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1

White, David Gordon. "Yogic Rays: The Self-Externalization of the Yogi in Ritual, Narrative and Philosophy." Paragrana 18, no. 1 (2009): 64–77. http://dx.doi.org/10.1524/para.2009.0005.

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AbstractIn the late Upanishads and the Mahabharata, one begins to encounter descriptions of Yogis who are possessed of the power to exit their bodies—via “rays” (raśmi) that radiate outward from their eyes, heart, or fontanel—as a means to rising up to the sun or to entering the bodies of other creatures. In the centuries that follow, this power becomes a commonplace of yogic theory and yogic lore, with ritual, narrative, and philosophical texts describing the Yogi′s appropriation of other creatures′ bodies in both symbiotic and predatory modes. In the former case, the yogic “fusing of the cha
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Mullis. "The Pragmatist Yogi: Ancient and Contemporary Yogic Somaesthetics." Pluralist 10, no. 2 (2015): 205. http://dx.doi.org/10.5406/pluralist.10.2.0205.

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Lysenko, Victoria G. "The Epistemology of Yogic Perception: Dignāga – Dharmakīrti’s School." Voprosy Filosofii, no. 10 (2021): 153–65. http://dx.doi.org/10.21146/0042-8744-2021-10-153-165.

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One of the specific features of Indian philosophical thought in comparison with Western tradition is its addressing the subject of yogic and contemplative prac­tices. The article focuses on the interpretation of yogic experience in terms of Buddhist epistemology (pramāṇavāda – the teachings on the instrument of valid cognition). The concept of yogic perception (yogipratyaksha), which dates back to the Buddhist philosopher Dignāga, later becomes the subject of pan-Indian philosophical debates. The author analyzes the Buddha’s teachings on the Four Noble Truths as an object of yogic perception.
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Roman, Liliya. "Yogic Perception Critique in Mimamsa." Voprosy filosofii, no. 12 (December 4, 2024): 183. https://doi.org/10.21146/0042-8744-2024-12-183-192.

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The history of Indian philosophy cannot be fully comprehended without the con­cept of “yoga”, the roots of which go back to the most ancient times: the Vedic and then Upanishads periods. However, the idea of yoga and yogic knowledge was mostly determined by the idealistic paradigm, which sharply contrasted with the position of the realistic schools. This is why certain systems of Indian thought strictly rejected the idea of yogic knowledge, one of which was Purva Mimamsa tradition. Considering Indian philosophy in terms of its fundamental contradic­tion – idealism and realism – the question of
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Talekar, P. R. "Harmonizing Blockchain-Based Authentication Systems with Yogic Principles: Towards Enhanced Privacy in Digital Identity Management." International Journal of Advance and Applied Research 5, no. 12 (2024): 150–52. https://doi.org/10.5281/zenodo.11655957.

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In today's digital landscape, establishing trust in decentralized systems is a paramount concern for ensuring the security and integrity of online transactions and interactions. Blockchain technology has emerged as a promising solution, offering immutable and transparent record-keeping mechanisms. However, traditional blockchain-based authentication systems often lack a nuanced understanding of human trust dynamics and social interactions. This research proposes a novel approach to blockchain-based authentication systems informed by Yogic philosophy—a profound tradition that emphasizes p
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Gujela, Dev Prakash, and Neha Gujela. "The Transformative Power of Yogic Meditation: Insights from the Isha Upanishad." Kiraṇāvalī 16, no. 1-4 (2024): 188–96. https://doi.org/10.5281/zenodo.14647393.

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The Isha Upanishad, an ancient scripture within Hindu philosophy, serves as a reservoir of profound insights into yogic meditation. This research paper delves into the enduring relevance of yogic meditation as expounded in the Isha Upanishad. It explores the philosophical underpinnings, practical techniques, the role of the guru, and the contemporary significance of these teachings. The Upanishad's philosophical foundation revolves around the concepts of 'Isha' (the divine), karma, and dharma, emphasizing the unity of all existence. Practical techniques include breath control (pranayama), inne
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Manish, Kumar. "The Science of प्राणशक्ति(Vital Energy) and Its Regulation Through Kriya Yoga". International Journal of Contemporary Research In Multidisciplinary 4, № 1 (2025): 187–92. https://doi.org/10.5281/zenodo.15032134.

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The concept of प्राणशक्ति (Prana Shakti)—the vital energy that sustains life—is central to Indian yogic and spiritual traditions. Rooted in Vedic philosophy, prana is considered the bridge between the physical body and the higher states of consciousness. Among the various yogic systems, Kriya Yoga offers a structured method to regulate and harness prana, facilitating spiritual growth, mental clarity, and physiological well-being. This paper explores the scientific understanding of prana, its relation to neurophysiology and bioenergetics, and the role of Kriya Yoga as a systematic m
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Shah, Ishita, and Nehal Dave. "COMPARATIVE STUDY OF YAMA IN VASHISHTHA SAMHITA AND PATANJALI YOG SUTRA." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 2, no. 1 (2023): 183–86. http://dx.doi.org/10.47413/vidya.v2i1.172.

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The Yamas and their complement represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the Vedas and the Yog Sutras. They are a form of moral imperatives, commandments, rules or goals. The Yamas are the "don't do these" list of self-restraints, typically representing commitments that affect one's relations with others and self. 
 The earliest mention of Yamas is in the Rigveda, and over fifty texts of Hinduism, from its various traditions, discuss Yamas. Patañjali lists five yamas
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Maity, Kalyan, Vijaya Majumdar, Amit Singh, and Akshay Anand. "A recipe for Policy research in AYUSH educational and research programs." Integrative Medicine Case Reports 2, no. 1 (2021): 1. http://dx.doi.org/10.38205/imcr.020101.

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Yoga, Ayurveda, and Siddha represent the ancient science of healthy living originated in India. Some of the oldest texts from around 5000 years back, such as Vedas and Upanishads, provide evidence of such lifestyle. Many seals and fossils from Indus Valley Civilization authenticate the practice of Yoga in ancient India. According to yogic tradition, Shiva, one of the Hindu Gods, is the first yogi (Adi yogi) and the first teacher (Adi Guru). The meticulous practice of Yoga is widely believed to play a major role to overcome mental and physical suffering and leads to self-regulation, and finally
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Subhendu Das. "Vedas, the eternal laws of the universe." International Journal of Science and Research Archive 15, no. 3 (2025): 344–73. https://doi.org/10.30574/ijsra.2025.15.3.1636.

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Sources: This article does not deal with religions. It deals with the laws of nature which includes humans. These laws are taken from the following books of Vedas: (1) Ramayan, written by Balmiki (2) Mahabharat, wriiten by Byasdeb (3) Gita spoken by Sri Krishna (4) Samkhya, written by Kapildeb. Only these books, written by seer yogis (Drashta), are considered as authentic. Seer Yogis: The existence of invisible things can be seen exactly, therefore can be exactly predicted to happen, before the events actually happen. Anyone can become a high level seer yogi by following yogic meditation proce
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Williams, Richard David. "Playing the Spinal Chord: Tantric Musicology and Bengali Songs in the Nineteenth Century." Journal of Hindu Studies 12, no. 3 (2019): 319–38. http://dx.doi.org/10.1093/jhs/hiz017.

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Abstract Across the nineteenth century, Bengali songbook editors applied musicological theory to their tantric religious practices. Responding to the new possibilities of musical publishing, these editors developed innovative techniques of relating the body to music by tying together tantric tropes with music theory and performance practice. Theories about the affective potential and poetic connotations of rāgas were brought into conversation with understandings of the yogic body, cakras, and the visualization of goddesses. These different theories, stemming from aesthetics and yogic philosoph
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Talekar, P. R. "Automated Question-Answering System for Yoga: Enhancing Access to Yogic Knowledge." International Journal of Advance and Applied Research 5, no. 12 (2024): 1–3. https://doi.org/10.5281/zenodo.11631458.

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Yoga is an age-old discipline that has become increasingly well-liked in recent years due to its many physical, mental, and spiritual advantages. For both novices and aficionados, it might be difficult to get precise and customized information regarding yoga techniques and philosophy. This study presents a novel remedy called the Automated Question-Answering System for Yoga (AQASY). With the help of machine learning algorithms, natural language processing (NLP) methods, and domain-specific expertise, AQASY offers users immediate answers to questions on yoga asanas, practices, philosophy, and l
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Dunne, John D. "Realizing the unreal: Dharmakīrti’s theory of yogic perception." Journal of Indian Philosophy 34, no. 6 (2007): 497–519. http://dx.doi.org/10.1007/s10781-006-9008-y.

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14

Sonam, Ruth, John Powers, Asanga, and Mrs Surekha Vijay Limaye. "Yogic Deed of Bodhisattvas: Gyel-tsap on Aryadeva's Four Hundred." Philosophy East and West 46, no. 2 (1996): 289. http://dx.doi.org/10.2307/1399411.

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15

Bhandari, S. R. "Neo-Platonism in Paramahansa Yogananda’s Autobiography of a Yogi." Vidyodaya Journal of Humanities and Social Sciences 08, no. 01 (2023): 247–59. http://dx.doi.org/10.31357/fhss/vjhss.v08i01.14.

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This article uncovers the congruity of Neo-Platonism in Autobiography of a Yogi by Yogananda. The philosophy of Neo- Platonism postulates that the phenomenal creation is the emanation of the Cosmic One which radiates pervasive wisdom, the world soul and the living being. Thus, the spark of divinity dwells in every living being. Likewise, Yogananda’s Autobiography of a Yogi expounds that the entirety of creation is the qualitative growth of the unitary cosmic consciousness that is known as God. With the experience of Kriya Yoga, one can transform this mundane identity into a cosmic self by esta
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Tripathi, Shivam, and Nehal Dave. "COMPARATIVE STUDY OF SELFLESSNESS IN VEDIC AND YOGIC LITERATURE." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 3, no. 1 (2024): 1–5. http://dx.doi.org/10.47413/vidya.v3i1.314.

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The statement "Vedas are apaurusheya" makes it clear that these scriptures are beyond any worldly creation. However, the reality is that these texts encompass all the knowledge needed to lead a life in the world. Simultaneously, these scriptures also elucidate the path to attain that ultimate state which liberates one from the worldly cycle. Nevertheless, Vedas have often been perceived as emphasizing predominantly ritualistic worship and prescribing actions with desires. Consequently, the real knowledge present in them has been consistently overlooked. In contrast, Yoga philosophy has been ac
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Shah, Snehal, and Anil Sachdev. "How to develop spiritual awareness in the organization." Journal of Management Development 33, no. 8/9 (2014): 871–90. http://dx.doi.org/10.1108/jmd-07-2013-0098.

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Purpose – The purpose of this paper is to propose a theoretical model that leverages the practical wisdom of the Panch-Kosa framework of yogic philosophy to develop an awareness of spirituality in the organization. It also provides quasi-quantitative empirical evidence to demonstrate its potential application. Design/methodology/approach – A survey was designed and administered in four different organizations. Correlation, ANOVA and χ2 analysis were conducted to explore the applicability of the proposed framework. Findings – The results indicate that values, as reflected in the physical aspect
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Seneviratne, Dr Rohana. "Grammar Is Our Savior: A Normative Guide to Emancipation as Expounded In the Vākyapadīya." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 5, no. 7 (2019): 224–31. http://dx.doi.org/10.36344/ccijhss.2019.v05i07.007.

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Emancipation has long been a topic in theistic and non-theistic religions around the globe while the presence of diverse interpretations of and ways towards it tells us the amount of interest people had in liberating themselves. The Indian philosophy is no exception in proposing and debating paths to emancipation for over a few millenia. A proponent of the non-dualistic philosophy or Advaita Vedanta, Bhartṛhari (fl. 500 – 700 CE) in his dense work entitled Vākyapadīya expounds a novel way to emancipation through the proper recognition of the language in use that creates the phenomenal world. H
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19

Mailoo, Venthan J. "Yoga: An Ancient Occupational Therapy?" British Journal of Occupational Therapy 68, no. 12 (2005): 574–77. http://dx.doi.org/10.1177/030802260506801207.

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Yoga is a complete system of occupational regulation, based on complex theories that address occupational risk factors while relating occupation directly to health and wellbeing. Although aspects of yoga have been used in Western occupational therapy settings, some of its underlying theories may have been overlooked. If validated by research, these theories may enrich occupational therapy philosophy. Yogic techniques of potential clinical use include pulse diagnosis, meditation and breath control. These are not described in detail in this opinion piece, but should be the subject of thorough li
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Casioppo, Danielle. "The cultivation of joy: practices from the Buddhist tradition, positive psychology, and yogic philosophy." Journal of Positive Psychology 15, no. 1 (2019): 67–73. http://dx.doi.org/10.1080/17439760.2019.1685577.

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21

O’Brien-Kop, Karen. "Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves." Journal of Indian Philosophy 50, no. 2 (2022): 223–44. http://dx.doi.org/10.1007/s10781-021-09495-w.

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AbstractThis paper examines the topic of Yogācāra idealism through a little studied Buddhist meditation manual, the so-called ‘Yogalehrbuch’ or ‘Qizil Yoga Manual’, a primarily Buddhist Sarvāstivāda Abhidharma text with Mahāyāna Yogācāra strands. What does this unique Central Asian text say about Buddhist meditation practices called yogācāra or yoga? It centres on methods of vivid visualization that are somewhat specific to the Central Asian region of Kucha on the Silk Road. To understand the Manual’s practice and definition of yogic meditation, this paper considers how some of the hyper-real
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Deepanshu Gupta. "Halahala as the Metaphor of Ignorance and Inner Transformation in Upanishadic and Shaiva Philosophy." Shodh Sagar Journal of Language, Arts, Culture and Film 2, no. 3 (2025): 9–12. https://doi.org/10.36676/jlacf.v2.i3.39.

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This paper explores the profound symbolic significance of Halahala, the cosmic poison consumed by Lord Shiva during the Samudra Manthan (churning of the ocean), as interpreted through the lens of Upanishadic philosophy and Shaiva metaphysics. Far beyond mythological narrative, Halahala is understood here as a powerful metaphor for Avidya (ignorance), mental toxins, and the psychological resistance encountered during deep spiritual sadhana. By integrating the roles of Pranava Omkar (Om) and Shiva's containment of poison, the paper presents a holistic model of inner alchemy, wherein the yogic pr
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`S, Shriya, and Nehal Dave. "THE CONCEPT OF BAHIRANGA AND ANTARANGA YOGA ACCORDING TO PATANJALI YOGA SUTRA AND VASISHTHA SAMHITA: A COMPARATIVE STUDY." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 2, no. 1 (2023): 148–61. http://dx.doi.org/10.47413/vidya.v2i1.166.

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Patanjali compiled a collection of sutras known as Ashtanga Yoga, also known as the 8-fold Path of Yoga, for novice practitioners. It discusses the yogic philosophy of life and the self-realization journey. The eight folds are separated into two halves, with the first four limbs standing in for the Bahiranga, or exterior, element of yoga, and the following four for the Antaranga, or interior, side.
 The Vasishta Samhita is an ancient Hindu text that contains the concept of yoga from the perspective of the sage Vasishta. The Yoga Kanda of the text is devoted to the practice of yoga and its
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Nalbant, Gamze, Sarah Lewis, and Kaushik Chattopadhyay. "Characteristics of Yoga Providers and Their Sessions and Attendees in the UK: A Cross-Sectional Survey." International Journal of Environmental Research and Public Health 19, no. 4 (2022): 2212. http://dx.doi.org/10.3390/ijerph19042212.

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Yoga is an ancient Indian philosophy and way of life that is being used as a method of improving health and wellbeing. Evidence shows that yoga has several health benefits, such as managing many noncommunicable diseases, such as hypertension, and improving mental health. The popularity of yoga is growing in the UK, but it is mostly unregulated with little information available about yoga providers and their sessions and attendees. This study aimed to explore who is providing yoga; what sessions are available, where, and at what cost; and who attends these sessions in the UK and whether yoga pr
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Desnitskaya, E. A. "Gerhard Oberhammer’s Works on Sāṃkhya and Yoga in Light of Recent Research". Vestnik NSU. Series: History and Philology 21, № 10 (2022): 147–55. http://dx.doi.org/10.25205/1818-7919-2022-21-10-147-155.

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Gerhard Oberhammer is a prominent Austrian scholar of Indian philosophy and religions. This paper presents an analysis of Oberhammer’s works on spiritual practices of sāṃkhya and yoga. Based on the works that belong to the traditions of sāṃkhya, Patañjali’s yoga and the Pāśupata’s śaivism, Oberhammer reconstructed the phenomenology of each spiritual path and developed a general typology of yogic practices. Particularly, in the Yoga-sūtras, he identified four distinct practices of different origin, which implies that initially this work was a compilation. Oberhammer revealed an affinity between
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Ugale, Dr Chaitanya C. "Indian knowledge system’s codes, signs, symbols, taxonomy, infographic, iconography, formula, diagram for yogic-vedic-philosophy." International Journal of Yogic, Human Movement and Sports Sciences 9, no. 1 (2024): 408–16. http://dx.doi.org/10.22271/yogic.2024.v9.i1f.1589.

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Laurence, Scott. "The Role of Outcome-Based Standards in Yoga Therapy." International Journal of Yoga Therapy 20, no. 1 (2010): 42–51. http://dx.doi.org/10.17761/ijyt.20.1.j75447156525842h.

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This article introduces a powerful and effective approach to facilitating and documenting positive change that may be new to many in the Yoga therapy community: outcome-based standards and practices. Outcome-based methods are efficient, effective, and conform to both modern medical practices and to third-party reimbursement requirements. At the same time, outcome-based approaches maintain the spirit and identity of the Yogic approach to change and are thus superior to strictly evidence-based therapies. Outcome-based therapy is a middle way between a reductionist, allopathic medical model appro
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Yeng, Sokthan. "Irigaray’s Alternative Buddhist Practices of the Self." Journal of French and Francophone Philosophy 22, no. 1 (2014): 61–75. http://dx.doi.org/10.5195/jffp.2014.643.

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In lieu of an abstract, here is the opening paragraph of the essay:Luce Irigaray’s critics charge that her attempt to carve out a space for nature and the feminine self through an engagement with Buddhism smacks of Orientalism. Associating Buddhism with a philosophy of nature can lead to feminizing and exoticizing the non-Western other. Because she relies more on lessons learned from yogic teachers than Buddhist texts or scholarship, her work seems to be an appropriation of Buddhist ideas and a critique of Western ideology3 rather than a reflection of Buddhist philosophy. I trace Orientalist r
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Pal, Mahendra. "The Role of Nutrition in Preventive Medicine: The Place of Street Food in International Gastronomy and Health Development." Nutrition and Food Processing 4, no. 4 (2021): 01–06. http://dx.doi.org/10.31579/2637-8914/053.

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Nowadays, due to the pandemic, preventive medicine also plays a prominent role in medical science. In addition to physical activity or techniques used in alternative medicine (acupuncture, forms of massage, yogic exercise etc.), the science of meditation has become the part of preventive medicine thanks to quantum physics, epigenetics, metaphysics, neuroplasticity, and psychoneuroimmunology. Firstly, we examined the role of nutrition science in preventive medicine in the manuscript. Therefore, we present foods that reinforce the street food philosophy while being healthy and promoting health i
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Kee, Hayden. "Fashioning the Word-Tool: The Instrumental Character of the Word in Yogic Mantra Meditation and Phenomenology." Philosophy East and West 71, no. 2 (2021): 348–68. http://dx.doi.org/10.1353/pew.2021.0023.

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Maharaj, Ayon. "Yogic Mindfulness: Hariharānanda Āraṇya’s Quasi-Buddhistic Interpretation of Smṛti in Patañjali’s Yogasūtra I.20". Journal of Indian Philosophy 41, № 1 (2013): 57–78. http://dx.doi.org/10.1007/s10781-013-9174-7.

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Gurneet Kaur, Paran Gowda. "Yoga Scale Intervention Study Based On Sikh Thoughts." Tuijin Jishu/Journal of Propulsion Technology 44, no. 4 (2023): 1748–55. http://dx.doi.org/10.52783/tjjpt.v44.i4.1131.

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Background
 Sri Guru Granth Sahib is the main Sikh scripture. The SGGS promote principles of liberty and impartiality to pursue the way to the Guru following the path of peace and prosperity. The Sikh code of conduct is known as Sikh Rehat Maryada. The code is an outline of the mandates of daily routine followed by every Sikh. It stipulates philosophy and mandates, according to the teachings of Sikhism’s 10 gurus. The primary goal of SGGS is to achieve union with God by constantly remembering God’s name.
 Methodology
 The concept of oneness of God for all humanity based on Guru
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Dutta, Dilip. "Sustained human development as a psycho-social evolution from individuality to personality." International Journal of Development Issues 13, no. 3 (2014): 188–203. http://dx.doi.org/10.1108/ijdi-06-2014-0050.

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Purpose – The purpose of this paper is to analyse how Vivekananda, in his quest for sustained human development, explores a new generation of humanity by combining some of the active and heroic personality elements of the West with the meditative and yogic personality skills of the East. Design/methodology/approach – Because of Vivekananda’s pioneering efforts in the last decade of the 19th century, ancient India’s Vedânta philosophy of human life, along with the Yoga system, has now become a common heritage of all mankind. Vivekananda’s assertion that a human being is potentially divine – one
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S.Sivanantham. "Name And Meaning of Sivanandha in Bandara Satras." PULAM : INTERNATIONAL JOURNAL OF TAMILOLOGY STUDIES 4, no. 2 (2024): 60–66. https://doi.org/10.5281/zenodo.10991402.

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<strong>Abstract</strong> <strong>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </strong>The Literatures are the ones that refine the Human Life. These Literatures have appeared in Tamil Language in various forms. Thus, Devotional Literature forms one of these types of Literature. These Literatures originated and developed during the Pallava Period. Devotional Literature not only teaches man virtues and virtues but also expounds Theological principles and Philosophical principles. The discipline of worship is followed when explaining theology. Philosophical principles lead us to think
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Schwarz Linder, Silvia. "Is Yogic Suicide Useless? The Practice of utkrānti in Some Tantric Vaiṣṇava and Śaiva Sources". Journal of Indian Philosophy 48, № 3 (2020): 427–45. http://dx.doi.org/10.1007/s10781-020-09426-1.

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Hopkins, Jeffrey. "A Tibetan contribution on the question of mind-only in the early Yogic practice school." Journal of Indian Philosophy 20, no. 3 (1992): 275–343. http://dx.doi.org/10.1007/bf00157759.

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Chougule, Dr. K. P., and Prof. S. S. Wangi. "Effect of Specific Yogic Exercise on Physical Fitness And Performance of Sub Junior Handball Players of Solapur District." International Journal of Advance and Applied Research 6, no. 26 (2025): 78–79. https://doi.org/10.5281/zenodo.15254918.

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<strong>Abstract:</strong> Yoga is a commonly known generic term for the physical, mental, and spiritual practices or disciplines that originated in ancient India to attain permanent peace. Specifically, yoga is one of the six astika ("orthodox") schools of Hindu philosophy. One of the most detailed and thorough expositions on the subject is the Yoga Sūtras of Pata&ntilde;jali, which defines yoga as "the stilling of the changing states of the mind "Yoga has also been popularly defined as "union with the divine" in other contexts and traditions. Various yoga traditions are found in Buddhism, Hi
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Chapagain, Purushottam. "Panchakosha: Foundations for Holistic Child Development." Journal of Training and Development 7 (February 4, 2025): 29–37. https://doi.org/10.3126/jtd.v7i1.74977.

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The Panchakosha theory, a cornerstone of ancient wisdom, offers a comprehensive framework for understanding the multifaceted nature of human beings emphasizing the nurturing of all five layers of being. This theory's application in education can revolutionize the way we approach child development, integrating the physical, emotional, intellectual, and spiritual dimensions. By incorporating elements such as Yoga Nidra, meditation, yoga philosophy, and mindful nutrition, educators can foster holistic growth in children and instill valuable social and personal disciplines promoting better concent
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Kumari, Priya, and Rama Chandra Reddy K. "The Importance of Guru - Shishya Parampara in Nath panth." International Journal of Ayurvedic Medicine 15, S1 (2024): 75–78. https://doi.org/10.47552/ijam.v15is1.5572.

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The worship of Lord Shiva and the application of sophisticated yogic techniques are the main focuses of the Nath Sampradaya (also known as the Nath tradition), a spiritual and religious movement within Hinduism. The custom, which dates back to the eighth century, is strongly linked to mythical saints like Matsyendranath and Gorakhnath. It places a strong emphasis on using Hatha Yoga, Kundalini Yoga, and other meditation techniques to achieve self-realization, spiritual awakening, and liberation (Moksha). The Guru-disciple relationship, in which the Guru imparts spiritual wisdom and esoteric kn
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Block, Courtney M., and Christopher L. Proctor. "The Yoga Sutra of librarianship: Towards an understanding of holistic advocacy." Journal of Librarianship and Information Science 52, no. 2 (2019): 549–61. http://dx.doi.org/10.1177/0961000619841120.

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This article discusses the creation of a new philosophical model of librarian-patron interaction. Directly influenced by the classical Indian text The Yoga Sutras of Patañjali, the authors have created the Triadic Model of Holistic Advocacy, which is supported by three yogic concepts: yoga (union), karuṇā (compassion), and āsana (pose). At its core, holistic advocacy encompasses both a philosophy and praxis of librarianship that is predicated on the belief that librarianship is fundamentally about service to others. Holistic advocacy requires a consistent, empathetic approach to librarian-patr
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41

Nesterkin, Sergei P. "Two Letters from the Correspondence of V.E. Sesemann and B.D. Dandaron." RUDN Journal of Philosophy 27, no. 1 (2023): 19–26. http://dx.doi.org/10.22363/2313-2302-2023-27-1-19-26.

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This work presents the two surviving letters preserved from the extensive correspondence of V.E. Sesemann, a professor of philosophy at Vilnius University at the time (1961), and B.D. Dandaron, a Buddhist teacher who was a researcher at the Buryat Integrated Research Institute at that time. The letters discuss the authors’ current work and creative plans, as well as everyday life and resettling after release from prison in 1956. In his letter, B.D. Dandaron devotes significant attention to a list of literature that he was using in writing a study on aesthetics and/or that was mentioned in the
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42

Pen, Robert. "Book Review." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 47–48. https://doi.org/10.5281/zenodo.5829328.

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Pinto Ian.&nbsp; <strong><em>The Concept of Yogic Liberation</em>: <em>Mokşa in Pataňjali </em></strong><strong><em>Yoga</em></strong><strong>.</strong> Delhi: Motilal Banarsidass Publishing House, 2021.&nbsp; ISBN: 978-93-91024-84-0 (Hardcover)&nbsp; ISBN: 978-93-91024-45-1 (Paperback). pp.iii+144. Price: ₹.250. Yoga is an integral part of Indian culture and religion. What began as a sadhanā (practice) associated with a religious system and operated as the practical limb of Indian philosophy gradually morphed into a philosophical system of its own accord thanks to the groundbreaking work of P
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43

Agnew, Éadaoin. "“Physically this universe is one”: Universal Unity in Swami Vivekananda’s Raja Yoga." Victorian Popular Fictions Journal 5, no. 2 (2023): 41–57. http://dx.doi.org/10.46911/atyv2287.

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Swami Vivekananda’s Raja Yoga (1896), the focus of this article, is usually credited with starting the yoga renaissance in the late nineteenth century. The text marks a watershed moment in yoga history when Vivekananda translated and popularised the ancient Indian Yoga Sutras by the sage Patanjali as part of anti-colonial intercultural exchanges between east and west in the fin de siècle. The book’s transnational discourse drew from contemporary new physics and neo-Vedantic philosophy as well as Indian nationalism, pre-Freudian psychology, Western occultism, and modern ideas about physical hea
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Karati, Trishna. "EXPLORING THE ROOTS OF YOGA POSTURES THROUGH THE VERSES OF YOGA UPANISHADS." Social Science Review A Multidisciplinary Journal 3, no. 3 (2025): 261–63. https://doi.org/10.70096/tssr.250303041.

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Yoga is an ancient method of physical, mental, and spiritual exercises that have been passed down through the ages from teacher to student. Postures, breathing techniques, relaxation, chanting, and other types of meditation are all part of yogic practices. One of the schools of Indian philosophy is yoga. The word yoga was first used in the Vedas, according to historical records. The Upanishads provide an explanation of yoga’s many facets. Asana is just one facet of yoga. In contemporary yoga, the assessed form of asana is yogic postures. Nonetheless, a lot of individuals believe that the moder
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Garana, Mohsin. "YOGA FOR STRESS REDUCTION: A PSYCHOLOGIST'S PERSPECTIVE." Divyayatan - A Journal of Lakulish Yoga University 1, no. 2 (2024): 7–12. http://dx.doi.org/10.69919/tdbgqm22.

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In the relentless pace of modern life, stress has become a ubiquitous challenge with profound implications for mental well-being. This article presents a psychologist's perspective on the integration of yoga as a holistic approach to stress reduction. Examining the psychological dimensions of chronic stress, we lay the foundation for understanding the need for innovative interventions beyond conventional methods. Navigating the philosophy of yoga, we explore its inherent mind-body interconnectedness, shedding light on its potential to address the root causes of stress. Supported by scientific
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46

Shalev, Hagar. "The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation". Journal of Indian Philosophy 50, № 1 (2022): 117–42. http://dx.doi.org/10.1007/s10781-021-09497-8.

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47

Lepekhov, Sergei Yu. "Particularities of Interpretations of the Main Provisions of Madhyamaka and Yogācāra by Buddhist Authors in Tibet and Other Countries." RUDN Journal of Philosophy 28, no. 1 (2024): 78–90. http://dx.doi.org/10.22363/2313-2302-2024-28-1-78-90.

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Various features of the interpretation of these schools main positions, the reasons for their appearance and the consequences for the development of Mahayana Buddhism have been the subject of discussion in this research. Attention is drawn to the existence of various ideas of Buddhist authors about the interpretation of fundamental philosophical ideas of these schools. The influence of the peculiarities of translation into other languages for the adequate transmission of the author’s thought is discussed. It is noted that the possibility of different interpretations was already established in
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48

Paribok, Andrey V. "The Necessity for Three Professional Perspectives in the Interpretation of Sanskrit Philosophical Texts on Yoga." Voprosy Filosofii, no. 12 (2022): 180–91. http://dx.doi.org/10.21146/0042-8744-2022-12-180-191.

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The article critically discusses the available renderings of nine crucial terms of yoga philosophy (yogadarśana). New translations are proposed. Philological and textual considerations are considered to be inadequate to perform the task of a conceptual translation. One should delve into the philosophical thinking of the concepts proposed by the Indian classics. Moreover, in order to compre­hend some themes of the yoga tradition, it is necessary for a researcher to have a personal yoga experience in the sense of being engaged in an ontologically based project of transcendence. Still, it is the
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49

Chakraborty, Nilanjan. "‘Lotus and the Dagger’: A Reading of Vedantic Nationalism of Sri Aurobindo." Southeast Asian Review of English 60, no. 1 (2023): 81–102. http://dx.doi.org/10.22452/sare.vol60no1.6.

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Sri Aurobindo’s ideas of nationalism are eclectic, deriving their tradition from Hindu spiritualism, the vision of perfection in man as an entity, and intense esoteric realisation in the mystical philosophy of supramental consciousness of the being, as expounded in the Vedas and the Upanishads. Sri Aurobindo’s writings on political philosophy are a continuum, ranging from the utopian socialist ideas in Bande Mataram, a newspaper he edited to present the ideas of social, political, and judicial boycott to counter the British, to the writings of post-1910, when his life took a spiritual turn aft
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Prajapati, Aakanksha, and Rakesh Varma. "Nature of Consciousness in Yoga Sutra: An Exploratory Study." International Journal of Indian Psychology 13, no. 02 (2025): 3129–41. https://doi.org/10.25215/1302.279.

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The term consciousness has been discussed in ancient as well as modern philosophy. Even though the modern sciences are trying to enrich the details about consciousness from the eye of easy problem of consciousness. Here one ancient Indian philosophical text discussing about consciousness is Yoga Sūtra. Generally Yoga Sūtra is considered to be the best philosophy to learn about the Aṣṭāṅga Yogic path. However, Yoga Darśana, which existed even before Patañjali formulated the Sūtras, delves into the subject of consciousness with unparalleled depth, describing its existence, nature, and properties
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