Relevant bibliographies by topics / Yogic Philosophy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Yogic Philosophy'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Yogic Philosophy"

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White, David Gordon. "Yogic Rays: The Self-Externalization of the Yogi in Ritual, Narrative and Philosophy." Paragrana 18, no. 1 (2009): 64–77. http://dx.doi.org/10.1524/para.2009.0005.

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AbstractIn the late Upanishads and the Mahabharata, one begins to encounter descriptions of Yogis who are possessed of the power to exit their bodies—via “rays” (raśmi) that radiate outward from their eyes, heart, or fontanel—as a means to rising up to the sun or to entering the bodies of other creatures. In the centuries that follow, this power becomes a commonplace of yogic theory and yogic lore, with ritual, narrative, and philosophical texts describing the Yogi′s appropriation of other creatures′ bodies in both symbiotic and predatory modes. In the former case, the yogic “fusing of the cha
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Mullis. "The Pragmatist Yogi: Ancient and Contemporary Yogic Somaesthetics." Pluralist 10, no. 2 (2015): 205. http://dx.doi.org/10.5406/pluralist.10.2.0205.

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Lysenko, Victoria G. "The Epistemology of Yogic Perception: Dignāga – Dharmakīrti’s School." Voprosy Filosofii, no. 10 (2021): 153–65. http://dx.doi.org/10.21146/0042-8744-2021-10-153-165.

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One of the specific features of Indian philosophical thought in comparison with Western tradition is its addressing the subject of yogic and contemplative prac­tices. The article focuses on the interpretation of yogic experience in terms of Buddhist epistemology (pramāṇavāda – the teachings on the instrument of valid cognition). The concept of yogic perception (yogipratyaksha), which dates back to the Buddhist philosopher Dignāga, later becomes the subject of pan-Indian philosophical debates. The author analyzes the Buddha’s teachings on the Four Noble Truths as an object of yogic perception.
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Roman, Liliya. "Yogic Perception Critique in Mimamsa." Voprosy filosofii, no. 12 (December 4, 2024): 183. https://doi.org/10.21146/0042-8744-2024-12-183-192.

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The history of Indian philosophy cannot be fully comprehended without the con­cept of “yoga”, the roots of which go back to the most ancient times: the Vedic and then Upanishads periods. However, the idea of yoga and yogic knowledge was mostly determined by the idealistic paradigm, which sharply contrasted with the position of the realistic schools. This is why certain systems of Indian thought strictly rejected the idea of yogic knowledge, one of which was Purva Mimamsa tradition. Considering Indian philosophy in terms of its fundamental contradic­tion – idealism and realism – the question of
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Talekar, P. R. "Harmonizing Blockchain-Based Authentication Systems with Yogic Principles: Towards Enhanced Privacy in Digital Identity Management." International Journal of Advance and Applied Research 5, no. 12 (2024): 150–52. https://doi.org/10.5281/zenodo.11655957.

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In today's digital landscape, establishing trust in decentralized systems is a paramount concern for ensuring the security and integrity of online transactions and interactions. Blockchain technology has emerged as a promising solution, offering immutable and transparent record-keeping mechanisms. However, traditional blockchain-based authentication systems often lack a nuanced understanding of human trust dynamics and social interactions. This research proposes a novel approach to blockchain-based authentication systems informed by Yogic philosophy—a profound tradition that emphasizes p
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Gujela, Dev Prakash, and Neha Gujela. "The Transformative Power of Yogic Meditation: Insights from the Isha Upanishad." Kiraṇāvalī 16, no. 1-4 (2024): 188–96. https://doi.org/10.5281/zenodo.14647393.

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The Isha Upanishad, an ancient scripture within Hindu philosophy, serves as a reservoir of profound insights into yogic meditation. This research paper delves into the enduring relevance of yogic meditation as expounded in the Isha Upanishad. It explores the philosophical underpinnings, practical techniques, the role of the guru, and the contemporary significance of these teachings. The Upanishad's philosophical foundation revolves around the concepts of 'Isha' (the divine), karma, and dharma, emphasizing the unity of all existence. Practical techniques include breath control (pranayama), inne
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Manish, Kumar. "The Science of प्राणशक्ति(Vital Energy) and Its Regulation Through Kriya Yoga". International Journal of Contemporary Research In Multidisciplinary 4, № 1 (2025): 187–92. https://doi.org/10.5281/zenodo.15032134.

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The concept of प्राणशक्ति (Prana Shakti)—the vital energy that sustains life—is central to Indian yogic and spiritual traditions. Rooted in Vedic philosophy, prana is considered the bridge between the physical body and the higher states of consciousness. Among the various yogic systems, Kriya Yoga offers a structured method to regulate and harness prana, facilitating spiritual growth, mental clarity, and physiological well-being. This paper explores the scientific understanding of prana, its relation to neurophysiology and bioenergetics, and the role of Kriya Yoga as a systematic m
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Shah, Ishita, and Nehal Dave. "COMPARATIVE STUDY OF YAMA IN VASHISHTHA SAMHITA AND PATANJALI YOG SUTRA." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 2, no. 1 (2023): 183–86. http://dx.doi.org/10.47413/vidya.v2i1.172.

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The Yamas and their complement represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the Vedas and the Yog Sutras. They are a form of moral imperatives, commandments, rules or goals. The Yamas are the "don't do these" list of self-restraints, typically representing commitments that affect one's relations with others and self. 
 The earliest mention of Yamas is in the Rigveda, and over fifty texts of Hinduism, from its various traditions, discuss Yamas. Patañjali lists five yamas
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Maity, Kalyan, Vijaya Majumdar, Amit Singh, and Akshay Anand. "A recipe for Policy research in AYUSH educational and research programs." Integrative Medicine Case Reports 2, no. 1 (2021): 1. http://dx.doi.org/10.38205/imcr.020101.

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Yoga, Ayurveda, and Siddha represent the ancient science of healthy living originated in India. Some of the oldest texts from around 5000 years back, such as Vedas and Upanishads, provide evidence of such lifestyle. Many seals and fossils from Indus Valley Civilization authenticate the practice of Yoga in ancient India. According to yogic tradition, Shiva, one of the Hindu Gods, is the first yogi (Adi yogi) and the first teacher (Adi Guru). The meticulous practice of Yoga is widely believed to play a major role to overcome mental and physical suffering and leads to self-regulation, and finally
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Subhendu Das. "Vedas, the eternal laws of the universe." International Journal of Science and Research Archive 15, no. 3 (2025): 344–73. https://doi.org/10.30574/ijsra.2025.15.3.1636.

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Sources: This article does not deal with religions. It deals with the laws of nature which includes humans. These laws are taken from the following books of Vedas: (1) Ramayan, written by Balmiki (2) Mahabharat, wriiten by Byasdeb (3) Gita spoken by Sri Krishna (4) Samkhya, written by Kapildeb. Only these books, written by seer yogis (Drashta), are considered as authentic. Seer Yogis: The existence of invisible things can be seen exactly, therefore can be exactly predicted to happen, before the events actually happen. Anyone can become a high level seer yogi by following yogic meditation proce
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Dissertations / Theses on the topic "Yogic Philosophy"

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Siven, Jacqueline Marie. "Yogic diffusion the effects of yogic practice and philosophy on beliefs about complementary and alternative medicine." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5036.

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This research is a qualitative study that aimed to anthropologically explore the effects of consistent long-term yogic practice on the acceptance and practice of complementary and alternative medicine (CAM) among yoga practitioners at a South Florida yoga center. I wished to determine, through in-depth interviews, whether or not yogic practice affects acceptance of CAM. The main objective was to interview individuals from a single yoga center that have practiced yoga at least once per week for at least one year concerning their beliefs about CAM, yoga, and health. This project will begin to fi
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Ludwing, Grace. "A Man-Made Disaster: A Yogic Response to the Environmental Crisis and its Religious, Political, and Economic Origins." Digital Commons at Loyola Marymount University and Loyola Law School, 2020. https://digitalcommons.lmu.edu/etd/947.

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Hassler, David. "Thoreau as Western yogi." Instructions for remote access. Click here to access this electronic resource. Access available to Kutztown University faculty, staff, and students only, 1999. http://www.kutztown.edu/library/services/remote_access.asp.

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Thesis (M.A.)--Kutztown University of Pennsylvania, 1999.<br>Source: Masters Abstracts International, Volume: 45-06, page: 2832. Typescript. Abstract appears on leaf [ii]. Includes bibliographical references (leaves 55-58).
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Roloff, Carola. "Red mdaʼba - Buddhist yogi scholar of the fourteenth century the forgotten reviver of Madhyamaka philosophy in Tibet". Wiesbaden Reichert, 2009. http://d-nb.info/997293926/04.

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Books on the topic "Yogic Philosophy"

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Eli, Franco, and Eigner Dagmar, eds. Yogic perception, meditation and altered states of consciouness [sic]. Verlag der Österreichischen Akademie der Wissenschaften, 2009.

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Feuerstein, Georg. The essence of yoga: Essays on the development of yogic philosophy from the Vedas to modern times. Inner Traditions, 1998.

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Shin'en. Chibŏm yogi choramjip. Tongguk Taehakkyo Ch'ulp'anbu, 2019.

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Rājā, Kastūri. Tattuvañān̲i Vētāttiri Makariṣiyin̲ karuttukkaḷil Tirukkur̲aḷin̲ tākkam. Ulakat Tamil̲ārāycci Nir̲uvan̲am, 2009.

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editor, Sanyal Indrani, and Jadavpur University. Centre for Sri Aurobindo Studies, eds. Sri Aurobindo: The poet, yogi and philosopher. Centre for Sri Aurobindo Studies, Jadavpur University in collaboration with Maha Bodhi Book Agency, 2011.

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Calle, Ramiro A. En busca de la perla azul. Arcopress, 2015.

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Tokarski, Stanisław. Jogini i wspólnoty: Nowoczesna recepcja hinduizmu. Zakład Narodowy im. Ossolińskich, 1987.

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Akshar, Grandmaster. Yoga Namaskar: The Divine Yogic Salutations. Dorling Kindersley, 2019.

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Sinor, Jennifer. The Yogic Writer. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350371996.

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Fusing the craft of writing and the philosophy and practice of yoga, The Yogic Writer charts a path to the heart of your creativity through the practice of yogic breathing, somatic exercises and meditations. With the tyranny of outcomes and product paralysing writers in this modern world, Jennifer Sinor summons her 30 years or experience teaching creative writing and yoga to guide your focus back to process, to discover your inner landscape and how writing, when undertaken with intention, transforms our creative potential. A call to sit within the mess and to not have all the answers, this boo
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Illuminating Our True Nature: Yogic Practices for Personal and Collective Healing. Shambhala Publications, Incorporated, 2024.

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Book chapters on the topic "Yogic Philosophy"

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Tillemans, Tom J. F. "Yogic Perception, Meditation, and Enlightenment." In A Companion to Buddhist Philosophy. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118324004.ch18.

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Bouthillette, Karl-Stéphan. "What Is Yogic Gnosticism? The Spiritual Exercise of Inner Sacrifice." In Indian Philosophy: Past and Present. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-96-2556-7_4.

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Valpey, Kenneth R. "Yoga as Reaction to Animal Sacrifice." In The Palgrave Macmillan Animal Ethics Series. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-93361-5_2.

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Abstract The early historical context out of which Yoga emerged is the Vedic universe of ritual practices that included animal sacrifice. Here I show how both ritual and social expressions of anxieties over these practices eventually led, through substitutional steps, to reconceptualization of sacrifice as yogic “internal sacrifice.” This reconceptualized, reconfigured praxis had a radically different aim than the earlier ritual forms, reflecting a profound shift in understanding of the human condition and ultimate reality. Here I suggest that this new understanding at the root of yoga is prom
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Alter, Torin, Robert J. Howell, and Amy Kind. "Yogis." In Philosophy of Mind. Routledge, 2023. http://dx.doi.org/10.4324/9781003179191-10.

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Otte, J. Neil. "Man a Machine, Man a Yogi." In Yoga - Philosophy for Everyone. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781118121450.ch7.

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"Is Yogic Enlightenment Dependent Upon God?" In The Philosophy of Spirituality. Brill | Rodopi, 2018. http://dx.doi.org/10.1163/9789004376311_008.

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Connolly, Peter. "Some Reflections on the Psychology of Yoga." In A Student's Guide to the History and Philosophy of Yoga: Revised Edition. Equinox Publishing, 2014. http://dx.doi.org/10.1558/equinox.25707.

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Godrej, Farah. "Yogic Philosophy, Nonviolence, and Resistance in a Women’s Prison." In Freedom Inside? Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190070083.003.0009.

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This chapter is a unique collaboration between the author and two formerly incarcerated coauthors who were part of a yogic philosophy study-group in a women’s prison. The author served nominally as the volunteer facilitator of the group. The chapter describes the author’s experiences of collaborating with incarcerated colleagues on a “self-help” group for incarcerated women. It also outlines the challenges of trying to offer a more politically engaged perspective on yoga within prisons. The coauthors each describe, in different ways, how studying yoga allowed them to develop new reservoirs of
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Garner, Ginger. "Foundations for Yoga Practice in Rehabilitation." In Research-Based Perspectives on the Psychophysiology of Yoga. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2788-6.ch015.

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Yoga, as both a science and art, elicits neurochemical response mediated by neurophysiological mechanisms, and when used in rehabilitation, can honor both its cultural philosophy while evolving as an evidence-based therapy. The central theme of this chapter is to provide a foundation for a novel yogic model of rehabilitation practice using proposed common psychotherapeutic and physiological factors that affect patient outcomes. This model is guided by Ten Precepts that can guide the use of yoga in rehabilitation as a medical, therapeutic, yoga, in order to foster evidence-based practice, which
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Garner, Ginger. "Foundations for Yoga Practice in Rehabilitation." In Healthcare Policy and Reform. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6915-2.ch010.

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Yoga, as both a science and art, elicits neurochemical response mediated by neurophysiological mechanisms, and when used in rehabilitation, can honor both its cultural philosophy while evolving as an evidence-based therapy. The central theme of this chapter is to provide a foundation for a novel yogic model of rehabilitation practice using proposed common psychotherapeutic and physiological factors that affect patient outcomes. This model is guided by Ten Precepts that can guide the use of yoga in rehabilitation as a medical, therapeutic, yoga, in order to foster evidence-based practice, which
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Conference papers on the topic "Yogic Philosophy"

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V, Unnimaya. "EXPLORING THE EXPERIENCE OF AWE THROUGH THE LENS OF YOGIC PRACTICE: AN INTERPRETATIVE STUDY BASED ON THE PĀTAÑJALA YOGA SŪTRA." In Transforming Knowledge: A Multidisciplinary Research on Integrative Learning Across Disciplines. The Bhopal School of Social Sciences, 2025. https://doi.org/10.51767/ic250309.

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Awe is a widely discussed topic in contemporary research, recognized as a positive emotion due to its diverse benefits across various domains of life. Western psychologists suggest that the experience of awe can play a vital role in mitigating stress in today’s fast-paced world, helping to balance and moderate its effects. In their paper Awe and the Interconnected Self, Susan K. Chen and Mariam Mongrain (Department of Psychology, York University, Ontario, Canada) argue that this positively valanced emotion can be cultivated, and that an individual's capacity for absorption may be a key anteced
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