Relevant bibliographies by topics / Yogacara

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Yogacara'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Yogacara"

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Bernardes Carneiro Monteiro, Joaquim Antonio. "Ética e subjetividade no Budismo chinês contemporâneo." EDUCAÇÃO E FILOSOFIA 33, no. 69 (December 30, 2020): 1189–221. http://dx.doi.org/10.14393/revedfil.v33n69a2019-56386.

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Ética e subjetividade no Budismo chinês contemporâneo Resumo: O presente artigo procura pensar as questões da ética e da subjetividade no contexto do pensamento budista na China contemporânea. Ele parte de uma genealogia do conceito de subjetividade conforme desenvolvido através do debate entre a escola Yogacãra do Budismo indiano e o Novo Confucionismo. Ao mesmo tempo, aponta para as possíveis implicações deste conceito de subjetividade em sua relação com as questões éticas presentes na China contemporânea. Palavras-chave: Ética. Subjetividade. Escola Yogacãra do Budismo indiano. Novo Confucionismo. Ethics and subjectivity in contemporary Chinese Buddhism Abstract: This article tries to think the matters of ethics and subjectivity in the context of Buddhist thought in contemporary China. It has its starting point in an analysis of the concept of subjectivity as developed in the debate between the Yogacãra school of indian Buddhism and the New Confucianism. At the same time, it points to the possible implications of this concept of subjectivity for the ethical matters in contemporary chinese society. Keywords: Ethics. Subjectivity. Yogacãra school of indian Buddhism. New Confucianism. Ética y subjetividad en el budismo chino contemporáneo Resumen: Este artículo busca reflexionar sobre cuestiones de ética y subjetividad en el contexto del pensamiento budista en la China contemporánea. Comienza con una genealogía del concepto de subjetividad desarrollado a través del debate entre la escuela Yogacara del budismo indio y el nuevo confucianismo. Al mismo tiempo, señala las posibles implicaciones de este concepto de subjetividad en su relación con los problemas éticos presentes en la China contemporánea. Palabras clave: Ética. Subjetividad. Escuela de yogacara del budismo indio. Nuevo confucianismo. Data de registro: 29/07/2020 Data de aceite: 21/10/2020
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Park, You-Jeong. "Philosophy of Mind: Heidegger’s Hermeneutics with a view to Yogacara Thought." Global Knowledge and Convergence Association 5, no. 2 (December 31, 2022): 11–31. http://dx.doi.org/10.47636/gkca.2022.5.2.11.

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This paper pursues to interpret Heidegger’s hermeneutics as Philosophy of Mind through Yogacara Thought. A famous korean professors’ study is referred in order to arrive at the goal of this study. At first, Yogacara thought is a critical hypothesis between Realism of Hinayana Buddhism and Deconstruction of Mahayana Buddhism. According to Yogacara thought, awareness of phenomena is a transformation of awareness of mind, so there is just consciousness only. In other words, there are eight consciousnesses in our mind, but all consciousnesses are derivatives of Alaya consciousness which covers all potentiality in our mind. Therefore, we can say that Yogacara thought is a mind philosophy. Heidegger’s ontology of Dasein can be understood in the point of view with Yogacara thought very well. Forgetness of Being(Seinsvergessenheit) can be understood as forgetness of Mind, and it leads us to understand the meaning of Being-there(Dasein) and it’s ontological structure. That is, the ontological way of Being-there is a transformation of unconscious mind because existential structure of Being-there can be interpreted as unconscious mind of Alaya consciousness. To conclude, Heidegger’s hermeneutics can be interpreted as a mind philosophy because Heidegger’s ontological fact can be understood Alaya’s unconscious fact.
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PARK, Young Hua. "The Yogacara Idea." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 1 (1997): 353–50. http://dx.doi.org/10.4259/ibk.46.353.

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SAKAI, Yuen. "Rethinking the Yogacara Theory." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 2 (2002): 673–75. http://dx.doi.org/10.4259/ibk.50.673.

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Trivedi, Saam. "Idealism and Yogacara Buddhism." Asian Philosophy 15, no. 3 (November 2005): 231–46. http://dx.doi.org/10.1080/09552360500285219.

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Wayman, Alex. "A Defense of Yogacara Buddhism." Philosophy East and West 46, no. 4 (October 1996): 447. http://dx.doi.org/10.2307/1399492.

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MINAMOTO, Juko. "The Early Yogacara and Solipsism:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 444–40. http://dx.doi.org/10.4259/ibk.58.1_444.

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Powers, John. "Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer." Buddhist Studies Review 17, no. 2 (June 16, 2000): 239–42. http://dx.doi.org/10.1558/bsrv.v17i2.14501.

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Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer. Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien (Wiener Studien zur Tibetologie und Buddhismuskunde 44), Vienna 1999. ix, 327 pp. ATS 410.
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Werner, Karel. "Unterscheidung der Gegebenheiten von ihrem wahren Wesen (Dharmadharmatavibhaga). Eine Lehrschrift der Yogacara-Schule in tibetischer Überlieferung. Klaus-Dieter Mathes." Buddhist Studies Review 15, no. 1 (June 16, 1998): 121–22. http://dx.doi.org/10.1558/bsrv.v15i1.14803.

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Unterscheidung der Gegebenheiten von ihrem wahren Wesen (Dharmadharmatavibhaga). Eine Lehrschrift der Yogacara-Schule in tibetischer Überlieferung. Klaus-Dieter Mathes. (Indica et Tibetica 26), Indica et Tibetica Verlag, Swisstal-Odendorf 1996. viii, 256 pp. pb DM64. ISBN 3 923 776 26 8.
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CHIBA, Koji. "Samatha-vipasyana in the Yogacara School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 46, no. 1 (1997): 344–42. http://dx.doi.org/10.4259/ibk.46.344.

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Dissertations / Theses on the topic "Yogacara"

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Johnson-Moxley, Melanie K. "Vasubandhu's consciousness trilogy a Yogacara Buddhist process idealism /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5555.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2008.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on June 8, 2009) Vita. Includes bibliographical references.
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Herbertsson, Mattias. "Tri-Svabhava-Vada : Yogacara Buddhist theory applied on film." Thesis, Växjö University, School of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1826.

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A ‘religion means Christianity’ equivalence seem to be predominant within the academic publications on religion and film. If a ‘philosophical’ film does not fit within the Christian doctrine, secular philosophies are usually applied to it. This paper tries to do a Buddhist analysis of the film Fight Club (David Fincher, 1999). The Yogacara Buddhist doctrine is used as a base for the thematic analysis, its vocabulary is applied on the narrative progression of the films protagonist. Structure: The paper starts with an introduction on how Buddhism came about through the life story of the Buddha, and then goes deeper into the Buddhist doctrine of thought. It concludes by using Yogacara Buddhist theories and vocabulary in a thematic analysis of the film Fight Club.

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Harris, I. C. "The continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism." Thesis, Lancaster University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372538.

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Chan, Ngan-che. "A study of Yogãcãra theory of the ten causes." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B38864071.

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Cheung, Tsui-lan Liza, and 張翠蘭. "Doctrines of spiritual praxis from Abhidharma to Mahāyāna Yogācāra : with special reference to the Śrāvakabhūmiḥ of the Yogācārabhūmi-śāstra." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/209436.

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This study examines the Śrāvakabhūmih of the Yogācārabhūmi-śāstra with the aim of identifying the doctrines of spiritual praxis from Abhidharma to Mahāyāna Yogācāra. The hypothesis posited is that the spiritual praxis of the Mahāyāna Yogācāra is modified from the practice of the Śrāvakayāna yogācāra-s, the early meditation practitioners whose practices were closely related to the Abhidharma. Two questions have been set for this investigation; the first question being: Is the spiritual praxis of the Śrāvakayāna yogācāra-s actually related to the Abhidharma tradition, and if so how? The second question is: How much influence did the practice of the Śrāvakayāna yogācāra-s have on the evolution of the spiritual praxis of the Mahāyāna Yogācāra and what new developments, if any, were there? Together, the answers to these two questions will reveal how far the hypothesis set for this study is justified. This research starts with accumulation of knowledge around the identity of the yogācāra-s as meditation practitioners in early Buddhism, the different phases of the Mahāyāna Yogācāra school, the structure and contents of the Śrāvakabhūmih and the current reports on the relationship between the practice of the Śrāvakayāna yogācāra-s and the Mahāyāna Yogācāra. In order to bring out the profound practice of the Śrāvakabhūmih, an English translation of the important teachings in the Yogasthāna III of the Śrāvakabhūmih has been attempted. A key section of this research is the analysis and discussion of the findings with appropriate passages from two major groups of texts: (a) the Abhidharma texts and (b) the Mahāyāna Yogācāra texts. These texts include: (a) the Abhidharmasangītiparyāya-pāda-śāstra ( 阿毘達磨異門足論), the Abhidharma-dharmaskandha-pāda-śāstra (阿毘達磨法藴足論), and the *Abhidharma-mahāvibhā āśāstra ( 阿毘達磨大毘婆沙論); (b) the Samāhitābhūmi_ ( 三摩呬多地), Cintāmayībhūmih ( 思所成地), Bodhisattvabhūmih ( 菩薩地) and the Viniścayasamgrahanī ( 攝決擇分) of the Yogācārabhūmi-śāstra, the Sandhinirmocana-sūtra (解深密經), liu men jiao shou xi ding lun (六門教授習定論) and the Abhidharmasamuccaya-bhā yam-śāstra (大乘阿毘達磨雜集論). The findings of this preliminary study show that the practices of the Śrāvakayāna yogācāra-s are indeed systematic re-organizations of Abhidharma materials with elaborated details and the Mahāyāna Yogācāra did establish their spiritual praxis on the foundation of these practices of the early meditation practitioners modified with new theories and explanations. Thus, it can be concluded that the spiritual praxis of the Mahāyāna Yogācāra was indeed modified from the practices of the Śrāvakayāna yogācāra-s, the early meditation practitioners whose practices are closely related to the Abhidharma.
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Chan, Ngan-che, and 陳雁姿. "A study of Yogãcãra theory of the ten causes." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B38864071.

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Sims, Jeffrey H. "Piecemeal streams in Yogacarin themes, William James and Vasubandhu." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ44108.pdf.

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Tseng, Chian Tsui, and 曾千翠(釋振元). "A Study of Kuei-chi's Yogacara Pratice Theory." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/4gux92.

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邱信忠. "The research of famous monk Ouyi Zhixu' Yogacara." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/75698547915534220542.

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CHIH, HUAN-CHI, and 池煥旗. "The Study of Satya-Dvaya in YogAcAra Buddhism." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/56631210450945854809.

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Books on the topic "Yogacara"

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Wei shi shi guan ji qi zhe xue. Taibei Shi: Fo guang wen hua shi ye you xian gong si, 1997.

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Madhyamaka and Yogacara: A study of Mahayana philosophies. Albany: State University of New York Press, 1990.

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Living Yogacara: An introduction to consciousness-only Buddhism. Somerville, MA: Wisdom Publications, 2009.

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Visions of unity: The golden pandita Shakya Chokden's new interpretation of yogacara and madhyamaka. Albany: State University of New York Press, 2011.

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Vasubandhu. Seven works of Vasubandhu, the Buddhist psychological doctor. Delhi: Motilal Banarsidass, 1994.

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Buddhist phenomenology: A philosophical investigation of Yogācāra Buddhism and the Chʾeng Wei-shih lun. London: RoutledgeCurzon, 2002.

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Wei shi tong lun: Yu jia xing xue yi quan = Vijanamatra thoughts : an introduction to yogacara buddhism. Beijing: Zhongguo she hui ke xue chu ban she, 2009.

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A Buddhist doctrine of experience: A new translation and interpretation of works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass, 1989.

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Yogacharya Sri Sri Panchanan Bhattacharya: The chief disciple of Lahiri Mahassay, his notes in the light of kriya on The Bhagavd Gita (Aryya Mission Gita). San Diego, CA: The Sanskrit Classics, 2010.

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Chatterjee, A. K. Yogacara Idealism, 1987. South Asia Books, 1999.

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Book chapters on the topic "Yogacara"

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Ni, Liangkang. "Self-Consciousness (Svasamvittibhaga) and Ego-Consciousness (Manas) in Yogacara Buddhism and in Husserl’s Phenomenology." In Space, Time, and Culture, 219–33. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2824-3_15.

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Koller, John M. "Madhyamaka and Yogacara." In Asian Philosophies, 73–89. Routledge, 2017. http://dx.doi.org/10.4324/9781351217101-7.

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Koller, John M. "Theravada, Madhyamaka, and Yogacara." In Asian Philosophies, 89–112. Routledge, 2018. http://dx.doi.org/10.4324/9781315210254-7.

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"Mi-Pham's Contribution to Yogacara." In Buddhist Studies from India to America, 116–33. Routledge, 2006. http://dx.doi.org/10.4324/9780203098745-18.

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"A comparison of Alaya-vijñana in Yogacara and Dzogchen." In Buddhist Thought and Applied Psychological Research, 72–104. Routledge, 2006. http://dx.doi.org/10.4324/9780203098899-15.

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"Conceptuality in Question: Teaching and Pure Cognition in Yogacara-Madhyamaka." In Indian Philosophy and the Consequences of Knowledge, 161–74. Routledge, 2016. http://dx.doi.org/10.4324/9781315588308-9.

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Nobuyoshi, Yamabe. "The Idea of Dhatu-vada in Yogacara and Tathagata -¿farbha Texts." In Pruning the Bodhi Tree, 193–204. University of Hawaii Press, 1997. http://dx.doi.org/10.1515/9780824842697-013.

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"Approaches To The Problem Of Dualism In Heidegger And Indian Yogacara Buddhism." In Religion and Retributive Logic, 261–82. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004178809.iv-375.106.

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"The Gate of Practice." In Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350256934.ch-010.

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"Revisiting the Process of Awakening." In Comparing Husserl’s Phenomenology and Chinese Yogacara in a Multicultural World. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350256934.ch-012.

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Conference papers on the topic "Yogacara"

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Fan, Wei-Hsuan, and Huann-Ming Chou. "An analysis of the characters in Xiyou Ji through the lens of Yogacara Buddhism." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840282.

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Fan, Wei-Hsuan, and Huann-Ming Chou. "The journey to the west metaphors: From the perspective of Yogacara buddhism and the path to buddhahood." In 2016 International Conference on Advanced Materials for Science and Engineering (ICAMSE). IEEE, 2016. http://dx.doi.org/10.1109/icamse.2016.7840321.

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Yangutov, Leonid. "THE PHILOSOPHY OF HUAYAN AND YOGACHARA. THE PROBLEM OF CONSCIOUSNESS." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-84-91.

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