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Books on the topic 'Yoruba diaspora'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Harris, Hermione. Yoruba in Diaspora. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601048.

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2

Toyin, Falola, and Childs Matt D. 1970-, eds. The Yoruba diaspora in the Atlantic world. Bloomington: Indiana University Press, 2004.

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3

Toyin, Falola, and Genova Ann, eds. Orisa: Yoruba gods and spiritual identity in Africa and the diaspora. Trenton NJ: Africa World Press, 2005.

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4

Mason, John. Aráàrààrá: Wondrous inhabitor of thunder. Brooklyn, N.Y: Yorùbá Theological Archministry, 2012.

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5

PhD, David B. Welch. Voice of thunder, eyes of fire: In search of Shango in the African diaspora. Pittsburgh, Pa: Dorrance, 2001.

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6

Igué, Ogunsola John. Les Yoruba en Afrique de l'Ouest francophone = The Yoruba in French-speaking West Africa: 1910-1980 : essai sur une diaspora = 1910-1980 : essay about a diaspora. Paris: Présence africaine, 2003.

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7

University, Bayero, ed. Diaspora is not like home: A social and economic history of Yoruba in Kano, 1912-1999. München: LINCOM EUROPA, 2008.

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8

Ivor, Miller, ed. Ifá will mend our broken world: Thoughts on Yoruba religion and culture in Africa and the diaspora. Roxbury, MA: Aim Books, 1997.

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9

Ropo, Sekoni, and Gbadegesin Segun 1945-, eds. The imperative of cultural democracy in Nigeria: Reflections from the Yoruba diaspora : papers in honor of Professor Ropo Sekoni on his 60th birthday. Mitchellville, MD: Pinnacle Publications, 2005.

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10

Falola, Toyin. Yemoja: Gender, sexuality, and creativity in the Latina/o and Afro-Atlantic diasporas. Albany: SUNY Press, 2013.

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11

Harris, Hermione. Yoruba in Diaspora. Palgrave Macmillan, 2010.

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12

Falola, Toyin. Yoruba Diaspora in the Atlantic World. Indiana University Press, 2005.

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13

The Yoruba diaspora in the Atlantic world. Bloomington, IN: Indiana University Press, 2005.

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14

Harris, H. Yoruba in Diaspora: An African Church in London. Palgrave Macmillan Limited, 2006.

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15

Harris, H. Yoruba in Diaspora: An African Church in London. Palgrave Macmillan, 2006.

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16

Falola, Toyin. African Diaspora. University of Rochester Press, 2014.

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17

Orisa: Yoruba gods and spiritual identity in Africa and the diaspora. Trenton, NJ: Africa World Press, 2005.

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18

Harris, Hermione. Yoruba in Diaspora: An African Church in London (Contemporary Anthropology of Religion). Palgrave Macmillan, 2006.

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19

Falola, Toyin. ORISA: Yoruba Gods and Spiritual Identity in Africa and the Diaspora. Africa World Press, Inc., 2006.

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20

Falola, Toyin. Orisa: Yoruba Gods and Spiritual Identity in Africa and the Diaspora. Africa World Press, 2005.

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21

Falola, Toyin, and Niyi Afolabi. Yoruba in Brazil, Brazilians in Yorubaland: Cultural Encounter, Resilience, and Hybridity in the Atlantic World. Carolina Academic Press, 2017.

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22

Falola, Toyin, and Niyi Afolabi. The Yoruba in Brazil, Brazilians in Yorubaland: Cultural Encounter, Resilience, and Hybridity in the Atlantic World. Carolina Academic Press, 2017.

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23

Falola, Toyin. African Diaspora: Slavery, Modernity, and Globalization. University of Rochester Press, 2014.

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24

Souls of Yoruba Folk: Indigeneity, Race, and Critical Spiritual Literacy in the African Diaspora. Lang AG International Academic Publishers, Peter, 2014.

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25

Souls of Yoruba Folk: Indigeneity, Race, and Critical Spiritual Literacy in the African Diaspora. Lang AG International Academic Publishers, Peter, 2014.

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26

Souls of Yoruba Folk: Indigeneity, Race, and Critical Spiritual Literacy in the African Diaspora. Lang AG International Academic Publishers, Peter, 2014.

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27

Falola, Toyin. African Diaspora: Slavery, Modernity, and Globalization. University of Rochester Press, 2013.

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28

Falola, Toyin. African Diaspora: Slavery, Modernity, and Globalization. University of Rochester Press, 2013.

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29

Falola, Toyin. African Diaspora: Slavery, Modernity, and Globalization. University of Rochester Press, 2013.

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30

Falola, Toyin. African Diaspora: Slavery, Modernity, and Globalization. University of Rochester Press, 2013.

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31

PhD, David B. Welch, and David B., Ph.D. Welch. Voice of Thunder/Eyes of Fire: In Search of Shango in the African Disaspora. Dorrance Pub Co, 2001.

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32

Falola, Toyin. Yoruba Identity and Power Politics. Rochester Studies in African History and the Diaspora. Boydell & Brewer, Incorporated, 2014.

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33

Adefarakan, Temitope E. Souls of Yoruba Folk: Race, Religion and the Politics of Indigenous Spirituality in the African Diaspora. Lang AG International Academic Publishers, Peter, 2015.

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34

Souls of Yoruba Folk: Race, Religion and the Politics of Indigenous Spirituality in the African Diaspora. Lang AG International Academic Publishers, Peter, 2015.

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35

Les Yoruba en Afrique de l'ouest francophone, 1910-1980: [essai sur une diaspora]. Paris: Présence africaine, 2003.

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36

Apter, Andrew. Oduduwa's Chain: Locations of Culture in the Yoruba-Atlantic. University of Chicago Press, 2017.

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37

Oduduwa's Chain: Locations of Culture in the Yoruba-Atlantic. University of Chicago Press, 2017.

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38

Ifá will mend our broken world: Thoughts on Yoruba religion and culture in Africa and the diaspora. Roxbury, Mass: Aim books, 1997.

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39

Otero, Solimar. Afro-Cuban Diasporas in the Atlantic World. University of Rochester Press, 2010.

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40

Otero, Solimar. Afro-Cuban Diasporas in the Atlantic World. University of Rochester Press, 2013.

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41

Otero, Solimar. Afro-Cuban Diasporas in the Atlantic World. University of Rochester Press, 2010.

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42

O’Toole, Rachel Sarah. To Be Free and Lucumí. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0003.

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Abstract:

This chapter examines the development of African diasporic identities in colonial Peru by focusing on the case of Ana de la Calle. In 1719, Ana de la Calle paid a notary in the northern Peruvian city of Trujillo to compose her will. She identified herself as a free morena of casta lucumí from the Yoruba-speaking interior of the Bight of Benin. Before deconstructing the terms “lucumí” and “morena” as used together by Ana de la Calle, this chapter first provides an overview of slavery and freedom in colonial Peru. It then considers lucumí as an elite status, as well as how Ana de la Calle's claim to be free and Lucumí made her unique and perhaps isolated her from other free women of color in colonial Trujillo. By analyzing why Ana de la Calle used morena and lucumí together, this chapter shows how casta terms were harnessed by both enslaved and free people of the African Diaspora.

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43

Oshun's daughters: The search for womanhood in the Americas. Albany: State University of New York Press, 2014.

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44

African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Routledge, 2014.

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45

Falola, Toyin. African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Routledge, 2014.

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46

Falola, Toyin, and Danielle Sanchez. African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Taylor & Francis Group, 2014.

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47

Falola, Toyin, and Danielle Sanchez. African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Taylor & Francis Group, 2014.

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48

Falola, Toyin, and Danielle Sanchez. African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Taylor & Francis Group, 2014.

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49

Falola, Toyin, and Danielle Sanchez. African Culture and Global Politics: Language, Philosophies, and Expressive Culture in Africa and the Diaspora. Taylor & Francis Group, 2014.

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50

Narrating War and Peace in Africa Rochester Studies in African History and the Diaspora. University of Rochester Press, 2010.

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