Relevant bibliographies by topics / Yoruba culture

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Yoruba culture'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Yoruba culture"

1

Agai, Jock Matthew. "RETHINKING YORUBA CULTURE IN THE LIGHT OF YORUBA ORIGINS." Journal for Semitics 24, no. 2 (2017): 427–50. http://dx.doi.org/10.25159/1013-8471/3461.

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There are existing traditions which teach that the Yorubas and their culture originate independently or from Egypt or from Israel or from Mecca or even from Etruscan sources. Many scholars and contemporary Yorubas have accepted the Egyptian thesis for Yoruba origins as true because there are many aspects of the culture of the ancient Egyptians that are similar to Yoruba culture. The question arises: what are the cultural aspects that are similar or different between the Yorubas and the Egyptians, or the Israelites, or the Arabians, or the Etruscans? How can the study of these foreign cultures
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Vincent, Bello Deva, and Osarumwense V. Iguisi. "YORUBA CULTURE AND LEADERSHIP STYLE IN NIGERIAN ORGANISATION." Oradea Journal of Business and Economics 3, no. 2 (2018): 32–42. http://dx.doi.org/10.47535/1991ojbe049.

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Culture and leadership research in the last decade witnessed a general upsurge. Empirical studies that determined the scores of the subgroup cultures and examined leadership styles and preferences in Nigeria, have not been exhaustively carried out. This study therefore examined subgroup cultures and leadership styles in Nigerian organizations. Due to the structure of most Nigerian public organizations which are characterized by multi-ethnic groups with heterogeneous cultural beliefs, this study examined the differences in the Hofstede’s culture dimensions’ scores, leadership styles and prefere
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Oyebanji, Israel Temitope, David Oluwabukunmi Ogunbiyi, Adeniran Idowu Segun, and Taiwo Olayinka Oyunwola. "Name Change and Its Religio-Ethical Implications among the Yoruba." African Journal of Religious and Theological Studies 4, no. 1 (2025): 18–33. https://doi.org/10.62154/ajrts.2025.04.01012.

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This study evaluates the religio-ethical implications of name change among the Yoruba people of southwestern Nigeria. The Yoruba culture places significant value on names, which are believed to influence an individual's destiny and character. However, the increasing trend of name change among Yorubas raises important questions about the religio-ethical dimensions of this practice. This qualitative study employed a multidisciplinary approach, combining anthropological, sociological, and theological methods. Data were collected semi-structured interview. This study is grounded in the theory of c
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Rasak, Bamidele. "NAMING CEREMONY: COMPARATIVE ANALYSIS OF THE IGBO AND YORUBA CULTURE IN NIGERIA." Continental J. Arts and Humanities 2 (August 18, 2010): 7–16. https://doi.org/10.5281/zenodo.845061.

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Culture is simply everything that embraces our mode of live. An accumulated culture is an invented culture added to the already present one. It denotes a process of cultural growth whereby new cultural elements or traits are added by invention, discovery or borrowing to those already in existence with a resultant increases in the number of cultural traits. The purpose of this essay is to carry out a survey on the effect of culture on naming ceremonies in Igbo and Yoruba societies in Nigeria. In any social system, sociologists and anthropologists will admit the necessity of studying existing cu
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Abimbola, Oyedeji Victor. "Conflits and Crisis in Polygyny: An Examination of Orlando Owoh’s Song Titled “Ìtàn Orogún Méji." Zamfara International Journal Of Humanities 3, no. 01 (2025): 1–8. https://doi.org/10.36349/zamijoh.2025.v03i02.001.

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Before Islam and Christianity religions came to Yoruba land, a typical Yorùbá man always earned respect, honour, and always acclaimed to be a rich man by the number of wives he married in his home. Polygyny then, to a larger extent was popularly practiced among the Africans especially the Yorùbá people. This paper discusses the crisis that always bewilders a polygynous family especially among the Yoruba people whose culture and tradition embrace Polygyny. To shed more light on this study, the paper critically examines the music of a popular high-life artiste of late Owomoyela Orlando popul
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Balogun, Yetunde Ruth. "INCULTURATION OF CHRISTIANITY IN YORUBA LAND: A STRATEGY FOR CULTURAL PRESERVATION AND RESISTANCE." BU Insight: Journal of Religious Studies 18, no. 1 (2025): 39–53. https://doi.org/10.5281/zenodo.15520074.

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<em>&nbsp;</em> <em>The Western missionaries of the nineteenth Century tried to preserve Christianity by restricting the introduction of the culture and traditions of Africans to prevent syncretism. The Europeanised Christianity presented to the Yoruba obliterated Yoruba culture and social norms. Alienation of African culture and political subjugation of Africans in the church and the larger society by the missionaries and the colonialists propelled a sense of activism and resistance by African Christians. This paper makes a historical appraisal of the raison d&rsquo;&ecirc;tre of Aladura Chur
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Adenaike, Folahan Anthony, and Akunnaya Pearl Opoko. "Thresholds of Architectural Morphology of Yoruba Buildings in Southwest Nigeria till the Millenia." European Journal of Theoretical and Applied Sciences 2, no. 2 (2024): 180–93. http://dx.doi.org/10.59324/ejtas.2024.2(2).17.

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The literary materials on Yoruba architecture that are more common are descriptive. They dwell mostly on the massing of units, individual configurations within buildings and cultural patterns in ornamentation. The direct links between the living spaces and their socio-cultural implications are emphasized to explain the origin of the forms. The morphological chronology in the building patterns is regarded as vernacularisation processes especially from the traditional patterns to the vernacular traditions. There are hardly any publications of Yoruba architectural buildings beyond the later verna
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Folahan, Anthony Adenaike, and Pearl Opoko Akunnaya. "Thresholds of Architectural Morphology of Yoruba Buildings in Southwest Nigeria till the Millenia." European Journal of Theoretical and Applied Sciences 2, no. 2 (2024): 180–93. https://doi.org/10.59324/ejtas.2024.2(2).17.

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The literary materials on Yoruba architecture that are more common are descriptive. They dwell mostly on the massing of units, individual configurations within buildings and cultural patterns in ornamentation. The direct links between the living spaces and their socio-cultural implications are emphasized to explain the origin of the forms. The morphological chronology in the building patterns is regarded as vernacularisation processes especially from the traditional patterns to the vernacular traditions. There are hardly any publications of Yoruba architectural buildings beyond the later verna
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Adejumo, Arinpe G. "Yoruba Culture in a Changing World." Yoruba Studies Review 8, no. 1 (2023): 1–20. http://dx.doi.org/10.32473/ysr.8.1.134083.

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Culture, a way of life, ideology, and philosophy of a people, has been a focal point of scholarly research in the fields of literature, language, history, and sociology, among others. The findings of existing research have established that culture is dynamic. The Yorùbá culture, like other cultures of the world is not static. Hence, in this discourse, we will examine the impact of the changes in the Yorùbá society on the culture of the people.&#x0D; Data for the study drawn from Yorùbá cultural heritage, literary works, home video, films and oral genres. The data were subjected to conten
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Olaleye, Samuel Kayode, Julius Sunday Adekoya, and Taiwo Fatosin Awosola. "Cultural and Symbolic Significance of Fashion Consciousness of the Yoruba Art-Headdresses." Nusantara Journal of Behavioral and Social Science 4, no. 2 (2025): 69–76. https://doi.org/10.47679/njbss.202582.

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This paper delves into the hidden cultural and symbolic significance of Yoruba traditional headdresses, exploring their multifaceted roles within spirituality, social identity, and everyday life. Headdresses such as gele and fila are not only symbols of status, but also spiritual tools that connect the wearer to the divine and their ancestral heritage. Specific headdresses are associated with different Ori?a and carry unique meanings particularly in the areas for healing, protection, and spiritual alignment. In addition to their spiritual, cultural and symbolic significance, headdresses play a
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Dissertations / Theses on the topic "Yoruba culture"

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Ramos, Miguel. "Lucumí (Yoruba) Culture in Cuba: A Reevaluation (1830S -1940s)." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/966.

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The status, roles, and interactions of three dominant African ethnic groups and their descendants in Cuba significantly influenced the island’s cubanidad (national identity): the Lucumís (Yoruba), the Congos (Bantú speakers from Central West Africa), and the Carabalís (from the region of Calabar). These three groups, enslaved on the island, coexisted, each group confronting obstacles that threatened their way of life and cultural identities. Through covert resistance, cultural appropriation, and accommodation, all three, but especially the Lucumís, laid deep roots in the nineteenth century tha
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Thiam, Djibril S. "Soyinka's drama in relation to the traditional Yoruba culture of Nigeria." Thesis, University of Sheffield, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301263.

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Ogunsola, A. M. O. "Religious change and the reconstruction of Idoani (a Yoruba community)." Thesis, University of Liverpool, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383280.

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Fyle, Margaret Sophia. "Yoruba loan words in Krio : a study of language and culture change /." Connect to resource, 1998. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1243356678.

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Jones, Rebecca Katherine. "Writing domestic travel in Yoruba and English print culture, southwestern Nigeria, 1914-2014." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5249/.

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Travel writing criticism has sometimes suggested that little travel writing has been produced by Africans. This thesis shows that this is not the case, through a literary study of writing about travel published in Yoruba-speaking southwestern Nigeria between 1914 and 2014. This is a study of writing about domestic travel – Nigerians travelling within Nigeria – and of both Yoruba- and English-language texts. It is both a study of conventional ‘travel writing’ such as first-person travelogues, and of the motif of travel in writing more broadly: it encompasses serialised newspaper columns, histor
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Adedeji, Adewale. "Yoruba culture and its influence on the development of modern popular music in Nigeria." Thesis, University of Sheffield, 2010. http://etheses.whiterose.ac.uk/2257/.

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This thesis focuses on the contributions of the Yorùbá culture to the development of modern Nigerian popular music. It traces the origin, conception and growth of popular music styles in Nigeria and highlights the underlying Yorùbá cultural cum linguistic influence that nurtured their growth within the urban space of Lagos city. It examines how contemporary Nigerian popular music practitioners appropriate the Yorùbá culture in negotiating their musical and national identities and counteract popular music homogenization through the creation of hybrid musical styles and cultures. The work adopts
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Oed, Anja. "Antelope (woman) and buffalo (woman) : contemporary literary transformations of a topos in Yoruba culture." Thesis, SOAS, University of London, 2002. http://eprints.soas.ac.uk/28788/.

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This thesis explores four contemporary literary transformations of the topos of agbonrin and efon, antelope (woman) and buffalo (woman) respectively, in D.O. Fagunwa's Ogboju Ode Ninu Igbo Irunmale and Igbo Olodumare, Amos Tutuola's My Life in the Bush of Ghosts, Mobolaji Adenubi's "The Importance of Being Prudent", and Ben Okri's three abiku narratives. The Famished Road, Songs of Enchantment, and Infinite Riches. The introductory chapter raises theoretical issues regarding the notion of a topos itself and examines how these resonate with central Yoruba concepts. Furthermore, it provides an o
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Watson, Ruth. ""Civil disorder is the disease of Ibadan" : chieftaincy & civic culture in a Yoruba city /." Athens : Oxford : Ibadan : Ohio University Press ; James Currey ; Heinemann Educational Books, 2003. http://catalogue.bnf.fr/ark:/12148/cb388554486.

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Babalola, S. A. "Theological analysis of culturalized worship ceremonies among Yoruba Christians in selected U.S. cities indigenization versus syncretization /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Oke, Katharina Adewoyin. "The politics of the public sphere : English-language and Yoruba-language print culture in colonial Lagos, 1880s-1940s." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:ece31052-81b7-45e7-be91-0cad322334a5.

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This thesis studies print culture in colonial Lagos against the background of the public sphere, and brings together a variety of English-language and Yoruba-language newspapers. Such an approach allows for highlighting the practicalities of newspaper production and foregrounding the work accomplished by newspapermen in a changing 'information environment' and political context. It offers insights into Lagos politics, contributes to the history of the educated elite, and to more global histories of communication. Using newspapers as well as archival records, and focussing on events that striki
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Books on the topic "Yoruba culture"

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Society, Nigerian Field, ed. Yoruba culture. Nigerian Field Society, Ibadan Branch, 1992.

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O, Ọlátúnjí Ọlátúndé, ed. The Yoruba history, culture & language. Ibadan University Press (Publishing House), University of Ibadan, 1996.

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O, Ọlátúnjí Ọlátúndé, ed. The Yoruba history, culture & language. Published for the J.F. Ọdunjọ Memorial Lectures by Ibadan University Press, 1996.

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Nike, Lawal, Sadiku Matthew N. O, and Dopamu Ade, eds. Understanding Yoruba life and culture. Africa World Press, 2004.

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Fatunsin, Antonia K. Yoruba pottery. National Commission for Museums and Monuments, 1992.

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Nigeria. National Commission for Museums and Monuments. Music, dance and Yoruba culture: Exhibition guide. National Commission for Museums and Monuments, 2002.

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Ogundele, Wole. Omuluabi: Ulli Beier, Yoruba society and culture. Africa World Press, 1999.

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Deji, Ogunremi, and Adediran Biodun, eds. Culture and society in Yorubaland. Rex Charles Publication in association with Connel Publications, 1998.

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Babatunde, Lawal. The Gẹ̀lẹ̀dé spectacle: Art, gender, and social harmony in an African culture. University of Washington Press, 1996.

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Kẹhinde, Olupọna Jacob Obafẹmi, and Rey Terry, eds. Òrìşà devotion as world religion: The globalization of Yorùbá religious culture. University of Wisconsin Press, 2008.

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Book chapters on the topic "Yoruba culture"

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Na’Allah, Abdul-Rasheed. "Geography and culture of Ilorin." In Yoruba Oral Tradition in Islamic Nigeria. Routledge, 2019. http://dx.doi.org/10.4324/9780429295164-1.

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Huylebrouck, Dirk. "Multiplication in the Yoruba and “Ethiopian” Way." In Mathematics, Culture, and the Arts. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04037-6_6.

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Akande, Adebowale, T. Akande, Modupe Adewuyi, and K. A. Williams. "The Fascinating Legacy of Yoruba Culture, Gods, and the Genesis of Civilization." In Handbook of Racism, Xenophobia, and Populism. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13559-0_26.

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Fayemi, Ademola Kazeem. "Family Responsibilities and Genetic Disorders in Yoruba Culture: The Example of Sickle Cell Anaemia." In Parental Responsibility in the Context of Neuroscience and Genetics. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-42834-5_13.

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Abidemi Olufemi, Adebayo. "A Reconceptualization of Yoruba African Culture in the Age of Globalization and COVID-19." In The Palgrave Handbook of Global Social Change. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-87624-1_85-1.

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Ademosu, Temitope, Tutiette Thomas, and Sola Adebiyi. "Madness, Mythopoetry and Medicine." In International Perspectives in Values-Based Mental Health Practice. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_11.

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AbstractThis chapter draws on a detailed transgenerational case study, the story of ‘Masimbo’, which involves migration, to highlight the conceptualisation and journey of mental illness within an African cultural perspective. In Masimbo’s story, African understandings of mental disorder are side-lined by Western approaches with untoward consequences for him and his family. The implication that is drawn from this, however, is not that African perspectives should replace Western approaches but rather that they should be used together. Thus, Masimbo’s story is illuminated with comments woven in f
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Adesoji, Abimbola O., and Olusegun O. Olaniyi. "Aso Ebi: Appraising the Changing Nature of the Culture and Practice of Uniform Social Clothing for Celebrations Among the Yoruba of Southwestern Nigeria." In The Palgrave Handbook of Global Social Change. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-87624-1_358-1.

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Sobrinho, Guilherme Augusto Nascimento, and Nilton Sousa da Silva. "The Yoruba Pedosphere: The Tale of Onilé." In Cultural Understanding of Soils. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13169-1_10.

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Verran, Helen. "Accounting Mathematics in West Africa: Some Stories of Yoruba Number." In Mathematics Across Cultures. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4301-1_17.

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Babatunde, Emmanuel D., and Kelebogile Setiloane. "Changing Patterns of Yoruba Parenting in Nigeria." In Science Across Cultures: The History of Non-Western Science. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7503-9_18.

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Conference papers on the topic "Yoruba culture"

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Mogaji, Andrew. "Goal-Setting and Task Performance among Nigerian Managers in a Cross-Cultural Context." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2014. http://dx.doi.org/10.4087/esoe3786.

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This study assessed goal-setting and task performance among Nigerian managers. Data were collected from 521 subjects including 176 Yoruba, 147 Igbo and 198 Hausa/Fulani managerial employees in Lagos, Nigeria. The relevant scales of the 57-item questionnaire designed by Mendonca and Kanungo (1994) were used to obtain measures of the dependent variables. Mean scores in goal setting and performance-intrinsic reward contingency were highest among the Yoruba managers followed by Hausa/Fulani and Igbo managers respectively. Mean score in task significance was highest among the Igbo managers followed
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Aremu, P. S. O., O. J. Ajiboye, and B. Abiodun. "Art and culture as a viable currency in Yoruba traditional architecture." In The Sustainable World. WIT Press, 2010. http://dx.doi.org/10.2495/sw100661.

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Arantes, Priscila, and Cynthia Nunes. "Into the decolonial encruzilhada: the Afrofuturistic collages of Luiz Gustavo Nostalgia as the artistic materialization of cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.

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The task of reviewing the silences present in hegemonic histories emerges at the beginning of the 20th century, seeking to provide a more amplified way of understanding the history of peoples and nations subjected to colonial subjugation. Rufino (2019) considers that this space of decolonization presents itself under the name of “encruzilhada” (crossroads) and understands the potentialities of the orixá Exu, of Yoruba spirituality: the orixá of communication, of the paths and the guardian of axé (vital energy). Exu disarray what exist to reconstruct— therefore, since the encruzilhada is Exu’s
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Odebode, Idowu. "Multicultural aspects of name and naming in Nigeria: a sociolinguistic study." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/63.

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Nigeria is a heterogeneous country that comprises about 450 ethnolinguistic speech communities. These are divided into thirty-six states and three major linguistic groups: Hausa in the North, Yoruba in the West and Igbo in the East. Due to its ethnic diversity, cross-cultural contacts with the Trans-Saharan trade of the 8th century as well as colonization, the Nigerian naming system received an impetus of assimilating lots of foreign words into its lexicon. This study considers such multicultural names with the aim of unearthing their sociolinguistic imports.
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Aremu, P. S. O., N. Umoru-Oke, E. Tolulope Ijisakin, and B. Banjo. "Re-defining wall painting of the Yoruba of south-west Nigeria for cultural tourism." In SUSTAINABLE TOURISM 2012. WIT Press, 2012. http://dx.doi.org/10.2495/st120281.

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Akinade, Idris, Jesujoba Alabi, David Adelani, Clement Odoje, and Dietrich Klakow. "Varepsilon kú mask: Integrating Yorùbá cultural greetings into machine translation." In Proceedings of the First Workshop on Cross-Cultural Considerations in NLP (C3NLP). Association for Computational Linguistics, 2023. http://dx.doi.org/10.18653/v1/2023.c3nlp-1.1.

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Arantes, Priscila, and Cynthia Nunes. "Hacia la encruzilhada descolonial: los collages afrofuturísticos de Luiz Gustavo Nostalgia como materialización artística del cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.g108.

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La tarea de revisar los silencios presentes en las historias hegemónicas surge a principios del siglo XX, buscando dar una forma más amplia de entender la historia de los pueblos y naciones sometidos a la subyugación colonial. Rufino (2019) considera que este espacio de descolonización se presenta bajo el nombre de “encruzilhada” y entiende las potencialidades del orixá Exu, de la espiritualidad yoruba: el orixá de la comunicación, de los caminos y el guardián del axé (energía vital). Exu desordena lo que existe para reconstruirlo. Por lo tanto, ya que la encruzilhada es el lugar de Exu, es un
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