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Journal articles on the topic 'Yuppier'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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1

Wei, Hongkun. "The Rise of American Yuppie Culture in the 1980s." Saudi Journal of Humanities and Social Sciences 9, no. 07 (2024): 229–32. http://dx.doi.org/10.36348/sjhss.2024.v09i07.003.

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In the 1980s, historical and political changes took place in the United States. Under these circumstances, the radical Americans in the 1960s gave way to a new stereotype—yuppies, who were preoccupied with physical fitness, psychic harmony and successful career with high salaries. In summary, historical and political changes converged to contribute to the emergence of American yuppie culture in the 1980s.

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2

Ester, Peter, and Henk Vinken. "Yuppies in Cross-National Perspective: Is There Evidence for a Yuppie Value Syndrome?" Political Psychology 14, no. 4 (1993): 667. http://dx.doi.org/10.2307/3791380.

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3

Hammond, John L. "Yuppies." Public Opinion Quarterly 50, no. 4 (1986): 487. http://dx.doi.org/10.1086/268999.

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4

Černevičiūtė, Jūratė. "Jaunųjų miesto profesionalų gyvenimo stiliaus naracijos." Sociologija. Mintis ir veiksmas 21 (July 24, 2008): 90–104. http://dx.doi.org/10.15388/socmintvei.2008.1.6049.

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Šiame straipsnyje kokybinio tyrimo pagrindu, atliktu 2005–2006 m.m. Vilniaus mieste, analizuojamos Vilniaus miesto jaunųjų karjeros profesionalų gyvenimo stiliaus naracijos. Remiantis postmodernios sociologijos įžvalgomis apie vartotojiškos visuomenės įtaką tapatumui bei individo gyvenimo stiliaus pasirinkimams, siekiama nustatyti Vilniaus miesto jaunųjų karjeros profesionalų (išpopuliarintų akronimu Yuppie) gyvenimo stiliaus ypatumus, kuriuose persipina darbinės veiklos sureikšminimas su vartotojiškos kultūros modeliais. Vilniaus Yuppie naracijose konstruojami gyvenimo stiliai lyginami su Vak

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5

Lowy, Richard. "Yuppie Racism." Journal of Black Studies 21, no. 4 (1991): 445–64. http://dx.doi.org/10.1177/002193479102100405.

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6

Kaufmann, David. "Yuppie Postmodernism." Arizona Quarterly: A Journal of American Literature, Culture, and Theory 47, no. 2 (1991): 93–116. http://dx.doi.org/10.1353/arq.1991.0023.

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7

Tuthill, Christopher. "Yupper Class." American Book Review 35, no. 4 (2014): 14. http://dx.doi.org/10.1353/abr.2014.0082.

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8

Kurtz, Larry. "Not Just Yuppies." Science News 135, no. 8 (1989): 115. http://dx.doi.org/10.2307/3973634.

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9

Roos, J. P. "300 000 yuppies?" Telecommunications Policy 17, no. 6 (1993): 446–58. http://dx.doi.org/10.1016/0308-5961(93)90015-u.

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10

Burnett, John J., and Alan J. Bush. "Profiling the Yuppies." Journal of Advertising Research 26, no. 2 (1986): 27–35. https://doi.org/10.1080/00218499.1986.12467857.

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11

Berra, John. "Yuppie Dot-Con." Film International 14, no. 3 (2016): 102–11. http://dx.doi.org/10.1386/fiin.14.3-4.102_1.

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12

Haas, Hannes. "Die Alphabetisierung der Yuppies." MedienJournal 13, no. 2 (2017): 83–89. http://dx.doi.org/10.24989/medienjournal.v13i2.860.

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13

Bush, Alan J., and David I. Ortinau. "SERVICE MARKETING TO YUPPIES." Journal of Services Marketing 2, no. 2 (1988): 19–28. http://dx.doi.org/10.1108/eb024721.

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14

Yang, Qi, and InSul Kim. "Identity and Art Consumption through a Micro-Sociological Lens : An Ethnographic Study of Urban Yuppies in Dongshankou, China." Korea Association Of Cultural Economics 27, no. 3 (2024): 55–84. https://doi.org/10.36234/kace.2024.27.3.55.

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Dongshankou, a district in Guangzhou, China, represents a unique intersection of traditional Chinese and Western cultures, shaped by its historical role as a hub for the upper class and foreign influence. This distinctive cultural context positions Dongshankou as a compelling case for examining the relationship between collective identity and art consumption among young urban professionals (yuppies). This study investigates how the purchase of artworks contributes to the formation and maintenance of yuppies’ identity. Utilizing Burke and Stets’ Identity Theory, the research explores the interp

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15

Willyard, Cassandra. "Resurrecting the 'yuppie vaccine'." Nature Medicine 20, no. 7 (2014): 698–701. http://dx.doi.org/10.1038/nm0714-698.

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16

Black, Hallie. "My Chance: Yuppie Forestry." Journal of Forestry 85, no. 8 (1987): z0001. http://dx.doi.org/10.1093/jof/85.8.z0001.

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17

Chalmers, David, and Dewey W. Grantham. "Southern Yuppies and Progressive Reform." Reviews in American History 13, no. 2 (1985): 236. http://dx.doi.org/10.2307/2702417.

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18

Graetz, Brian, and Aileen Evans. "The politics of Australian yuppies." Politics 24, no. 2 (1989): 100–115. http://dx.doi.org/10.1080/00323268908402093.

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19

Pot, Martin. "Keynes, yuppies and capital (gains)." Economic Affairs 12, no. 3 (1992): 20–22. http://dx.doi.org/10.1111/j.1468-0270.1992.tb00859.x.

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20

Griffin, Grahame. "Neglected Yuppies or Lost Tribe?" Media Information Australia 59, no. 1 (1991): 75–80. http://dx.doi.org/10.1177/1329878x9105900117.

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21

GABRIEL, IASON. "The Problem with Yuppie Ethics." Utilitas 30, no. 1 (2017): 32–53. http://dx.doi.org/10.1017/s0953820817000024.

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How much personal partiality do agent-centred prerogatives allow? If there are limits on what morality may demand of us, then how much does it permit? For a view Henry Shue has termed ‘yuppie ethics’, the answer to both questions is a great deal. It holds that rich people are morally permitted to spend large amounts of money on themselves, even when this means leaving those living in extreme poverty unaided. Against this view, I demonstrate that personal permissions are limited in certain ways: their strength must be continuous with the reasons put forward to explain their presence inside mora

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22

Frangello, Gina. "The Yuppie Threesome Next Door." Ploughshares 40, no. 2-3 (2014): 91–108. http://dx.doi.org/10.1353/plo.2014.0050.

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23

Short, John R. "Yuppies, Yuffies and the New Urban Order." Transactions of the Institute of British Geographers 14, no. 2 (1989): 173. http://dx.doi.org/10.2307/622811.

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24

Bishir, Catherine W. "Yuppies, Bubbas, and the Politics of Culture." Perspectives in Vernacular Architecture 3 (1989): 8. http://dx.doi.org/10.2307/3514289.

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25

Harper, Adam. "Yuppies versus hipsters : l’underground d’hier et d’aujourd’hui." Audimat N° 1, no. 1 (2014): 9–23. http://dx.doi.org/10.3917/audi.001.0009.

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26

Savells, Jerry. "Who are the "Yuppies"? A Popular View." Comparative Sociology 27, no. 3 (1986): 234–41. http://dx.doi.org/10.1163/156854286x00195.

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27

Savells, J. "Who are the "Yuppies"? A Popular View." International Journal of Comparative Sociology 27, no. 3-4 (1986): 234–41. http://dx.doi.org/10.1177/002071528602700309.

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28

Lun, Wong Siu. "Roaming Yuppies: Hong Kong Migration to Australia." Asian and Pacific Migration Journal 3, no. 2-3 (1994): 373–92. http://dx.doi.org/10.1177/011719689400300206.

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Hong Kong has been the top source area for Asian migration to Australia in recent years. The majority of the Hong Kong migrants are young, educated professionals. Using survey data conducted in Hong Kong on emigration tendencies, this article analyzes why they are leaving Hong Kong, what attracts them to Australia, and what impact this influx has on Australian society. It is speculated that this movement may create an enduring change in the identity of emigrant Hong Kongers and have a wider significance in the contradictory currents of geopolitics and geoeconomics which are simultaneously enco

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29

Shapiro, Fred R. "Yuppies, Yumpies, Yaps, and Computer-Assisted Lexicology." American Speech 61, no. 2 (1986): 139. http://dx.doi.org/10.2307/455160.

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30

Gumbrecht, Hans Ulrich. "Fichier créativité." Thème 2, no. 1 (2009): 61–80. http://dx.doi.org/10.7202/602398ar.

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RÉSUMÉ Cet article, rédigé sous la forme d’un fichier, présente quelques réflexions sur le thème de la créativité sous les rubriques suivantes : Art, Bouvard et Pécuchet, Concetto, Contingence, Creatio ex nihilo, Créativité, Démocratisation, Élites, Enfants, Fichier, Folie, Génie, Imagination, Innovation, Makramé, Originalité, Paradoxe, Pédagogie, Pénible, Postmoderne, Problème, Subjectivité, Tautologie, Temporalité, Vaches, Yuppies.

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31

Berger, Maurice. "Picturing Whiteness: Nikki S. Lee's Yuppie Project." Art Journal 60, no. 4 (2001): 54–57. http://dx.doi.org/10.1080/00043249.2001.10792095.

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32

Friedman, Emily. "The all-frills yuppie health care boutique." Society 23, no. 5 (1986): 42–48. http://dx.doi.org/10.1007/bf02695557.

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33

Levin, Henry M. "At-Risk Students in a Yuppie Age." Educational Policy 4, no. 4 (1990): 283–95. http://dx.doi.org/10.1177/0895904890004004001.

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34

Wei, Hongkun. "A Study of American Yuppie Culture in the 1980s." Saudi Journal of Humanities and Social Sciences 9, no. 07 (2024): 233–37. http://dx.doi.org/10.36348/sjhss.2024.v09i07.004.

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Owing to the political, economic and cultural shifts during the 1960s and 1970s in the United States, 1980s welcomed another group of trendsetters——yuppies, with the former tide of hippie movement gradually ebbing away. They characterized themselves by pursuing successful career, enjoying luxurious products and spiritual entertainment so as to deduct their materialism, pragmatism and hedonism in an alternative way.

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35

Gardner, Peter, and John Pickering. "‘Learning with Yuppies’: or, On Counselling Mature Students." Pastoral Care in Education 9, no. 1 (1991): 13–19. http://dx.doi.org/10.1080/02643949109470731.

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36

Thomasma, David C. "The Ethical Challenge of Providing Healthcare for the Elderly." Cambridge Quarterly of Healthcare Ethics 4, no. 2 (1995): 148–62. http://dx.doi.org/10.1017/s096318010000582x.

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Populations around the world are aging at a very fast rate, so much so that care for the elderly will soon rupture even the most carefully planned, enlightened care provisions societies can offer. The demographics in advanced countries demonstrate this dilemma, even without projections based on antiaging medications that may be possible in the near future, and a healthier lifestyle that has preoccupied the yuppies for about 10 years.

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37

Feuer, J. "Feminism on Lifetime: Yuppie TV for the Nineties." Camera Obscura: Feminism, Culture, and Media Studies 11-12, no. 3-1 33-34 (1994): 132–45. http://dx.doi.org/10.1215/02705346-11-12-3-1_33-34-132.

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38

Wiegand, Richard. "The care and nurture of the company yuppie." Business Horizons 31, no. 1 (1988): 62–65. http://dx.doi.org/10.1016/0007-6813(88)90042-0.

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39

Carpini, Michael Delli, and Lee Sigelman. "Do Yuppies Matter? Competing Explanations of Their Political Distinctiveness." Public Opinion Quarterly 50, no. 4 (1986): 502. http://dx.doi.org/10.1086/269000.

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40

Powers, Annie. "Die [Fill in the Blank] Scum." Boom 4, no. 2 (2014): 92–93. http://dx.doi.org/10.1525/boom.2014.4.2.92.

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A brief history of the phrase “Die Techie Scum,” which has been appeared as graffiti on San Francisco walls, handed out on postcards, printed on shirts, and yelled at commuters to Silicon Valley. The die [fill in the blank] scum construction has been used frequently in the past thirty years, most often when issues of gentrification are at play, such as “Die Yuppie Scum,” used in protests in New York City in the 1980s.

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41

Jensen, Richard J., and Allen Lichtenstein. "From yippie to yuppie: Jerry Rubin as rhetorical icon." Southern Communication Journal 60, no. 4 (1995): 332–47. http://dx.doi.org/10.1080/10417949509372991.

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42

Linakis, JG, and MW Shannon. "Plumbism in the children of young professionals: Yuppie lead." Annals of Emergency Medicine 19, no. 6 (1990): 627. http://dx.doi.org/10.1016/s0196-0644(05)82445-x.

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43

Denzin, Norman K. "The postmodern sexual order: Sex, lies and yuppie love." Social Science Journal 28, no. 3 (1991): 407–24. http://dx.doi.org/10.1016/0362-3319(91)90021-u.

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44

Ventura Comas, Alejandro. "Adaptando a Shakespeare para esencializar la conversión hippie-yuppie." deSignis, no. 27 (July 1, 2017): 167–78. http://dx.doi.org/10.35659/designis.i27p167-178.

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En 1991, My Own Private Idaho (Mi mundo privado) de Gus Van Sant, representó tal vez la que fuera una de las expresiones cinematográficas más acabadas de un determinado tipo juvenil -apático y desencantado- que venía prefigurándose a lo largo de la década anterior. Esta película establece un preciso y sofisticado diálogo interfílmico en cada una de sus escenas con Easy Rider (Busco mi destino), otro filme emblemático, pero éste, de la década de los sesenta. En el balance que Gus Van Sant procesa del fracaso de la rebeldía sesentista desde una óptica posmoderna, hay un momento culminante cuándo

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45

Marotel, Geneviève, and Alain Tarrius. "London Docklands : ouvriers, dockers et yuppies. Une nouvelle ville internationale." Les Annales de la recherche urbaine 46, no. 1 (1990): 75–86. http://dx.doi.org/10.3406/aru.1990.1511.

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46

Dekker, Paul, and Peter Ester. "The Political Distinctiveness of Young Professionals: "Yuppies" or "New Class"?" Political Psychology 11, no. 2 (1990): 309. http://dx.doi.org/10.2307/3791692.

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47

Hamermesh, Daniel S., and Jungmin Lee. "Stressed Out on Four Continents: Time Crunch or Yuppie Kvetch?" Review of Economics and Statistics 89, no. 2 (2007): 374–83. http://dx.doi.org/10.1162/rest.89.2.374.

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48

Murgatroyd, Peter. "Digital adventures in a Pacific Island Paradise." Legal Information Management 4, no. 1 (2004): 5–9. http://dx.doi.org/10.1017/s1472669603001002.

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In a previous life I was a yuppie. Double breasted suit, briefcase and a state-of-the-art-library with views across the harbour from the top floor of a glass tower in downtown Auckland. I worked hard and played even harder. My time was charged in ten minute units and I can still remember the middle initial of every partner in the firm. So how on earth did I end up trading my well polished lace-ups for flip flops and the beloved kiwi Sauvignon Blanc for a dirty brown liquid called kava?

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49

GOTTLIEB, DYLAN. "Yuppies: Young Urban Professionals and the Making of Postindustrial New York." Enterprise & Society 22, no. 4 (2021): 962–69. http://dx.doi.org/10.1017/eso.2021.48.

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50

Smith, N. "Of Yuppies and Housing: Gentrification, Social Restructuring, and the Urban Dream." Environment and Planning D: Society and Space 5, no. 2 (1987): 151–72. http://dx.doi.org/10.1068/d050151.

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The question of whether gentrification can and should be explained as the result of contemporary processes of social restructuring is considered. It has been proposed, in particular, that gentrification is caused by the rise of a ‘new middle class’, and this argument is evaluated in theoretical and empirical terms. There is, in fact, better evidence for the significance of women in the gentrification process, because of changing work patterns, changing patterns of reproduction, and the changing relationship between work and reproduction. In light of these arguments, issue is taken with the cla

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