “future” characterizes, not the kind of a thing, but rather the temporal perspective from which it is being described. Future people, as such, therefore differ from us neither intrinsically nor in moral status. Our responsibilities to them are best understood by attempts to see things from their perspective, not from ours. Though intergenerational ethics takes various forms, the credible forms in conjunction with known facts yield two great
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7

Stokke, Andreas. Fabrication and Testimony. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198743965.003.0006.

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This chapter is concerned with the question, what are the conditions under which insincerity blocks testimonial knowledge and what are the conditions under which testimonial knowledge may be acquired in the face of insincere testimony? The chapter argues that when insincerity blocks testimonial knowledge, the insincerity involved is a kind of unreliability. In particular, insincere testimony—in particular, lying—is seen to involve fabrication, that is, making something up. It is argued that acquiring testimonial knowledge requires that the testimony be given on a reliable basis. Yet fabricatio
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8

Stump, Eleonore. Grains of Wheat. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191967528.001.0001.

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Abstract There is a kind of knowledge that is non-propositional; one variety of it can be acquired in second-person experience of another person, but it can also be transmitted through narratives. This narratively mediated kind of knowledge can be significant for philosophical and theological reflection. Biblical narratives are specially fruitful in this regard, because they offer profound insights into the nature of the human condition and human flourishing. This book brings together detailed examinations of narratives in the Hebrew Bible and the New Testament to yield one large, emergent sto
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9

Baker, Victor R. Interdisciplinarity and the Earth Sciences. Edited by Robert Frodeman. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198733522.013.8.

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The inherent interdisciplinary of the Earth sciences derives from combining aspects of other disciplines when studying the Earth. Though most commonly viewed as providing science-as-knowledge, the Earth sciences can yield greater societal benefit through their nature-directed transdisciplinarity. As an example, paleoflood hydrology involves a relating to the complexities of natural world that overcomes limitations imposed when simplifying reality in order to make predictions. Paleoflood hydrology discovers the natural recordings of ancient (but very real) cataclysmic processes that have the do
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10

Wynn, Mark. Aesthetic Goods and the Nature of Religious Understanding. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796732.003.0007.

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This chapter considers what kind of understanding is required if the religious or spiritual life is to be ordered not only to moral, but also aesthetic goods. It addresses three questions. First: how might aesthetic goods contribute to spiritual well-being? Second, what must the spiritual or religious person understand if their life is to be directed to these spiritually significant aesthetic goods? And finally: how is this understanding to be realized if its object is as described in our response to this second question? The chapter proposes that a deeper appreciation of the spiritual signifi
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11

Lehrer, Keith. Defeasible Reasoning and Representation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724551.003.0010.

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The Gettier Problem exhibits how our human cognitive fallibility of representation noted by Sellars and Quine always leaves open the possibility of completely justified beliefs being false. True justified belief, Gettier showed us, may result from the deduction of a justified false belief and thus fall short of knowledge. Justification that yields knowledge must not depend essentially on any error in the background system of the subject that defeats or refutes the justification. The justification consists of the capacity to meet objections to defend the target claim on the basis of acceptances
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12

Legaspi, Michael C. A Nation of Philosophers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885120.003.0006.

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Plato and Aristotle provided systematic accounts of wisdom in which virtue and ruling knowledge are keyed both to rational theology and to a scientific understanding of the cosmos. To be wise is to understand ethical and political life in a specific way, not as isolated venues for power, pleasure, and desire, but rather as aspects of life that accord with reality understood in its profoundest metaphysical dimensions. Disciplined knowledge of what is real, though difficult to attain, may be brought to bear on questions and problems of every sort. This profoundly holistic understanding of wisdom
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13

Allsopp, Niall. Poetry and Sovereignty in the English Revolution. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861065.001.0001.

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This book presents a new interpretation of the poetry of the English Revolution, by focusing on royalist poets who left royalism behind following the execution of the king. These poets reimagined the traditional language of allegiance, articulating a flexible yet absolute form of sovereignty, applicable to a republic, or even to a Cromwellian monarchy. This sovereignty was artificial, and generated through the poetic imagination. Several chapters chart the poets’ close acquaintance with Thomas Hobbes, offering new readings of the reception and adaptation of Hobbes’s ideas in contemporary poetr
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14

Cottrell, Stephen. The creative work of large ensembles. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199346677.003.0013.

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Preparing large ensembles for performance involves musical, social, logistical and financial challenges of a kind seldom encountered in other forms of collective music-making. The conventional approach to meeting the challenges that arise during rehearsal is to appoint a single musical overseer, usually a conductor, whose ostensible role in musical preparation is to directly influence the musicians while working towards the creation of a musical product to be delivered in later performances. Rehearsal leadership, viewed from this perspective, moves predominantly in one direction, from conducto
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15

Williamson, Timothy. Suppose and Tell. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198860662.001.0001.

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The book argues that our use of conditionals is governed by imperfectly reliable heuristics, in the psychological sense of fast and frugal (or quick and dirty) ways of assessing them. The primary heuristic is this: to assess ‘If A, C’, suppose A and on that basis assess C; whatever attitude you take to C conditionally on A (such as acceptance, rejection, or something in between) take unconditionally to ‘If A, C’. This heuristic yields both the equation of the probability of ‘If A, C’ with the conditional probability of C on A and standard natural deduction rules for the conditional. However, t
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16

The Haughty Frenchmens pride abased, or, A True relation of a bloody skirmish which lately happened betwixt a company of Spaniards, and a company of Frenchmen: The one party belonging to the Spanish ambassadour, the other to the French ambassadour, both now resident in London : the ground of this quarrel was their striving for superiority who should follow next after our Kings coach, the Frenchmen would have had the vpper-hand, but the Spaniard would not permitt them, and hereupon the contention grew so strong that they fell to fighting with their naked swords in good earnest, and in this bloody skirmish some of the Frenchmen and horses were kil'd, several others wounded, and they in the end were forced to retreat, and yield the victory to the Spaniards : thus was done on Tower-Hill the 30th of September 1661 : tune is, My love is gone to Jamaico. Printed for Rich. Burton ..., 1985.

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