Dissertations / Theses: 'Yün ching'

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Ma, Chi-kin Patrick. "The death of Yue Fei (1103-1142) a critical study = Yue Fei si yin yan jiu /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952239.

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Zheng, Huizhong. "Yan Fu (1854 - 1921) ; Übersetzung und Moderne." Hamburg Diplomica-Verl, 2009. http://d-nb.info/996869158/04.

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McMahon, Daniel Mark. "Restoring the garden Yan Ruyi and the civilizing of China's internal frontiers, 1795-1805 /." online access from Digital dissertation consortium access full-text, 1999. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?9958631.

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4

Leung, Sik-keung. "A study of Liang Wu-di, 464-549 Liang Wudi yan jiu /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949514.

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5

Standaert, N. He Lixia. "Ke qin de Tian zhu Qing chu Jidu tu lun "di" tan "Tian" /." Taibei Shi : Guang qi chu ban she, 1998. http://catalog.hathitrust.org/api/volumes/oclc/49256108.html.

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6

Tang, Jun. "Zhe fu yu mian yan dang dai Hua bei cun luo jia zu de sheng chang li cheng /." Beijing : Zhongguo she hui ke xue chu ban she, 2001.

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7

Wong, Kim-hung. "A study of the reasons for the dismissal and suicide of Nián Gēngyáo (?-1726) Nian Gengyao bei che zhi ji ci si yuan yin yan jiu /." Click to view the E-thesis via HKUTO, 1995. http://sunzi.lib.hku.hk/hkuto/record/B31950814.

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8

Lau, So-lin. "A study of the Ming's policy towards Japanese piracy during the administration of Yan Song Yan Song dang zheng shi qi zhi fang Wo zheng ce yan jiu/." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949484.

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9

Lee, So-kam. "A comparison of Cantonese Transcriptions in Guangzhouhua zhengyin zidian and Changyongzi guangzhouhua duyinbiao "Guangzhou hua zheng yin zi dian" yu "Chang yong zi Guangzhou hua du yin biao" Yue yu zhu yin bi jiao yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40736982.

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10

Liu, Yuk-ling. "A comparative study of the phonetic transcriptions in Changyongzi Guangzhouhua duyinbiao and Yueyin zhengdu zihui "Chang yong zi Guangzhou hua du yin biao" yu "Yue yin zheng du zi hui" zhu yin bi jiao yan jiu /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42926233.

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11

Liu, Tong. "Tang dai ji mi fu zhou yan jiu." Xi'an : Xi bei da xue chu ban she, 1998.

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12

Liu, Fengyun. "Qing dai san fan yan jiu." Beijing : Zhongguo ren min da xue chu ban she, 1994.

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13

Ding, Yizhuang. "Qing dai ba qi zhu fang zhi du yan jiu." [Beijing] : Zhong yang min zu xue yuan, 1990. http://catalog.hathitrust.org/api/volumes/oclc/35014572.html.

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14

Jin, Mengyao, and 金夢瑤. "A study of ancestor worship in oracle bone inscriptions from the perspective of anthropology = Ren lei xue jiao du : Yin Xu bo ci zhong zu xian chong bai yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208596.

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Culture is commonly viewed as the most significant factor that distinguishes one ethic group from another. Writing is primarily defined as the carrier of culture. Religion is generally conceded to be the important way to convey culture, while culture is primly manifested by religion. Shang Dynasty that started up as a very first dynasty boasts of literary inscription, in the same time, it is discovered to be the earliest era of writing system in existence. All that is attributed to the Oracle Bone Inscriptions unearthed. Hence, Oracle Bone Inscriptions is associated with the culture study of Shang Dynasty. Central to the culture of Shang Dynasty is the religion culture in the sense that Oracle Bone Inscriptions articulates a great deal of records related to religion. Oracle Bone Inscriptions, accordingly, manages to provide abundant and genuine documents and evidences for the purpose of studying the culture of Shang Dynasty. The research aims to focus on the Oracle Bone Inscriptions as a main object of analysis, with the combination of the study of Oracle Bone, history of Shang Dynasty together with anthropology, which intends to explore the characteristics of China’s religion and develop a new definition. The Shang Dynasty is regarded as a period of strengthening religious belief and rituals. The degree of China’s religion ceremony represents itself in a statement of full popularity and development in Shang Dynasty which is implicated by the Oracle Bone Inscriptions, and the worship ceremony is embodied in China’s religion. Through the research, it is concluded that the core belief of China’s religion mainly revolves around ancestor worship and its consciousness; particular religious sites, such as ancestor temples; worship ancestor of genetic connection as well as ancestor of social groups; and belief of ethics and morality. Religion is closely concerned in society construction and nation building; moreover, it exerts a significant influence on Chinese cultures in many aspects.
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Chinese
Master
Master of Philosophy

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15

Wong, Siu-man. "A study of the revolutionaries attempts to enlist Li Hongzhang (1823-1901) in their Anti-Manchu Movement Ge ming dang you shuo Li Hongzhang (1823-1901) can jia fan Wing yun dong yan jiu /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951752.

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16

Li, Pei. "Sui Tang wu dai dao jiao mei xue si xiang yan jiu." Chengdu Shi : Sichuan chu ban ji tuan Ba Shu shu she, 2005.

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17

Chang, Jincang. "Zhou dai li su yan jiu." Haerbin Shi : Heilongjiang ren min chu ban she, 2005.

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18

Lee, Yuk-mui May, and 李玉梅. "The historiography of Ch'en Yin-K'o, 1890-1969." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31232656.

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Huang, Ray. "Ming dai de cao yun." Beijing Shi : Xin xing chu ban she, 2005.

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20

Lo, Ng Mei-ying. "Cheng Kuan-ying and his Sheng-shih wei-yin." Click to view the E-thesis via HKUTO, 1985. http://sunzi.lib.hku.hk/hkuto/record/B31948613.

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Lo, Ng Mei-ying, and 吳美英. "Cheng Kuan-ying and his Sheng-shih wei-yin." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1985. http://hub.hku.hk/bib/B31948613.

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Wang, Jihui. "Réflexions sur la traduction en Chine au début du vingtième siècle." Paris 3, 2007. http://www.theses.fr/2007PA030100.

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La présente thèse traite des réflexions théoriques de la traduction en Chine au début du 20e siècle, période pendant laquelle les traducteurs chinois établissent différentes méthodes de traduction qu’ils essaient de justifier au niveau de théorie sur la base de leur pratique et des idées classiques. Notre travail se compose de trois parties. La première consiste à réévaluer les trois critères de traduction lancés par Yan Fu. La deuxième prend comme objet d’étude trois traducteurs représentatifs des différents courants du début du 20e siècle, à savoir, Lin Shu, Lu Xun et Fu Lei. Il s’agit notamment d’analyser et de comparer leur pratique et leurs points de vue, tout en tenant compte de la société et des exigences imposées par la culture de leur pays. Au cours de la transition du 19e au 20e siècle, le chinois, en partie sous l’influence de la traduction, est passé de la coexistance du wen yan (le chinois classique) et du bai hua (le chinois populaire) à la prédominance de ce dernier et ce changement subit a fait partie des discussions des traducteurs. C’est pourquoi dans la troisième partie, nous tenons à exposer les impacts de la traduction sur la langue chinoise. Par cette revue objective des contacts entre les textes et les recherches de méthodes de traduction, nous souhaitons, appuyés sur la théorie interprétative de la traduction, mettre partiellement en lumière la succession, la confrontation, la mutation qu’ont connues les multiples méthodes et réflexions chinoises sur la traduction dans la première moitié du XXe siècle
This thesis examines some thoughts on translation theory in China at the beginning of the 20th century, when Chinese translators constructed different kinds of translation methods that they tried to justify at a theoretical level on the basis of both their practice and conventional ideas. Our research is divided into three parts. The first part reassesses the three criteria put forward by Yan Fu. The second studies three translators representing different schools in that period : Lin Shu, Lu Xun and Fu Lei. It analyzes and compares their practices and viewpoints in social and cultural terms. During the transition from the 19th to 20th century, wen yan ( classical Chinese) and bai hua (popular Chinese) coexisted at first and then the latter began to predominate, a change that has lead to many discussions on translation. That is why in the third part of the thesis the focus is put on the impact of translation on the Chinese language. By this objective review of the extensive interaction between texts and research in the field of translation and on the basis of the interpretive theory of translation, it is hoped that we can partly clarify the succession, confrontation, mutation and the natural trend that many Chinese translation methods and thoughts have experienced

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Chu, Chi-fu. "A study of Wu Weiye's life (1609-1672) as a Qing official and a retired gentleman Wu Weiye (yi liu ling jiu zhi yi liu qi er) shi Qing yu gui yin zhi yan jiu /." Click to view the E-thesis via HKUTO, 1993. http://sunzi.lib.hku.hk/hkuto/record/B31950231.

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Boutonnet, Olivier. "Le Taoïsme Shangqing et les Religiosités lettrées dans la Chine du VIIIe siècle." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP050.

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Née au IVe siècle d’une série de révélations, la tradition taoïste de la Pureté supérieure, ou Shangqing, se constitua rapidement en école indépendante sur le Maoshan, avec sa communauté et son corpus. Son patrimoine spirituel et scripturaire inspira la vie religieuse de nombreux lettrés de la Chine médiévale. En ce qui concerne la situation de cette tradition au VIIIe siècle, période durant laquelle le patronage impérial atteignit son apogée, deux positions s’opposent parmi les historiens : pour les uns, le Shangqing constituait une école indépendante et capable d’influencer le pouvoir en place ; pour les autres, il n’avait plus d’existence propre car il avait été absorbé dans l’église du Maître céleste qui contrôlait les investitures et le rituel. Notre thèse consiste à démontrer que si la Pureté supérieure n’existait certes plus comme une école indépendante, elle recouvrait cependant pour les lettrés taoïstes de l’époque une réalité tangible, à la fois politique et spirituelle
The Taoist tradition of Highest Clarity, or Shangqing, was born in the the fourth century from a series of revelations. It rapidly became an independent school on the Maoshan with its own community and corpus. Its spiritual and scriptural heritage inspired the religious life of many scholars of medieval China. As regards this tradition’s situation in the eighth century, a period during which the imperial patronage reached its peak, there are two positions among historians: for some, Shangqing was an independent school which was also able to influence the powers that be; for the others, it did no longer exist per se because it had been absorbed into the Church of the Heavenly Master which controlled investitures and ritual. This dissertation attempts to demonstrate that although Highest Clarity no longer existed in an independent way at that time, it nevertheless remained a tangible reality, both in politics and spirituality

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25

Yin, Fang [Verfasser]. "Cropland changes during 1980 to 2011 in China / Fang Yin." Berlin : Humboldt-Universität zu Berlin, 2020. http://d-nb.info/1222028743/34.

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26

Jiang, Bo. "Han Tang du cheng li zhi jian zhu yan jiu." Beijing : Wen wu chu ban she, 2003.

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27

Wong, Po-yee Emily. "A study of military mutiny at Chenqiao = Chenqiao bing bian zhi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25797451.

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28

Wong, Kong-lam Johnny. "A study of Shunzhi Emperor, 1638-1661 Shunzhi yan jiu /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949721.

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Lee, Siu-Yuk. "A study of Zhu Wenzheng Zhu Wenzheng yan jiu /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B43208976.

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30

Leung, Cho-nga. "To serve the government or not a study of the views of Chinese Literati in the Jiangnan region during the late Yuan and early Ming periods = Yuan mo Ming chu Jiang nan di qu zhi shi fen zi de 'shi' yu 'yin' guan nian yan jiu /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39707490.

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31

Lu, Chu Yi. "The Development of Christianity in Contemporary China." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4349.

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The purpose of this research is to study the development of Christianity in contemporary China. It adds to the limited literature that explores how Christianity has developed as the fastest growing religion in China post the Chinese Cultural Revolution. The data derive from semi-structured and focus group interviews with Chinese Christians and field observation notes collected at both official and non-official Christian churches in Beijing. I found an ambivalent attitude toward the development of Christianity across different social levels in China. At the state level, the Chinese government expects Christianity to provide a much-needed stabilizing influence in an increasingly self-centered and materialistic society. At the same time, the government fears that Christianity's increasing power may pose a threat to the Communist regime. Correspondingly, at the community level, Chinese Christians wish to see an increasing Christian influence throughout Chinese society to improve people's quality of life, but many Chinese traditionalists oppose the increased Christian influence that seems to be supplanting traditional Chinese culture. These disagreements do not seem to have seriously impeded the development of Christianity in China today. Applying a pervasive cultural perspective – the lens of Yin-Yang interaction – to the current situation of the Christian churches in China, I find that the Yin traits within Christianity and the Yang traits embedded in the Chinese political ideology are coexisting paradoxical values whose interaction facilitates an acceptance, or at least sanction, of oppositions that have reshaped the social and political landscape of Chinese society and fostered the continuing growth of Christianity in China.

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32

So, Wai-man. "A study of eunuchs in Tang and Northern Song China = Tang yu bei song huan guan yan jiu /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24702444.

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Leung, Yui-kei Francis. "The Hunan Army Xiang jun yan jiu /." Click to view the E-thesis via HKUTO, 1987. http://sunzi.lib.hku.hk/hkuto/record/B31949149.

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34

Wong, Wai-yi Winnie. "A study of Empress Lu (241 B.C.-180 B.C.) Lü hou yan jiu /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952471.

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35

Man, Hiu-yeung, and 文曉揚. "A study of Cheng Minzheng's Song yi min lu = Cheng Minzheng "Song Yimin lu" yan jiu." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/209214.

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Cheng Minzheng程敏政(1446－1499), widely regarded as one of the most prolific scholars in Ming dynasty, had accomplished hundreds of volume in history, philosophy and literature. His works had long shined new light on different spheres of academic research during the past centuries. Song Yi Min Lu《宋遺民錄》, a book compiled by Cheng Minzheng in the reign of Emperor Xianzong憲宗(1447－1487, r.1464—1487), has been respected as the pioneer to name a work as “Yi Min Lu” in Chinese History. It has long been regarded as a monograph of “Song Yi Min宋遺民” (loyalists of the Song Dynasty) that provided valuable information for those aimed at re-writing or re-illustrating the history of the Song Dynasty. Actions taken by these “Yi Min” against the invaded Mongolian troops, and even Mongolian rule after the fall of the Dynasty were highly appreciated. This thesis will take a detail research on the life and works of Cheng Minzheng. It will be followed by an in-depth study on the book Song Yi Min Lu. The background and process of its compilation will be examined and the“Yi Min” named in the book will be investigated. The patterns of historical development in the transitional period of the Song and Yuan Dynasties, as well as that of the reigns of the Emperor Yingzong英宗(1421－1464, r. 1435－1449, 1457－1464)and Emperor Jingdi景帝(1428－1457, r. 1449－1457)will all be studied in detail. Readerwillfind thatSong Yi Min Luwas compiled by Cheng Minzheng as a mirror to reflect his views on the unjust execution of Yu Qian于謙(1398－1457),a scholar-official who led the campaign against the invaded Mongolian troops in 1449 and sentenced to death by Emperor Yingzong in 1457. This showed that he actually respected those existing supporters of Emperor Jingdi after the restoration of Emperor Yingzong as another type of “Yi Min”.
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Chinese
Master
Master of Philosophy

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Li, Man-fung. "A study of the Tientsin massacre Tianjin jiao an yan jiu /." Click to view the E-thesis via HKUTO, 1999. http://sunzi.lib.hku.hk/hkuto/record/B31952197.

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陳偉基 and Wai-kei Chan. "Romance of the stone: cultural interpretationof Yan Yuen Shek (Lover's rock)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B47584038.

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This dissertation sheds light on the cultural significance of Yan Yuen Shek, a non man-made feature, and its relationship with the folk worship culture. Under the influence of prevailing legends probably fabricated after war, Yan Yuen Shek is often misunderstood as a contemporary cultural highlight. Actually, its cultural history could be traced back to the early colonial period as possible. Like other temples in the neighborhood, it had passed through different stages of temple development before it is incorporated into the present Lover’s Stone Garden. Based on the above, the author has some observations. First, folk worship could be manifested in various forms under different circumstances. The evolution from primitive, simple forms to extensive, elaborated forms would not be a linear path but with drawbacks at intervals. Conservationists should look beyond temples and pay equal attention to other less apparent objects. Second, the Lover’s Stone Garden is quite successful to upkeep the setting of Yan Yuen Shek as it was in 1970s but the regulations and planning intention behind the garden is not beneficial to sustain the intangible elements of Yan Yuen Shek, setting some possible constraints to its further enhancement.
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Conservation
Master
Master of Science in Conservation

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Liu, Fengxiang. "L'Economie du Yin et du Yang : de l'uniformité à la diversité." Littoral, 2004. http://www.theses.fr/2004DUNK0107.

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Cette thèse de doctorat se propose d'étudier les processus de coopération en valorisant la diversité des pratiques locales. Tout en mettant en évidence les insuffisances voire les antagonismes de l'uniformisation par l'économique, elle développe un regard de longue durée sur l'histoire de l'associationnisme et le solidarisme. Ce faisant, l'auteur décrit les théories et les mouvements sociaux qui ont animé le réformisme et l'économie sociale en Europe depuis la première moitié du XIXème siècle. C'est avec ce recul qu'il aborde la coopération au développement en faveur des pays du Sud et particulièrement la Chine. De ce bilan, il tire les échecs des pratiques dominantes du développement et de la globalisation économique. Face à ces anomalies dont la source essentielle est l'imposition d'un modèle unique, synonyme d'une domination par l'économique, il mobilise une approche interdisciplinaire tout en ouvrant son diagnostic aux cultures des acteurs et des territoires. C'est dans la théorie des sites qu'il trouve les fondements de sa démonstration. De par l'expérience chinoise abordée, il tente d'associer cette démarche à la philosophie chinoise du Yin et du Yang. Ce qui lui permet de mieux consolider les principes de diversité, de tolérance et de pluralisme de la philosophie économique des sites. Ce faisant, au plan empirique, tout en soulignant les performances macroéconomiques de la Chine, il en identifie les risques et les contradictions potentiels pour mieux soutenir la pertinence des modes de coopération décentralisée assurant une plus grande proximité avec les hommes, les patrimoines, les cultures, la solidarité, les écosystèmes. A l'appui d'une analyse socioéconomique concrète de la zone et de la ville cotière de Dalian dans le nord-est de la Chine, cette thèse anticipe sur la nécessité d'un renouvellement des pratiques du développement économique. Cette perspective trouve tout son sens dans la philosophie du taoi͏̈sme et du confucianisme dont les principes reposent sur l'équilibre, l'interdépendance, l'interaction, la transformation réciproque, l'opposition et, enfin, l'harmonie avec notre monde. Ainsi, cette thèse lance les bases de "l'économie du yin et du yang ", synonyme dans l'imaginaire chinois d'une économie non violent vis-à-vis de l'homme et de la nature. A ce titre, elle s'inscrit d'emblée contre tout réductionnisme et matérialisme excessif
This thesis of doctorate proposes to study the processes of co-operation by developing the diversity of the local practices. While highlighting the insufficiencies even antagonisms of the standardization by the economic one, it develops a glance of long duration on the history of the associationism and solidarism. By doing this, the author describes the social theories and movements which animated reformism and the social economy in Europe since the first half of the XIXème century. It is with passing that it approaches the development co-operation in favour of the country of the South and particularly China. This assessment, it draws the failures from the dominant practices of the development and the economic globalisation. Vis-a-vis with these anomalies whose essential source is the imposition of a single model, synonymous with a domination by the economic one, it mobilizes an interdisciplinary approach while opening its diagnosis with the cultures of the actors and the territories. It is in the theory of the sites that it finds the bases of its demonstration. From the Chinese experiment approached, it tries to associate this step the Chinese philosophy of Yin and Yang. What enables him to better consolidate the principles of diversity, tolerance and pluralism of the economic philosophy of the sites. By doing this, in the empirical plan, while underlining the macroeconomic performances of China, it identifies of them the risks and contradictions potentials for better supporting the relevance of the modes of decentralized co-operation ensuring a greater proximity with the men, the inheritances, the cultures, solidarity, the ecosystems. In the support of a concrete socio-economic analysis of the coastal zone and city of Dalianin the North-East of China, this thesis pre-empts the need for a renewal of the practices of the economic development. This prospect finds all its direction in the philosophy of the taoism and the confucianism whose principles rest on balance, the interdependence, the interaction, the reciprocal transformation, the opposition and, finally, the harmony with our world. Thus, this thesis launches the bases of the "economy of the yin and the yang", synonym in imaginary Chinese of a nonviolent economy with the respect to the man and of nature. For this reason, it is registered start against reductionnism and excessive materialism

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39

Chow, Cheuk-mui. "A study of Zhu Gaochi, 1378-1425 Zhu Gaochi yan jiu /." Click to view the E-thesis via HKUTO, 1989. http://sunzi.lib.hku.hk/hkuto/record/B31949411.

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40

Tse, Chun-yip. "The political career of Yang Yiqing (1454-1530) Yang Yiqing zheng zhi sheng ya yan jiu /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B41634044.

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41

Leung, Pak-yip, and 梁柏業. "A brief review of the pharmacology of coriolus vesicolor (Yun Zhi) andthe determination of heavy metal contents in Yun Zhi products in HongKong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B43894525.

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42

Chen, Chin-Yun [Verfasser]. "Adaptive numerische Quadratur und Kubatur mit automatischer Ergebnisverifikation / Chin-Yun Chen." Karlsruhe : KIT-Bibliothek, 1998. http://d-nb.info/101387238X/34.

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43

Ye, Luona. ""Xin Yaxiya" yue kan nei wai Menggu yan jiu shu ping." Beijing : Zhong yang min zu da xue, 2007. http://anulib.anu.edu.au/anuonly/ebooks/chinese_thesis_030.pdf.

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Xiao, Xiaosui. "China encounters Western ideas (1895-1905) : a rhetorical analysis of Yan Fu, Tan Sitong, and Liang Qichao /." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1299533446.

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Cheng, Yan [Verfasser]. "Study on partitioning design approach for K-band oscillator design / Yan Cheng." Kassel : Kassel Univ. Press, 2005. http://d-nb.info/976000954/34.

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46

余智輝 and chi-fai Yue. "Chou yen-ju and clique politics during the reign of ch'ung-cheng." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1987. http://hub.hku.hk/bib/B3025694X.

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Hong, Jeesoon. "Gendered modernism of Republican China : Lu Yin, Ling Shuhua and Zhang Ailing." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/284028.

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Zhang, Hai Hua. "The yin-yang paradox in business ecosystems : inspiration from the Chinese electric vehicle industry." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709348.

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Lam, Hung-yee. "A study of the governmental policy of Emperor Yang of the Sui Dynasty = Sui Yangdi tong zhi zheng ce yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2579730x.

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Chen, Zhihong. ""Jin tian" shi qun yan jiu = A study on Today's poems and poets /." click here to view the abstract and table of contents, 1998. http://net3.hkbu.edu.hk/~libres/cgi-bin/thesisab.pl?pdf=b15646506a.pdf.

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Dissertations / Theses on the topic 'Yün ching'

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