Relevant bibliographies by topics / Yusuf Ali

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Yusuf Ali'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Yusuf Ali"

1

Mardhatillah, Masyithah. "Diction And Contextualization of The Jews Verses In The Holy Qur’an; Text, Translation And Commentary of Abdullah Yusuf Ali." DINIKA : Academic Journal of Islamic Studies 3, no. 3 (2019): 383. http://dx.doi.org/10.22515/dinika.v3i3.1633.

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This paper explores how Abdullah Yusuf Ali interpreted the Jews in his tafseer book; The Holy Qur’an: Text, Translation and Commentary. His interpretation becomes worth to discuss due to his profile as a Moslem officer of Great Britain which politically supported the contemporary Jews in Israel. Additionally, Yusuf Ali was the big fan of the concept of inter-faith dialogue. On the other hand, he was so proud of being a Moslem so that he wrote an English translation and commentary of the Koran in order international society can understand Islam well. This paper is going to show how Yusuf Ali put himself as a Moslem and at the same time, a Britain officer, (and also admirer) who also lived in non-Moslem milieus. The discussion will explore two parts. The first one is the diction(s) used by Yusuf Ali to interpret the Jews verses, while the second is the contemporary contextualization on his interpretation on Jews verses into nowadays life. Using library research method through primary and secondary references combined with a hermeneutical approach, this paper comes to the following conclusion. First, there found five dictions to mention the Jews at the Jews verses, which are Jews, those who followed the Jewish law, those that stand on Judaism, those who follow the spirit of Moses and those who follow the Jewish scripture. Second, by the diverse diction, Yusuf Ali implied that The Jews is all about the spirit and physical action of individual instead of religious institution or affiliation.
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2

Azzahra, Irah Khoiriyah. "A Pragmatics Analysis of Deixis in Surah Al Baqarah Translated By Abdullah Yusuf Ali." ENGLISH FRANCA : Academic Journal of English Language and Education 3, no. 02 (2019): 197. http://dx.doi.org/10.29240/ef.v3i02.1113.

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This is a descriptive qualitative research that explores about non-person deixis words in surah Al-Baqarah translated by Abdullah Yusuf Ali, which concern in context reference meaning of pragmatics analysis. The data of this research was taken from 222 verses that consist of non-person deixis. The technique of collecting data is document analysis that uses pragmatics analysis approach. The technique of analyzing data is by managing, reading the script, classifying the data, describing, and interpreting. Then checklist for instrument was built of Levinsons theory. The result of this research presents that 1) there are four types of non-person deixis used in surah Al-Baqarah translated by Abdullah Yusuf Ali namely place deixis, time deixis, social deixis, and discourse deixis. 2) There are 452 references of non-person deixis used in surah Al-Baqarah translated by Abdullah Yusuf Ali (the detail in chapter IV of this research). 3) There are context reference meaning in every deictic word in surah Al-Baqarah translated by Abdullah Yusuf Ali that analyzed. So that the readers should have deep understanding about the representation of pragmatics especially the non-person deixis to analyze the context reference meaning in Al-Quran English translation.Keywords: Pragmatics, Deixis, Al-Quran English Translation
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3

Ibrahim, Sulaiman. "TELAAH THE HOLY QUR’AN KARYA ABDULLAH YUSUF ALI." HUNAFA: Jurnal Studia Islamika 7, no. 1 (2010): 1. http://dx.doi.org/10.24239/jsi.v7i1.105.1-24.

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4

Di̇nç, Güven. "Mehmet Ali Paşa İsyanı’nın Antalya’ya Etkileri (1831-1833)." Belleten 80, no. 289 (2016): 857–84. http://dx.doi.org/10.37879/belleten.2016.857.

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Antalya Güney Anadolu'nun en önemli çıkış kapılarından biridir. Anadolu ile Mısır arasındaki ilişkiler çoğunlukla Antalya vasıtasıyla sağlanmış, dolayısıyla Mısır'da meydana gelen herhangi bir gelişme Antalya'yı doğrudan etkilemiştir. Bu sebeple Antalya Mısır Valisi Mehmet Ali Paşa İsyanı'ndan etkilenen bölgelerin başında gelmiştir. Mehmet Ali Paşa isyanı başladığında Antalya'ya denizden bir saldırı gelebileceği endişesi ile derhal güvenlik önlemleri alınmıştır. Antalya limanı Konya muharebesine kadar Osmanlı ordusunun iaşe, mühimmat ve asker sevkiyatında aktarma üssü olarak önemli bir rol oynamıştır. İbrahim Paşa, Konya muharebesinden sonra Antalya Muhafızı Yusuf Paşa'ya kendisine tâbi olmasını isteyen bir mektup göndermişse de Yusuf Paşa buna uymamış, İbrahim Paşa ise Antalya'ya doğrudan bir mütesellim tayin ederek şehre hâkim olmuştur. Antalya halkı da korkudan ve müdafaa yapacak durumları olmadığından Mütesellim İsmail Ağa'ya bağlılıklarını bildirmişlerdir. Böylece Antalya'da hâkimiyet ve yönetim İbrahim Paşa'ya geçmiştir. İbrahim Paşa'nın idaresi süresince Antalya, Mısır ile Mısır ordusu arasında köprü vazifesi görmüştür. 1833 Mayıs'ında Mehmet Ali Paşa ile Padişah II. Mahmut'un Avrupalı güçlerin arabuluculuğu ile uzlaşmaları sonucunda Antalya'da Mısır idaresi son bulmuştur. Hemen akabinde Bâbıâli tarafından yeni bir muhassıl atanmasıyla Antalya'da eski devlet düzeni yeniden tesis edilmiştir.
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5

El-Khatib, Abdallah. "Abdullah Yusuf Ali: A Study of His Life and Translation." Journal of Qur'anic Studies 11, no. 1 (2009): 198–69. http://dx.doi.org/10.3366/e1465359109000692.

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This study aims to throw light on Abdullah Yusuf Ali's translation of the Qur'an into English. The paper will discuss the various aspects of his life and posit how aspects of his personal experience may be seen to have affected the particularities of his translation, focusing on instances of personal taʾwīl in his translation. As such, the study will focus specifically on examples from Abdullah Yusuf Ali's interpretations of the eternal bliss of Paradise and discuss the extent to which he considers this reward to be of a solely spiritual nature, free of material and corporeal pleasures. In the light of this discussion I will then advance the proposition that translation of the Qur'an by a single individual is potentially problematic, rather the cooperation of a group of scholars in undertaking such an exercise may be the best way to achieve a more accurate and effective rendition of the Holy Text.
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6

Mushodiq, Muhamad Agus, and Muhammad Sulthon. "KONSEP DAKWAH NIR-RADIKALISME PERSPEKTIF SYAIKH ALI MAHFUDZ." Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan 24, no. 2 (2020): 90–111. http://dx.doi.org/10.15408/dakwah.v24i2.15583.

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AbstractThis article aims to explore the concept of non-radicalism dakwah initiated by Ali Mahfudz. In analyzing the data, the researcher used the non-radicalism da'wah indicator formulated by Yusuf al-Qaradawi. The results of this study are: (1) the concept of preaching non-radicalism is manifested through three major conceptions, namely mauidzah (tadzkir and qissah), isryad, and khitabah; (2) a preacher must balance the use of revelation and reason; (3) in khilafiyah matters, Ali Mahfudz only explains it, without forcing readers to become fanatical about one understanding; (4) permits the use of israiliyyat as material for preaching; (5) the dynamism in his preaching is thought to have been caused by the transformation of his religious experience from the syafi'i school to the Hanafi school. AbstrakArtikel ini bertujuan untuk mengeksplorasi konsep dakwah non radikalisme yang digagas oleh Ali Mahfudz. Dalam menganalisis data, peneliti menggunakan indikator dakwah non radikalisme yang dirumuskan oleh Yusuf al-Qaradawi. Hasil penelitian ini adalah: (1) konsep dakwah non radikalisme diwujudkan melalui tiga konsepsi besar, yaitu mauidzah (tadzkir dan qissah), isryad, dan khitabah; (2) seorang da'i harus menyeimbangkan penggunaan wahyu dan akal; (3) dalam hal-hal yang bersifat khilafiyah, Ali Mahfudz hanya menjelaskan saja, tanpa memaksa pembaca menjadi fanatik terhadap satu pemahaman; (4) mengizinkan penggunaan israiliyyat sebagai bahan dakwah; (5) dinamisme dalam dakwahnya diduga disebabkan oleh transformasi pengalaman religiusnya dari mazhab Syafi'i ke mazhab Hanafi.
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7

KÖKTÜRK, Şahin. "The Story Of Yusuf And Zeliha Written By Halil Oğlu Ali." Journal of Turkish Studies Volume 2 Issue 4, no. 2 (2007): 515–617. http://dx.doi.org/10.7827/turkishstudies.191.

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NAĞIYEVA, Nigar. ""SİNEKLİ BAKKALl" (Halide Edip ADIVAR) İLE "ALİ VE NİNO" (Yusuf Vezir ÇEMENZEMİNLİ)." ATLAS JOURNAL 1, no. 1 (2015): 1–7. http://dx.doi.org/10.31568/atlas.3.

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Chairunisa, Wahyuni, Indah Adi Putri, and Dewi Anggraini. "PEMANFAATAN MODAL SOSIAL DERI ASTADAN ZOHIRIN SAYUTI PADA PILKADA SAWAHLUNTO TAHUN 2018." Jurnal Demokrasi dan Politik Lokal 1, no. 1 (2019): 101–13. http://dx.doi.org/10.25077/jdpl.1.1.101-113.2019.

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Pada pemilihan Walikota Sawahlunto tahun 2018 pasangan Deri Asta dan Zohirin Sayuti unggul dalam perhitungan 16.367 suara atau 47,28 persen suara sah. Kekalahan Ali Yusuf di pemilihan Umum Walikota di Sawahlunto merupakan hal yang mengejutkan karena kandidat yang kemungkinan akan memenangkan pemilukada jikalau ia memiliki modal yang terbangun. Tetapi melihat modal yang dimiliki Deri Asta dan Zohirin Sayuti masih kurang dibandingkan dengan calon Petahana Ali Yusuf, maka rumusan penelitian pada penelitian ini adalah bagaimana pemanfaatan modal sosial, ekonomi, dan politik dalam kemenangan Deri Asta dan Zohirin Sayuti pada pemilihan Walikota Sawahlunto tahun 2018? Penelitian ini menggunakan teori Modal Sosial, Modal Politik, Modal ekonomi milik Bourdieu dan Strategi politik milik Peter Schorder. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Berdasarkan hasil temuan Deri Asta dan Zohirin Sayuti melakukan pemanfaatan modal baik modal sosial, politik dan ekonomi. Diantaranya pengarahan suara karyawan tambang melalui jaringan pengusaha tambang yang ia miliki, Motor Trail Adventure, ikatan keluarga Pariaman dan Tanah Datar, Dukungan dan kampanye terselubung dari berbagai kelompok. Disamping itu partai membentuk tim sukses dan relawan yang berjumlah 600 orang. Dari sisi ekomoni berupa bantuan dana yang diberikan oleh jaringan pengusaha tambang, memberikan gaji kepada relawan.
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10

Islam, Sehrish. "Semantic Loss in Two English Translations of Surah Ya-Sin by Two Translators (Abdullah Yusuf Ali and Arthur John Arberry)." International Journal of Linguistics, Literature and Translation 1, no. 4 (2018): 18–34. http://dx.doi.org/10.32996/ijllt.v1i4.322.

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The aim of the present study is to examine the semantic Loss and its causes in two English translations of Surah Ya-Sin by two translators: Abdullah Yusuf Ali and Arthur John Arberry. Semantic loss focuses on over-translation, under-translation or mistranslation of a source text and can result in partial or complete loss of meaning in the target text. Semantic loss is inevitable while translating from a source language due to the lack of equivalence of some cultural words in the target language. Baker’s typology of equivalence (1992) was adopted to identify causes of losses in the two English translations: Equivalence at word level, above word level, Textual, Grammatical and Pragmatic Equivalence. This research is qualitative in nature and is based on Hermeneutics, an interpretative framework of translation studies. The English translations of Surah Ya-Sin were selected from Abdullah Yusuf Ali’s work “The Holy Qur’an: Text and Translation” (1938) and Arthur John Arberry’s “The Koran Interpreted” (1968). Two language experts were consulted for the present study to understand the meanings of the source text. Moreover Tafsir by Ibn Khathir (2000) was used as a reference book. The analysis of the data revealed frequent partial loss of meaning in Abdullah Yusuf Ali’s translation and complete loss of meaning in Arthur John Arberry’s translation. Linguistic deviation from the source text was identified as one of the major causes of such losses.
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Dissertations / Theses on the topic "Yusuf Ali"

1

H, Samsom Ridder. "‘Hammatbihi wahammabiha’: fasihi ya Kiswahili na kisa cha Yusuf." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-100770.

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The story of Joseph (in the Bible), Yusuf (in the Quran), has inspired literatures in many languages. This paper explores how some Swahili writers and translators have dealt with this inspiration, the implications for their language use and the way they have interpreted Yusuf as a theme for their writings. After a brief introduction on the importance of the story itself and putting the focus on a major theme of the plot, the following works are discussed: the new Quran translation by Sh Ali Muhsin (1995), a short novel by Mzee Salim A. Kibao (1975), two short stories by Amur bin Nasur il-Omeiri (1894), the utenzi Qissat-il Yusuf (l913) and Abdulrazak Gurnah\'s English written novel Paradise (1995). The paper concludes with the observation that in analyzing how these Swahili writers have integrated the story of Yusuf in their writings, prose as well as poetry, it becomes clear that attempts in defining what is ‘foreign’ (or ‘Oriental’) and what is ‘indigenous’ (or ‘African’) are bound to fail.
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2

Al-Sowaidi, Belqes Saif Abdulelah. "Textuality in near-synonyms translations of the Holy Qurʾān into English". Thesis, University of the Western Cape, 2011. http://hdl.handle.net/11394/2628.

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Philosophiae Doctor - PhD<br>The Holy Qurʾān, like the Bible, is an acknowledged literary masterpiece. Its linguistic and aesthetic vivacity with an amalgam of religious beliefs, moral values, religious social orthodoxy and historical backgrounds pose a great challenge to any translator and make the task overwhelmingly arduous, if not unattainable. The study aims at examining the problems the Qurʾān translators encounter while translating near-synonyms from Arabic into English. It is based on the translations of two professional translators namely, Yusuf Ali and T.B. Irving. The translations provide an empirical basis for the discussion of the problems while translating Qurʾānnic texts into English. The corpus for the present study includes the translations of four near-synonymous pairs namely, ghayth and maṭar, al-ḥilf and al-qasm, bakhīl and shaḥīḥ and ʿāqir and ʿaqīm in their Qurʾānic context. The two translated texts are compared to determine to which extent the translations reflect the referential and the connotative meaning of the original Qurʾānic text as well as to which extent they maintain the textuality standards such as cohesion, coherence, informativity, situationality and acceptability, intentionality and intertextuality. In short, the study sets out to identify the roblematic areas in the translated Qurʾānic texts at the lexical and textual levels with a view to determining what makes one translation better than the other, or what brings one translation closer to the original text than the other.The study is an intersection between Qurʾānic exegeses (tafsīr) and applied linguistics. The researcher consults different books on translation theories as well as of Qurʾānic exegeses (tafsīr) to facilitate the process of analyzing the near-synonyms in their Qurʾānic context. The researcher opts for eclecticism, instead of confining to a particular rigid model or approach, which is a combination of text-analysis translation-oriented approaches of De Beaugrande & Dressler(1981); Neubert & Shreve(1992); Halliday (1994) and Hatim & Mason (1990). In addition, the study draws upon the multiple and theoretical implications of Nida's dynamic equivalence, Beekman & Callow's (1974) historical and dynamic fidelity and Gutt's (1991) relevance theory and the emphasis on communication as mainly context-dependent. These models are closely related and reliable in the process of analyzing and evaluating the problems encountered in Arabic-English translation of the Qurʾānic near-synonyms. Furthermore, the researcher suggests an outline approach for the process of analyzing the Qurʾānic near-synonyms translations in a systemic and organized way thereby ensuring maximum and effective communication of the Qurʾānic message. The study concludes that the Qurʾān translator, compared to other literary genres, faces many difficulties in translating the Qurʾānic ST message. The selected translations of the Holy Qurʾān have failed to measure up to the depth of the Qurʾānic message, its originality and the connotative shades of meanings of the original expression. The study attributes these problems to contextual, socio-cultural, theological and historical factors which create differences that lead to gaps or absence of lexicalization in the TT. Furthermore, the reliance on dictionary meaning rather than the meaning of the lexical item in context, the negligence of context culture as well as the context of situation (the reason for the revelation of the verses) affect the “periodicity” of the text as indicated by Martin & Rose (2007, p.187), that is, the information flow of the whole text. Accordingly, this affects maintaining the standards of textuality and the fidelity which a religious text should meet. The complexity of the Qurʾān as genre is a great challenge to the translator at both the lexical and Qurʾān textual levels, which dilutes the authenticity of the holy text and misrepresents its true message. The conclusion of the study which contains recommendations based on experience may prove helpful to the future novice and professional translators to improve the quality of translation in general and religious translation in particular. The study is a contribution towards a greater understanding of the subtle differences between the near-synonymous pairs in their Qurʾānic context through Arabic-English translation. It is a novel addition to the world of religious translation, Qurʾān translation, ḥadīth and in English. It also contributes to some extent to modern exegeses of the Qurʾān. It is hoped that the work will encourage further studies in the field of translation to employ a context-based linguistic approach to translating different genres and sacred texts in particular, integrating insights from applicable translation and linguistic approaches.<br>South Africa
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3

Archer, Amy L. "Before Gokalp and After Gokalp: Ziya Gokalp and Literary Turkism, 1876-1923." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1419950705.

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4

Ḥasan, Jamāl al-Dīn Būqalī. "Imām Ibn Yūsuf al-Sanūsī wa- ʻilm al-Tawḥīd". al-Jazāʼir : al-Muʼassasah al-Waṭanīyah lil-Kitāb, 1985. http://catalog.hathitrust.org/api/volumes/oclc/18084984.html.

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5

Schmidtke, Sabine. "The theology of al-ʻAllāma al-Hillī (d. 726/1325)". Berlin : K. Schwarz, 1991. http://catalog.hathitrust.org/api/volumes/oclc/25355864.html.

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Schmidtke, Sabine. "The theology of al-Allāma al-Hillī : (d. 726/1325) /." Berlin : K. Schwarz, 1991. http://catalogue.bnf.fr/ark:/12148/cb35527410f.

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7

Yaman, Hakan. "Die Yusuf-Legende in der Version von Ali." Doctoral thesis, 2005. http://hdl.handle.net/11858/00-1735-0000-0006-AED9-D.

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8

Al-Sowaidi, Belqes Saif Abdulelah. "Textuality in near-synonyms translations of the Holy Qurʾān into English." Thesis, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1609_1361368627.

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<p>The Holy Qurʾān, like the Bible, is an acknowledged literary masterpiece. Its linguistic and aesthetic vivacity with an amalgam of religious beliefs, moral values, religious social orthodoxy and historical backgrounds pose a great challenge to any translator and make the task overwhelmingly arduous, if not unattainable. The study aims at examining the problems the Qurʾān translators encounter while translating near-synonyms from Arabic into English. It is based on the translations of two professional translators namely, Yusuf Ali and T.B. Irving. The translations provide an empirical basis for the discussion of the problems while translating Qurʾānic texts into English. The corpus for the present study includes the translations of four near-synonymous pairs namely, ghayth and maṭar, al-ḥilf and al-qasm, bakhīl and shaḥīḥ and ʿāqir and ʿaqīm in their Qurʾānic context. The two translated texts are compared to determine to which extent the translations reflect the referential and the connotative meaning of the original Qurʾānic text as well as to which extent they maintain the textuality standards such as cohesion, coherence, informativity, situationality and acceptability, intentionality and intertextuality. In short, the study sets out to identify the roblematic areas in the translated Qurʾānic texts at the lexical and textual levels with a view to determining what makes one translation better than the other, or what brings one translation closer to the original text than the other.The study is an intersection between Qurʾānic exegeses (tafsīr) and applied linguistics. The researcher consults different books on translation theories as well as of Qurʾānic exegeses (tafsīr) to facilitate the process of analyzing the near-synonyms in their Qurʾānic context. The researcher opts for eclecticism, instead of confining to a particular rigid model or approach, which is a combination of text-analysis translation-oriented approaches of De Beaugrande &amp<br>Dressler (1981)<br>Neubert &amp<br>Shreve (1992)<br>Halliday (1994) and Hatim &amp<br>Mason (1990). In addition, the study draws upon the multiple and theoretical implications of Nida&rsquo<br>s dynamic equivalence, Beekman &amp<br>Callow&rsquo<br>s (1974) historical and dynamic fidelity and Gutt&rsquo<br>s (1991) relevance theory and the emphasis on communication as mainly context-dependent. These models are closely related and reliable in the process of analyzing and evaluating the problems encountered in Arabic-English translation of the Qurʾānic near-synonyms. Furthermore, the researcher suggests an outline approach for the process of analyzing the Qurʾānic near-synonyms translations in a systemic and organized way thereby ensuring maximum and effective communication of the Qurʾānic message. The study concludes that the Qurʾān translator, compared to other literary genres, faces many difficulties in translating the Qurʾānic ST message. The selected translations of the Holy Qurʾān have failed to measure up to the depth of the Qurʾānic&nbsp<br>message, its originality and the connotative shades of meanings of the original expression. The study attributes these problems to contextual, socio-cultural, theological and historical factors which create differences that lead to gaps or absence of lexicalization in the TT. Furthermore, the reliance on&nbsp<br>dictionary meaning rather than the meaning of the lexical item in context, the negligence of context culture as well as the context of situation (the reason for the revelation of the verses) affect the &ldquo<br>periodicity&rdquo<br>of the text as indicated by Martin &amp<br>Rose (2007, p.187), that is, the information flow of the whole text. Accordingly, this affects maintaining the standards of textuality and the fidelity which a religious text should meet. The complexity of the Qurʾān as a&nbsp<br>genre is a great challenge to the translator at both the lexical and textual levels, which dilutes the authenticity of the holy text and misrepresents its true message. The conclusion of the study which contains recommendations based on experience may prove helpful to the future novice and professional translators to improve the quality of translation in general and religious translation in particular. The study is a contribution towards a greater understanding of the subtle differences between the near-synonymous pairs in their Qurʾānic context through Arabic-English translation. It is a novel addition to the world of religious translation, Qurʾān translation, ḥadīth and fiqh in English. It also contributes to some extent to modern exegeses of the&nbsp<br>Qurʾān. It is hoped that the work will encourage further studies in the field of translation to employ a context-based linguistic approach to translating different genres and sacred texts in particular, integrating insights from applicable translation and linguistic approaches.</p>
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9

Sowaidi, Belqes Saif Abdulelah A. L. "Textuality in near-synonyms translations of the Holy QurʾᾹn into english". Thesis, 2011. http://hdl.handle.net/11394/3557.

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Philosophiae Doctor - PhD<br>The Holy Qurʾān, like the Bible, is an acknowledged literary masterpiece. Its linguistic and aesthetic vivacity with an amalgam of religious beliefs, moral values, religious social orthodoxy and historical backgrounds pose a great challenge to any translator and make the task overwhelmingly arduous, if not unattainable. The study aims at examining the problems the Qurʾān translators encounter while translating near-synonyms from Arabic into English. It is based on the translations of two professional translators namely, Yusuf Ali and T.B. Irving. The translations provide an empirical basis for the discussion of the problems while translating Qurʾānic texts into English. The corpus for the present study includes the translations of four near-synonymous pairs namely, ghayth and maṭar,al-ḥilf and al-qasm, bakhīl and shaḥīḥ and ʿāqir and ʿaqīm in their Qurʾānic context. The two translated texts are compared to determine to which extent the translations reflect the referential and the connotative meaning of the original Qurʾānic text as well as to which extent they maintain the textuality standards such as cohesion,coherence, informativity, situationality and acceptability, intentionality and intertextuality. In short, the study sets out to identify the problematic areas in the translated Qurʾānic texts at the lexical and textual levels with a view to determining what makes one translation better than the other, or what brings one translation closer to the original text than the other.The study is an intersection between Qurʾānic exegeses (tafsīr) and applied linguistics. The researcher consults different books on translation theories as well as of Qurʾānic exegeses(tafsīr) to facilitate the process of analyzing the near-synonyms in their Qurʾānic context. The researcher opts for eclecticism, instead of confining to a particular rigid model or approach,which is a combination of text-analysis translation-oriented approaches of De Beaugrande & Dressler (1981); Neubert & Shreve (1992); Halliday (1994) and Hatim & Mason (1990). In addition, the study draws upon the multiple and theoretical implications of Nida’s dynamic equivalence, Beekman & Callow’s (1974) historical and dynamic fidelity and Gutt’s (1991) relevance theory and the emphasis on communication as mainly context-dependent. These models are closely related and reliable in the process of analyzing and evaluating the problems encountered in Arabic-English translation of the Qurʾānic near-synonyms. Furthermore, the researcher suggests an outline approach for the process of analyzing the Qurʾānic near-synonyms translations in a systemic and organized way thereby ensuring maximum and effective communication of the Qurʾānic message.The study concludes that the Qurʾān translator, compared to other literary genres, faces many difficulties in translating the Qurʾānic ST message. The selected translations of the Holy Qurʾān have failed to measure up to the depth of the Qurʾānic message, its originality and the connotative shades of meanings of the original expression. The study attributes these problems to contextual, socio-cultural, theological and historical factors which create differences that lead to gaps or absence of lexicalization in the TT. Furthermore, the reliance on dictionary meaning rather than the meaning of the lexical item in context, the negligence of context culture as well as the context of situation (the reason for the revelation of the verses) affect the “periodicity” of the text as indicated by Martin & Rose (2007, p.187), that is, the information flow of the whole text.Accordingly, this affects maintaining the standards of textuality and the fidelity which a religious text should meet. The complexity of the Qurʾān as a genre is a great challenge to the translator at both the lexical and textual levels, which dilutes the authenticity of the holy text and misrepresents its true message. The conclusion of the study which contains recommendations based on experience may prove helpful to the future novice and professional translators to improve the quality of translation in general and religious translation in particular.The study is a contribution towards a greater understanding of the subtle differences between the near-synonymous pairs in their Qurʾānic context through Arabic-English translation. It is a novel addition to the world of religious translation, Qurʾān translation, ḥadīth and fiqh in English. It also contributes to some extent to modern exegeses of the Qurʾān. It is hoped that the work will encourage further studies in the field of translation to employ a context-based linguistic approach to translating different genres and sacred texts in particular, integrating insights from applicable translation and linguistic approaches.
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Patterson, Michael O'Rourke Riyāz̤ī Haravī Muḥammad Yūsuf. "A partial translation of ʻayn al-vaqayi' (wellspring of events) the third of twelve works in bahr al-favaʼid : kuliyat-i Riyazi (unlimited benefits : the complete works of Riyazi) of Muhammad Yusuf /". 1988. http://catalog.hathitrust.org/api/volumes/oclc/25851057.html.

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Books on the topic "Yusuf Ali"

1

Mujlisul-Ulama. A discussion of the errors of Yusuf Ali. Young Men's Muslim Association, 1987.

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Abdulaleem, Muhammad. Concordance to the Holy Qurʼan, Yusuf Ali translation. As-Saabiqun, 1991.

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A biography of Abdullah Yusuf Ali: A life forlorn. Sang-e-Meel Publications, 2010.

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Searching for Solace: A Biography of Abdullah Yusuf Ali (Interpreter of the Qur'an). Islamic Book Trust, 1994.

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Kastawi, Muhammad. Revitalisasi turâts: Perspektif para tokoh : Mohammed Arkoun, Hasan Hanafi, Abid al-Jabiri, Zaki Najib Mahmud, Muhammad Ghazali, Muhammad Imarah, Yusuf al-Qaradhawi, Ali Jum'ah, Jamal Sulthan, dan Zaki Milad. Lembaga Penerbitan PCIM Kairo, 2006.

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Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān. Salat & salam: In praise of Allah's most beloved : a manual of blessings & salutations on the prophet Muhammad : from the collections of Muhammad ibn 'Abd al-Rahman al-Sakhawi, Shaykh Ashraf 'Ali Thanawi, Shaykh Yusuf ibn Sulayman Motala, and Makhdum Muhammad Sindhi. White Thread Press, 2007.

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Nasiri. Praktik prostitusi gigolo ala Yusuf al-Qardawi: Tinjauan hukum Islam terhadap fatwa kawin misyar. Khalista, 2010.

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Shahid, Muhammed Haneef. Writings of Allama Abdullah Yusuf Ali. Islamic Book Service,India, 2002.

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Yaman, Hakan. Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656.

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The Holy Quran : English Translation By Abdullah Yusuf Ali. Goodword Books, 2003.

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Book chapters on the topic "Yusuf Ali"

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Atsız, Bedriye. "Sabahattin Ali: Kuyucaklı Yusuf." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_18475-1.

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"DAS GEDICHT IN TRANSKRIPTION." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-007.

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"TRANSKRIPTIONSTABELLE." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-008.

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"WORTINDEX." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-009.

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"ZUM GELEIT." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-001.

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"DIE VERSION VON 'ALÌ." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-004.

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"EINLEITUNG." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-003.

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"ABKÜRZUNGSVERZEICHNIS." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-002.

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"Frontmatter." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-fm.

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"DIE SPRACHE DER DRESDENER HANDSCHRIFT." In Die Yusuf-Legende in der Version von Ali. De Gruyter, 2019. http://dx.doi.org/10.1515/9783112208656-005.

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