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Books on the topic 'Young Christian Workers (France)'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Robert, Masson. Jean Perriolat: D'un pas de disciple : de la JOC à Mauthausen. [Saint-Maur]: Parole et silence, 2006.

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2

Bell, Arkle L. Beliefs and values: The conflict between young people, Christian youth workers and local Christian congregations. London: Brunel University, 1991.

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3

Struggle for justice: Bestcan workers : the untold story 1977. Petaling Jaya, Selangor, Malaysia: Public Media Agency Sdn Bhd, 2012.

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4

Stinson, Craig. Running Windows. 2nd ed. Redmond, WA: Microsoft Press, 1990.

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5

Houtart, François. Los jóvenes del mundo popular: Participación social, visiones del mundo e identidad : síntesis. Louvain-La-Neuve: Centre Tricontinental, 1994.

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6

A time of awakening: The Young Christian Worker story in the United States, 1938 to 1970. Chicago: Loyola University Press, 1991.

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7

La jeunesse ouvrière chrétienne en Afrique noire: 1930-1950. Paris: Karthala, 2013.

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8

Patin, Alain. Un grand champ à moissonner. Paris: Editions ouvrières, 1988.

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9

Prang, Margaret. A heart at leisure from itself: Caroline Macdonald of Japan. Vancouver: UBC Press, 1995.

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10

Wroblewski, Celeste J. The seven Rs of volunteer development: A YMCA resource kit. Champaign, Ill: YMCA, 1994.

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11

YMCA of the USA. The volunteer champion guide: Maximizing your people power. Champaign, IL: YMCA of the USA, 1999.

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12

Werfel, Franz. The song of Bernadette. New York: Phoenix Press, 1988.

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13

Werfel, Franz. The song of Bernadette. New York: St. Martin's Press, 1989.

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14

Making men, making class: The YMCA and workingmen, 1877-1920. Chicago: University of Chicago Press, 2002.

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15

Workers, Young Christian, ed. Young Christian Workers. [Metro Manila, Philippines]: The Workers, 1985.

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16

F, Cobb James. Noble Workers: A Book of Examples for Young Men. HardPress, 2020.

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17

Askenazy, Philippe, and Bruno Palier. France. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807032.003.0006.

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This chapter describes France as apparently one of the few rich countries to have avoided a significant increase in income inequality in recent decades. However, stable average inequalities mask an asymmetric trend of income between age groups, the elderly improving their situation while the young see theirs worsening. Furthermore, it shows that behind this relatively still surface, a general trend of precarization of more and more ordinary workers is occurring. The importance of wage-setting processes and of regulation of the labour market is brought out, together with the way the tax and transfer systems have operated, in restraining the forces driving inequality upwards. Wage growth, while limited, has thus been reasonably uniform across the distribution and together with the redistributive system have kept household income inequality within bounds. However, in response to high unemployment both regulatory and tax–transfer systems have served to underpin the very rapid growth in precarious working over the last decade, representing a very serious challenge for policy.

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18

A Heart at Leisure from Itself: Caroline Macdonald of Japan. Univ of British Columbia Pr, 1997.

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19

Werfel, Franz. The Song of Bernadette. Ignatius Press, 2006.

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20

Werfel, Franz. Das Lied von Bernadette. Fischer (S.), Frankfurt, 2000.

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21

Werfel, Franz. Das Lied von Bernadette. Fischer (S.), Frankfurt, 1996.

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22

Werfel, Franz. The Song of Bernadette. Blackstone Audiobooks, 1997.

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23

Mission in Thuringia in the Time of Nazism. Marquette Univ Pr, 2012.

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24

Klejment, Anne. From Union Square to Heaven. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041051.003.0006.

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This article maps the emergence of Christian anarchism in New York City through the life of Dorothy Day and the first decade of her Catholic Worker movement. As a young journalist during the World War I era, she rejected organized religion and found community among anarchists, socialists, Communists, and Wobblies. A practitioner of “advocacy journalism,” Day joined in demonstrations while researching stories for the radical press. After a conversion to Catholicism, several factors led to her leadership in building a Christian intentional community. While providing the best examples of direct action toward nonviolent revolution, secular radicalism lacked what Day considered an essential element: connection with the spiritual. She identified the Catholic church with the immigrants and workers to whom she wished to dedicate her labors. Uncertain of how to translate her faith into radical activism, she found inspiration from Peter Maurin, an eccentric Union Square orator, whose radical, but somewhat reactionary, vision of society provided her with a blueprint for a Christian intentional community.

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25

Tilburg, Patricia. Working Girls. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198841173.001.0001.

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This book takes the mythos of the Parisian midinette as its primary field of investigation, analyzing the plethora of fanciful commentary about female garment workers in the capital during the belle époque, but demonstrating that this whimsical Parisian imaginary was a fantasy with political intention. This narrative of Parisian working-class femininity defined significant aspects of French popular culture, philanthropy, and labor reform from the fin de siècle through World War I, and became an essential means of representing and coping with the early twentieth-century encounter between labor and modern capitalism. From the 1880s through the Great War, nostalgia about a certain kind of France was written onto the bodies of these women across French popular culture. The attractive, single young garment worker with a ready smile and inimitable Parisian taste was featured in countless novels, films, songs, social commentary, and even reform campaigns from the era as an inescapable urban type. She stood in for, at once, the superiority of French taste and craft, and the political and sexual subordination of French women and labor. The midinette was written onto the geography of Paris, by way of festivals, monuments, historic preservation, and guide books. She was also the public face of tens of thousands of real workingwomen whose demands for better labor conditions were modulated, distorted, and, in some cases, amplified by this ubiquitous Romantic type. This book reveals the way that the figure of the midinette inflected labor policy, reform efforts, and the daily lives of Paris’s workingwomen.

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26

Debes, Remy, ed. Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199385997.001.0001.

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The concept of dignity typically brings to mind an idea of moral status that supposedly belongs to all humans equally, and which serves as the basis of human rights. But this moralized meaning of dignity is historically very young. Until the mid-nineteenth century, dignity suggested an idea about merit: it connoted elevated social rank, of the sort that marked nobility or ecclesiastic preferment. What explains this radical change in meaning? And before this change, did anything like the moralized concept of dignity exist, that is, before it was named by the term “dignity”? If so, exactly how old is the moralized concept of dignity? In this volume, leading scholars across a range of disciplines attempt to answer these questions by clarifying the presently murky history of “dignity,” from classical Greek thought through the Middle Ages and Enlightenment to the present day. In the process, four platitudes about the history of human dignity are undermined: (1) the Roman notion of dignitas is not the ancient starting point of our modern moralized notion; (2) neither the medieval Christian doctrine of imago Dei nor the renaissance speech of Pico della Mirandola, Oration on the Dignity of Man, was a genuine locus classicus of dignity discussion; (3) Immanuel Kant is not the early modern proprietor of the concept; (4) the universalization of the concept of dignity in the postmodern world (ca. 1800–present) is not the result of its constitutional indoctrination by the “wise forefathers” of liberal states like America or France.

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