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1

Fashagba, Joseph Ajayi. Intermediate Yoruba: Yoruba-English. [Toronto, Canada: African Books International, 1996.

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2

Barber, Karin. Yorùbá dùn ún sọ: A beginners' course in Yoruba. New Haven: Yale University Press, 1985.

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3

Kayode, O. Michael. Yoruba: A língua de àxé. Rio de Janeiro, RJ: Prince Produções, 1988.

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4

Fashagba, Joseph Ajayi. Yoruba for beginners: Teach yourself approach. Toronto: African Books International, 1998.

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5

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The complete course for beginners. London: Routledge, 2007.

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6

Barber, Karin. Yorùbádùn ún sọ: A beginners' course in Yoruba. New Haven: Yale University Press, 1985.

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7

Fajemirokun, Chrístopher Omoloye. La tribu Yòrùbá. [Montevideo, Uruguay: s.n., 1993.

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8

Fajemirokun, Chrístopher Omoloye. La tribu Yòrùbá. [Montevideo, Uruguay: s.n., 1993.

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9

Silva, Ornato José da. A linguagem correta dos orixás. Rio de Janeiro-RJ: Pedidos, INFORBRAL, 1989.

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10

Odetunde, J. O. Teach yourself Yoruba, Hausa & Igbo in English language. Yaba Lagos: Bravo Publishers, 2000.

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11

Awóyẹlé, Oyètúndé. Yorùbá as second language: (a school text series). Ibadan, Nigeria: Onibonoje Press & Book Industries, 1989.

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12

Owólabí, Kọ́lá. Jẹ́ Ká bára wa sọ̀rọ̀ ní Yorùbá. Bloomington, Indiana: National African Language Resource Center, 2015.

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13

Schleicher, Antonia Yétúndé Fọlárìn. Jẹ́ k'á sọ Yorùbá. New Haven: Yale University Press, 1993.

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14

Oyètádé, Akin. Yorùbá: A ten lesson course in elementary spoken and written Yorùbá. London: Hakuna Matata Press, 2001.

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15

Savitzky, Foufou. Language profile of a West African student. London: ILEA, Afro-Caribbean Language and Literacy Project in Further and Adult Education, 1986.

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16

Colloquial Yoruba (Colloquial). Routledge, 2007.

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17

Schleicher, Ant. Colloquial Yoruba (Colloquial). Routledge, 2008.

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18

Olaniyi, Banwo Adetoro. Chinese Made Easy. Introducing Chinese Language to Yoruba Speakers. GRIN Verlag GmbH, 2016.

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19

Beginner's Yoruba: With online audio. Hippocrene Books, 2018.

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20

Yoruba dictionary & phrasebook. New York: Hippocrene Books., 2019.

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21

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2015.

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22

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2018.

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23

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2015.

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24

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2014.

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25

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2015.

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26

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2014.

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27

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2015.

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28

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2005.

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29

Schleicher, Antonia Yétúndé Fọlárìn. Colloquial Yoruba: The Complete Course for Beginners. Taylor & Francis Group, 2015.

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30

Ìṣẹ̀tọ̀fábo nínú iṣẹ́ àwọn òǹkọ̀wékùnrin Yorùbá. Cape Town, South Africa: Centre for Advanced Studies of African Society, 2000.

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31

Lovejoy, Henry B. Prieto. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469645391.001.0001.

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This Atlantic world history centers on the life of Juan Nepomuceno Prieto (c. 1773–c. 1835), a member of the West African Yorùbá people enslaved and taken to Havana during the era of the Atlantic slave trade. Richly situating Prieto’s story within the context of colonial Cuba, Henry B. Lovejoy illuminates the vast process by which thousands of Yorùbá speakers were forced into life-and-death struggles in a strange land. In Havana, Prieto and most of the people of the Yorùbá diaspora were identified by the colonial authorities as Lucumí. Prieto’s evolving identity becomes the fascinating fulcrum of the book. Drafted as an enslaved soldier for Spain, Prieto achieved self-manumission while still in the military. Rising steadily in his dangerous new world, he became the religious leader of Havana’s most famous Lucumí cabildo, where he contributed to the development of the Afro-Cuban religion of Santería. Then he was arrested on suspicion of fomenting slave rebellion. Trial testimony shows that he fell ill, but his ultimate fate is unknown. Despite the silences and contradictions that will never be fully resolved, Prieto’s life opens a window onto how Africans creatively developed multiple forms of identity and resistance in Cuba and in the Atlantic world more broadly.
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