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Journal articles on the topic 'Yombe (Congo and Angola)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 February 2023

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1

Ansari-Pour, Naser, Yves Moñino, Constanza Duque, et al. "Palenque de San Basilio in Colombia: genetic data support an oral history of a paternal ancestry in Congo." Proceedings of the Royal Society B: Biological Sciences 283, no. 1827 (2016): 20152980. http://dx.doi.org/10.1098/rspb.2015.2980.

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The Palenque, a black community in rural Colombia, have an oral history of fugitive African slaves founding a free village near Cartagena in the seventeenth century. Recently, linguists have identified some 200 words in regular use that originate in a Kikongo language, with Yombe, mainly spoken in the Congo region, being the most likely source. The non-recombining portion of the Y chromosome (NRY) and mitochondrial DNA were analysed to establish whether there was greater similarity between present-day members of the Palenque and Yombe than between the Palenque and 42 other African groups (for

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Rodrigues, José Marcos Brito. "NOS CAMINHOS DA TRADIÇÃO CONGO/ANGOLA." PARALELLUS Revista de Estudos de Religião - UNICAP 12, no. 29 (2021): 337. http://dx.doi.org/10.25247/paralellus.2021.v12n29.p337-343.

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Resenha do livro de NUNES, Erivaldo Sales. Bate Folha: trajetória e memória do Candomblé de Bernardino. Salvador: Instituto Federal de Educação, Ciência e Tecnologia da Bahia, 2020. 328 p. ISBN 978-856756245-2.

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Mabundu, Fidèle. "Réflexions sur les religions traditionnelles africaines." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307 22, no. 84 (2014): 51. http://dx.doi.org/10.19176/rct.v22i84.21640.

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L’Afrique renferme une mosaïque de peuples avec différentes spécificités linguistiques, culturelles et religieuses. Mais dans cette article on se limite a l’aire dite bantu, et à l’intérieur de laquelle on prend l’experience religieuse de cinq groupes ethniques représentatifs de cette grande famille: les Bakongo (République Démocratique du Congo, République du Congo, Angola), les Bashi (RD Congo), les Banyarwanda (République du Rwanda, RD Congo), les Baluba du Kasaï (RD Congo) et les Mongo (RD Congo).

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Maxwell, David. "FREED SLAVES, MISSIONARIES, AND RESPECTABILITY: THE EXPANSION OF THE CHRISTIAN FRONTIER FROM ANGOLA TO BELGIAN CONGO." Journal of African History 54, no. 1 (2013): 79–102. http://dx.doi.org/10.1017/s0021853713000030.

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AbstractThis article extends the history of freed slaves from the well-studied areas of West Africa to the frontier between Angola and Belgian Congo. Originally enslaved by Ovimbundu traders in what became south-eastern Belgian Congo, these enslaved people became Christians through contact with Euro-American missions while labouring in Angola. Following the abolition of slavery in the Portuguese Empire in the 1910s, they returned to their home areas as Christian evangelists. In Belgian Congo, they helped to spread Christianity but clashed with missionaries over authority and respectability. So

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Caldas, Rafael Andrade. "Os desdobramentos dos conflitos na Angola: os Bakongos e seu estigma de estrangeiro." Revista de Iniciação Científica da FFC - (Cessada) 19, no. 2 (2020): 3–12. http://dx.doi.org/10.36311/1415-8612.2019.v19n2.p3-12.

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Os bakongos são o terceiro maior grupo étnico que forma a República da Angola. Origina-se, no geral, do norte. Presente também na República do Congo e na República Democrática do Congo. De uma concepção de território que não obedecia aos limites coloniais, que fora submetida à região. Chamado de etnia de fronteira, por sua localização geográfica de origem, e seu histórico de migrações. Exila-se no antigo Zaire, a atual República Democrática do Congo, fugindo do conflito anticolonial iniciado em 1961, retornando a Angola, para Luanda, a partir de sua independência, em 1975. Em Luanda, não serão

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Hersak, Dunja. "There are Many Kongo Worlds: Particularities of Magico-Religious Beliefs Among the Vili and Yombe of Congo-Brazzaville." Africa 71, no. 4 (2001): 614–40. http://dx.doi.org/10.3366/afr.2001.71.4.614.

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ABSTRACTThe article analyses the distinctiveness of magico-religious practices in the north-western sector of the vast Kongo cultural complex, namely among the peoples who refer to themselves as Vili and Yombe. On the basis of fieldwork and a critical examination of the sources, the article points out that such widely distributed terms of proto-Bantu origin as nkisi cannot be covered by a single or even a multi-stranded definition; the variants, ranging from spirit to object, express local and time-specific beliefs. An approach that seeks a single Kongo universe is an ethnographic, historical

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Ahmed, Qanta A., and Ziad A. Memish. "Yellow fever from Angola and Congo: a storm gathers." Tropical Doctor 47, no. 2 (2017): 92–96. http://dx.doi.org/10.1177/0049475517699726.

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In common with Zika, Chikungunya and Dengue, Yellow Fever (YF) is an arthropod-borne flavivirus. It is transmitted between humans and from monkeys by mosquitoes of the Aedes aegypti (its principal vector), haemogogus and albopictus varieties. Three cycles of transmission may occur: urban; sylvatic; and intermediate. Recently, sub-Saharan Africa has seen the resurgence of this neglected disease. The current YF outbreak in Angola began in December 2015 in the capital Luanda and by October 2016 there had been > 4300 suspected cases, with 376 deaths (case fatality rate = 8.8%). A total of 884 w

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Ferré, Bruno, and Bruno Granier. "Albian roveacrinids from the southern Congo Basin off Angola." Journal of South American Earth Sciences 14, no. 2 (2001): 219–35. http://dx.doi.org/10.1016/s0895-9811(01)00023-2.

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Ferreira, Roquinaldo, and Lucilene Reginaldo. "Vida e morte de um príncipe do Congo." Afro-Ásia, no. 65 (June 19, 2022): 246–80. http://dx.doi.org/10.9771/aa.v0i65.45014.

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O artigo toma como fio condutor a trajetória do príncipe Nicolau de Água Rosada para analisar a conjuntura do tráfico de escravos em Angola e Congo. Em 1845, ele foi como emissário para Lisboa depois de um tratado antitráfico firmado entre Portugal e seu pai, o rei Henrique II. Permaneceu cerca de dois anos em Portugal, e no seu retorno a Angola tornou-se funcionário da administração colonial. Água Rosada alcançou notoriedade ao se manifestar publicamente contra um tratado de vassalagem assinado pelo rei Pedro V em 1859. Paradoxalmente, foi acusado de ser aliado dos portugueses, sendo assassin

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Nunes, Erivaldo Sales, and Milton Araújo Moura. "Representações Sociais Dos Caboclos Em Terreiros De Candomblé Congo-Angola." Revista FSA 12, no. 1 (2015): 37–44. http://dx.doi.org/10.12819/2015.12.1.3.

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Costa, Hildete Santos, and César Costa Vitorino. "TERREIRO TUMBENCI E O USO DAS PLANTAS QUE CURAM: MUTALOMBÔ E CATENDÊ, PROTEGEI OS NOSSOS CORPOS." Revista Fragmentos de Cultura - Revista Interdisciplinar de Ciências Humanas 30, no. 2 (2021): 367. http://dx.doi.org/10.18224/frag.v30i2.7777.

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Apresentar dados sobre Candomblé Angola na cidade de Salvador –BA é um grande desafio devido ao fato de escassa produção acadêmica. É possível observar que, quase sempre, há reflexo da concentração de nações jeje e nagô na cidade de Salvador e no Recôncavo baiano. Nesse artigo, escolhemos dar voz a Mameto Lembamuxi, líder religiosa de tradição angolana, que no século XXI mantém-se fiel aos ensinamentos do candomblé Angola. A Mameto,com as orientações do Caboclo Pedra Preta, no bairro periférico do Beiru,na cidade de Salvador – Ba,cultua as tradições,rezas,cânticos e recomenda banhos de folhas

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Savoye, Bruno, Nathalie Babonneau, Bernard Dennielou, and Martine Bez. "Geological overview of the Angola–Congo margin, the Congo deep-sea fan and its submarine valleys." Deep Sea Research Part II: Topical Studies in Oceanography 56, no. 23 (2009): 2169–82. http://dx.doi.org/10.1016/j.dsr2.2009.04.001.

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Pereira, Luena Nunes. "Crianças feiticeiras: reconfigurando família, igrejas e estado no pós-guerra angolano." Religião & Sociedade 28, no. 2 (2008): 30–55. http://dx.doi.org/10.1590/s0100-85872008000200003.

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Acusações de feitiçaria a crianças e adolescentes têm emergido em diversas partes da África, com destaque para a República Democrática do Congo. Em Angola este fenômeno é observado principalmente entre o grupo étnico Bakongo. Procura-se aqui apontar alguns fatores envolvidos na emergência deste fenômeno em Angola, considerando esta especificidade étnica. Outro objetivo é o de analisar como diferentes agentes em instituições do Estado angolano, igrejas e ONGs vêm construindo percepções, discursos e formas de intervenção sobre esta questão, considerando diferentes noções de alteridade, cultura,

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De Kind, Jasper. "Pre-verbal focus in Kisikongo (H16a, Bantu)." ZAS Papers in Linguistics 57 (January 1, 2014): 95–122. http://dx.doi.org/10.21248/zaspil.57.2014.421.

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The present paper aims at describing different pre-verbal focus strategies in Kisikongo (H16a), spoken in the vicinity of Mbanza Kongo, northern Angola. This western Bantu language is part of the Kikongo Language Cluster (KLC), stretching from southern Gabon to northern Angola, including Cabinda and parts of Congo-Brazzaville and Congo-Kinshasa. Kikongo exhibits a clause-internal pre-verbal argument focus position, which has rarely been reported in Bantu languages, except in Mbuun (B87) (Bostoen and Mundeke 2012) and Nsong (B85d) (Koni Muluwa and Bostoen, this volume), both spoken in the neigh

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Villordon, Arthur, Wambui Njuguna, Simon Gichuki, et al. "Using GIS-Based Tools and Distribution Modeling to Determine Sweetpotato Germplasm Exploration and Documentation Priorities in Sub-Saharan Africa." HortScience 41, no. 6 (2006): 1377–81. http://dx.doi.org/10.21273/hortsci.41.6.1377.

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Detailed information on the geographic distribution of a crop is important in planning efficient germplasm conservation strategies but is often not available, particularly for minor crops. Using germplasm collection data from Kenya, Tanzania, and Uganda, we used distribution modeling to predict the distribution of sweetpotato [Ipomoea batatas L. (Lam.)] in sub-Saharan Africa. We used a consensus modeling approach using the following algorithms: genetic algorithm for rule set prediction (GARP), maximum entropy, BIOCLIM, and DOMAIN. The predicted distribution encompasses known sweetpotato produc

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MARQUES, MARIANA P., LUIS M. P. CERÍACO, SUZANA BANDEIRA, OLIVIER S. G. PAUWELS, and AARON M. BAUER. "Description of a new long-tailed skink (Scincidae: Trachylepis) from Angola and the Democratic Republic of the Congo." Zootaxa 4568, no. 1 (2019): 51. http://dx.doi.org/10.11646/zootaxa.4568.1.3.

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Angola and the Democratic Republic of the Congo are relatively unknown in terms of their herpetological diversity. Based on specimens collected in the Congolese region of the Katanga and the northeast of Angola during the first decades of the twentieth century, de Witte and Laurent independently suggested, based on morphological and coloration differences, that populations of T. megalura of these regions could belong a new “race”. We compared specimens of T. megalura (including the type specimens of T. megalura and T. massaiana) with Angolan and Katangan museum specimens as well as newly colle

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Kibadi, Kapay, Mbutu Panda, Jean-Jacques Muyembe Tamfum, et al. "New Foci of Buruli Ulcer, Angola and Democratic Republic of Congo." Emerging Infectious Diseases 14, no. 11 (2008): 1790–92. http://dx.doi.org/10.3201/eid1411.071649.

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Chaduteau, Carine, Philippe Jean-Baptiste, Elise Fourré, Jean-Luc Charlou, and Jean-Pierre Donval. "Helium transport in sediment pore fluids of the Congo-Angola margin." Geochemistry, Geophysics, Geosystems 10, no. 1 (2009): n/a. http://dx.doi.org/10.1029/2007gc001897.

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Carneiro, João Luiz. "O que reza minha tradição: umbanda esotérica ou iniciática." Estudos Afro-Brasileiros 1, no. 2 (2020): 287–93. http://dx.doi.org/10.37579/eab.v1i2.34.

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Dr. João Luiz Carneiro faz uma resenha da obra O que reza minha tradição: umbanda esotérica ou iniciática, de autoria de Maria Elise Rivas, obra do âmbito religioso das umbandas e, também, com apresentação de análise sócio-histórica quanto à "Lei de Pemba" e suas influências de Congo-Angola.

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Matory, J. Lorand. "In-Depth Review: The Formation of Candomblé: Vodun History and Ritual in Brazil, by Luis Nicolau Parés." Americas 72, no. 4 (2015): 609–28. http://dx.doi.org/10.1017/tam.2015.70.

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The Atlantic slave trade extracted kidnapped populations from the entirety of the western African coast between what are now Senegal and Angola, as well as parts of the east African coast in what is now Mozambique. Western slave traders and buyers regularly classified their human merchandise in terms of the African region, coastal town, or commercial fortress from which they had embarked, or in terms of an ethnic group that presumably derived from that place. With such presumptions, ethnic groupings such as Congo, Angola, Carabalí, Ibo, Nagô, Lucumí, Mina, Arará, Koromantee, and so forth were

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Dupont, L. M., H. Behling, and J. H. Kim. "Thirty thousand years of vegetation development and climate change in Angola (Ocean Drilling Program Site 1078)." Climate of the Past 4, no. 2 (2008): 107–24. http://dx.doi.org/10.5194/cp-4-107-2008.

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Abstract. ODP Site 1078 situated under the coast of Angola provides the first record of the vegetation history for Angola. The upper 11 m of the core covers the past 30 thousand years, which has been analysed palynologically in decadal to centennial resolution. Alkenone sea surface temperature estimates were analysed in centennial resolution. We studied sea surface temperatures and vegetation development during full glacial, deglacial, and interglacial conditions. During the glacial the vegetation in Angola was very open consisting of grass and heath lands, deserts and semi-deserts, which sugg

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Maximo, Bruno Pastre. "A paisagem de São Salvador do Congo e o discurso colonial português frente a Conferência de Berlim (1884-1885)." Vestígios - Revista Latino-Americana de Arqueologia Histórica 12, no. 1 (2018): 5–29. http://dx.doi.org/10.31239/vtg.v12i1.12112.

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Este artigo busca compreender e analisar o papel da paisagem colonial portuguesa da cidade de São Salvador do Congo nas disputas envolvendo a partilha da África no final do século XIX. A cidade de São Salvador do Congo, atualmente chamada de Mbanza Kongo (Angola), esteve no centro da argumentação colonial portuguesa, considerando principalmente os vestígios arqueológicos e os seus lugares de poder, que atestavam e legitimavam a presença e domínio do território na margem sul do rio Congo. Assim, através da análise das narrativas coloniais, identifica-se a configuração da paisagem colonial lusit

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Mutwale Kapepula, Paulin, Pacha Baku Ngumbi, Michel Kasongo Kawayidiko, et al. "Anti-inflammatory and antioxidant activities of Rungia congoensis, a traditional vegetable consumed by Yombe people from Kongo Central area (DR. Congo)." Natural Product Research 33, no. 11 (2018): 1650–54. http://dx.doi.org/10.1080/14786419.2018.1425847.

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Kender, Sev, Michael A. Kaminski, and Bob W. Jones. "Micropaleontological characterization of Cenozoic deep-sea fan deposits, Congo Fan, offshore Angola." Anuário do Instituto de Geociências 29, no. 1 (2006): 341–42. http://dx.doi.org/10.11137/2006_1_341-342.

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Valle, Paul J., John G. Gjelberg, and William Helland-Hansen. "Tectonostratigraphic development in the eastern Lower Congo Basin, offshore Angola, West Africa." Marine and Petroleum Geology 18, no. 8 (2001): 909–27. http://dx.doi.org/10.1016/s0264-8172(01)00036-8.

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CONRADIE, WERNER, WILLIAM R. BRANCH, and KRYSTAL A. TOLLEY. "Fifty Shades of Grey: giving colour to the poorly known Angolan Ashy reed frog (Hyperoliidae: Hyperolius cinereus), with the description of a new species." Zootaxa 3635, no. 3 (2013): 201–23. http://dx.doi.org/10.11646/zootaxa.3635.3.1.

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Phylogenetic reconstruction using the mitochondrial 16S marker shows that geographically separated populations of the poorly known Hyperolius cinereus (Anura: Hyperoliidae) from Angola form two distinct clades. The description of H. cinereus was originally based on only a single preserved adult male. Fresh material of both sexes allowed a detailed redescription of the species, which is restricted mainly to the south-draining Cunene and Cubango river systems. Bioacoustic and morphological characters, in conjunction with colouration differences, allow the description of a cryptic sister species

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Ferreira, Tássio. "Notações sobre a circularidade na cena negra contemporânea e as ensinagens tradicionais do Candomblé Congo-Angola no Coletivo AFRO(en)CENA." Pitágoras 500 10, no. 1 (2020): 152–64. http://dx.doi.org/10.20396/pita.v10i1.8658715.

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Como investigação do Teatro Negro na diáspora, o presente trabalho reflete sobre a cena preta contemporânea considerando os processos de ensino-aprendizagem a partir do Candomblé Congo-Angola. Aqui serão postos fundamentos de ensino do Terreiro Unzó ia Kisimbi ria Maza Nzambi, os quais subsidiaram o processo criativo do Coletivo AFRO(en)CENA na criação do experimento “Travessias... ciclos transatlânticos”.

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Heimlich, Geoffroy, Pascale Richardin, Nathalie Gandolfo, Eric Laval, and Michel Menu. "First Direct Radiocarbon Dating of the Lower Congo Rock Art (Democratic Republic of the Congo)." Radiocarbon 55, no. 3 (2013): 1383–90. http://dx.doi.org/10.1017/s0033822200048311.

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Lower Congo rock art is concentrated in a region that stretches from Kinshasa to the Atlantic coast and from northern Angola to southern Congo-Brazzaville. Although Lower Congo rock art was identified as early as the 19th century, it had never been a subject of thorough investigation. Presently inhabited by the Ndibu, one of the Kongo subgroups, the Lovo Massif is situated north of the ancient Kongo Kingdom. With 102 sites (including 16 decorated caves), the massif has the largest concentration of rock art in the entire region. In 2008 and 2010, we were able to collect pigment samples directly

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Ngungu, Jedrin, and Julian Beezhold. "Mental health in Zambia - challenges and way forward." International Psychiatry 6, no. 2 (2009): 39–40. http://dx.doi.org/10.1192/s1749367600000424.

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Zambia, previously called Northern Rhodesia, was a colony of Great Britain until 1964, when it gained independence and changed its name. It is a landlocked country located in southern Africa and shares its borders with Zimbabwe, Namibia, Botswana, Mozambique, Malawi, Tanzania, Congo and Angola. It has an area of 752 612 km2, about three times the size of Britain, but a population of only 12 million.

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Shantz, Jeff. "Cabinda." UnderCurrents: Journal of Critical Environmental Studies 15 (January 1, 2006): 23–24. http://dx.doi.org/10.25071/2292-4736/40378.

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With the cessation of conflict between the Angolan government and UNITA (União Nacional para a Independencia Total de Angola) militias, in April 2002, attention turned to the ongoing separatist conflict in Cabinda. An oil-rich enclave separated from the rest of Angola by a slender strip of territory of the Democratic Republic of Congo, Cabinda has been the site of a decades-long war of independence between the Angolan government and various separatist factions, a struggle that has been called “Africa’s forgotten war.” Approximately30,000 people have lost their lives in almost 30 years of strug

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Cavazzi, Giovanni Antonio. "Sobre a Música e a Dança Africanas (1687)." Revista Música 2, no. 2 (1991): 107. http://dx.doi.org/10.11606/rm.v2i2.55028.

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“Della Musica, e Delle Danze" é um fragmento da “Istorica Descrizione” de Cavazzi, que observou a prática musical dos antigos negros do Congo, Matamba e Angola, entre 1654 e 1687. É um dos mais antigos relatos sobre a música africana e, apesar da abordagem etnocêntrica, comum nos europeus daquela época, continua tendo especial interesse para a investigação dos fenômenos que envolvem a música trazida pelos primeiros negros ao Brasil.

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Brinkman, Inge. "‘THE TIME OF THE LEAFLET’: PAMPHLETS AND POLITICAL COMMUNICATION IN THE UPA (NORTHERN ANGOLA, AROUND 1961)." Africa 85, no. 2 (2015): 221–44. http://dx.doi.org/10.1017/s000197201400103x.

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ABSTRACTIn March 1961, war broke out in Northern Angola. The Portuguese authorities attributed the violence to the UPA – a nationalist movement led by Northern Angolan immigrants resident in Congo. The movement's leadership tried to keep in contact with its (potential) followers in Northern Angola by various means, pamphlets being one of the most important. Written for a local audience, these pamphlets provide an insight into the inner lines of communication – and internal hierarchies – of the nationalist movement. By using Darnton's ‘communication circuit’ model, this article investigates the

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Wildner, Ir Marlene. "AÇÃO SÓCIO-PASTORAL DAS MISSIONÁRIAS SCALABRINIANAS NA FRONTEIRA REPÚBLICA DEMOCRÁTICA DO CONGO/ANGOLA." REMHU : Revista Interdisciplinar da Mobilidade Humana 23, no. 44 (2015): 259–63. http://dx.doi.org/10.1590/1980-8585250319880004416.

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Anceau, Lucie. "Les arts du pouvoir dans l’Empire Lunda (Angola, République Démocratique du Congo, Zambie)." Afrique : Archeologie et Arts, no. 3 (October 15, 2005): 126. http://dx.doi.org/10.4000/aaa.2244.

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Burwood, R. "Angola: source rock control for Lower Congo Coastal and Kwanza Basin petroleum systems." Geological Society, London, Special Publications 153, no. 1 (1999): 181–94. http://dx.doi.org/10.1144/gsl.sp.1999.153.01.12.

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Vandeweyer, Luc. "Scheutist, Scheutist, linguïst en etnoloog Leo Bittremieux. Zijn visie op wetenschappelijk taalgebruik in 1910-1914." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 68, no. 2 (2009): 174–94. http://dx.doi.org/10.21825/wt.v68i2.12426.

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Vlaamse missionarissen publiceerden in koloniale tijden gezaghebbende en innoverende studies over de cultuur van de Centraal-Afrikaanse volkeren. Enkelen hebben daarbij gebruik gemaakt van het Nederlands als voertaal. Pater-scheutist Leo Bittremieux was een van de eerste want hij deed dat al in de jaren 1909-1914, de periode tussen Kongo Vrijstaat en eerste Wereldoorlog.Aan de hand van een aantal van zijn brieven uit deze periode, valt af te leiden hoezeer deze Vlaamsgezinde opstelling leidde tot een diep respect voor de taal en de cultuur van de zwarte bevolking. Dat ging zo ver dat hij er vo

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Coelho, Marciele Nazaré. "Migrações contemporâneas em Angola: culturas e identidades construídas e reconstruídas." Cadernos CERU 32, no. 2 (2021): 60–83. http://dx.doi.org/10.11606/issn.2595-2536.v32i2p60-83.

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O presente artigo busca discutir a migração e o retorno de cidadãos oriundos da República Democrática do Congo para Angola. A compreensão das vivências destes, no que se refere a identidade e cultura constituem-se o objetivo deste artigo e na base da metodologia comunicativa foram recolhidos oito relatos comunicativos. Na sua análise destacam-se os fatores considerados obstáculos, a aprendizagem da língua portuguesa, as discriminações e preconceitos vivenciados por um lado, por outro, os que se revelam transformadores, as vivências solidárias no espaço educativo e religioso, as relações interc

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Pereira, Luena Nunes. "Religião e parentesco entre os bakongo de Luanda." Afro-Ásia, no. 47 (2013): 11–41. http://dx.doi.org/10.1590/s0002-05912013000100001.

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Abstract:

Este artigo tem como objetivo discutir as relações entre religião e parentesco entre os bakongo, um dos principais grupos étnicos de Angola. Explora as formas específicas pelas quais este grupo reorganiza-se internamente no contexto de Luanda desde a independência, a partir da entrada de importantes contingentes antes exilados no então Zaire, atual República Democrática do Congo (RDC) em Luanda. Procura-se demonstrar como e porque a religião vem sendo a principal instituição mediadora que integra diferentes instâncias tais como recomposição de redes de sociabilidade e parentesco num contexto u

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39

"REFUGEES: Angola?Congo." Africa Research Bulletin: Political, Social and Cultural Series 43, no. 11 (2006): 16850C—16851C. http://dx.doi.org/10.1111/j.1467-825x.2006.00648.x.

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40

"Angola - DR Congo." Africa Research Bulletin: Economic, Financial and Technical Series 55, no. 10 (2018): 22314A. http://dx.doi.org/10.1111/j.1467-6346.2018.08588.x.

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41

"REFUGEES: Angola?DR Congo." Africa Research Bulletin: Political, Social and Cultural Series 44, no. 7 (2007): 17146C—17147C. http://dx.doi.org/10.1111/j.1467-825x.2007.01119.x.

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42

"ANGOLA-DR CONGO: Deportations." Africa Research Bulletin: Political, Social and Cultural Series 46, no. 7 (2009): 18029A—18029B. http://dx.doi.org/10.1111/j.1467-825x.2009.02452.x.

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"DIAMONDS: Angola, DR Congo." Africa Research Bulletin: Economic, Financial and Technical Series 44, no. 2 (2007): 17308C—17309A. http://dx.doi.org/10.1111/j.1467-6346.2007.00832.x.

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44

"DIAMONDS: Angola, DR Congo." Africa Research Bulletin: Economic, Financial and Technical Series 44, no. 11 (2007): 17644C. http://dx.doi.org/10.1111/j.1467-6346.2007.01358.x.

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"CONSTRUCTION: Angola/DR Congo." Africa Research Bulletin: Economic, Financial and Technical Series 46, no. 5 (2009): 18290B—18291B. http://dx.doi.org/10.1111/j.1467-6346.2009.02402.x.

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"ANGOLA?DR CONGO: Refugees Return." Africa Research Bulletin: Political, Social and Cultural Series 43, no. 12 (2007): 16886C—16887A. http://dx.doi.org/10.1111/j.1467-825x.2007.00699.x.

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"ANGOLA?DR CONGO: Chill in Relations." Africa Research Bulletin: Political, Social and Cultural Series 44, no. 2 (2007): 16961A—16961C. http://dx.doi.org/10.1111/j.1467-825x.2007.00813.x.

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"ANGOLA?DR CONGO: A Frontier Affair." Africa Research Bulletin: Political, Social and Cultural Series 44, no. 4 (2007): 17035A—17036A. http://dx.doi.org/10.1111/j.1467-825x.2007.00938.x.

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"ANGOLA-DR CONGO: UN Monitors Expulsions." Africa Research Bulletin: Political, Social and Cultural Series 45, no. 8 (2008): 17632B—17632C. http://dx.doi.org/10.1111/j.1467-825x.2008.01873.x.

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"REFUGEES: Angola-Democratic Republic of Congo." Africa Research Bulletin: Political, Social and Cultural Series 46, no. 10 (2009): 18140A—18141A. http://dx.doi.org/10.1111/j.1467-825x.2009.02594.x.

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