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Journal articles on the topic 'Youth in church work Christian leadership'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Sahartian, Santy, and Samuel Brian Septiadi. "Tugas Pemimpin Muda Kristen Masa Kini Sebagai Gembala Menurut 1 Timotius 4." Angelion: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (2020): 83–97. http://dx.doi.org/10.38189/jan.v1i1.45.

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Abstract: The church is God's people who need guidance and leadership so that people can know God. Therefore the Church needs a leader who understands his duties as a leader. But there are still church leaders who do not understand their duties as leaders based on Bible principles. The church is less prepared for the younger generation as leaders. This we can see in the church in general does not provide opportunities for young people to develop their potential to lead. This church's disbelief in youth leadership is increasingly apparent because of the life of the Christian youth itself. Aside

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Espinosa, David. "“Restoring Christian Social Order”: The Mexican Catholic Youth Association (1913-1932)." Americas 59, no. 4 (2003): 451–74. http://dx.doi.org/10.1353/tam.2003.0037.

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[our goal] is nothing less that the coordination of the living forces of Mexican Catholic youth for the purpose of restoring Christian social order in Mexico …(A.C.J.M.’s “General Statutes”)The Mexican Catholic Youth Association emerged during the Mexican Revolution dedicated to the goal of creating lay activists with a Catholic vision for society. The history of this Jesuit organization provides insights into Church-State relations from the military phase of the Mexican Revolution to its consolidation in the 1920s and 1930s. The Church-State conflict is a basic issue in Mexico's political str

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Thompson, Naomi, and James Ballantyne. "‘Being church’: The Social and Spiritual Purposes and Impacts of Christian Detached Youth Work." Journal of Youth and Theology 16, no. 2 (2017): 89–116. http://dx.doi.org/10.1163/24055093-01602002.

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In this paper, we explore the social and spiritual purposes and impacts of Christian detached youth work in theukthrough an exploration of relevant literature and through qualitative research with a small sample of youth workers. The article finds, both in the literature and the primary research, that the development of relationships between youth worker and young person is the most significant purpose and impact of Christian detached youth work. These relationships are used to facilitate impacts, both social and spiritual, in detached youth work, but are also seen as an important impact in th

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Glanz, Judy L. "Exploration of Christian Women’s Vocational Ministry Leadership and Identity Formation in Evangelical Churches on the West Coast." Christian Education Journal: Research on Educational Ministry 17, no. 2 (2020): 325–46. http://dx.doi.org/10.1177/0739891320919422.

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This empirical research explores adult identity formation through work experiences, gaining insight into structures and practices which allow women to thrive in leadership within the evangelical church ministry context. This qualitative research explores adult identity formation and gender role stereotypes in leadership domains within the evangelical church context on the West Coast. Twenty-five ( n = 25) women in vocational church leadership, aged 25–71, revealed what impedes or contributes to female leadership adult identity formation. Key findings revealed women leaders thrive and gain iden

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Gayatri, Erin. "Christian Torajan Youth in Perceiving Aluk To Dolo." Al-Albab 7, no. 1 (2018): 91. http://dx.doi.org/10.24260/alalbab.v7i1.985.

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The fascinating influence of world religion has given important impact to the existence of indigenous religion such as Aluk To Dolo within the life of the Christian Torajan Youth who live in Yogyakarta. Aluk To Dolo as one of indigenous religions in Indonesia, in fact, is almost in the position of weak as its followers are decreasing in its region of origin, Tanah Toraja of Sulawesi. It is found that only one leader is still remaining in Toraja accompanied by the practice of Rambu Solo which is also still being maintained in the region. This work is based on the view of the youth toward Alok T

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de Kock, A. "Being a Church through Religious Learning at the Street Level." Ecclesial Practices 2, no. 2 (2015): 217–34. http://dx.doi.org/10.1163/22144471-00202004.

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How can religious learning-processes found in the missionary context of youth work and the guidance of these learning processes be understood religious-pedagogically? To answer this question, the results of fieldwork carried out in two Dutch cases of Christian youth work outside the church are presented and given religious pedagogical reflection. Religious learning processes appear to be situated in the encounter between youngster and youth worker; that is the encounter through living and acting together as well as through shared discussing of personal, societal and religious questions. This a

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Bungenstab, Gabriel Carvalho. "Youth, Catholic Church and Internet: Approaches Possible?" Fragmentos de Cultura 27, no. 4 (2018): 583. http://dx.doi.org/10.18224/frag.v27i4.5157.

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This article seeks to understand the relationship between the youth and the Catholic Church (specifically the community of young catholic) in today's society. Assuming that the Church influences the category of youth, despite the "disenchantment of the world" emerged in modernity. We tried to see what the understandings that the Youth Ministry (as Catholics) has on the conceptualization of contemporary Brazilian youth. This requires an analysis of the Youth Ministry (PJ), the Youth Ministry of the Catholic Charismatic Renewal (CCR MJ) and Christian Leadership Training (TLC) website has been pe

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Narawati, Made, I. Nyoman Suarka, and Ni Made Wiasti. "PATRIARCHAL CULTURAL REPRESENTATION IN THE PROTESTANT CHRISTIAN CHURCH COMMUNITY IN BALI (GKPB)." E-Journal of Cultural Studies 14, no. 2 (2021): 21. http://dx.doi.org/10.24843/cs.2021.v14.i02.p03.

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The Protestant Christian Church in Bali (GKPB) is the largest Protestant Church in Bali. The Protestant Christian Church in Bali (GKPB), in determining the number of strategic officials, refers to the 2014 Church Order regarding membership in Article 107 paragraph 1, 8 (eight) people elected at the Synod session must consist of at least 2 female elements and 1 youth element . Complete Synod Council Personnel (MSL-GKPB) Head of Departments and Chair of Special Institutions, 2016-2020 period, totaling 30 people; 27 men (90%), while only three women (10%). The patriarchal culture is very strong i

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Harris, Helen, Gaynor Yancey, and Selena Steward. "Congregational Discernment: One Church Case Study." Religions 11, no. 1 (2020): 27. http://dx.doi.org/10.3390/rel11010027.

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This case study reflects the congregational practices of members and staff within a congregation in the southwest of the United States which self-identifies as a congregation within the Christian tradition. The congregation has completed processes and procedures that resulted in the congregation self-identifying as a welcoming and affirming congregation to all people. A Master of Social Work intern was embedded for an academic year, as her field internship experience, in the congregation as part of the ministerial staff. The intern examined congregational and denominational processes that incl

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Lössl, Josef. "A Clash Between Paideia and Pneuma? Ecstatic Women Prophets and Theological Education in the Second-century Church." Studies in Church History 57 (May 21, 2021): 32–53. http://dx.doi.org/10.1017/stc.2021.3.

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The second half of the second century saw the development of a more hierarchical institutionalized church and of a theology of the Holy Spirit (Pneuma) reflecting this development. A driver of this development was a higher educational level among church leaders and Christians participating in theological discourse. In fact, ‘higher education’ (paideia) became a guiding value of Christian living, including for the study and interpretation of Scripture and for theology and church leadership. Yet the same period also saw a new wave of ‘inspired’, ‘pneumatic prophecy’, later known as ‘Montanism’,

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Adeney, Miriam. "Esther across Cultures: Indigenous Leadership Roles for Women." Missiology: An International Review 15, no. 3 (1987): 323–37. http://dx.doi.org/10.1177/009182968701500304.

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Women have unique qualities that allow them to work effectively in Christian ministry among their own people and cross-culturally. Catherine Booth and Mary Slessor are historical models. Today women throughout the world continue to model resourceful ministry roles. Evelyn Quema, an evangelist and church planter in the Philippines, is an example, as are So Yan Pui who, before her recent death, was involved in writing and parachurch work in Hong Kong, and Ayako Miura, a Japanese novelist. For these women, who are often better educated than their peers, opportunities for ministry are plentiful, b

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Saara Huhanantti, Salla Poropudas. "There am I in the midst of them: Qualitative research of Christian Youth Work Leader students’ professional relationship to Confirmation work." Journal of Youth and Theology 11, no. 1-2 (2012): 23–39. http://dx.doi.org/10.1163/24055093-90000050.

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In Finland, Confirmation training is a phenomenon that reaches a significant proportion of the population. There are, however, signs of trends which might cause a downturn in the popularity. The aim of this study was to find out professional Christian Youth Work Leader students’ relationship to Confirmation work and their professional identity as church workers. The qualitative study consisted of 18 essays written by the students and the analysis was based on the concept of the teaching-studying-learning process and the pedagogic triangle by Johann Friedrich Herbart. In addition to the theoret

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Mayward, Joel. "Coming of Age in the Reformation." Journal of Youth and Theology 17, no. 2 (2018): 104–26. http://dx.doi.org/10.1163/24055093-17021051.

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What was it like for children and youth to grow up in the Protestant Church in 16th century Europe? This historical study explores this question through its focus on specific practices within Christian education and ecclesial rites of initiation, namely baptism, confirmation, and the use of catechisms in the spiritual formation of young people. The research is situated at the intersection of historical theology, spiritual formation, and the life stages of childhood and adolescence, placing particular focus on the theology and writings of Martin Luther as a representative of Reformation-era ecc

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Ribeiro, P., R. Bedin, and B. Ribeiro. "Sexology in Brazil at The Beginning of the 20th Century: The Work of Monsignor Alvaro Negromonte and the Historiography of Sexual Education." Klinička psihologija 9, no. 1 (2016): 178. http://dx.doi.org/10.21465/2016-kp-p-0039.

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Objective: This study has the objective of analyzing the work of Monsignor Alvaro Negromonte, one of the pioneers of Sex Education in Brazil. He wrote a series of books focused on christian formation of youth. Advocate for education in chastity, presented this way of life in his book Sexual Education (1937), his best known and most famous work, which influenced catholic education in Brazil in the early decades of the twentieth century. Design and Method: Using historic bibliografy research, the authors located and examined this important book published by Negromonte that contains information a

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Balabeikina, O. A., A. A. Yankovskaia, and K. S. Gavrilova. "SUSTAINABLE DEVELOPMENT OF THE REGION: THE ROLE OF A RELIGIOUS INSTITUTION." Bulletin of Udmurt University. Series Economics and Law 31, no. 2 (2021): 176–85. http://dx.doi.org/10.35634/2412-9593-2021-31-2-176-185.

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The presented work is aimed at identifying the specifics and significance of religious institutions in achieving sustainable development goals (SDGs) in a foreign region - England. Procedure and methods. The data were collected by analyzing the content of available online annual reports reflecting the most diverse aspects of the 41 dioceses of the State Christian Church of England activities and interviewing the leaders of separate dioceses. Results. The study allowed us to confirm active and diverse participation of the dioceses in the implementation of the sustainable development goals, amon

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Rajan, Benson, and Devaleena Kundu. "Churching Online: A Study on Religious Authority and Tourism in a Digital Age." Atna - Journal of Tourism Studies 14, no. 1 (2019): 47–82. http://dx.doi.org/10.12727/ajts.21.4.

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Christian churches in India with their growing access to digital technology have brought along promises to im-prove the interface between religion and society. This study looks at the Assemblies of God Fellowship (AGF), a popular youth church in Ahmedabad, Gujarat which has utilised the digital space to create an experience of engaging with the spiritual. This study contributes to-wards an ethnographically researched narrative of the church and its role in the domain of digital tourism, the manner in which religious authority negotiates the influx of the Internet. The research focusses on ways

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Bergler, Thomas E. "Youth, Christianity, and the Crisis of Civilization, 1930–1945." Religion and American Culture: A Journal of Interpretation 24, no. 2 (2014): 259–96. http://dx.doi.org/10.1525/rac.2014.24.2.259.

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AbstractDuring the 1930s and 1940s, the Great Depression and the rise of communism and fascism in Europe convinced a broad spectrum of Americans that they were living through a prolonged “crisis of civilization” with real potential to destroy all they held dear. Meanwhile, they saw evidence that these global problems put young people especially at risk for immorality, loss of hope, and political subversion. Because the “youth problem” and the “world crisis” seemed to be inextricably linked, even the everyday behaviors of young people took on a heightened political significance in the eyes of m

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Darinding, Jane Lestari, Ester Heydemans, Cyrus Lalompoh, and Jeane Marie Tulung. "Pemanfaatan Nilai Budaya Ra’ian dalam Strategi Pendidikan Agama Kristen bagi Pembentukan Karakter Pemuda di Desa Sawang Utara Kecamatan Melonguane." Tumou Tou 8, no. 1 (2021): 19–26. http://dx.doi.org/10.51667/tt.v8i1.471.

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    The purpose of this research is to describe and analyze the characteristics and realities of the Ra'ian culture, the christian education strategy for the Ra'ian culture, the supporting and inhibiting factors and the efforts to implement the Rai'an cultural values in building the youth character. This research method is the descriptive qualitative research conducted in the North Sawang Village, Melonguane District in 2020. The data were collected through observation, interviews and documentary study. From the outcomes of the data analysis and interpretation, it is f

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Thomas, Gerald L. "Achieving Racial Reconciliation in the Twenty-First Century: The Real Test for the Christian Church." Review & Expositor 108, no. 4 (2011): 559–73. http://dx.doi.org/10.1177/003463731110800410.

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The issue of racial reconciliation has been a major concern for me since the days of my youth in Youngstown, Ohio. I was blessed to see the growth and development of African American people during the civil rights era. There were, however, racial tensions of a major magnitude during my days in junior high and high school. It was the first time we (students from Thorn Hill) had ever experienced racism because our elementary school was 99.8 percent black. I had to live in a whole new world when six primary grade schools were condensed into one junior high school. In high school, it became increa

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Wall, David Henry. "A View from Within: The LGBTQ Struggle at Princeton Theological Seminary." Theology Today 74, no. 4 (2018): 347–64. http://dx.doi.org/10.1177/0040573617731714.

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This article is a summary of the history of the LGBTQ movement on the campus of Princeton Theological Seminary from the perspective of the author, David H. Wall, who was a student (1979–1980) and served in the administration from 1980 to 2016. Wall describes his own journey as a gay Christian, along with a series of events and people that contributed to changes within the PTS community and the Presbyterian church from condemnation to welcome of LGBTQ people and their allies. Many LGBTQ students’ stories are included. The impact and work of the student organization CLGC (Church and Lesbian/Gay

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Kim, Grace Ji-Sun. "Korean American Women and the Church: Identity, Spirituality, and Gender Roles." Feminist Theology 29, no. 1 (2020): 18–32. http://dx.doi.org/10.1177/0966735020944893.

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Korean American women are the foundation of the Korean American church. We are devoted, contributing members in the church, but we are seldom given positions of leadership or power. From our subordinate role in the church and wider society, Korean American women have been perpetually subject to racial and gender injustice. To work toward equal empowerment, it is imperative to reimagine historical Christian teaching about God so that it liberates rather than oppresses. As we engage in theological reform, we can begin to experience the wholeness that comes from a Spirit God who embraces all peop

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Winarto, Dwi. "Pemimpin yang Melayani Menurut Kisah Para Rasul 6-13." JURNAL TERUNA BHAKTI 2, no. 1 (2019): 8. http://dx.doi.org/10.47131/jtb.v2i1.11.

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This paper discussed seven characteristics of leadership that are learned from the characters in Acts 6-13. The method used in this literature research is descriptive and interpretation of the texts in Acts 6-13 relating to Christian leadership. The conclusion obtained is that the characteristics of Christian leadership who serve, namely: have a heart sensitivity (Acts 6: 3-5), attachment to God (Acts 6: 3,5; 6:10; 7:55), have the right motivation for ministry (Acts 8: 38-40), caring for the church (Acts 9:32), able to work together (Acts 11: 23-26), faithful to his calling (Acts 12: 2).

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Reeh, Tine. "Christian Bartholdy: En frygtløs vækker med humoristisk sans og en sikker streg." Dansk Teologisk Tidsskrift 78, no. 2 (2015): 124–35. http://dx.doi.org/10.7146/dtt.v78i2.105813.

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On January 31, 2015 at the University of Aarhus Kurt E. Larsen defended his doctoral thesis on the Danish theologian, Christian Bartholdy (1889-1976). Bartholdy was a significant figure in his contemporary church and society. From 1934-1959 he was a powerful chairman of The Inner Mission. Larsen shows Bartholdy’s Christianity as centered on revival and conversion. He has investigated a large and hitherto unexamined source material, dispensing chronology in order to identify Bartholdy’s position. This opponent questions if the method is apt to the work and source material left by Bartholdy, or

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Synii, Valentyn. "DEVELOPMENT OF COLLECTIVE LEADERSHIP IN THEOLOGICAL EDUCATION IN POST-SOVIET PROTESTANTISM." Educational Discourse: collection of scientific papers, no. 29(12) (January 22, 2021): 81–92. http://dx.doi.org/10.33930/ed.2019.5007.29(12)-8.

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The emergence of Baptist seminaries in Ukraine was influenced by Western churches or missions and in some cases by the Ukrainian diaspora, which had lived outside Ukraine for a long time. The decisive influence was exerted by representatives of churches, educational institutions and Christian universities in the United States. Seminaries went through a number of stages of their own development, during which the forms of collective leadership changed. The first stage is the emergence of seminaries and the harmonization of seminars to unified standards. In the first stage, immediately after the

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Nainggolan, Jhon Piter, and Yunardi Kristian Zega. "Konsep Kelompok Sel Sebagai Revitalisasi Pendidikan Agama Kristen Dalam Gereja." TELEIOS: Jurnal Teologi dan Pendidikan Agama Kristen 1, no. 1 (2021): 15–29. http://dx.doi.org/10.53674/teleios.v1i1.24.

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AbstrakKelompok sel di gereja terhadap anak, remaja/pemuda, serta orangtua bertujuan untuk mengajar dan memperlengkapi pelayanan gereja sehingga terjadi multiplikasi. Kelompok sel harus diawali dengan melayani Tuhan, berdoa, dan berada dalam sebuah kesatuan. Kelompok sel merupakan kelompok kecil yang tidak lebih dari 12 orang untuk bertemu secara teratur sebagai sarana agar tiap anggota dapat mempelajari firman Tuhan dan membagikan pengalaman hidup dalam suasana persaudaraan yang akrab dan menyenangkan untuk bertumbuh pada pengenalan akan Yesus Kristus. Perlu adanya kegiatan kelompok sel di ge

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Olusola, Adesanya Ibiyinka. "Exploring the Relevance of Feminist Leadership in Theological Education of Nigeria." Khazar Journal of Humanities and Social Sciences 16, no. 4 (2013): 26–40. http://dx.doi.org/10.5782/2223-2621.2013.16.4.26.

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Feminist leadership is very important in theological education as it would seek to deconstruct stereotypical assumptions about women and gender in Christian theological traditions. Unfortunately, most of the theological schools in Nigeria do not have feminist as leaders. Five reasons why feminist leadership are needed in theological schools have been identified as, the bible teaching that women brought sin and death to the world, servant hood notion of women, scandal of particularity, male domination of ministries and theological methods and process that are full of stereotypes. All this does

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Shoemaker, Stephen J. "The Virgin Mary in the Ministry of Jesus and the Early Church according to the Earliest Life of the Virgin." Harvard Theological Review 98, no. 4 (2005): 441–67. http://dx.doi.org/10.1017/s0017816005001057.

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In 1986, Michel van Esbroeck published a remarkable new Life of the Virgin that not only is among the most profound and eloquent Mariological writings of early Byzantium but also presents a useful compendium of early apocryphal traditions about Mary. Some of the Life's episodes are already well known from their original sources, such as the Protevangelium of James and the early dormition apocrypha, but many other extrabiblical traditions appearing in this Life of the Virgin are not otherwise attested in early Christian literature. This is true especially of the section that overlaps with the g

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White, Robert. "Women and the Teaching Office According to Calvin." Scottish Journal of Theology 47, no. 4 (1994): 489–510. http://dx.doi.org/10.1017/s0036930600046615.

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Few aspects of Paul's teaching have proved more controversial in recent times than his injunction that women should neither speak (lalein) nor teach (didaskein) in church assemblies (1 Cor. 14.34–35; 1 Tim. 2.11–12). To those seeking to promote the ministry of women in the church, the apostle's words appear as a personal expression of opinion founded on patriarchal prejudice, on rabbinic conservatism or on purely local considerations of strategy, motives which are of little more than documentary interest in the current debate. To proponents of the principle of male leadership, on the other han

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Boiko, Oleh. "Soviet repressions against the clergy and believers of the Dnepropetrovsk region in 1939–1942." Universum Historiae et Archeologiae 3, no. 2 (2020): 107. http://dx.doi.org/10.15421/26200210.

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The study is carried out in line with general problems of the history of state- church relations in the conditions of the Soviet totalitarian system. For a long time modern historiography did not pay proper attention to anti-religious politics in the USSR in 1939–1941, both at general and regional levels. Most scholars avoided themes related to repressive policy regarding worshipers in the years following the Great Terror, and some even noted the liberalization of the course of the Soviet leadership in the field of religion and church on the eve of the German-Soviet war, which began in June 19

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Rankin, Philip. "Off the Beaten Track - afresh approach to youth work and church based on Jesus' Travel By R. Passmore, J. Baker, Christian Education:Birmingham, UK, 2004 192 pages. ISBN: 1904024645 (pbk.)." Journal of Youth and Theology 6, no. 2 (2007): 84–86. http://dx.doi.org/10.1163/24055093-90000244.

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Spys, Olha. "Managing family crisis experience of Ukrainian protestant churches." Religious Freedom, no. 21 (December 21, 2018): 94–109. http://dx.doi.org/10.32420/rs.2018.21.1259.

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The institution of the family is going through difficult times in Ukraine. According to Eurostatistics, the highest rate of divorces in Europe is in Ukrainian society - 61 %; more than half of the couples arebusted up. Beside that, the latest government policy in Ukraine is not stable when it comes to saving traditional institution of family based on christian values. This became a serious cause for raising a question about family ministration in church. In this article it has been researched that in protestant’s segment of christianity of Ukraine a family ministration takes an important

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Hobolth, Nina. "Christen Dalsgaard som grundtvigsk billedkunstner." Grundtvig-Studier 52, no. 1 (2001): 76–93. http://dx.doi.org/10.7146/grs.v52i1.16398.

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Christen Dalsgaard as a Grundtvigian Pictorial ArtistBy Nina HobolthThe article elucidates the connection between the first generation of Grundtvig’s disciples and the painter Christen Dalsgaard (1824-1906). This connection derives from the close bonds between people who play an important role in the creation of pictorial art, but who are very often not given the appropriate attention by art history.In Dalsgaard’s case, such connections go as far back as to his childhood and youth among the revivalist circles in the Salling-Mors region, which developed into a strong Grundtvigian movement, and

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Keenan, James Francis. "Pursuing Ethics by Building Bridges beyond the Northern Paradigm." Religions 10, no. 8 (2019): 490. http://dx.doi.org/10.3390/rel10080490.

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This essay narrates and explores the work of Catholic Theological Ethics in the World Church (CTEWC) in developing a network that connects roughly 1500 Catholic ethicists around the world. It highlights the impact that CTEWC has had in encouraging Christian ethics to become more inclusive, active, and mindful in advancing a network that builds bridges beyond the northern paradigm. In this narrative, we see how CTEWC planned and realized three major international conferences in Padua, Trento, and Sarajevo and six regional conferences in Manila, Nairobi, Berlin, Krakow, Bangalore, and Bogota. To

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Bliznyuk, Svetlana V. "Letter of King Hugh IV of Cyprus and its Interpretation in the 17th-Century Russian Literature." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 96–109. http://dx.doi.org/10.15826/izv2.2021.23.2.028.

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This article contains two sources concerning the history of Russia and Cyprus: an unknown and previously unpublished letter of King Hugh IV of Lusignan of Cyprus to Giovanna, Queen of Naples, and a work of an unknown Russian author of the seventeenth century about the victory of the Cypriot Christian army over the Turks. A textual and comparative analysis of both sources carried out in the article proves a borrowing of information by the Russian author from the letter of the Cypriot king. The work of the anonymous author is an almost liberal literary translation of Hugh’s letter. At the same t

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Eguizabal, Orbelina. "Spiritual Formation of Believers among Latino Protestant Churches in the United States." Christian Education Journal: Research on Educational Ministry 15, no. 3 (2018): 422–46. http://dx.doi.org/10.1177/0739891318804829.

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Latinos have been in the United States for many centuries. Gradually they have made their presence more known, but it has been only in the last five decades that Latinos have experienced a conspicuous growth. As the Latino population grows in the country, the percentage of Latino Protestants grows, too. Latinos are very diverse as they represent a variety of ethnicities, cultural identities, religious identities, age dynamics, social classes, levels of acculturation citizenship or legal status. Latinos express their faith and religious commitment in different ways, including attending church,

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Butarbutar, Marlon. "Kristologi Biblika Menurut Kaum Reformed Sebagai Salah Satu Dasar Apologetika Dalam Menghadapi Pengajaran Gnostik Di Era Postmodern." SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual 6, no. 2 (2020): 116–28. http://dx.doi.org/10.47154/scripta.v6i2.49.

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Kristologi adalah merupakan pokok terpenting dalam ajaran iman Kristen. Kristologi juga bisa disebut sebagai pusat kekristenan itu sendiri, dengan itu kristologi adalah pusat dari ilmu theologia. Karenanya mempelajari Pribadi dan karya Kristus, berarti sedang berada pada pusat theologi Kristen. Yesus Kristuslah yang memberikan identitas kepada kekristenan, yang sekaligus membedakannya dari agama atau kepercayaan yang lain. Keistimewaan doktrin ini terletak dalam pribadi dan karya Yesus Kristus sebagai Tuhan yang menjadi finalitas jalan menuju kepada keselamatan yang kekal. Pemahaman yang benar

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Anthony, David. "Oswin Boys Bull and the Emergence of Southern African ‘Nonwhite’ YMCA Work." Journal of Anglican Studies 10, no. 2 (2011): 212–30. http://dx.doi.org/10.1017/s1740355311000179.

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AbstractFrom 1908 to 1922, Oswin Boys Bull (1882–1971) had the primary responsibility for supervising the recruitment of African youth and students into the South African SCA and YMCA. Following the lead of overseas sojourners Luther Wishard and Donald Fraser in 1895 and John R. Mott and Ruth Rouse in 1906, Bull took his experience as a Jesus College, Cambridge classics and theology major and sportsperson into the challenging religious, racial and ethnic field of the Union of South Africa. Bringing a mix of strong spiritual roots and an unwavering commitment to the racially inclusive interpret

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Thaning, Kaj. "Enkens søn fra Nain." Grundtvig-Studier 41, no. 1 (1989): 32–45. http://dx.doi.org/10.7146/grs.v41i1.16017.

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The Son of the Widow from Nain.By Kaj ThaningThis article intends to elucidate the distinctions that Grundtvig made in his world of ideas in the course of the years from 1824 to 1834, first between spirit and letter, church and church-school (1826-1830), and then between natural life and Christian life (in 1832). In His "Literary Testament" (1827), Grundtvig himself admits that there was a "Chaos" in his writings, due to the youthful fervour that pervaded his literary works and his sermons in the years 1822-1824. But not until 1832 does he acknowledge that "when I speak or write as a citizen,

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Marchuk, Oxana. "The Problems of the Youth Education and Up-Bringing on the Volin Territory of the Nineteenth - the First Half of the Twentieth Century in Scientific Research." Professional Education: Methodology, Theory and Technologies, no. 10 (November 19, 2019): 127–42. http://dx.doi.org/10.31470/2415-3729-2019-10-127-142.

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The article examines the historiography of the problem of education and upbringing children and youth living in the Volyn province and the Volyn region in the XIXth – the first half of XXth century. The purpose of the article is to analyse the publications and scientific works about the children and youth education and upbringing at the territory of Volyn in the XIXth- the first half of the XXth century and to make recommendations about their using in the educational institutions of today. Three groups of the scientific works were distinguished: a) the publications of the late XIXth – the earl

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Wåhlin, Vagn. "Folkelige og sociale bevægelser. Nyere forskningsretninger og kvalitative forståelser." Grundtvig-Studier 54, no. 1 (2003): 7–44. http://dx.doi.org/10.7146/grs.v54i1.16435.

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Folkelige og sociale bevagelser. Nyere forskningsretninger og kvalitative forstaelser[Popular and Social Movements. Recent Research Approaches and Qualitative Interpretations]By Vagn WahlinHowever fascinating Grundtvig himself is as a central figure in 19th century Denmark, we, the citizens of the Third Millennium, have to ask why and how he is also interesting today and how his word, work and influence spread. Part of the answer to that fundamental question lies in the fact that he was the right man at the right place at the right time, with the right tidings to tell some clergymen and many p

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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l

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Van der Walt, Bennie J. "’n Eeu van Gereformeerde jeugbeweging (1888–1988): ’n Histories-evaluerende verkenning." In die Skriflig/In Luce Verbi 49, no. 1 (2015). http://dx.doi.org/10.4102/ids.v49i1.1956.

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Vir ’n eeu (1888–1988) het daar ’n groeiende en florerende Gereformeerde jeugbeweging, die Jongeliedeverenigings op Gereformeerde grondslag (afgekort as JV), in Suid-Afrika bestaan. Hierdie min of meer onafhanklike beweging het ’n belangrike rol gespeel om by jongmense ’n Christelike lewensvisie tuis te bring en hulle daardeur te inspireer. Hierdie artikel beginmet ’n motivering, waarna dit ’n kort historiese skets oor die ontstaan en ontwikkeling van die beweging bied gevolg deur ’n oorsig oor die bronne wat nog beskikbaar is en hieroor geraadpleeg kan word. Die volgende gedeelte van die arti

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Fagg, David. "‘On a mission’: Christian Youth Workers in Australia in the 1960s–1970s." Journal of Youth and Theology, July 16, 2021, 1–24. http://dx.doi.org/10.1163/24055093-02002002.

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Abstract The historical intertwining of youth work and Christianity is well-recognised, especially in the United Kingdom and in the early establishment of youth work in Australia. However, Australian youth work underwent significant changes from the 1960s to late 1970s. This article uses a representative case study approach to illuminate how Christian youth workers were active in this transitional time. It finds that Christian youth work efforts in this time (1) both entrenched youth ministry as a serious pursuit in Australia, and created space for Christian work in secular settings, thus (2)

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Diboro, Paul Kang-Ewala, and Raymond Charles Ehiem. "The Migration of Christian Youth to Pentecostal and Charismatic Churches in Ghana: Implications for Mission Work." Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal, October 9, 2020, 79–91. http://dx.doi.org/10.38159/pecanep.2020101.

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Recently, it appears the centre of gravity of Christian youth worldwide has shifted from the traditional or historic mission churches to Pentecostal, Neo-Pentecostal and Charismatic churches. This global phenomenon is also seen in a migration among Ghanaian Christian youth from mission or mainline churches to Pentecostal and Charismatic churches. What accounts for their migration and what could be done to prevent such mass movement? This paper argues that there are many factors that may determine the migration rate of the youth from historic mission churches. Interviews and literature study we

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Savala, Angeline. "nexus between church and gender." STJ | Stellenbosch Theological Journal 6, no. 1 (2020). http://dx.doi.org/10.17570/stj.2020.v6n1.a08.

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Interface between the Bible and ideas about gender and church mission work in Africa is a phenomenon that calls for discussion within theological forums. Despite both men and women being active in church activities, the early church depicts men as being at the forefront while women quietly participated. Concerning the missionary era, men publicly were the leaders as women followed or privately served as the personal assistant or as administrators. In addition, looking now at the contemporary church, in the traditional (orthodox) churches, the so-called historical or mainstream churches, men ta

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Kessler, Volker. "The beauty of spiritual leadership: A theological-aesthetical approach to leadership." HTS Teologiese Studies / Theological Studies 76, no. 2 (2020). http://dx.doi.org/10.4102/hts.v76i2.5898.

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The aim of this article is to investigate two links between beauty and leadership: What is beautiful about spiritual leadership? Why should spiritual leaders bother about beauty? This study was motivated by the Bible verse 1 Timothy 3:1 and the observation that, at least in the German context, church leadership is no longer seen as a beautiful task. After a preliminary note on theological aesthetics, the paper discusses several approaches towards the link between aesthetics and transformation of the world, among them God becoming beautiful by Rudolf Bohren and Christianity, art and transformat

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Afolabi Samuel Oluseyi Ph.D. "YOUTH CONTRIBUTIONS TO CHURCH GROWTH: A CASE STUDY OF THE LIGHT OF THE WORLD SOCIETY (LOWS) OF CHRIST APOSTOLIC CHURCH, NIGERIA, 1966 - 1992." EPRA International Journal of Multidisciplinary Research (IJMR), September 29, 2020, 319–22. http://dx.doi.org/10.36713/epra5210.

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Christ Apostolic Church was the foremost African Indigenous Church in Nigeria and its history dates back to 1918. The growth and expansion of the church in Nigeria was aided by the activities of its youth organisations, foremost among which was the Light of the World Society. This article examines the origin of the society, its objectives, administration and programmes. The article also highlights the various contributions of the society to the growth and expansion of the church via evangelism and church planting, promotion of Christian education and leadership development. The study adopted G

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Svensson, Jakob. "Pastoralt ledarskap och konvertiter." Scandinavian Journal for Leadership and Theology 7 (January 12, 2020). http://dx.doi.org/10.53311/sjlt.v7.44.

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Pastoral leadership and converts: A discussion of church leadership in relation to converts and the Swedish Board of Migration The purpose of this article is to support the pastoral leadership and church ministry in relation to converts by providing knowledge and experience when leading people cross-culturally. The churches in the society of today are facing issues relating to the leadership of converts. Church leadership is culturally bonded with traditions of ministry and traditional behaviour and therefore risks jeopardizing the leadership vision in ministry. The main empirical materi

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Afolabi Samuel Oluseyi Ph.D. "THE CONTRIBUTIONS OF CHRIST APOSTOLIC CHURCH STUDENTS’ ASSOCIATION (CACSA) TO THE GROWTH AND EXPANSION OF CHRIST APOSTOLIC CHURCH NIGERIA, 1971-2015." EPRA International Journal of Multidisciplinary Research (IJMR), September 4, 2020, 579–84. http://dx.doi.org/10.36713/epra5053.

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Christ Apostolic Church was the foremost African Indigenous Church in Nigeria and its history dates back to 1918. The growth and expansion of the church in Nigeria was aided by the activities of its youth organisations, prominent among which is the Christ Apostolic Church Students’ Association. This article examines the origin of the Association, its vision, administration and programmes. The article also highlights the various contributions of the society to the growth and expansion of the church via evangelism and church planting, music ministry, establishment of Campus Fellowship Centres, p

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Kabongo, Kasebwe T. L. "Christian leadership in a South African township community: A reflection on nepotism and its impact on society." HTS Teologiese Studies / Theological Studies 76, no. 2 (2020). http://dx.doi.org/10.4102/hts.v76i2.5842.

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The author reflects on the reality of nepotism in Christian leadership as he has observed in the township of Soshanguve and many other African poverty-stricken communities he has lived in. The leadership of churches in those areas seems to run in the family. This model tends to have a disempowering effect on the other church members in terms of taking responsibility or initiating projects that could expand the impact of the church beyond the borders of its walls. This article recognises the positive impact of nepotism, but it mostly stresses on the negative impact of nepotism on the democratis

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