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Relevant bibliographies by topics / Yoruba (African people) Yoruba (African people) Yoruba (African people) Christianity and other religions / Books

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Books on the topic 'Yoruba (African people) Yoruba (African people) Yoruba (African people) Christianity and other religions'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Payne, John Augustus Otonba. Table of principal events in Yoruba history, with certain other matters of general interest. Ann Arbor, Mich: UMI, 2003.

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2

Ecun, Oba. Ita: Mythology of the Yoruba religion. Miami, FL: ObaEcun Books, 1996.

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3

African cultural revolution of Islam and Christianity in Yoruba land. Ipaja-Lagos: Eternal Communications, 2002.

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4

Feyisike, Esther. The history of Christianity in Oyo State of Nigeria: Its influence on Yoruba culture. Orogun Ibadan, Nigeria: Freeman Productions, 2000.

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5

Oshitelu, G. A. Expansion of Christianity in West Africa up to 1914. Ibadan, Nigeria: Oputoru Books, 2002.

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6

Dopamu, P. Adelumo. Ès̲ù, the invisible foe of man: A comparative study of Satan in Christianity, Islam, and Yoruba religion. Ijebu-Ode, Nigeria: Shebiotimo Publications, 1986.

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7

1928-, Pemberton John, and Picton John, eds. Ibeji: The cult of Yoruba twins. Milan: 5 Continents, 2003.

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8

City of 201 gods: Ilé-ifè in time, space, and the imagination. Berkeley: University of California Press, 2011.

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9

Oladele, David Olusegun. A life for freedom and service: Dr. James Churchill Omosanya Vaughan (1893-1937). Ibadan [Nigeria]: Options Book and Information Services, 2000.

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10

Dopamu, P. Adelumo. Exu, o inimigo invisível do homem: Um estudo comparativo entre Exu da religião tradicional iorubá (Nagô) e o demônio das tradições cristã e muçulmana. São Paulo: Editora Oduduwa, 1990.

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11

The development of the doctrine of the Holy Spirit in the Yoruba (African) indigenous Christian movement. New York: P. Lang, 1996.

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12

Trance and modernity in the southern Caribbean: African and Hindu popular religions in Trinidad and Tobago. Gainesville: University Press of Florida, 2011.

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13

Beier, Ulli. The hunter thinks the monkey is not wise... the monkey is wise, but he has his own logic: A selection of essays. Bayreuth: Eckhard Breitinger, 2001.

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14

Agboola, David. The Seventh-Day Adventists in Yorubaland, 1914-1964: A history of Christianity in Nigeria. Ibadan: Daystar Press, 1987.

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15

Spirit, structure, and flesh: Gendered experiences in African Instituted Churches among the Yoruba of Nigeria. Madison, Wis: University of Wisconsin Press, 2008.

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16

Probst, Peter. The letter and the spirit: Literacy and religious authority in the history of the Aladura movement in Western Nigeria. Berlin: Das Arabische Buch, 1987.

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17

Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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18

Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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19

Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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20

Brennan, Vicki L. Singing Yoruba Christianity: Music, Media, and Morality. Indiana University Press, 2018.

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21

Celestial Church of Christ: The Politics of Cultural Identity in a West African Prophetic-Charismatic Movement (Studien zur interkulturellen ... in the Intercultural History of Christianity). Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 1999.

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22

Perez, Cecilio, and Oba Ecun. Ita: Mythology of the Yoruba Religion. 2nd ed. Obaecun Books, 1996.

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23

Lawson, E. Thomas. Religions of Africa : Traditions in Transformation. Waveland Press, 1998.

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24

Peel, J. D. Y. Religious Encounter and the Making of the Yoruba (African Systems of Thought). Indiana University Press, 2001.

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25

Peel, J. D. Y. Religious Encounter and the Making of the Yoruba (African Systems of Thought). Indiana University Press, 2003.

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26

Beier, Ulli. The Hunter Thinks the Monkey Is Not Wise..... (Bayreuth African Studies). Bayreuth African Studies,Germany, 2001.

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27

McNeal, Keith E. Trance and Modernity in the Southern Caribbean: African and Hindu Popular Religions in Trinidad and Tobago. University Press of Florida, 2015.

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28

III, John Pemberton, Lamidi O. Fakeye, and John Picton. Ibeji: The Cult of Yoruba Twins (Hic Sunt Leones series). 5 Continents Editions, 2008.

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29

Hallgren, Roland. The Vital Force: A Study of Ase in the Traditional and Neo-Traditional Culture of the Yoruba People (Lund Series in African & Asian Religions , No 10). Coronet Books, 1995.

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30

O’Toole, Rachel Sarah. To Be Free and Lucumí. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0003.

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Abstract:

This chapter examines the development of African diasporic identities in colonial Peru by focusing on the case of Ana de la Calle. In 1719, Ana de la Calle paid a notary in the northern Peruvian city of Trujillo to compose her will. She identified herself as a free morena of casta lucumí from the Yoruba-speaking interior of the Bight of Benin. Before deconstructing the terms “lucumí” and “morena” as used together by Ana de la Calle, this chapter first provides an overview of slavery and freedom in colonial Peru. It then considers lucumí as an elite status, as well as how Ana de la Calle's claim to be free and Lucumí made her unique and perhaps isolated her from other free women of color in colonial Trujillo. By analyzing why Ana de la Calle used morena and lucumí together, this chapter shows how casta terms were harnessed by both enslaved and free people of the African Diaspora.

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