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Journal articles on the topic 'Youth in public worship'
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1
Imbing, Roy, and Remegises Danial Yohanis Pandie. "Application of Shepherd Leadership to the Spiritual Growth of Christian Youth in the Digital Age." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 7, no. 2 (July 31, 2023): 177. http://dx.doi.org/10.46445/ejti.v7i2.668.
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Writing this article aims to describe the pastor's strategy in educating, fostering and guiding young people to experience spiritual growth. This article refers to the role of pastors in formulating the right strategy to solve the spiritual problems of young people which are slowly declining due to the pace of technology. Where, young people ignore worship and other spiritual activities such as a lack of interest in worship both in public worship, household worship, youth worship, and worship activities on church holidays. The, method used in this research is literature study which refers to references related to the topic raised. In this study, the authors found that pastors have a strategy to apply their leadership to grow the spirituality of youth through Teaching God's Word with contextual topics, Bible study, coaching and guidance through counseling and the use of digital media. The achievement of pastoral leadership in the spiritual growth of young people is seen in terms of their quality of life. The proof of the spiritual growth of young people is that they will be diligent in participating in fellowship services at church and are able to practice the value of the truth of God's Word to their surroundings.
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Wasti Wasti and Yublina kasse. "Persembahan Yang Layak Di Hadapan Tuhan Ditinjau Dari Kejadian 4:1-16." Jurnal Pendidikan Agama dan Teologi 1, no. 2 (May 11, 2023): 29–40. http://dx.doi.org/10.59581/jpat-widyakarya.v1i2.233.
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Humans are basically spiritual beings. Because, a person can mentally react to something. Humans have always tried to relate to the divine. So the relationship with the god is in the form of worship. The concept of worship in both the Old and New Testaments is the same concept. The Hebrew word for century and the Greek for the beginning of latreia denote the occupation of slaves. And to perform "worship". Before Allah, then His servants must bow down in fear of adoration full of awe, awe and respect. This is the concept behind one's operation in every sacrificial activity in every ministry. Likewise with the implementation of public worship believing in the Lord Jesus. Human sacrifices given as thanksgiving offerings to God are part of worship. No after service offers. This is because the offer is not simply a symbol of giving with what one has, whether in money, or in kind, or in some other way. But the best thing about an offer is that to whom the offer is made the Lord Jesus must be based on faith or the right foundation of a gift from someone else or for some other purpose. Almost all forms of worship are carried out by Sunday schools for children, youth, youth, mothers, fathers, parents, Sunday services and other services bringing offerings of thanks for being part of the service. But the gift must be well understood and taken seriously.
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Zhampetova, Aigerim. "RELIGION IN THE AXIOLOGICAL STRUCTURE OF KAZAKHSTANI YOUTH." CENTRAL ASIA AND THE CAUCASUS 22, no. 3 (September 27, 2021): 180–96. http://dx.doi.org/10.37178/ca-c.21.3.015.
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Together with independence, the Republic of Kazakhstan reacquired its lost traditional values; religion, controlled and suppressed by the Soviet atheist ideology, being one of the most important elements along with the growing number of religious communities and associations, as well as places of public worship. Today, religiosity is on the rise, especially among the younger generation: everyday religious practices are observed by individuals or groups of people at workplaces and homes and in the course of communication. The author has analyzed the role of religion in axiological orientation and the level of religious feelings of the young people aged 18-22 on the basis of sociological poll results.
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Hendrawan, Taufik Iksan, and Muhammad Yusri. "Public Service Accountability at the Youth Sports Service, Culture and Tourism of Majene Regency." Journal of Scientific Research, Education, and Technology (JSRET) 3, no. 1 (March 3, 2024): 452–58. http://dx.doi.org/10.58526/jsret.v3i1.309.
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The purpose of this research is to analyze the Accountability of public services in the Department of Youth Sports, Culture and Tourism of Majene Regency. The type of research used in this research is explanatory research. This research uses data collection techniques in the form of secondary literature studies with qualitative analysis techniques. The end result of this research is a description of the causal context or cause-effect relationship. The results of this research indicate that public service accountability is not yet optimal and needs to be improved in terms of visitor interview results and direct inspection of tourism sector facilities. The author found that tourist facilities such as places of worship, toilets and In addition, the consistency of levies set on each tourist attraction is not optimal, which differs from visitors, and there are still many waste scattered around tourist attractions, disrupting the comfort of visitors.
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Sibatuara, Udur Delima, and Windy Windy. "Pelatihan Public Speaking bagi Worship Leader pada Jemaat dan Pemuda Gereja Pantekosta di Indonesia (GPdI) ‘Betlehem’ Sungai Rengas." Amare 1, no. 2 (December 26, 2022): 51–59. http://dx.doi.org/10.52075/ja.v1i2.121.
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The ability to speak in public is known as public speaking. Public speaking can take many forms, including speeches, lectures, and presentations, as well as becoming a master of ceremony (MC) or event guide. Becoming a master of ceremony (MC) or an event guide is not easy; it takes a lot of practice and experience to perform well. This is because the ability to host a show is a soft skill that can be developed through continuous training and development. Many difficulties are encountered during its implementation, ranging from nervousness, fear, tension, and so on. Based on the reported of the eservice leader that Worship leaders among the congregation and youth at Gereja Pantekosta di Indonesia (GPdI) Bethlehem, Sungai Rengas. have found often feeling nervous when speaking in front of the congregation, being confused in conveying sentences that easy to understand, and not maximize eye contact, which prevents them from communicating effectively with musicians. As a result, the committee invited the team Pengabdian kepada masyarakt (PkM) to provide workshops that could be used later when the worship leaders were in charge of guiding the church services.
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Karimshah, Ameera, Melinda Chiment, and Zlatko Skrbis. "The Mosque and Social Networks: The Case of Muslim Youth in Brisbane." Social Inclusion 2, no. 2 (August 20, 2014): 38–46. http://dx.doi.org/10.17645/si.v2i2.165.
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Much of the existing public discourse surrounding Muslim youth in Western societies is framed through a simplistic and static understanding of the role of the Mosque in their everyday life. Mosques are often seen as places for the development of Muslim conservatism where membership is gender and ethno-specific and activities are socially restrictive (Spalek & Imtoual, 2007, p. 195; Spalek & Lambert, 2008; Poynting & Mason, 2008, p. 237). This contributes to an ongoing public preoccupation with the idea that it is necessary to integrate Muslim youth into “mainstream society” as a counter measure to anti-social behaviour and attributed outcomes (i.e. terrorism). This paper, building on the work of Dialmy (2007, p. 70) and Jamal (2005, p. 523), offers an account of how young Muslims network and socialise around the Mosque in Brisbane, Australia. We show that contrary to popular public conception, the role of the Mosque in the lives of Muslim youth is multifaceted and serves as the centrepiece from which the majority of socialisation, across variety formal and informal networks, occurs. This paper also explores the reasons underpinning Muslim youth’s social participation, emphasizing the socio-cultural factors (both within and beyond the place of worship) that facilitate and hinder participation across a range of social settings. We argue that discussions on Muslim youth and social engagement must be positioned within an informed understanding of the nuanced role of the Mosque in the generation of social networks within Western contexts.
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Bunza, Mukhtar Umar. "Inculcating the culture of peace and tolerance among youth in the zinder/damagaram region of Niger republic: another alternative for West African counter insurgency efforts in the 21stcentury." Sociology International Journal 4, no. 5 (September 17, 2020): 124–29. http://dx.doi.org/10.15406/sij.2020.04.00236.
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Modern-day Zinder region was originally a Sudanic Kingdom of Hausa and Kanuri people whose culture was deeply rooted in Islamic teachings. Zinder society had in the past, a tolerant and accommodative culture that sustained peaceful co-existence among its members and neighbors. Today, the region witnesses an alien culture of intolerance, extremism and youth violence due to cultural disruption by foreign influences. The youth represents higher percentage of Zinder population, and the demographic contours favor that class of people, who are vulnerable and prone to external influences or abandoning of established and cherished traditions in the society. The cultural gap between the youth and the society begot a number of fadas (violent groups) among the youth who destroy lives, public buildings and places of worship. Thus, cultural renaissance and refinement is imperative in addressing the current youth violence and extremism in Zinder Region. It is in line with this reality, that the paper submits that the norms and values of Hausa and Kanuri people that sustained peace and tolerance in Zinder in the past need to be resuscitated, and inculcated in the minds of the youth to address the current prevalence of violence and extremism in the West African sub-region instead of use of military options.
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Makahinsade, Spenerhard. "Peran Pembina Remaja untuk Perkembangan Perilaku Remaja di Jemaat GMIM Golgota." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (July 21, 2023): 165–79. http://dx.doi.org/10.61390/euanggelion.v3i2.57.
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Abstract: This paper is a theological analysis for holding a youth worship meeting which is held once every two weeks face to face. So the authors want to conduct research scientifically by studying the "Role of Youth Coaches for the development of the behavior of the GMIM Golgotha Youth congregation For Youth Fosters, Youth Fosters. Youth Coaches have a very strategic role to be able to develop potential in the future growth and development of Youth. However, youth coaches must have very specific requirements or criteria, namely a youth coach before entering the world of youth service is someone who already has a new life, meaning that a youth coach has had a new life first. So that the life of a youth coach will become a role model or role model / public figure for their students. With the way of life that is shown in the daily life of youth guidance, such as diligently reading the Bible, diligently praying and diligently participating in fellowship, it will become a living sermon for the lives of teenagers, because strong preaching today is no longer in the form of advice / words but is the behavior / behavior displayed by the youth coach. This study uses a descriptive qualitative approach, where the data obtained is in the form of explanations of concepts or text and not numbers. The results of the study concluded that the role of youth coaches for the development of adolescent behavior is able to develop behavioral potential to shape the character of adolescents by building all abilities and abilities of youth coaches by building partnerships related to all aspects of church service in a holistic manner."
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Arifa, M.Pd, Dr Zakiyah, Vita Nur Santi, and Mafruhatun Nadifah. "Citra Pemuda Muslim dalam Berita Jawa Pos Online: Analisis Linguistik Korpus." JURNAL Al-AZHAR INDONESIA SERI HUMANIORA 8, no. 2 (August 1, 2023): 123. http://dx.doi.org/10.36722/sh.v8i2.1776.
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<p><strong>This study aims to capture the image of Muslim youth in the national media Jawa Pos online using corpus-based linguistic analysis. The tendency and alignment of the media in portraying Muslim youth can lead to positive, negative, and neutral public opinion. This research is a text study using a quantitative and qualitative descriptive approach, by collecting news with the keywords Muslim/Islamic youth on Jawapos online and obtaining 39 news stories with 12,636 words. The news text is then analyzed and applied using Antcont to obtain linguistic features of word frequency, collocation, and concordance with descriptive linguistic analysis. The research results show that; the frequency of words that are significant means that the Jawa Pos online in reporting on Muslim youth tends to be general, with the involvement of government activities in places of worship, namely masjid. The emergence of collocations tends to be more about reporting on mosque youth, although there is a tendency for political elements and implies messages and actions that must be carried out by youth. Whereas with the emergence of concordance, this media provides definitions to opinions about the meaning of Muslim youth in general, both negative, neutral, and positive, and more often generates news with a positive and balanced tendency. From this result, the Indonesian national media should report in a balanced manner in constructing the image of Muslim youth in Indonesia, where the majority of the population is Muslim.</strong></p><p><strong><em>Keywords - </em></strong> <em>Corpus Analysis, Imaging, Muslim Youth, National Online Media.</em></p>
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Newman, Peter A., Sophia Fantus, Michael R. Woodford, and Marie-Jolie Rwigema. "“Pray That God Will Change You”: The Religious Social Ecology of Bias-Based Bullying Targeting Sexual and Gender Minority Youth—A Qualitative Study of Service Providers and Educators." Journal of Adolescent Research 33, no. 5 (June 2, 2017): 523–48. http://dx.doi.org/10.1177/0743558417712013.
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The bullying of sexual and gender minority youth (SGMY) is pervasive, with documented negative impacts on health. We explored the social ecology of bullying of SGMY, with a focus on religion as a source or context of bullying. Semistructured interviews with service providers, educators, and administrators in Toronto, Canada, who work with SGMY explored perspectives on the bullying of SGMY, focusing on religiously based bullying and strategies for intervention. Interviews (45-60 minutes) were recorded, transcribed, and analyzed using thematic content analysis. The data revealed religiously based homophobic discourse that permeates religious (places of worship, faith-based schools) and secular microsystems (public schools, families) across SGMY’s social ecology. The language and ideology of “sin” and “conversion” were evidenced in direct religiously based bullying of SGMY in schools, and victimization in places of worship and family microsystems, as well as serving as a rationale for bullying and nonintervention by teachers, school staff, administrators, and family members. Multisectoral and multilevel influences of religiously based sexual prejudice on the bullying of SGMY suggest that existing individual-level and microsystem-level responses in schools should be augmented with institutional, policy, and legal interventions in SGMY’s more distal social ecology in order to effectively prevent religiously based homophobic bullying.
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Gunawan, Candra, Abdi Aldila Putra, Raihan Shidqi Ra’uf, Yasirli, and Vedrand Gilang Wahyudi Haris. "Baliak ka Surau: an Action Research to Empower Masjid to Learn Islamic Science in Kampuang Sarugo." Al-arkhabiil: Jurnal Pengabdian Masyarakat 3, no. 2 (June 22, 2023): 1–14. http://dx.doi.org/10.51590/jpm_assunnah.v3i2.527.
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This KKNT activity aims to enlighten the public about the importance of mosques for Muslims and how to empower mosques as centers of Islamic community activities, especially as a means for tafaqquh (understanding) Islamic sciences. The method used in this community service activity is Participatory Action Research. Sarugo Village, Nagari Koto Tinggi, Gunuang Omeh District, Fifty Cities District, West Sumatra is the target of this year's STAI As-Sunnah KKNT activities. This place was chosen because, based on observations and interviews conducted with the people in the area, it was concluded that there were several mosques, but the number of Muslim people who had the awareness to prosper the mosques with worship activities was very minimal, this was due to the absence of preachers who provided enlightenment to the public about the importance of mosques for Muslims, and how to empower mosques as centers of Islamic community activities. KKNT activities are carried out for two weeks, from March 25 to April 9, 2023. The forms of activities carried out to achieve the above objectives are conducting Islamic study activities at mosques, reviving the role of mosque youth, visiting local communities at mosques by holding positive activities such as cooperation in mosques, breaking the fast together, and sticking up posters of Islamic knowledge, such as posters for ablution prayers, prayer posters for entering mosques, and so on. It was concluded that through these activities, Kampuang Sarugo's enthusiasm increased to come to worship at the Masjid and prosper the Masjid through other positive activities.
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Nisa, Rizki Khairun. "Urgensi Sosialisasi Pendaftaran Ibadah Haji Diusia Muda Sebagai Upaya Pemerintah Menghadapi Waiting List Haji Di Indonesia." Tadbir: Jurnal Manajemen Dakwah 5, no. 1 (March 31, 2020): 75–86. http://dx.doi.org/10.15575/tadbir.v5i1.1953.
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Haji merupakan salah satu ibadah yang sangat populer atau masyhur bagi seluruh umat muslim di dunia, yaitu sebagai bentuk implementasi rukun Islam yang ke-lima. Di Indonesia sendiri minat masyarakat umat muslim untuk dapat menunaikan ibadah haji selalu mengalami peningkatan dari tahun ke tahun. Hal Ini mengakibatkan waiting list yang terbilang lama yaitu mencapai 41 tahun sehingga mayoritas jemaah haji Indonesia berada pada usia lansia pada saat keberangkatan. Berkaca dari waktu tunggu (waiting list) yang terjadi di Indonesia maka perlu adanya upaya dalam menghadapinya, baik dari pihak pemerintah maupun masyarakat. Tulisan ini membahas tentang upaya pemerintah dalam menghadapi waiting list di Indonesia dengan cara mensosialisasikan pentingnya pendaftaran ibadah haji diusia muda. Upaya sosialisasi dari permerintah tersebut diharapkan dapat menyadarkan masyarakat untuk mempersiapkan pendaftaran ibadah haji diusia muda yang bertujuan mengurangi berbagai risiko pada masa keberangkatan, seperti kondisi kesehatan, usia lanjut, risiko tinggi, dan daya tangkap yang berkurang. Hal tersebut tentunya dapat menganggu proses perjalanan dan pelaksanaan ibadah haji. Metode yang digunakan dalam penulisan ini yaitu deskriptif kualitatif melalui studi literatur, dengan menjabarkan faktor penting dalam pendaftaran ibadah haji diusia muda dan sosialisasi pemerintah terkait urgensi pendaftaran ibadah haji diusia muda sebagai upaya menghadapi waiting list di Indonesia.
Hajj is one of the most popular or famous forms of worship for all Muslims in the world, namely as a form of implementation of the fifth pillar of Islam. In Indonesia, the interest of the Muslim community to be able to carry out the pilgrimage has always increased from year to year. This resulted in a fairly long waiting list, reaching 41 years, so that the Indonesian Hajj was at an elderly age when he disappeared. Reflecting on the waiting time (waiting list) that occurs in Indonesia, it is necessary to deal with it, both from the government and society. This paper discusses the government's efforts in dealing with waiting lists in Indonesia by socializing the importance of registering the Hajj pilgrimage at a young age. The socialization efforts of the government are expected to be able to make the public aware of the registration of Hajj pilgrimage registration at a young age which aims to reduce various risks during the validity period, such as health conditions, old age, high risk, and reduced catching power. This of course can disrupt the travel process and the implementation of the pilgrimage. The method used in this study is descriptive qualitative through literature studies, by explaining important factors in the registration of youth worship and related government socialization urging the registration of youth worship as an effort to face waiting lists in Indonesia.
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Ismail, Feiby, Zainal Arifin, and Sri Rahmi. "Maqasidi Leadership of Minority Religions Figure for Maintaining Tolerance in Manado, Indonesia." Jurnal Pendidikan Islam 9, no. 2 (December 26, 2020): 149–72. http://dx.doi.org/10.14421/jpi.2020.92.149-172.
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Manado's Muslim minority mindset stops social, political, and religious activities. Although Islam is the second-largest religion after Protestantism, this mindset can be seen by the impression that Manado is a 'Christian City' known as the “Tower of a Thousand Churches.” This article describes the strategy of minority religious leaders (Islam) in tolerating the perspective of Maqasid al-Syari'ah. The research data was collected through observation and in-depth interviews with religious leaders from the Islamic boarding school Kiai, IAIN Manado lecturers, and Muslim youth. The research findings show that first, the values of religious tolerance in Manado have developed in the form of slogans, such as "Torang Samua Basudara," " Torang Samua Ciptaan Tuhan, "and "Si Tou Timou Tumou Tou," second, the strategy of Islamic religious leaders in maintaining tolerance through (1) mutual respect for beliefs, (2) fighting for religious teachers and places of worship (mushola) in public schools, (3) creating dialogue forums between religious communities, (4) enlivening Islamic syi'ar, such as majlis taklim, the graduation ceremony for students from all over North Sulawesi, and (5) halal certification. This finding has implications for the Maqasidi type for religious minority leaders in tolerance to protect Muslims' faith.
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Nuban, Habel Ajen, and Mardiarto Mardiarto. "Peran Penting Pembinaan Kerohanian dalam Kesetiaan bagi Pemuda di Kelompok Sel di Gereja JKI Maranatha." Veritas Lux Mea (Jurnal Teologi dan Pendidikan Kristen) 3, no. 2 (August 16, 2021): 145–59. http://dx.doi.org/10.59177/veritas.v3i2.115.
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Many young people lately have left the ministry and God, in the youth community. Moreover, there are many problems in youth that need attention so that they are loyal to the local church. So the researchers describe the purpose of this writing so that they can prepare young leaders, it becomes a priority because the success of a service or activity is one of them determined by the availability of human resources, namely people who have been equipped from an early age to continue a service or job. Through descriptive qualitative methods with various approaches, it can be concluded that through a cell group strategy that is successful in educating youth in increasing loyalty to serve in the church, it can be done by committing to build a relationship with God, giving each member the opportunity to serve others according to their potential and continue to be humble And put yourself in listening, humble, teachable, serving together. The success of cell groups in educating youth is largely determined by the strategy used, namely exploring potential and providing opportunities to serve together either in cell groups or in public worship in the church.AbstrakBanyaknya pemuda remaja yang akhir ini banyak meninggalkan pelayanan maupun Tuhan, dalam komunitas anak muda. Terlebih banyaknya persoalan dalam pemuda yang perlu mendapatkan perhatian supaya ada dalam kesetiaan di gereja lokal. Maka peneliti mendeskripsikan tujian penulisan ini supaya dapat Mempersiapkan pemimpin-pemimpin muda, menjadi prioritas sebab keberhasilan sebuah pelayanan atau kegiatan itu salah satunya ditentukan oleh ketersediaan sumber daya manusia yaitu orang-orang yang telah dibekali sejak dini untuk melanjutkan sebuah pelayanan atau pekerjaan. Melalui metode kualitatif deskritif dengan berbagai pendekatan dapat disimpulkan bahwa melalui strategi kelompok sel yang berhasil dalam mendidik pemuda dalam meningkatkan kesetiaan melayani di gereja dapat dilakukan dengan berkomitmen dalam membangun hubungan dengan Tuhan, memberi kesempatan kepada setiap anggota untuk melayani sesamanya sesuai potensinya dan terus rendah hati. Dan menempatkan diri menjadi pendengar, rendah hati, dapat diajari, melayani bersama. Keberhasilan kelompok sel dalam mendidik pemuda, sangat ditentukan oleh strategi yang digunakan yaitu menggali potensi dan memberi kesempatan untuk melayani bersama baik di kelompok sel atau ibadah umum di gereja.
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Kraliuk, Petro. "Ivan Puluj: physicist, theologian, patriot." Psihologìâ ì suspìlʹstvo 2, no. 80 (June 1, 2020): 5–12. http://dx.doi.org/10.35774/pis2020.02.005.
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Тhe article deals with the investigation of the scientific and publicpolitical activity of the prominent Ukrainian scientist, physicist and electrical engineer Ivan Puluj. His biography is analyzed and Puluy’s formation as a scientist and public figure, a Ukrainian patriot, took place. It was noted that the formation of Puliyu as a conscious Ukrainian was facilitated by a number of factors – family upbringing, belonging to the Greek Catholic Church, patriotic sentiment, widespread at that time among the Ukrainian youth of Galicia. He participated in the work of Ukrainian youth organizations, which stood on patriotic positions. Bullet was concerned with spiritual issues. At a young age he was preparing to become a Greek Catholic priest. At that time, Greek Catholic priests often became national leaders for Galicia’s Ukrainians. Puluj translated religious literature into Ukrainian. Among these translations, the most important was the complete translation of the Bible. This translation was of great importance for the Ukrainian language in the worship of the Orthodox and Greek Catholic Churches. Studies at the Universities of Vienna and Strasbourg gave Puluj opportunities to get acquainted with the achievements of contemporary European science, in particular in the field of physics. Most of his life is connected with the German Higher Technical School in Prague, where he taught and did research. It is shown that the works of a physics scientist have made a significant contribution to the development of electrical engineering. He has created a number of electrical appliances, among which is the phosphorescent lamp that emitted X-rays. This lamp could be used by Wilhelm X-ray when opening X-rays. It is noted that the public activity of Puluj had an influence on Ukrainian culture and national revival, formation and promotion of the Ukrainian national idea. He was a member of the Shevchenko Scientific Society, collaborated with Ukrainian publications, fought for the opening of a Ukrainian university in Lviv, supported Ukrainian students. The bullet should set an example for Ukrainian scientists. He not only had significant achievements in the field of exact sciences, but also addressed humanitarian issues, defending the Ukrainian national idea.
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Mahmudi, Imam, and Moh Mufid. "Islam, Tourism Development and Religious Behavior: Analysis of the Implementation of Tourism Development Policy at the PB VI Selo-Boyolali Intersection." Al-Hijr: Journal of Adulearn World 2, no. 2 (November 21, 2023): 108–26. http://dx.doi.org/10.55849/alhijr.v2i2.542.
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The development of the tourism industry is the agenda of the Boyolali Regency government to encourage economic development and to increase regional PAD. The aim of industrial development is to encourage progress in the economic, social, cultural and religious fields of society. Currently, in the VIllage of Samiran Selo-Boyolali, a tourism object at the Simpang PB VI Selo-Boyolali has been built. This study will analyze the impact of implementing tourism development policies on people's religious behaVIor. This study uses a qualitative descriptive method. Then in the data collection process using the method of observation, interVIews, and documentation. The implementation of the Simpang PB VI tourism development policy has an impact on two things, namely positive and negative impacts. The positive impact of tourism development on people's religious behaVIor is in the form of: (a). Increasing public knowledge about the modern economic system. (b). Strengthening the economy and religion of society. (b). The opening of employment opportunities for the community so that they are able to send their children to Islamic boarding schools. (c). Minimizing behaVIor that is not in accordance with religious norms. The negative impacts of tourism are: (a). Westernized lifestyle (lifestyle) that is not in accordance with religious teachings. (b). Reducing the comfort of the community in carrying out makhdzoh and ghoiru makhdzoh worship. (c). Changes in youth behaVIor that are not in accordance with religious and cultural teachings.
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Yamin, Ahmad, Suryani Suryani, Siti Yuyun Rahayu, and Neti Juniarti. "The potential of intervention-based community development programs in reducing multiple health risk behaviors among adolescent: A scoping review of the latest RCTs." Health Promotion Perspectives 12, no. 2 (August 20, 2022): 163–68. http://dx.doi.org/10.34172/hpp.2022.20.
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Background: Adolescents are more likely than adults to engage in risky health behaviors such as smoking, drinking, and sexual activity. Community development plays a role in reducing adolescents’ personal, cognitive, and social skill deficits. A review of the effectiveness of community-development interventions is required to advance our understanding of how the intervention reduce health risk behaviors. This study analyze type and effectiveness of adolescents’ community development programs reduce multiple health risk behaviors among adolescents. Methods: This scoping review used the Preferred Reporting Items for Systematic Reviews and Meta-Analyses Extension for Scoping Reviews (PRISMA-ScR). With a date range of 2015–2021, searches were conducted in PubMed, EBSCO, and ProQuest using keywords (((Life skill education) OR (community development)) AND ((health risk behavior) OR (risk behavior)) AND ((adolescent) OR (adolescence) OR (teenagers) OR (teens) OR (youth))). After title and abstract checking, full-text retrieval, and data extraction, data were synthesized based on the main objectives. The most important data were tabulated. Results: Most studies showed that community development–based interventions effectively reduce adolescents’ health risk behaviors, including risky sexual behaviors, drug and alcohol use. Interventions were carried out in schools, places of worship, and communities, involving adolescents, educational institutions, health professionals, religious leaders, and families. Conclusion: This review can assist community health nurses, policymakers, researchers, and teachers in developing and implementing effective community-development programs that ensure knowledge, attitudes, and skills transfer to reduce health risk behaviors.
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Fornaciari, Federica, and Laine Goldman. "The silver generation and beauty: Does American culture provide models for positive ageing?" Critical Studies in Fashion & Beauty 10, no. 2 (December 1, 2019): 191–219. http://dx.doi.org/10.1386/csfb_00002_1.
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Abstract Modern US society’s attitude towards beauty has been shaped by the advertising and cosmetics industry to shun older women and worship youth. The discourse in popular and public culture is that ageing equals failure (Peterson 2017). However, the increasing prevalence of emancipatory discourses that are giving a voice to previously silenced minority groups has been making its way to the catwalk with the inclusion of alternative femininity models (Holland 2004), comprising a range of ages, body shapes and ethnic groups, as well as disabled models.A new cadre of older female models is drawing attention to the issue of ageing that might provide a diversified image of what beauty could look like later in life. Informed by frame theory (Goffman 1974) and positive ageing (Gergen 1994; Gergen and Gergen 2001), we conducted an exploratory study applying thematic analysis (Lapadat 2010) to media narratives of age and gender in relation to modes of appearance, particularly fashion. In our analysis, we highlighted the catwalk because it is a microcosm of cultural representations. We sought to establish whether the new trend regarding older women on the catwalk is finding expression in the US media, whether it radiates to other fields of public culture, and whether it represents a cultural shift, or a passing trend. We found some evidence for age-friendly catwalk reports, but even those reports reflected, at best, an ambivalent attitude. The results are discussed in the light of a dialectical discourse where inclusivity becomes both an enabling and oppressive attitude at the same time. While wider representation of older, ethnic and disabled women extends the boundaries of inclusivity, it also extends the scope of the normative expectations of beauty standards to older cohorts.
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Swahn, Monica H., Jacqueline Nassaka, Anna Nabulya, Jane Palmier, and Seneca Vaught. "A Qualitative Assessment of Place and Mental Health: Perspectives of Young Women Ages 18–24 Living in the Urban Slums of Kampala, Uganda." International Journal of Environmental Research and Public Health 19, no. 19 (October 10, 2022): 12935. http://dx.doi.org/10.3390/ijerph191912935.
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This paper examines the link between place and mental health using a qualitative assessment and focus group discussion with young women, ages 18 to 24 years of age, residing in three slums in Kampala, Uganda. The assessment, conducted in August of 2022, engaged 15 women who participated in Uganda Youth Development Drop-in center activities. The objective was to assess mental health and the link between place and mental health. Facilitated group discussions and photograph review yielded the following results. In terms of understanding their views of mental health and wellbeing, participants clearly focused on feelings. However, they also assessed resilience, the environment and a person’s choice as relating to their mental health. Participants also found the physical spaces related to sports, education, worship, workplaces and green space to be linked to happiness. In terms of the attributes that were linked to sadness, participants listed the physical locations where drugs are sold, clubs for dancing and partying and also sanitation issues in the community. Participants frequently reported on the social environment and reflected on harassment, discrimination, alcohol use and criminal behavior that did not reflect a specific physical space, but rather the embedded social interactions they may face or observe by living in close proximity to hotspots for criminal activity. Given the dire shortages of mental health services and care that are available in this setting, a better understanding of young women’s perceptions of place and mental health will be key for low-cost interventions and strategies to mitigate the contextual factors that may exacerbate mental illness.
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Batsvin, Andrii. "Transformation of the Symbolic Space of the City of Halych in the Mid to Late 20th – Early 21st Century." Folk art and ethnology, no. 1 (March 30, 2024): 88–96. http://dx.doi.org/10.15407/nte2024.01.088.
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The transformation of the symbolic space of the city of Halych from the second half of the 20th century to the beginning of the 21st century is investigated in the article. The work is based on the analysis of archival and historical documents, field materials collected by the author through the method of participant observation during the 2022–2023. The symbolic space term is used currently in various scientific studies: in cultural anthropology (O. Hrytsenko, H. Bondarenko), in semiotics (R. Barthes), in urban studies (E. Soja, R. Čepaitienė and others), in Ukrainian sociology (V. Sereda, O. Obukhova). The planning and architecture of the city, its landscape, toponymy, monuments as well as the elements of external design of the streets, squares and buildings are used together to create a symbolic space, where collective memory, identity and social dynamics of local communities are formed. In the 1930s, the places of worship have dominated in the urban space of Halych: the Greek-Catholic Church of Christmas (the 14th century), the Roman-Catholic Church of the Assumption of the Blessed Virgin Mary, St. Volodymyr’s Orthodox Church, the synagogue and the Karaite Kenesa, thus reflecting the ethnic and confessional structure of the population of the city. Part of the walls of Halych Castle is preserved on the Castle Hill, being the evidence of the historical significance of the city. The process of communization has started after the incorporation to the Soviet Union (September, 1939): streets and squares are renamed, Soviet monuments are erected. The places of worship are destroyed or reequipped. The Church of Christmas has become an Orthodox one forcibly and the only active. Participation in parades and meetings to commemorate the Soviet holidays has become a common practice for the population. A tradition to lay flowers at the monument to Lenin by the newly wedded couple has appeared. The central part of the city is a zone of official, formal events of ideological matter at that time as well as the Halych Castle remains a favourite place of family, youth leisure, the space for informal intercourse. Essential transformations of the urban public space of the city of Halych start after Ukraine has gained independence. In 1990 the monument to Lenin is dismantled and the central square of the city has got the Christmas Square name. In 1988 a monumental equestrian sculpture to King Danylo Halytskyi has appeared there. The process of streets’ renaming continues. New churches and chapels (over 20) are built, a number of commemorative plaques and monuments to the participants of the Ukrainian national resistance, public and cultural figures of the city and the region (about 10) have been placed on municipal houses. Nine memorial annotation plaques are dedicated to soldiers died in the Russian-Ukrainian war. Christmas Square today is the main symbolic space of the city, a place where various activities and communications take place (both public and private). Halych Castle continues to occupy an important place in the cultural life of the city. Many significant scientific and cultural events representing Ukrainian historical and musical heritage occur here, influencing the formation of the identity of the local population.
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Apanasenok, Alexander V. ""Lord, Help me to Pass the exam": Orthodox Practices of Soviet Pupils in the 1940s-1960s." Proceedings of the Southwest State University. Series: History and Law 11, no. 5 (2021): 205–16. http://dx.doi.org/10.21869/2223-1501-2021-11-5-205-216.
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The relevance of the research topic is due to the need to reflect the process of functioning and reproduction of traditional legal culture in the USSR in the humanities, as well as the importance of an adequate academic understanding of the spiritual world of the "Soviet person". The purpose of the paper is understanding the phenomenon of mass involvement of Soviet pupils (schoolchildren, students of colleges and universities) in Orthodox practices in the 1940s-1960s. Objectives: analysis of the the extent of the spread of Orthodox practices among Soviet youth in the post-war decades; studying the forms of participation of schoolchildren and students in the church life of the period under review; identification of the degree of stability of these forms in conditions of state opposition to the development of confessional culture. Methods. The main methods that were used in the course of the research were historical-analytical, historical-genetic and historical-statistical methods, as well as elements of micro-historical analysis. Results. The paper shows that the degree of familiarization of Soviet pupils with Orthodox practices in the 1940s-1960s was significantly higher than Soviet propaganda tried to imagine. Church services were attended not only by representatives of the older generation, in the post-war decades they were actively attended by school-age children and students. In places where was a clear shortage of Orthodox priests and churches, young people were involved in spontaneous practices of a folk worship. Conclusions. The paper concludes that the main moments of the transfer of confessional traditions to children and young people in the USSR were religious holidays, primarily Christmas, Epiphany, Easter. The Day of Knowledge also had a religious dimension for some schoolchildren. State policy had a significant impact on the forms of introducing children and young people to church life. The anti-religious actions of the authorities reduced the level of pupils' presence in the public church space, but did not destroy the interest of young people in Orthodox culture. An important role in maintaining this interest was played by the semi-patriarchal way of life that persisted in many Soviet families in the post-war decades.
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Yuzhang, He, and Feng Xiaotian. "Idol Worship Among the Youth." Chinese Education & Society 35, no. 6 (November 2002): 81–94. http://dx.doi.org/10.2753/ced1061-1932350681.
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Novita, Diana, David Eko Setiawan, Melania Dean, Fariasa -, and Carles Roberto Marcos. "Merekonstruksi Ibadah Kreatif: Sebuah Upaya Membangun Minat Remaja Kristen Untuk Bergereja." Kharisma: Jurnal Ilmiah Teologi 2, no. 2 (December 28, 2021): 89–106. http://dx.doi.org/10.54553/kharisma.v2i2.69.
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This article aims to explore the church's efforts to rebuild creative worship so that it can attract Christian youth to come to worship. This is because Worship is no longer attractive, especially among Christian youth. Surver Bilangan Research Center (BRC) proved that as many as 28.2% said that there were many interesting activities outside the church, which made Christian youth less active in attending church due to boring worship, monotonous worship, lack of creativity, and the church did not have a good impact on Christian youth growth. The method used is literature study (document), which is data collection juxtaposed to build the church's understanding of reconstructing creative worship. Thus, the church needs to reconstruct creative worship in order to attract the attention and interest of Christian youth to come to worship. As a result, Christian youth can be active in church by planning a worship program that is not boring, making simple decorations, holding worship activities interspersed with outdoor activities, fellowships together after worship. Artikel ini bertujuan untuk menggali upaya gereja untuk membangun kembali ibadah kreatif sehingga dapat menarik minat remaja Kristen untuk datang beribadah. Hal ini di karenakan Ibadah saat ini sudah tidak menarik khususnya dikalangan remaja Kristen. Surver Bilangan Research Center (BRC) membuktikan bahwa sebanyak 28,2% mengatakan bahwa ada banyak kegiatan yang menarik diluar gereja sehingga membuat remaja Kristen kurang aktif bergereja dikarenakan Ibadah yang membosankan, ibadah yang monoton, kurang kreatif, dan gereja tidak memberi dampak yang baik bagi pertumbuhan remaja Kristen. Metode yang digunakan adalah studi literatur (dokumen), yaitu pengambilan data yang disandingkan untuk membangun pemahaman gereja mengenai merekonstruksi ibadah kreatif dengan demikian gereja perlu melakukan rekonstruksi ibadah kreatif guna menarik perhatian dan minat remaja Kristen untuk datang beribadah. Hasilnya remaja Kristen dapat aktif bergereja dengan merencanakan program ibadah yang tidak membosankan, membuat dekorasi sederhana, mengadakan kegiatan ibadah diselingi dengan kegiatan outdoor, fellowship bersama-sama setelah ibadah.
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Jeon, Byoungsik. "On liturgical elements for youth worship - focused upon the youth worship in Korean Methodist Church.-." Theology and praxis 42 (November 30, 2014): 143–70. http://dx.doi.org/10.14387/jkspth.2014.42.143.
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Prihanto, Agus, Yuli Pheanto, and Jeffery David Menda. "Penerapan Teknologi Multimedia dalam Meningkatkan Minat Beribadah Remaja dan Pemuda." EULOGIA: Jurnal Teologi dan Pendidikan Kristiani 2, no. 2 (February 26, 2023): 63–72. http://dx.doi.org/10.62738/ej.v2i2.24.
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Currently, many young people are no longer interested in worship. These young people think that worship service at church is an activity that is not interesting and tedious. Unattractive and less communicative worship will affect the congregation's enthusiasm during the service, especially in youth worship services. The writing of this scientific article uses descriptive qualitative research methods, focusing on the role of multimedia technology and increasing interest in worship in youth ministry in the church. Multimedia and audio-visual technology in every service is indispensable, including in youth service of youth ministry. Moreover, multimedia technology can make youth worship more attractive and more varied. Multimedia technology can display song lyrics and sermon materials using power points, video clips, or spiritual films that can awaken their faith and be a form of variation in youth worship. Therefore, various worship services will provide enthusiasm and increase interest in worship for young people. AbstrakPada saat ini banyak remaja dan pemuda yang sudah tidak tertarik lagi dalam beribadah. Remaja dan pemuda seringkali beranggapan bahwa pelayanan ibadah di gereja merupakan suatu kegiatan yang tidak menarik dan sangat membosankan. Ibadah yang kurang menarik dan kurang komunikatif akan mempengaruhi antusias jemaat saat mengikuti ibadah, khususnya dalam pelayanan ibadah remaja dan pemuda. Penulisan artikel ilmiah ini menggunakan metode penelitian kualitatif diskriptif, dengan fokus penelitian adalah peran teknologi multimedia dan meningkatkan minat beribadah pada pelayanan remaja dan pemuda di gereja. Teknologi audio visual dan multimedia dalam setiap ibadah sangat diperlukan, termasuk dalam ibadah pelayanan remaja dan pemuda. Teknologi multimedia dapat membuat ibadah remaja dan pemuda lebih menarik dan lebih bervariasi. Teknologi multimedia dapat menayangkan teks lagu, materi khotbah dengan power point, video clip, ataupun film-film rohani yang dapat membangkitkan iman mereka sekaligus menjadi bentuk variasi dalam ibadah remaja dan pemuda. Ibadah yang bervariasi akan memberikan gairah serta meningkatkan minat dalam beribadah bagi remaja dan pemuda.
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Widiyanto, Mikha Agus, Rina Christin, and James Franclin. "Peran Gembala Sebagai Upaya Pendidikan Agama Kristen Dalam Pembinaan Spiritualitas Remaja Pemuda." Vox Dei: Jurnal Teologi dan Pastoral 3, no. 1 (June 30, 2022): 15–30. http://dx.doi.org/10.46408/vxd.v3i1.126.
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Adolescent and youth as the next generation have important roles for the church. Their enthusiasm and creativity are very needed in participating for the church ministry and development. Adolescent and youth spirituality building through worship is being very fundamental so that they may involve in developing the church. Nevertheless, it cannot be dennied that adolescent and youth assume that activities outside the church is more interesting than worship, coachings through the worship is considered not suitable so that impact to their spiritual life. This study aimed to know pastor’s role as an effort of Christian Education to the adolescent and youth spirituality enhancement. This research was using survey method with causal on the analysis. The result showed that pastor has a significant role in Christian Education to the adolescent and youth spiritual improvement. Coaching conducted by the pastor through Christian Education teaching in worship or fellowship as well as joint activities will impact on adolescent and youth spiritual improvement to be more growing in Christ.
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Djone Georges Nicolas, Timothy Amien Rk, Soneta Sang Surya Siahaan, Weni Lolinga, and Sedirman Lalowo. "Efektivitas Ibadah Online Bagi Pertumbuhan Rohani Jemaat di Gereja Bethel Indonesia Parakletos Cengkareng." Formosa Journal of Sustainable Research 1, no. 2 (July 27, 2022): 75–84. http://dx.doi.org/10.55927/fjsr.v1i2.691.
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This study aimed to examine the effectiveness of online worship for the spiritual growth of the Bethel Church of Indonesia Parakletos Cengkareng, using a descriptive qualitative method approach and data collection through the Bible and various books and journals and interviews. Online worship at the beginning of the Covid-19 pandemic was considered ineffective by several individuals, including pastors and congregations, in supporting the spiritual growth of God's community because the distance was considered contrary to the nature of God's assembly as a church, which was called to fellowship in the temple of God in unity. As a result, online worship allows almost all congregations to be involved in every worship activity organized by the church, namely: Raya Worship, Cell Community Worship, Youth and Youth Worship, evening prayer service, worship, Women's worship, Men's worship, fasting worship, and Discipleship worship so that their spiritual growth is increasingly visible through a lifestyle of loving one another
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Widiyanto, Mikha Agus. "Pengaruh Pengajaran Pendidikan Agama Kristen melalui Ibadah Online terhadap Pembentukan Karakter Remaja Pemuda." Didache: Journal of Christian Education 3, no. 1 (May 18, 2022): 21. http://dx.doi.org/10.46445/djce.v3i1.517.
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Teaching given in a worship as a part of Christian Religious Education duty which plays an important role in adolescent and youth character building. In COVID-19 pandemic, worship is being an affected aspect, so that it is held online. Christian Religious Education teaching delivered through online will affect adolescent and youth worship intensity. When online service considered as less attractive, it will affect their solemnity in involvement of the worship and the character formation. This research aimed to study the influence Christian Religious Education teaching through online service to adolescent and youth character building. Method used was survey. The result showed that is a significant influence of the Christian Religious Education teaching to the adolescent and youth character building. The teaching given attractively and suitable to the adolescent and youth needs in online service will make Christian Religious Education teaching effective, so that they can implement it in daily life indicated by character changes to be like Christ.
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Ndraha, Rosmawati. "Peranan Pemuda dalam Meningkatkan Kualitas Ibadah di BNKP Jemaat Hilisawato Simalingkar Medan." SOTIRIA (Jurnal Theologia dan Pendidikan Agama Kristen) 2, no. 2 (January 28, 2020): 88–95. http://dx.doi.org/10.47166/sot.v2i2.8.
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This study aims to determine whether youth play a role in improving the quality of worship at the Hilisawato Simalingkar Congregation in Medan, to determine the extent of youth involvement in worship services towards improving the quality of worship at the Hilisawato Simalingkar Congregation in Medan. To obtain the required data, this research was conducted with qualitative methods, namely by conducting observations and interviews. The subjects observed by researchers were the Reverend BNKP Hilisawato Simalingkar Medan Church, the BNKP Assembly, the BNKP Youth. The instrument used in this study was the technique of reading and taking notes. Then the data analysis technique used is exposure technique. The results of this study are as follows. First, it is absolutely necessary to involve the youth participating in youth to improve the quality of worship. Secondly, It is impossible to get quality worship without a quality service. Third, Pastors should increase the number of advisory personnel to equip youth before being deployed in worship services so that quality is maintained. Fourth, worship is not just a religious ritual ceremony that must be beautiful only from its aesthetics, but worship involves a lifestyle that is reflected in the behavior of everyday life so that worship becomes a living, holy and pleasing worship to Him.
Abstrak: Penelitian ini bertujuan untuk mengetahui apakah pemuda berperan untuk meningkatkan kualitas Ibadah di BNKP Jemaat Hilisawato Simalingkar Medan, untuk mengetahui sejauh mana keterlibatan pemuda di dalam pelayanan Ibadah menuju peningkatan kualitas ibadah di BNKP Jemaat Hilisawato Simalingkar Medan. Untuk memperoleh data yang diperlukan, penelitian ini dilaksanakan dengan metode kualitatif yaitu dengan melakukan observai dan wawancara. Adapun Subjek yang diamati oleh peneliti ialah Pendeta BNKP Jemaat Hilisawato Simalingkar Medan, Majelis BNKP, Pemuda BNKP. Instrumen yang digunakan dalam penelitian ini adalah teknik membaca dan mencatat. Lalu teknikanalisa data yang digunakan adalah teknik pemaparan. Hasil Penelitian ini adalah sebagai berikut. Pertama, Adalah mutlak melibatkan pemuda berperan serta pemuda untuk meningkatkan kualitas ibadah. Kedua, Adalah mustahil untuk mendapatkan ibadah yang berkualitas tanpa Pelayan Ibadah yang berkualitas pula. Ketiga, Pendeta hendaknya menambah personil pembina dalam memperlengkapi pemuda sebelum diterjunkan dalam pelayanan ibadah sehingga kualitasnya tetap terjaga. Keempat, Ibadah bukan sekedar upacara ritual keagamaan yang harus indah hanya dari estetikanya saja, tetapi ibadah menyangkut gaya hidup yang tercermin dalam perilaku hidup sehari-hari sehingga ibadah itu menjadi ibadah yang hidup, kudus dan berkenan kepadaNya.
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Francis, James. "Everyday public worship." Rural Theology 18, no. 2 (July 2, 2020): 137–38. http://dx.doi.org/10.1080/14704994.2020.1818405.
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Sitompul, Loriani Juniati. "Persepsi Pemuda Tentang Pola Pelayanan Penatua Dalam Meningkatkan Motivasi Beribadah di GKPI Sigompulon Pahae Julu Tahun 2019." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 18, no. 1 (July 6, 2020): 155–67. http://dx.doi.org/10.46965/ja.v18i1.81.
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The purpose of this research was to determine youth perceptions about the pattern of elder services in increasing motivation to worship young GKPI Sigompulon Pahae Julu. The hypothesis of this research is the Youth Perception of Elder Service Patterns in Improving Worship Motivation at GKPI Sigompulon Pahae Julu 75% than expected, with a research population of 40 people. Data was collected using a closed questionnaire, with a total of 26 items compiled based on indicators and validity and reliability tested. The results of the data analysis show that the Youth Perceptions of Elder Service Patterns in Improving Worship Motivation at GKPI Sigompulon Pahae Julu 75% than expected, this is evidenced by the results of the analysis of both 81.55% and tcount ttable of 5.521 1.684, thus Ho rejected and Ha acceptedKeywords: Elder Service Pattern, Worship Motivation
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Yang, Seung-Ah. "Youth Worship in The Post-Covid Era." Theology and Praxis 79 (May 25, 2022): 65–88. http://dx.doi.org/10.14387/jkspth.2022.79.65.
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Wirano, Yolanti Inneke, and Robi Panggara. "Strategi Peningkatan Kualitas Pelayanan Kaum Muda di Gereja Kemah Injil Indonesia Tenggarong Jalan Maduningrat." ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 5, no. 1 (June 30, 2022): 50–64. http://dx.doi.org/10.54024/illuminate.v5i1.145.
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The church plays an important role in youth ministry and also has a responsibility to create an effective youth ministry through its youth ministry strategy. Effective youth ministry can make the worship atmosphere more qualified and have results which means new souls in the fellowship. The method used in this research is quantitative with approaches through observation and interviews to obtain results. It was found that to overcome the problems in youth ministry must be overcome by: 1). Discipleship, 2). Teaching, 3). Cell community (Komsel) , 4). Innovative worship, 4). Worship Leader Development, 5). Music coaching. These things can work well if there is cooperation from pastors and youth ministry administrators. Keywords: ministry, strategy, youth, quality AbstrakGereja berperan penting dalam pelayanan pemuda dan juga memiliki tanggungjawab dalam menciptakan pelayanan pemuda yang efektif melalui strategi pelayanan pemuda yang dibuat. Pelayanan pemuda yang efektif dapat membuat suasana ibadah lebih berkualitas dan memiliki hasil yang artinya adanya jiwa-jiwa baru dalam persekutuan. Metode yang dilakukan dalam penelitian ini adalah kuantitatif dengan pendekatan-pendekatan melalui observasi dan wawancara untuk mendapatkan hasil. Ditemukan bahwa untuk mengatasi persoalan dalam pelayanan kaum muda harus diatasi dengan: 1). Pemuridan, 2). Pengajaran, 3). Komunitas sel (Komsel) , 4). Ibadah yang inovatif, 4). Pembinaan Worship Leader, 5). Pembinaan musik. Hal-hal ini dapat berjalan dengan baik jika adanya kerja sama dari gembala dan para pengurus pelayanan kaum muda. Kata Kunci: pelayanan, strategi, pemuda, kualitas
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Evelinus, Boas Imanuel. "MENEMUKAN CIRI KHAS GEREJA DALAM MELAYANI JEMAAT REMAJA: STUDI KASUS GEREJA JAKARTA PRAISE COMMUNITY CHURCH (JPCC) MALL KOTA KASABLANKA, JAKARTA." Kusa Lawa 2, no. 1 (May 25, 2022): 59–73. http://dx.doi.org/10.21776/ub.kusalawa.2022.002.01.06.
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Finding Characteristics of the JPCC Church in Serving Young Congregations: A Case Study of the JPCC Church Mall Kota Kasablanka, Jakarta. Contemporary churches come with pop culture that can be felt, from the concept of a room to the concept of worship. The formation of an atmosphere that is built in such a way that the congregation can feel comfortable in the worship space. The implementation of worship has several stages that are always used in every worship. These steps are carried out to foster a sense of comfort and safety for the congregation. The hallmark of JPCC in serving young congregations is the formation of Small Groups, which is another name for KomSel. In addition to Small Groups, short sermons (khutbah) and topics relevant to the lives of young people are also used in worship at JPCC Youth. This short sermon is intended so that the congregation can discuss in their respective small groups. This small group is held as a support for the sermon given and also serves as a means of discussion among Small Group members. These youths are also served by one to two Small Group Leaders or commonly called mentors. Mentors also encourage youth to be moved to serve others. In the end, several youths were also involved in ministry at JPCC. This is the main goal as well as the success of JPCC Youth, where youth can serve others in their daily lives. Keywords: Contemporary Church, Youth, Small Group, Mentor, Pop-culture
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Foley, Edward. "Worship as Public Theology." International Journal of Practical Theology 8, no. 1 (January 1, 2004): 1–13. http://dx.doi.org/10.1515/ijpt.2004.001.
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Wanimbo, Rahel. "PUSAT PELATIHAN PEMUDA DAN PENDIDIKAN ANAK (SEKOLAH MINGGU) GEREJA BETHEL INDONESIA KOTA GORONTALO." Jurnal Teknik Sipil, Arsitek, Perencanaan Wilayah (J-TSIAP) 1, no. 1 (January 28, 2022): 50–61. http://dx.doi.org/10.37971/j-tsiap.v1i1.52.
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This study aims to design and design a youth training center and children's education at Bethel Indonesia church in Gorontalo City using a psychological architectural approach. Each of these Christian denominations has its own church. One of them in the province of Gorontalo is the Indonesian Bethel Church (GBI), a Protestant Christian church group or synod in Indonesia. As a place of worship, Bethel Church Indonesia (GBI) needs physical facilities that can accommodate all the congregation's worship activities that require peace in achieving solemn worship with God and can accommodate other spiritual activities of all age groups including youth and children designing a youth training center and the education of Bethel church children can become a forum for the needs of Christians in Gorontalo district. The location of the Bethel Indonesia church's youth and education training center, Gorontalo district, is on Jl. Idris Dunggio, Kayu Merah village, Limboto sub-district, with an area of ±4.3 ha. The site has several potential advantages, including the location of the site adjacent to Christian worship facilities, Limboto towers of majesty park, government center, education center and residents' homes. Emphasizing the relationship between user behavior and the environment while in a building will create beauty in a work, focusing on aspects of human psychology in architecture that affect vision: Shape of space, Lighting and Color.
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Siringo-ringo, Elfrida. "Pemahaman Ibadah Sejati Berdasarkan Roma 12:1-2 terhadap Pertumbuhan Kerohanian Remaja GPPS Maranata Diski: Studi Eskesegetis." PROVIDENSI : Jurnal Pendidikan dan Teologi 1, no. 1 (August 8, 2019): 27–51. http://dx.doi.org/10.51902/providensi.v1i1.51.
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Understanding adolescents about true worship is still minimal. This study aimed to determine the true worship understanding based on Romans 12: 1-2 on the growth of teenager spirituality of GPPS Maranatha Diski. The research method used is quantitative survey. Methods and tools of data collection were used by questionnaire. The results of the study were found: (1) adolescent's understanding of True Worship Based on Romans 12: 1-2 in the sufficiently understood category (2) Spiritual Growth Spirituality GPPS Maranatha Diski (Y) in the category understood enough; and (3) the effect of true worship understanding based on Romans 12: 1-2 on the sufficient category. Based on these findings, efforts should be made to improve understanding of true worship based on Romans 112: 1-2, namely: (a) delivering continuous sermons on basic teachings such as true worship and spiritual growth periodically; (b) distributing to the congregation of basic teaching materials; (c) creating and conducting subject matter with an attractive design / appearance and an interesting style of discussion; (d) encourage Youth/ Youth departments to evaluate the role of parents, Sunday School and existing spiritual counselors.
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Nagim, Assist Prof Dr Saadoon Salman. "The political Education of prophet Mohammad ( prayers be on him) and Educational Applications." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 221, no. 2 (November 7, 2018): 207–36. http://dx.doi.org/10.36473/ujhss.v221i2.458.
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The present study aims at identifying the political Education of Mohammad ( prayers be on him) and its educational applications , So as to be a living example to follow in the different levels of political work , as well as to create a generation of youth capable of Facing the cultural invasion which may takes away their rights in their country unconsciously.
The limits of the present study has been the prophet sunnah during prophet Mohammad's life from his birth till his death .
Several results have been reached at such as :
Prophet Mohammad has been capable within twenty years to overcame on all the obstacles that have faced him , including the unbelievers who have fought , hurt , and dismissed him out of meccah in addition to the hypo crates who have conspired against him .
The Prophet has been capable to make revolution that has never been like during history which has happened in a whole people be life that has transformed them from being unbelievers in to believers in one God.
Several conclusions have been put forward such as :
The Prophet has established the secret group and the public group , which call to change the society systems and beliefs , and use all the available media means such as single communication, Rhetoric , the media war against Thought and all this is political work.
The basis that the Prophets' political education has been based on is the belie fine One God ( Al- Tawheed ) and Islam with all the legislated beliefs , worships and treatments
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Han, Dongsoo. "Jonathan Edwards’ Theology of Worship: Focusing on Public Worship." Journal of Historical Theology 40 (June 30, 2022): 96–140. http://dx.doi.org/10.26427/jht.40.1.
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van Leersum-Bekebrede, Lydia, Ronelle Sonnenberg, Jos de Kock, and Marcel Barnard. "Deconstructing Ideals of Worship with Children." Studia Liturgica 49, no. 1 (March 2019): 71–88. http://dx.doi.org/10.1177/0039320718808945.
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In most congregations, children participate in worship in various ways. In this article we pose the question: how can we describe and understand the variety in practices of worship with children? The case we consider is the Protestant context in the Netherlands. Archival research shows that since the introduction of differentiated worship for children, tension has arisen between worship with the entire congregation and worship aimed specifically at children. This tension between intergenerational worship and target-group worship persists; while most liturgists and youth work professionals argue for intergenerational worship, some defend the merits of target-group worship. However, in this ethnographic research we indicate that the portrayal of intergenerational worship as the ideal, and target-group worship as its opposite, or vice versa, leaves much of the normativity in worship with children hidden. We, therefore, deconstruct ideals of worship with children to open up other ways of understanding the variety of worship with children. In doing so, we argue that pedagogical and theological normativity influence worship practices in complex ways. Future research may advance this investigation by focusing on adults’ and children’s roles in shaping worship practices and exploring the theological implications of these practices in more depth and detail.
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Tsang, Meiwing. "The Research on the Factors and Influence of Adolescent Idol Worship." Communications in Humanities Research 22, no. 1 (December 7, 2023): 69–74. http://dx.doi.org/10.54254/2753-7064/22/20231593.
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With the increasing exposure to social media, appreciating celebrities and artists is becoming increasingly common among teenagers, who have formed patterns and actions to worship their idols. Therefore, exploring the series of characteristics and influences of teenagers in the process of idol worship is of certain importance. This article takes teenagers as the research object and uses literature research method to explore the characteristics of idol worship and the impact that teenagers are affected during this process, as well as to improve relevant strategies for negative impacts. Through research results, it was found that the reasons behind idol worship include seeking recognition, idealizing character images, the need for emotional attachment, and the constantly expanding internet network. The negative impact of idol worship on teenagers, including their mental health and the formation of aesthetic standards. Subsequently, the author suggests addressing or reducing the impact of idol worship from three aspects: parents, schools, and the media, in order to optimize idol worship and its impact on youth communities.
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North, Adrian C., and Lorraine P. Sheridan. "Death, Attractiveness, Moral Conduct, and Attitudes to Public Figures." OMEGA - Journal of Death and Dying 60, no. 4 (June 2010): 351–63. http://dx.doi.org/10.2190/om.60.4.c.
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In this study, 2,894 participants rated attitudes toward their favorite public figure on the Celebrity Attitude Scale. It was noted whether each figure was alive or dead, and a panel of four independent judges assessed each in terms of their moral conduct and physical attractiveness. Dead figures appealed less and were subject to lower “intense personal” celebrity worship, and death was unrelated to “borderline pathological” and “deleterious imitation” celebrity worship. Physical attractiveness was positively related to overall celebrity worship and “intense personal” celebrity worship, but negatively related to “borderline pathological” and “deleterious imitation” celebrity worship. Moral conduct was associated negatively with “deleterious imitation” celebrity worship. Results are discussed briefly in terms of their implications for research on physical attractiveness and “copycat suicide.”
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Xiao, Mengyang. "Research on the Analysis of Youth Celebrity Worship Behavior and Guidance Strategies in the Perspective of New Media." Communications in Humanities Research 34, no. 1 (June 5, 2024): 256–61. http://dx.doi.org/10.54254/2753-7064/34/20240179.
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Along with the development of science and technology, the new media technology has been maturing, and the carrier of information dissemination has also diversified. The dissemination of new media has entered an era of rapid development, and the culture of celebrity worship has emerged, accompanied by changes in the circle and values of young people, and stars are favored by many young people because of their uniqueness, and the celebrity worship behavior of young people under the new media perspective has different characteristics. At present, teenagers in the age of celebrity worship appeared to be underage, the behavior appeared to be out of control and has a certain degree of blindly following the crowd. In this paper, we analyze the causes of teenagers' celebrity worship behavior and the influence of new media communication on teenagers' celebrity worship behavior from the perspective of new media, and put forward effective guiding strategies for teenagers themselves, their parents, the relevant management departments and the society in order to disseminate correct values.
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Park, Kwan-Hee. "Public Worship Reinforces Faith - Focused on 'Confessional Yearning' as Worship Attitude -." Theology and Praxis 81 (September 25, 2022): 119–40. http://dx.doi.org/10.14387/jkspth.2022.81.119.
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Norheim, Bård. "“Confessionality” in Youth Ministry." Journal of Youth and Theology 10, no. 1-2 (January 17, 2011): 48–64. http://dx.doi.org/10.1163/24055093-90000039.
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This article, departing from the ambition of IASYM to be “completely ecumenical,” discusses the importance of “confessionality” in youth ministry and youth ministry research. As a pre-text to analyzing how confessional tradition and context plays out in some key youth ministry publications, the author points out how youth ministry historically emerged within a mission paradigm where the urge to guard and reproduce confessional identity was crucial. Following this analysis, the article sets out to develop an ecumenical understanding of “confessionality,” rooted in the ancient question “what do Christians do?” The author, emphasizing that the crux of Christian identity is worship, concludes that “confessionality” in the context of youth ministry from this perspective is confessional, catholic, and missional. Therefore, even in the IASYM, being “completely ecumenical” also involves being “confessional” in a certain sense.
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Rizka Rohmawati, Nina. "THE RELATIONSHIP BETWEEN CELEBRITY WORSHIP TO STREET TEENAGERS' SELF-IDENTITY IN MALANG CITY." Nurse and Health: Jurnal Keperawatan 12, no. 1 (June 10, 2023): 1–6. http://dx.doi.org/10.36720/nhjk.v12i1.445.
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Background: Adolescence is a phase that must be passed through physical, mental, emotional and social changes. In this phase, adolescents begin to have a developmental task, namely self-identity. Adolescents with good self-identity will achieve developmental tasks well, while adolescents with low self-identity may experience identity confusion which results in deviant behaviors. Self-identity is influenced by several factors, one of which is the celebrity worship factor.
Objectives: To describe the relationship between celebrity worship to street youth self-identity.
Methods: Descriptive with a cross sectional approach. The 130 respondents participated on this study by using purposive sampling technique. The measurement tools used were the Celebrity Attitude Scale for the variable (celebrity worship) and the Identity Style Inventory for the Self-Identity variable.
Results: Bivariate analysis with Spearman rho celebrity worship (p value = 0.027, r = 0.194).
Conclusion: There is a relationship between celebrity worship and self-identity among street children in Malang City, East Java
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Bebbington, David W. "Evangelicals and public worship, 1965 – 2005." Evangelical Quarterly 79, no. 1 (April 30, 2007): 3–22. http://dx.doi.org/10.1163/27725472-07901001.
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Evangelicals altered their patterns of public worship drastically between 1965 and 2005. In the late 1960s worship was set apart as spiritual, there was a focus on the word and services were marked by regularity. The liturgical movement encouraged greater formality, more clericalism, less restricted access to communion services, ecumenical borrowings and an erosion of anti-Catholic inhibitions. More influential, however, was an expressive revolution fostering greater informality. Women became more prominent, the taste of young people came to the fore, technical equipment was introduced, charismatic renewal made an impact, the physical came into vogue, the visual was upgraded relative to the verbal and there was a rise of the ideal of authenticity. Despite stern resistance to change in some quarters, there was in most congregations a transition from one style of worship to another.
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Thompson, Luther Joe. "Book Review: Prayers for Public Worship." Review & Expositor 84, no. 1 (February 1987): 160. http://dx.doi.org/10.1177/003463738708400154.
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Rohmawati, Nina Rizka, and Faida Annisa. "THE RELATIONSHIP BETWEEN CELEBRITY WORSHIP TO STREET TEENAGERS' SELF-IDENTITY IN SIDOARJO REGENCY AND MALANG CITY, EAST JAVA." Proceeding of International Conference of Kerta Cendekia 2, no. 1 (April 25, 2023): 56–61. http://dx.doi.org/10.36720/ickc.v2i1.508.
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Background: Adolescence is a phase that must be passed through physical, mental, emotional and social changes. In this phase, adolescents begin to have a developmental task, namely self-identity. Adolescents with good self-identity will achieve developmental tasks well, while adolescents with low self-identity may experience identity confusion which results in deviant behaviors. Self-identity is influenced by several factors, one of which is the celebrity worship factor.
Objectives: In this study with street children as respondents. Where researchers want to know the relationship celebrity worship to street youth self-identity.
Methods: Used is descriptive with a cross sectional approach. With the number of respondents as many as 130 respondents. By using purposive sampling technique. The measurement tools used are the Celebrity Attitude Scale for the variable (celebrity worship) and the Identity Style Inventory for the Self-Identity variable.
Results: Bivariate analysis with Spearman rho celebrity worship (p value = 0.027, r = 0.194).
Conclusion: There is a relationship between celebrity worship and self-identity among street children in Sidoarjo Regency and Malang City, East Java
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Broadhead, Philip. "‘One heart and one soul’: The Changing Nature of Public Worship in Augsburg, 1521-1548." Studies in Church History 35 (1999): 116–27. http://dx.doi.org/10.1017/s0424208400013991.
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Demands for the reform of public worship followed rapidly upon the outbreak of religious disputes in Germany in 1517. This was scarcely surprising, since some of the most important aspects of late medieval worship and devotion, including the mass, had become the focus of criticism. The reform of worship presented many difficulties to both spiritual leaders and secular authorities. In many cases they found it easier to identify the failings of Catholic worship than to devise new services which would be acceptable to all. It was also apparent that worship had not only to reflect the ideals and aspirations of the Church but also those of the wider community, and therefore worship impinged upon social and political life. This paper will look at how one community, the city of Augsburg, dealt with these issues. In particular it will consider the forces which shaped evangelical liturgy, and the reception given to the new forms of worship.