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Relevant bibliographies by topics / Yoido Full Gospel Church

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Academic literature on the topic 'Yoido Full Gospel Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Yoido Full Gospel Church"

1

Anderson, Allan. "A ‘Time to Share Love’: Global Pentecostalism and the Social Ministry of David Yonggi Cho." Journal of Pentecostal Theology 21, no. 1 (2012): 152–67. http://dx.doi.org/10.1163/174552512x633349.

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This paper considers the response of Pentecostals globally to matters of social concern, particularly as found in the teaching and ministry of David Yonggi Cho and the church he founded, Yoido Full Gospel Church. Global Pentecostalism has through its message the potential to engage in social transformation, and Cho’s ministry with its work among the poor, the leadership of women, and its theology of sacrificial love is an example of that potential.

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Nugroho, Fibry Jati. "Pendampingan Pastoral Holistik: Sebuah Usulan Konseptual Pembinaan Warga Gereja." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 2 (August 2, 2017): 139. http://dx.doi.org/10.46445/ejti.v1i2.71.

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Fibry Jati Nugroho, Pastoral Assistance Holistic: A Proposed Conceptual Development Residents Church. A strong church is formed of a strong congregation. Strong congregation obtained from the pastoral care that actively touches the whole life of the churches. The Church should strive to develop a holistic pastoral care to the congregation. Various programs designed to be used to achieve a holistic pastoral care. Multiculture congregation accompanied by multiproblem, requiring pastoral agents set the strategy and create a model to be able to provide a holistic pastoral care services to the citizens of his church. The concept of holistic pastoral care of Howard Clinebell and Totok Wiryasaputra will help create a framework to analyze the development of church people holistically. The theoretical framework will be integrated with pastoral models developed by David Yonggi Cho's Yoido Full Gospel Church. The concept and model of pastoral care holistic support each other as well as a "scalpel" of pastoral care that is geared towards the empowerment of the laity effectiveness and small groups methods. ABSTRAK: Fibry Jati Nugroho,Pendampingan Pastoral Holistik:Sebuah Usulan Konseptual Pembinaan Warga Gereja. Gereja yang kuat terbentuk dari jemaat yang kuat. Jemaat yang kuat didapat dari pendampingan pastoral yang secara aktif menyentuh keseluruhan kehidupan warga gerejanya. Gereja perlu berusaha mengembangkan pendampingan pastoral holistik kepada jemaatnya. Berbagai program yang dirancang digunakan untuk mencapai sebuah pendampingan pastoral holistik. Jemaat yang multikultur disertai dengan multiproblem, mengharuskan para pelaku pastoral mengatur strategi dan menyusun model untuk dapat memberikan pelayanan pendampingan pastoral holistik kepada warga gerejanya. Konsep pendampingan pastoral holistik dari Howard Clinebell dan Totok Wiryasaputra akan membantu menganalisis dalam kerangka membuat pembinaan warga gereja secara holistik. Kerangka teoretis tersebut akan dipadukan dengan model pastoral yang dikembangkan oleh David Yonggi Cho di Yoido Full Gospel Church. Konsep dan model pendampingan pastoral holistik saling menopang serta menjadi pisau bedah dari pendampingan pastoral yang bermuara kepada efektifitas pemberdayaan kaum awam dan metode kelompok kecil.

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3

Yi, Jungyeon. "Modern Man with Premodern Religiosity : Ideology of Growth in the 1970s and Yoido Full Gospel Church." Korean Journal of Sociology 52, no. 4 (November 30, 2018): 207–41. http://dx.doi.org/10.21562/kjs.2018.11.52.4.207.

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4

Easterling, John. "Book Review: Charis and Charisma: David Yonggi Cho and the Growth of the Yoido Full Gospel Church." Missiology: An International Review 35, no. 2 (April 2007): 254–55. http://dx.doi.org/10.1177/009182960703500223.

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Choi, Mun Hong. "The Holy Spirit Movement of Reverend Youngsan Yonggi Cho and the Growth of Yoido Full Gospel Church." Journal of Youngsan Theology 31 (September 30, 2014): 63. http://dx.doi.org/10.18804/jyt.2014.09.31.63.

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Lee, Song Kon. "Korean Pentecostal/Charismatic Movements from the Diakonia Perspective: Focusing on the Yoido Full Gospel, Onnuri, and Kwanglim Church." Mission and Theology 54 (June 30, 2021): 429–58. http://dx.doi.org/10.17778/mat.2021.06.54.429.

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7

Cho, Gwi Sam. "The Study on the Influence of the Fasting Prayer Movement of Rev. Ja Shil Choi in the ChurchGrowth of Yoido Full Gospel Church." Journal of Youngsan Theology 25 (September 30, 2012): 189. http://dx.doi.org/10.18804/jyt.2012.09.25.189.

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8

Yong, Amos. "Charis and Charisma: David Yonggi Cho and the Growth of Yoido Full Gospel Church – Edited by Myung Sung-Hoon and Hong Young-Go." Religious Studies Review 32, no. 2 (April 2006): 131–32. http://dx.doi.org/10.1111/j.1748-0922.2006.00066_8.x.

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9

Viljoen, FP. "Matthew, the church and anti-Semitism." Verbum et Ecclesia 28, no. 2 (November 17, 2007): 698–718. http://dx.doi.org/10.4102/ve.v28i2.128.

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The use of the noun ekklesia forms a distinctive feature in Matthew’s Gospel. This term must have had a distinctive meaning for Matthew and his readers at the time he used it in his Gospel, though not as full blown as in the Pauline literature and later church history. At that stage the Matthean community considered itself outside the Jewish synagogues. This consideration can be noticed in the Matthean text, when reading the Matthean Jesus story as an “inclusive” story, including the story of the Matthean community. This story reveals a considerable portion of tension between the Matthean and Synagogue communities. An inattentive reading of this text has often unfairly led towards generalized Christian prejudice against all Jews. I argue that the conflict exposed in the text, must be read in context of the experiences of the Matthean community as to safeguard Christian from unjustified Anti-Semitism in general. Faith in or rejection of Jesus acts as dividing factor between the church and the synagogue, not ethnicity.

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10

So, Tae Young. "Full Gospel Church Curriculum Development based on the Faith Community Approach to Christian Education." Journal of Youngsan Theology 35 (December 31, 2015): 259. http://dx.doi.org/10.18804/jyt.2015.12.35.259.

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Dissertations / Theses on the topic "Yoido Full Gospel Church"

1

Becker, Shanae. "From import to export the Yoido Full Gospel Church as exemplar in South Korean Protestant Christianity /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1543.

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2

Cho, Chuong Kwon. "Han and the Pentecostal experience : a study of the growth of the Yoido Full Gospel church in Korea." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/685/.

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This thesis aims to investigate the growth of the Yoido Full Gospel Church in Korea, which has grown to be the largest single church in the world, and has attracted the attention of many scholars. Accordingly, much work has been done to find the reasons for its growth. However, most of them are one-sided in investigating the institutional factors of the church. These are limited and inadequate in terms of methodological appropriateness. This thesis grasps the intrinsic reasons for the growth of the church by overcoming such methodological problems. This study considers Han, the Korean people’s distinctive feeling, as the contextual factor and the Pentecostal experience of the Yoido Full Gospel Church as the institutional factor. This study investigates the growth of the church through these two factors. It shows that Han is associated with specific church growth concepts through the Pentecostal experience of the church. It also reveals that there are significant factors and processes by which Han is associated with church growth. As a result, as new findings this thesis shows how pentecostalism, a particular sect of Christianity, adapts concretely to the Korean context. It suggests some practical methods and strategies of mission for Korean Protestantism and beyond.

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3

Jacobs, Nigel. "A critical analysis of the ordained leadership in the Full Gospel Church of South Africa." University of the Western Cape, 2020. http://hdl.handle.net/11394/7979.

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Magister Philosophiae - MPhil
This research stems from a personal internal conflict and concern regarding the impact the local church is making in the community and on its congregational members. Through personal involvement in the Full Gospel Church of South Africa on a local level, the researcher set out find out what can be done to make the church more effective, relevant, and impactful in its function as a church. The way the world operates today compared to twenty years ago is vastly different. Yet, despite the vast changes that have taken place on a global, national, and even local level, the question remains whether the church has experienced similar strides to remain relevant and effective without compromising its values and purpose.

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4

Hwang, Won S. "Contextualization of the Gospel by Paul Yonggi Cho in the Korean context." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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5

Yoo, Hwacheong. "Increasing knowledge of the biblical basis for accomplishing relief ministries /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1072514281&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Kim, Myong Sub. "Evaluating a training program for nurturing lay leaders in Korean immigrant church /." Free full text of English translation is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599441&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQDs.

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Hwang, Gie-Tae. "Improvement of faith through discipleship training among Korean immigrants /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3112963.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2003.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 217-221).

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8

Park, Kwang Sung. "Increasing the awareness of evangelism opportunities among new converts in Korean immigrant church /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1268599491&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves [177]-183).

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9

Yi, Sun Mi. "Spiritual growth through the Tabernacle type prayer training /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1701252731&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2008.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 199-205).

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10

Park, Woo Sung. "A survey of pastors regarding their physical health /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdlink?did=1014315091&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2005.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 181-185).

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Books on the topic "Yoido Full Gospel Church"

1

Ulmer, Kenneth C. A new thing: A theological and personal look at the Full Gospel Baptist Church Fellowship. Los Angeles: FaithWay Pub., 1994.

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2

A home full of mercy: The gospel of Luke in the family : a study guide. Staten Island, NY: St. Pauls, 2015.

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3

Onaiyekan, John O. The Nigerian Christian in politics: Notes for a talk by Most Rev. Dr. John Onaiyekan, Archibishop of Abuja, to the Full Gospel Business Men's Fellowship International, Executive Chapter, Abuja, Transcorp Hilton Hotel, Abuja, 21st March 2007. [Abuja, Nigeria: s.n., 2007.

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Onaiyekan, John O. The Nigerian Christian in politics: Notes for a talk by Most Rev. Dr. John Onaiyekan, Archibishop of Abuja, to the Full Gospel Business Men's Fellowship International, Executive Chapter, Abuja, Transcorp Hilton Hotel, Abuja, 21st March 2007. [Abuja, Nigeria: s.n., 2007.

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5

Yŏŭido Sun Pogŭm Kyohoe 40-yŏnsa =: 40th anniversary Yoido Full Gospel Church. Sŏul-si: Sinanggye, 1998.

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6

Myung, Sung-Hoon, and Young-Gi Hong, eds. Charis and charisma: David Yonggi Cho and the growth of the Yoido Full Gospel Church. Milton Keynes: Regnum, 2003.

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7

Williams, Tammy A. Free to dance: The untold story of Bishop Paul Morton & the Full Gospel Baptist Church Fellowship. 2017.

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8

Wong, Wai Ching Angela, and Patricia P. K. Chiu, eds. Christian Women in Chinese Society. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.001.0001.

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This volume expands on the long-standing debates about whether Christianity is a collaborator in, or a liberating force against the oppressive patriarchal culture for women in Asia through the accounts of the Anglican church in China. Women have played an important role in the history of Chinese Christianity, but their contributions have yet to receive due recognition, partly because of the complexities arising out of the historical tension between Western imperialism and Chinese patriarchy. Single women missionaries and missionary spouses in the nineteenth century set the early examples of what women could do to spread the Gospel. The education provided to Chinese women by missionaries, which was expected to turn them into good wives and mothers, empowered the students and allowed them to become full participants not only in the Church but also in the wider society. Together, the Western female missionaries and the Chinese women whom they trained explored their newfound freedom and tried out their roles with the help of each other. These developments culminated in the ordination of Florence Li Tim Oi to priesthood in 1944, a singular event that fundamentally changed the history of the Anglican Communion. At the heart of this collection lies the rich experience of those women in the Anglican church, both Chinese and Western, who devoted their lives to their evangelizing and civilizing mission across mainland China and Hong Kong. Contributors make the most of the sources to reconstruct their voices and present sympathetic accounts of these remarkable women’s achievements.

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9

Ledger-Lomas, Michael. Ministers and Ministerial Training. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0021.

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Protestant Dissent was assailed by Anglo-Catholics in England and by the Mercersburg Theologians in the United States for its fissiparous tendencies, sectarian nature, and privileging of emotional conversionism over apostolic order and objective, sacramental religion. Yet this chapter argues that personal conversion was essential to the faith of Dissent and the key to its spirituality, worship, and congregational life. Whether conversion was gradual or instantaneous, it remained the point of entry into the Christian life and the full privileges of church membership. Spurred by the preaching of the gospel and sometimes, but not always, accompanied by the application of the divine law, the earlier underpinning of conversionism in Calvinism gave way to an emphasis on human response. Popular in both the United States and Great Britain, the ‘new measures’ of the Presbyterian evangelist Charles Finney, in which burdened souls were called forward to ‘the anxious bench’ and prayerfully incited to undergo the new birth, brought thousands into the churches. However, in more liberal circles especially, conversion had by the end of the century become less of a crisis of guilt and redemption than a smooth progression towards spiritual fullness. Although preaching was often linked, especially in the first part of the century, with revivalist exuberance, it remained a mainstay of congregational life. Mainly expository and practical with a view of building up congregants in the faith, it was accompanied by hymn singing, scriptural readings, public prayers, and the two sacraments or ‘ordinances’ of baptism and the Lord’s Supper. Sermons tended to become shorter as the century progressed, from an hour or so to thirty or forty minutes, while the ‘long prayer’, invariably offered by the minister, tended to be didactic in tone. From mid-century onwards, there was a move towards more rounded worship, though congregations would sit (or sometimes stand) for prayer, but not kneel. The liturgical use of the church year with congregational recitation of the Lord’s Prayer became slowly more acceptable. Communion, either monthly or quarterly, was usually a Zwinglian memorial of Christ’s atoning sacrifice. The impact of the temperance movement during the latter part of the century dictated the use of non-alcoholic rather than fermented wine in the Lord’s Supper, while in a reaction to Anglican sacerdotalism, baptism too, whether believers’ baptism or paedo-baptism, progressively lost its sacramental character. Throughout the century, Dissenters sang. In the absence of an externally imposed prayer book or a standardized liturgy, hymns provided them with both devotional aids and a collective identity. Unaccompanied at first, hymn singing, inspired mostly by the muse of Isaac Watts, Charles Wesley, and, in Wales, William Williams, became more disciplined, eventually with organ accompaniment. Even while moving towards a more sophisticated, indeed bourgeois mode, Dissent maintained a vibrant congregational life which prized a simple, biblically based spirituality.

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Book chapters on the topic "Yoido Full Gospel Church"

1

Lee, Younghoon. "Yoido Full Gospel Church:." In Called to Unity, 270–86. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcqfw.25.

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Lee, Younghoon. "Yoido Full Gospel Church:." In Called to Unity, 270–86. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcqfw.25.

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3

Young-Hoon, Lee. "Christian Spirituality and the Diakonic Mission of the Yoido Full Gospel Church." In Edinburgh 2010 Mission Today and Tomorrow, 85–97. Fortress Press, 2010. http://dx.doi.org/10.2307/j.ctv1ddcqhx.17.

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Lee, Younghoon. "Christian Spirituality and the Diakonic Mission of the Yoido Full Gospel Church." In Pentecostal Mission & Global Christianity, 270–81. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1z9n1vv.25.

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Park, Myung-Sao. "A Study of Rev. Cho and the Growth of Yoido Full Gospel Church." In Charis and Charisma, 173–96. Fortress Press, 2003. http://dx.doi.org/10.2307/j.ctv1ddcp79.18.

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6

Ma, Wonsuk. "Megachurches in Asia and the Dissenting Movement." In The Oxford History of Protestant Dissenting Traditions, Volume IV, 106–26. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0006.

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This study examines whether Asian megachurches hold any theological and conceptual dissenting elements, historically shaped in Europe. The Yoido Full Gospel Church is used as a case study due to its mega size and the deep impact of its experience of church growth on wider global Christianity. Placing the life of the church and its founder David Yonggi Cho in their social context of Korea, the study identifies key motivations for the theological and practical processes and the outcome of church growth. Based on this assessment, it then probes whether the megachurch movement in Asia expresses any social and theological aspect of the dissenting movement. Even if there is no direct historical connection, there are important theological and social motivations that are found both in the megachurch movement and the dissenting traditions.

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"Missionaries of a Korean Model of Development: Pentecostalism, Asian Modernity, and the Mission of the Yoido Full Gospel Church in Cambodia." In The Mission of Development, 190–213. BRILL, 2018. http://dx.doi.org/10.1163/9789004363106_009.

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"The Full Gospel Assemblies and the Charismatic Church of Penang." In Christian Circulations, 323–35. NUS Press, 2020. http://dx.doi.org/10.2307/j.ctv1hcg0v1.22.

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Arshad, Mehak, and Youshib Matthew John. "Pakistan." In Christianity in South and Central Asia, 107–18. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0010.

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Pakistan culminated from the concept that religion is the main denominator identifying and unifying Muslims in the subcontinent, and therefore Hindus and Muslims are two distinct nations. Christians strongly supported the Muslim League in its pursuit of a separate homeland. Through the historical influence of Christian missions there were 3,912 ‘native’ Christians by 1881, and by 1941 this number had increased to 511,299 in Central Punjab. The largest church in the country is the Catholic Church (Latin rite). In 1970 the Church of Pakistan brought together Anglicans, Methodists and some Presbyterians, each with an extensive network providing education, healthcare and pastoral care. Other denominations in Pakistan include the Salvation Army, Pentecostals, Full Gospel Assemblies, Adventists, among others. However, Christians in Pakistan today are maligned, regarded as part of the lowly ‘sweeper community’, with a small number of seats reserved for them in politics. Christians are threatened by the Blasphemy Law, meant to safeguard Islam. At least 700 girls are kidnapped annually and forced to marry Muslims. Nevertheless, the Christian community has demonstrated vitality; with thousands studying in Christian schools and many receiving medical care from Christian hospitals, the Christian community remains committed to engage positively in inter-faith dialogue.

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