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Books on the topic 'Yusuf Idris'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 April 2022

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1

Studies in the short fiction of Mahfouz and Idris. New York: New York University Press, 1992.

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2

Idrīs, Yūsuf. Dhikrayāt Yūsuf Idrīs! al-Haram [Cairo]: al-Markaz al-Miṣrī al-ʻArabī, 1991.

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3

Cohen-Mor, Dalya. Yūsuf Idrīs: Changing visions. Potomac, MD: Sheba Press, 1992.

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4

Cohen-Mor, Dalya. Yūsuf Idrīs: Changing visions. Potomac, Md: Sheba Press, 1992.

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5

Ṭulbah, Fuʼād. Yūsuf Idrīs wa-al-tābū. [Cairo]: Maktabat Miṣr, 1985.

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6

Ryberg, Birgitta. Yūsuf Idrīs (1927-1991): Identitätskrise und gesellschaftlicher Umbruch. Beirut: Orient-Institut der Deutschen Morgenländischen Gesellschaft, 1992.

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7

Ḍiyāf, Muḥsin Bin. Dirāsat Yūsuf Idrīs: Kātib al-qiṣṣah al-qaṣīrah : dirāsah. Tūnis: Dār Bū Salāmah, 1985.

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8

ʻAwf, ʻAbd al-Raḥmān Abū. Yūsuf Idrīs wa-ʻālamuh: Fī al-qiṣṣah al-qaṣīrah wa-al-riwāyah. al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 1994.

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9

al- Uqṣūṣah al-ʻArabīyah wa-maṭlab al-khuṣūṣīyah: Majmūʻat Bayt min laḥm li-Yūsuf Idrīs unmūdhaj. [Tunis?: s.n.], 2006.

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10

Yusuf Idris. Maktabat Misr, 1986.

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11

Yusuf Idris: Changing Visions. Sheba Press Ltd, 1992.

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12

Yusuf Idris, 1927-1991. s.n, 1991.

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13

A, Allen Roger M., ed. Critical perspectives on Yusuf Idris. Boulder, Colo: Three Continents Press, 1992.

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14

A, Allen Roger M., ed. Critical perspectives on Yusuf Idris. Washington, D.C: Three Continents Press, 1993.

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15

Idris, Yusuf. Yusuf Idris ala fawhat burkan. al-Dar al-Misriyah al-Lubnaniyah, 1991.

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16

Nujum wa-aqlam: Mustafa Amin, Najib Mahfuz, Yusuf Idris. Madbuli al-Saghir, 1995.

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17

Idris, Yusuf. al-Qisas al-qasirah (al-Amal al-Kamilah / Yusuf Idris). Dar al-Shuruq, 1990.

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18

The Essential Yusuf Idris Masterpieces Of The Egyptian Short Story. American University in Cairo Press, 2009.

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19

Awf, Abd al-Rahman Abu. Yusuf Idris wa-alamuhu: Fi al-qissah al-qasirah wa-al-riwayah. al-Hayah al-Misriyah al-Ammah lil-Kitab, 1994.

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20

Najib, Naji. al-Hulm wa-al-hayah fi suhbat Yusuf Idris (Kitab al-Hilal). Dar al-Hilal, 1985.

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21

al-Qadir, Faruq Abd. al-Bahth an al-yaqin al-murawigh: Qiraah fi qisas Yusuf Idris (Kitab al-Hilal). Dar al-Hilal, 1998.

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22

Kurpershoek, P. M., and P. M. Kupershoek. The Short Stories of Yusuf Idris: A Modern Egyptian Author (Studies in Arabic Literature , No 7). Brill Academic Publishers, 1997.

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23

Youssef, Mary. Minorities in the Contemporary Egyptian Novel. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474415415.001.0001.

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This book examines questions of identity, nationalism, and marginalization in the contemporary Egyptian novel from a postcolonial lens. Under colonial rule, the Egyptian novel invoked a sovereign nation-state by basking in its perceived unity. After independence, the novel professed disenchantment with state practices and unequal class and gender relations, without disrupting the nation’s imagined racial and ethno-religious homogeneity. This book identifies a trend in the twenty-first-century Egyptian novel that shatters this singular view, with the rise of a new consciousness that presents Egypt as fundamentally heterogeneous. Through a robust analysis of “new-consciousness” novels by authors like Idris ᶜAli, Bahaᵓ Tahir, Miral al-Tahawi, and Yusuf Zaydan, the author argues that this new consciousness does not only respond to predominant discourses of difference and practices of differentiation along the axes of race, ethno-religion, class, and gender by bringing the experiences of Nubian, Amazigh, Bedouin, Coptic, Jewish, and women minorities to the fore of Egypt’s literary imaginary, but also heralds the cacophony of voices that collectively cried for social justice from Tahrir Square in Egypt’s 2011-uprising. This study responds to the changing iconographic, semiotic, and formal features of the Egyptian novel. It fulfills the critical task of identifying an emergent novelistic genre and develops historically reflexive methodologies that interpret new-consciousness novels and their mediatory role in formalizing and articulating their historical moment. By adopting this context-specific approach to studying novelistic evolution, this book locates some of the strands that have been missing from the complex whole of Egypt’s culture and literary history.
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